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On the Field of Glory: An Historical Novel of the Time of King John Sobieski

Chapter 20: CHAPTER X
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About This Book

The novel recreates life on the eve of the second siege of Vienna, alternating intimate rural and urban scenes with military movement and travel episodes. It follows a range of figures whose journeys and interactions reveal loyalties, anxieties, and everyday customs amid harsh weather and difficult roads. Rich attention to landscape, ritual, and material detail underscores preparations for the coming campaign while exploring moral and political convictions that drive collective action. The narrative converges on the Polish relief of Vienna and reflects on sacrifice, national feeling, and the persistence of shared ideals in the face of war.





CHAPTER X

Many nobles appeared at the festival from near and even distant places. There were assembled the Kohanovskis, the Podgaiyetskis, the Silnitskis, the Potvorovskis, the Sulgostovskis, Tsyprianovitch with his son, the Bukoyemskis and many others. But the greatest interest was roused by the arrival of Prince Michael Chartoryski, the voevoda of Sandomir, who stopped at Prityk on his way to the Diet at Warsaw and, in waiting for the festival, had passed some days in devotion. All were glad of his presence, for he added splendor to the occasion, and at the same time it was possible to learn from him no little touching public questions. He spoke of the injustices which the Porte had committed against the Commonwealth in fixing the boundary of Podolia, and the raids which in defiance of treaties had ruined Russian lands recently. He declared war to be certain. He said that a treaty with the Emperor would be concluded beyond question, and that even adherents of France would not show it open opposition, since the French court, though unfriendly in general to the Empire, knew the peril in which the Commonwealth found itself. Whether the Turks would hurl themselves first against Cracow, or Vienna was unknown to Prince Michael, but it was known to him that the enemy were preparing "arms and men" at Adrianople, and in addition to the forces with Tököli at Koshytsi, nay those in all Hungary, thousands were assembling from Rumelia, from Asia, from regions on the Euphrates and the Tigris, from Africa, from the Red Sea to the waves of the measureless ocean.

The nobles heard this news eagerly; the older men, who knew how gigantic was the power of the pagan, with anxiety in their faces, the younger men with knit brows, and with fire in their glances. But hope and enthusiasm were predominant, for fresh in their minds was the memory of Hotsim, where the king reigning actually, a hetman at that time, leading Polish forces, besieged a Turkish power greater than his own, bore it apart upon sabres, and trampled it with horsehoofs. They were comforted by the thought that the Turks, who rushed with irresistible daring on all troops of other nations, felt their hearts weaken when they had to stand eye to eye in the open field against that terrible "Lehistan" cavalry. Still greater hope and still higher enthusiasm were roused by the preaching of Father Voynovski. Pan Gideon was somewhat afraid lest in that sermon there might be some reference to sins, and certain points of blame which would touch him and his treatment of Yatsek, but there was nothing of that sort. War and the mission of the Commonwealth had swept the priest away heart and soul. "Christ," said he, "has chosen thee among all the nations, He has placed thee on guard before all the others, He has commanded thee to stand beneath His cross and defend, to thy last drop of blood and the last breath in thee, that faith which is the foundation of living. The field of glory lies open before thee, hence, though blood were to flow around thee on both sides, though arrows and darts were to stick in thee, rise, lion of God, shake thy mane, and thunder so that from that thunder the marrow will melt in the bones of the pagan, and crescents and horse-tails will fall, like a pine wood in front of a tempest."

Thus did Father Voynovski speak to the knightly hearers before him, because he was an old soldier who had fought all his life and knew how it was on the battlefield. When he spoke of war it seemed to those present that they were looking on the canvases in the king's castle at Warsaw, on which various battles and Polish victories were presented as if real.

"See, now," said he, "the regiments are starting. Their spears are lowered to a line with the middle of the horse-ears; they have bent forward in the saddle, there is a cry of fear among the pagans, and delight up in heaven. The Most Holy Mother runs to the window with all her might, crying: 'Oh come, dear Son, and see how the Poles are attacking!' The Lord Jesus with his holy cross blesses them. 'By God's wounds!' he cries, 'there they are, my nobles, my warriors. Their pay here is ready for them!' And the archangel, holy Michael, strikes his palms on his thighs and shouts: 'Into them, the dog-brothers! Strike!' That is how they rejoice up in heaven. And those down here cut and cut. Men, standards, horses roll over and over. They rush across the bellies of Janissaries, over captured cannon, and trampled crescents; they advance to glory, to reward, to an accomplished mission, to salvation, to immortality."

When at last he finished with the words, "And Christ calls you, too; it is your time now to the field of glory!" there rose a shout in the church, and a clattering of sabres. At Mass, when during the Gospel every blade sounded in its scabbard, and steel glittered in the sunlight, it seemed to tender women that war had already begun; and they fell to sobbing, committing their fathers and husbands and brothers to the Most Holy Lady.

The Bukoyemskis, whispering among themselves, made a vow to move immediately after the festival, and not to take to their lips, until Easter, water, milk, or even beer, but content themselves with drinks which keep up heat in the blood, and therefore valor.

General enthusiasm was so great that even the cold, stern Pan Gideon did not resist it. He thought for a while that, though his left arm was missing, he might hold the reins in his teeth, and with his right hand take vengeance once more for the wrongs which he had suffered from cursed pagans, and besides gild anew his former services to the Commonwealth. But he made no vow, and left the whole matter for further meditation.

Meanwhile the service was concluded in splendor. From the cemetery were fired cannon given by the Kohanovskis for important occasions. In the tower the swinging bells thundered. The tame bear in the choir pumped the organ with such vigor that the tin pipes almost flew from their settings. The church was filled with smoke from censers, and trembled from the voices of people. Mass was celebrated by the prelate Tvorkovski, from Radom,--a learned man, full of sentences, quotations, examples, and proverbs; at the same time he was gladsome, and knew the world thoroughly. For these reasons, men went to him for counsel in every question; and so did Pan Gideon, who went the more readily, as the prelate was a friend of his. On the eve of the festival, Pan Gideon was with him at confession; but when, besides the confession, he began to acknowledge his intentions, the object of which was Panna Anulka, the prelate deferred that to a later and special meeting, saying that he had barely time to hear the sins of common people. "On the way back from the festival," said he to Pan Gideon, "you can send home the women and stay with me at Radom, where, procul negotiis (far from business), I can listen to you in freedom."

And thus did they manage. Hence, a day later they sat down before a decanter of worthy Hungarian and a plate of roast almonds, which the prelate took with wine very willingly.

"I am silent," said he; "and attentive--speak on!"

Pan Gideon took a draught from the glass and looked from his iron eyes with some discontent at the prelate, because the latter had not eased his conversation by a proper beginning.

"Hm! somehow it is not easy; I see that it is more difficult than I imagined."

"Then I will help you. Did you wish to speak of some holy thing?"

"Of a holy thing?"

"Yes; which has two heads and four feet."

"What sort of holy thing is that?" asked Pan Gideon, astonished.

"I mention a riddle. Guess it."

"My dear prelate, whoso has important affairs in his head has no time for riddles."

"Pshaw! Think a while!"

"Some holy thing with two heads and four feet?"

"Yes."

"As God lives, I know not."

"It is holy matrimony. Is that not so?"

"True, as God is dear to me! Yes, yes, precisely on that subject do I wish to talk with you."

"Then it is a question of Anulka Sieninski?"

"Of her exactly. Do you see, my benefactor, she, of course, is not my relative, or if she is, the relationship is so distant that no one could prove it. But I have become attached to her, for I reared her, and I am bound in gratitude to her family, for what the Pangovskis had in Russia, just as the Jolkievskis, Danilovitches, and Sobieskis, they had from the Sieninskis, or through them. I should like to leave the orphan what I have, but in fact the fortune of the Pangovskis has vanished through Tartar attacks; there remains only the estate of my late wife. It is mine; she left it by will to me; but this place is full of her relatives. First of all is Pan Grothus, the starosta of Raigrod. I do not fear him, for he is rich beyond need, and a good man. For that matter it was he who gave me this idea, which before that had occurred, it is true, more than once to me; for the desire was at the bottom of my heart in a slumber, but he roused it. In addition to Pan Grothus are the Sulgostovskis, the Krepetskis, the Zabierzovskis. These look even to-day with ill-will at the young lady; but how would they look after my death? If I make a will and leave what I own to her they will go to the courts; there will be lawsuits dragging on from tribunal to tribunal. How could she, poor thing, help herself? I cannot leave her in such a condition. Attachment, compassion, and gratitude are strong links. I ask with a clear conscience if I am not bound to secure her even in such a way?"

The prelate bit a nut in two and showed the second half to Pan Gideon.

"Do you know why this nut pleases me? Because it is good! If it were decayed I would not eat it."

"Then what?"

"Then that Anulka pleases your taste, for she is an almond. Hai! and what an almond! If she were fifty years old it is certain that your conscience would not be so troubled concerning her future."

Pan Gideon was confused at this, but the prelate continued,--

"I do not take this ill of you, for, as you see, there must be a good reason for everything, and God has so arranged that every man prefers a young turnip to an old one. With wine it is different, therefore we agree willingly as to wine with the arrangement of Providence."

"Yes, it is true. Except wine, what is young is better always; Pan Kohanovski wrote only humorously, that an old man, like an old oak, is better than a young one. This is the one question for me: if I leave property to her as my wife no one will dare move a finger; but if I leave it to her as a ward, there will be many lawsuits and quarrels, and perhaps armed attacks also. Who could protect her from the latter? Of course not Pani Vinnitski!"

"That is undoubted."

"But since I am neither a giddy nor an empty man, I did not wish to decide this alone, hence I have come to you to confirm me in the conviction that I am acting wisely, and that you will support me with clear counsel."

The prelate thought a while, and then added,--

"You see, that advice in a matter of this kind is difficult, and a man repeats more than once to himself with Bœtius, Si tacuisses, philosophus mansisses (if thou remain silent, thou wilt be a philosopher); or with Job, 'Even a fool if he remain silent will be considered a wise man.' Your intention, in so far as it is roused by warm affection, is justified, and in so far also as it flows from care for the good of the girl, is even praiseworthy. But will not some injustice be done her, will there not be need to constrain her, or to lead her with threats to the altar? For I have heard that she and Yatsek Tachevski are in love. And truly, without beating about the bushes, I have more than once seen him a frequent guest at your mansion."

"What have you seen?" inquired Pan Gideon, abruptly.

"Nothing sinful, but signs through which intimacy and love are denoted. I saw more than once how they held each other's hands longer than was needed, how they followed each other with their eyes. I saw him once in a tree dropping cherries down into her apron, and how they so looked at each other that the cherries fell to the ground past one rim of the apron. I saw her when looking at flying storks lean on him, and then--women are always subtle--scold him for coming too near her. And what more did I see? Various things which prove secret wishes. You will say that this is nothing. Of course, nothing! But that she felt the will of God toward him as much, or more, than he toward her, only a blind man could help seeing, and I wonder that you did not see this. I wonder still more, if you did see it, that you did not stop it in view of your own intentions."

Pan Gideon had seen and known this, but still the words of the prelate produced on him a terrible impression. It is one thing when some pain-causing secret is hidden in the heart, and quite another when a strange hand pushes into one's bosom and shakes up that secret. So now his face became purple, his eyes filled with blood, a great bunch of veins came out on his forehead, and he began to pant on a sudden, and to breathe so quickly that the prelate, in alarm, asked,--

"What is the matter?"

Pan Gideon answered, with a motion of the hand, that it was nothing, but he remained silent.

"Drink some wine," cried the priest.

He stretched out his arm and with trembling hand took the glass, raised it to his lips, drank, blew through his lips, and whispered,--

"It darkened before my eyes just a trifle."

"Because of what I told you?"

"No. That for some time has occurred to me often, but now I am fatigued by the fast, by the journey, and by the spring, which is unexpected and early."

"Then perhaps it would be better not to wait for May, but be bled immediately."

"I will be bled, but I will rest a while now, and we will return later on to this business."

A fairly long time passed before Pan Gideon recovered completely, but at last he recovered. The veins relaxed on his forehead, his heart began to beat evenly, and he continued,--

"I will not say that strength fails me. Were I to squeeze with my one hand I could crush, as I think, this silver goblet very easily; but though strength and health are both in God's hand they are not identical."

"Man's life is fragile!"

"But just because of that, if something is to be done there is need to act quickly. You speak, my benefactor, of Pan Yatsek and that affection which the young people might feel for each other. I will say sincerely that I was not blind. I too saw what was happening, but only in recent days did I note it; for remember that till recently she was a green berry, which even now has barely ripened. He came every day, it is true, but because, perhaps, he had not much to eat in his own house; besides, I received him, as it were, through compassion. Father Voynovski trained him in Latin and at the sabre, and I gave him nourishment. That's the whole story. Only a year ago he reached manhood. I looked on them as children who were thinking of various plays and amusements. I considered it an ordinary occurrence. But that such a pauper should dare to think; and, besides, of whom?--of Panna Anulka! That, I confess, never came to my mind, and only in the last hours did I take note of anything."

"Nonsense! A pauper is a pauper, but Tachevski--"

"Of Hungerdeath! No, my benefactor, he who licks a stranger's saucepan should be asked only into dogs' company. When I saw what kind of man he was I looked at him more carefully, and know you what I found? This, that not merely was he a pauper and a giddy head, but a venomous reptile, ever ready to sting the hand feeding him. Thank God he is gone; but he has stung, not me alone, but that innocent maiden."

"How is that?"

Pan Gideon began to relate how it was, painting with such blackness the deeds of Tachevski that a hangman might have been called in immediately to take him.

"Never fear, my benefactor," said he at last. "During our journey to Prityk the Bukoyemskis poured out in full to Anulka; ah, to the full so completely that it flowed over, and now the situation is such that never will the girl feel such abhorrence for any creature of God as for that whipper-snapper, that roysterer, that abortion."

"Be moderate, or your blood will boil again."

"True. And I did not wish to speak of him, but of this, that I have not in view any injustice to the girl, or any constraint. Persuasion is another thing, but even that should be used by a stranger, yet by a man who is at the same time her friend and mine,--a man known for wit and dignity, who can use noble phrases, move the heart and convince the reason. Hence my desire is to beg you, my special benefactor, to see to this. You will not refuse me; you will do this, not merely from friendship, you will do it because it is honorable and proper."

"It is a question of her good and of yours, hence I will not refuse; but I should like to have time to decide how this may be accomplished most easily."

"Then I will go at once to the barber and have myself bled, so as to go home clearer witted,--but do you make your plan. For you that will not be difficult, and on the other side there will be, as I think, no obstacle."

"There can be only one obstacle, lord brother."

"What is it?"

"Friendship should tell the truth, hence I speak freely. You are an honorable person, I know that, but rather stubborn. You have this reputation, and you have it because your dependants all fear you tremendously. Not only the peasants, concerning whom you have quarrelled with Father Voynovski, but your servants, attendants, and managers. Tachevski feared you, Pani Vinnitski fears you, the young lady fears you. Two matchmakers will appear according to custom. I will do what I can, but I will not guarantee that the other may not destroy all my labor."

During one moment Pan Gideon's eyes flashed with anger, for he did not like to have the truth told in his presence; but amazement now conquered his anger, so he asked,--

"Of what are you speaking? What other matchmaker is there?"

"Fear," said the prelate.





CHAPTER XI

They were unable to go that same day to Belchantska, for Pan Gideon weakened considerably after bleeding, and said that some rest was needed. Next morning, however, he felt brighter; he had grown young, as it were, and he approached his own mansion with good hope, though with a certain disquiet. Occupied with his own thoughts entirely, he spoke little along the way with the prelate, but when they were entering the village he felt his disquiet increasing.

"This is a wonder to me," said he. "Ere this time I came home as a man who is master, and all others were concerned about this, with what face would I greet them; while now I am the anxious one, I ask myself how will they greet me."

"Virgil has said," replied the prelate, "'amor omnia vincit' (love conquers everything), but he forgot to add, that it changes everything also. This Delilah will not shear your locks, for you are bald, but that I shall see you spinning at her feet, as Hercules spun at the feet of Omphale, is certain."

"Ei! my nature is not of that kind. I have known always how to hold in my fists both servants and household."

"So people say, but for this very reason it lies in the position that some one will take you in hand very thoroughly."

"The hand is a dear one!" said Pan Gideon, with a joyousness which for him was unusual.

They drove very slowly, for the mud in the village was terrible; since they had started from Radom not so soon after midday, night had fallen already. In the cottages at the two sides of the road light came from the windows and stretched in red lines to the cottages opposite. Here and there near the fence appeared some human form, that of a woman, or of a man who, seeing the travellers, bared his head and bowed as low as his girdle. It was clear from these bowings, which seemed excessive, that Pan Gideon held people in his fist, nay more, that he held them too firmly, and that Father Voynovski blamed him, not without reason, for tyranny. But the old noble felt in his bosom a softer heart than had ever been in it till that evening, so looking at those bent figures, and seeing the windows of those cottages leaning earthward, he said,--

"I will grant some favor to those subjects whose part she takes always."

"Oh, see to it that thou do so," said the prelate.

And they were silent. Pan Gideon was occupied for a time with his own thoughts, then he added,--

"I know that you need no advice in this matter; but you must explain to the lady what a benefaction is becoming ready for her, and that I think about her first of all; but in case of resistance, which I do not expect,--well, then even scold her in some degree."

"You said that you did not wish to constrain her."

"I said so, but it is one thing if I were to threaten, and another if some one else, who, besides, is a spiritual person, exposes her ingratitude."

"Leave that task to me. I have undertaken it and will use my best efforts; but I will talk to the girl in the most tender way possible."

"Very well, very well! But one word more. She feels great abhorrence for Tachevski, but should there be any mention of him it would be well to say something more against him."

"If he has acted as you say, this will not be needed."

"We are arriving. Well! In the name of the Father and the Son--"

"And the Holy Ghost--Amen!"

They arrived, but no one came out to meet them, for the wheels made no sound because of deep mud, and the dogs did not bark at the horses or at the men, whom they recognized. It was dark in the hall, for the servants were evidently sitting in the kitchen; and it happened that when Pan Gideon first called, "Is any one here?" no one came to him, and at the second call, in sharper tones, the young lady herself appeared.

She came holding a light in her hand, but since she was in the gleam of it and they in the darkness she, not seeing them at once, remained near the threshold; and they did not speak for a moment since to begin with, it seemed a special sign to them, that she had come out before others, and second, because her beauty astonished them as much as if they had never beheld it till that moment.

The fingers with which she grasped the candle seemed transparent and rosy; the gleam crept along her bosom, lighted her lips and her small face which looked somewhat drowsy and sad, perhaps because her eyes were in a deep shade while her forehead and the glorious bright hair, which was as a crown just above it, were still in full radiance. And she all in quiet and splendor stood there in the gloom like an angel created from ruddy brightness.

"Oh, as God is dear to me, a vision!" said the prelate.

Then Pan Gideon called,--

"Anulka!"

Leaving the light on a nitch of the chimney, she ran to them and gave greeting, joyously. Pan Gideon pressed her to his heart with much feeling, commanded her to rejoice at the arrival of a guest so distinguished, a man famous as a giver of counsel, and when after greeting they entered the dining-hall he asked,--

"Is supper over?"

"No. The servants were to bring it from the kitchen, and that is why no one was standing at the entrance."

The prelate looked at the old noble, and asked,--

"Then perhaps without waiting?"

"No, no," answered Pan Gideon, "Pani Vinnitski will be here directly."

Thereupon Pani Vinnitski made herself felt in reality, and fifteen minutes later they sat down to heated wine and fried eggs. The prelate ate and drank well, but at the end of the supper his face became serious, and he said, turning to Panna Anulka,--

"My gracious young lady, God knows why people call me a counsellor and why they take advice of me, but since your guardian does so, I must speak with you on a certain task of importance which he has given my poor wit to accomplish."

When Pan Gideon heard this, the veins swelled on his forehead; the young lady paled somewhat, and rose in disquiet, for, through some unknown reason, it seemed to her that the prelate would talk about Yatsek.

"I beg you to another room," said he.

And they left the dining-hall.

Pan Gideon sighed deeply once and a second time; then he drummed on the table with his fingers, and feeling the need of talking down his internal emotion by words of some kind, he said to Pani Vinnitski,--

"Have you noticed how all the relatives of my late wife hate Anulka?"

"Especially the Krepetskis," answered Pani Vinnitski.

"Ha! they almost grit their teeth when they see her; but soon they will grit them still harder."

"How is that?"

"You will learn in good season; but meanwhile we must find a bed for the prelate."

After a time Pan Gideon was alone. Two servants came to remove the supper dishes, but he sent them away with a quick burst of anger, and there was silence in the dining-hall, only the great Dantsic clock repeated loudly and with importance: tik-tak! tik-tak! Pan Gideon placed his hand on his bald head and began to walk in the chamber. He approached the door beyond which the prelate was talking with Anulka, but he heard merely sounds in which he distinguished the voice but not the words of the prelate. So in turn he walked and halted. He went to the window, for it seemed to him that there he would breathe with more freedom. He looked for a while at the sky, with eyes from which expression had vanished,--that sky over which the wind was hurrying the torn clouds of spring, with light on their upper edges through which the pale moon seemed to rise higher and higher. As often as he rested an evil foreboding took hold of him. He looked through the window close to which black limbs of trees were wrestling back and forth with the wind, as if in torment; in the same way his thoughts were struggling back and forth, disordered, evil, resembling reproaches of conscience, and painful forebodings that some bad thing would happen, and that near punishment was waiting--but when it grew bright out of doors, again better hope entered him.

Every one has a right to think of his own happiness--as to Yatsek Tachevski it was of little importance what such people do! What was the question at present? The happiness and calm future of a young girl; but besides this there smiled on him a little life in his old age--and this belongs to him. This only is real, the rest is wind, wind!

And he felt again a turning of the head, and black spots danced before his vision, but that lasted very briefly. Then he approached the door behind which his fate was in the balance. Meanwhile the light on the table acquired a long wick and the chamber grew gloomy. At times the voice of the prelate became sharper, so that words would have reached the ear of Pan Gideon had it not been for that loud and continuous "tik-tak." It was easy to understand that such a conversation could not end quickly, still, Pan Gideon's alarm grew and grew, turning, as it were, into certain wonderful questions woven into the past, with memories not only of former misfortunes and pain, but also of former unextinguished transgressions, of former grievous sins, and of recent injustices inflicted not only on Tachevski, but on others.

"Why and wherefore shouldst thou be happy?" asked his conscience.

And he would have given at that moment he knew not how much if even Pani Vinnitski might return to the chamber, so that he should not be alone with those thoughts of his. But Pani Vinnitski was occupied somewhere with work in another part of the mansion, while in that dining-hall there was nothing but the clock with its "tik-tak!"

"For what deed should God reward thee?" asked his conscience.

Pan Gideon felt now that if that girl, who was at once like a flower and an angel, should fail him, there would be a darkness in his life which would last till the night of death should descend on him.

With that the door opened on a sudden and Panna Sieninski came in from the next chamber. She was pale; there were tears in her eyes; and behind her was the prelate.

"Art thou weeping?" asked Pan Gideon, with a hoarse, stifled voice.

"From gratitude, guardian," cried she, stretching her hands to him.

And she fell at his knees there.





CHAPTER XII

That evening, or late at night, Pani Vinnitski appeared in the room of her relative, and, finding the young lady still dressed, she talked to her.

"I cannot recover from amazement," said she; "sooner should I have looked for death than that such an idea should have come to the head of Pan Gideon."

"Neither did I look for it."

"How is it then? And is it so, really? I know not what to do, to be glad, or the opposite. We know that the prelate as a spiritual person has better judgment than the laity. He is right when he says that till death thou wilt have a roof over thy head, and that roof thy own, not another's. But Pan Gideon is old"--here she spoke lower--"art thou not a little afraid of him?"

"It is all in the past; there is nothing to think of at present," answered Anulka.

"How dost thou say that?"

"I say that I owe him gratitude for a refuge, and a morsel of bread, and that these are poorly paid for by my person which no one else cares for; but since he cares, that too, is a favor on his part."

"He began long ago to wish for this," said the old woman mysteriously. "After he had talked to-day with thee he called me. I thought that there was something wrong with the supper, and that he would reproach me, but he said nothing. I saw that for some reason he was cheerful, and all at once he broke the news to me. My legs trembled under me. 'What is the matter?' asked he. 'You are turned, like Lot's wife, to a pillar of salt,' said he. 'Is it because I have taken such a mushroom?' 'No,' I answered, 'but because it is so unexpected.' 'With me,' said he, then, 'that is an old idea. Like a fish at the bottom of a river it was unknown till some one helped it to swim to the surface. And dost thou know who that was?' I felt sure that it was the prelate. 'Not at all,' said he, 'but Pan Grothus.'"

A moment of silence followed.

"But I thought Pan Yatsek--" said Anulka through her set teeth.

"Why Yatsek?"

"To show that he did not care for me."

"Thou knowest that Yatsek has not seen Pan Gideon."

Then Anulka began to repeat feverishly,--

"Yes, I know! He had something else in his head! Let that go! I do not want to know anything. I do not, I do not! It is all finished, and finished forever."

A dry, nervous weeping shook her bosom. After a moment she repeated again,--

"It is finished beyond recall!" Then they knelt down to an "Our Father," which they repeated each evening in company.

Next day Anulka appeared with a calm face, but something had changed in her, something remained unexpressed, something had shut itself up in her. She was not sad, but all at once, she had grown, as it were, some years older, and she had in her now a certain calm dignity, so that Pan Gideon, who hitherto had taken into account himself only, began without noting it, to consider her also. In general he was unable to command himself, and it seemed to him specially strange that he felt in some sense his dependence on Anulka. He began to fear those thoughts which she did not express, but which she might conceal in her spirit. He tried to forestall such, and put in place of them others, of the kind which he wanted. Even the silence of Pani Vinnitski was oppressive and seemed to him suspicious; so he worked out fantastic pictures, talked, joked, but there flashed up in his steel eyes at times certain gleams of impatience.

Meanwhile news of his engagement had gone through the neighborhood. Of this engagement he now made no secret; on the contrary, he sent letters announcing it to Pan Serafin, and to his nearest neighbors; he wrote letters to the Kohanovskis, to the Podlodovskis, to the Sulgostovskis, to Pan Grothus, to the Krepetskis, and even to distant relatives of his late wife, with invitations to the betrothal, after which the marriage would be celebrated immediately.

Pan Gideon would have preferred to get a dispensation from the banns even, but unfortunately it was the Lenten season, and he had to wait till after Easter. He took both women, therefore, to Radom where the young lady was to find her wedding outfit, and he to buy horses more showy than those which he had at that time in his stables.

Reports came to him that among the relatives who had hoped to inherit everything not only after his late wife, but after him, there was as much movement as there is in a beehive; but this pleased him, since he hated them all from his innermost spirit, and was planning at all times to harm them. Those tidings of meetings, whispered conferences, and counsels shortened his visit to Radom. And when at last his stay there was ended, and the horses together with new harness were purchased, he returned on Easter eve to his mansion. Guests began to arrive almost at the same time, for the betrothal was to take place on the third day after Easter.

First came the Krepetskis who were both the nearest relatives and nearest neighbors. The father was almost eighty years old, with the visage of a vulture, and renowned as a miser. He had three daughters: Tekla, the youngest, was pretty and pleasant; Agneshka and Johanna were not youthful, they were testy old maids with pimples on their cheeks at all seasons. He had a son, Martsian, nicknamed Pniak (stump) in the neighborhood. He bore the name justly, for at the first glance he seemed a great stump; he had a mighty chest, and broad shoulders. His bow-legs were so short that he was almost dwarflike, and his arms reached his kneepans. Some thought him a hunchback; he was not, however, but his head without a neck was fixed so closely to his body that his high shoulders reached his ears, very nearly. Out of that head peered prominent, lustful eyes, and his face was like that of a he-goat. A small beard which he wore as if in defiance of general custom, increased the resemblance.

He did not serve as a warrior, for he had been ridiculed from service, for which reason he had had in his time many duels. There was uncommon strength in his stumpy body, and people feared him in all places, since he was a quarreller and a road-blocker, who, in every affair, was glad to seek pretexts; he was as irritable as a vicious beast, and wounded savagely in Radom one Krepetski, his cousin, a handsome and worthy young man who almost died of the injuries then inflicted. He felt respect only for Yatsek, whose skill at the sabre was known to him, and before the Bukoyemskis, one of whom, Lukash, threw him over a fence like a bundle of straw once in Yedlina. He had the deserved reputation of being a great profligate. Pan Gideon had driven him out of the mansion a few years before that, because he had looked too much in goat fashion at Panna Anulka, a little girl at that period. But since then some years had passed, and, as they had met later in Radom, and in neighboring houses, Pan Gideon invited him now with the family.

Immediately after the Krepetskis came the Sulgostovskis, twin brothers, who so resembled each other that when they put on coats of like fashion no man could distinguish them; next came three remote Sulgostovskis from beyond Prityk--and then a numerous family formed of nine people, the handsome Zabierzovskis. From Yedlinka came Pan Serafin, but alone, since his son had gone to his regiment already; Pan Podlodovski, the starosta, once the agent of the great lord in Zamost; the Kohanovskis; the priest from Prityk; the prelate Tvorkovski from Radom, who was to bless the ring, and many small nobles from near and distant places, some even without invitation, with this idea, that a guest though quite unknown would be sure to find welcome, and that when there is a chance to eat and drink a man should not miss it.

Belchantska was crowded with carriages and wagons, the stables were filled with horses, the outbuildings with servants of all sorts; everywhere in the mansion were colored coats, sabres, shaven foreheads; and with these went Latin, the twittering of women, farthingales, laces, and various ornaments. Maids were flying around with hot water, and tipsy servants with excellent wine in decanters. From morning until night-hours the kitchen was steaming like a tar pit. The windows of the mansion gleamed and flashed every evening, so that the whole place around there was radiant.

And amid all this tumult Pan Gideon moved through the chambers, walked about and gave welcome, magnificent, important, grown young as it were for the second time, dressed in crimson, and wearing a sabre which glittered with jewels, a sabre which Panna Anulka had inherited; it was her only dowry from wealthy forefathers. If giddiness seized him he leaned on an armchair, and again he moved forward, showed honor to guests who were personages, and struck one heel against the other when greeting older ladies; but above all he followed with eyes which were more and more enamoured "his Anulka," who bloomed in that many-colored throng. Amid glances which were frequently ill-wishing, frequently jealous, and filled sometimes with venom, she was as fair as a lily, somewhat sad, or only conscious, it may be, of the weight of that fact which she had to encounter.

Thus things continued till the evening of the third day, that is, Tuesday, when the mortars of the mansion thundered in the yard, thus announcing to the guests and the country that the solemn moment had come, the moment of betrothal.

The guests ranged themselves then as a half-circle in the drawing-room, men and women in splendid costumes bright as a rainbow in the light of the candles. In front of them stood Pan Gideon and Panna Anulka. Silence settled down, and the eyes of all people were fixed on the bride, who with downcast eyes, with attention and dignity on her face, without a smile, but not sad, seemed as if drowsy.

The prelate Tvorkovski in his surplice, having near him young Tekla Krepetski, who held a silver plate with rings on it, advanced from the half-circle and addressed those who were soon to be married. He spoke learnedly, long, and with eloquence, showing what were the sponsalia de futuro, and what great importance from the earliest days of Christianity was attached to betrothals. He quoted Tertullian, and the Council of Trent, and the opinion of various learned canonists, then turning to Pan Gideon and Panna Sieninski he explained to them how wise their decision was, what great benefaction they promised each other, and how their future happiness depended on themselves only.

Those present listened with admiration, but also with impatience, for as relatives from whom their inheritance was slipping they looked on that marriage with repugnance. Pan Gideon, who from standing long had grown dizzy, began to rest on one leg and then on the other, and to give signs with his eyes to the prelate to finish; these signs he was not quick to notice, but at last he blessed the rings and put them on the fingers of the affianced.

Then the mortars thundered again in the yard, and from the gallery in the dining-hall was heard a loud orchestra made up of five Radom Jews who played nicely. The guests came now in turn to congratulate, for the greater part with sourness and insincerely. The two Krepetski old maids simply jeered as they courtesied to their "Aunt," and Pan Martsian, when kissing her hands, recommended himself to her graces with such a goat glance that Pan Gideon ought to have driven him from the mansion a second time.

But others, more remote relatives, being better and less greedy, gave sincere, cordial wishes. Now the door of the dining-hall was thrown open; Pan Gideon gave his arm to his betrothed, and after him moved the other couples amid the glitter and the quivering of flames caused by a sudden cold gust which had blown through the entrance. From the kitchen came the servants, half tipsy, with decanters of wine and an unreckonable number of dishes.

From the opening of doors there was such cold air in the dining-hall that guests, while sitting down to the table, were seized the first moment with a shiver, while the flickering of candles made the whole hall, in spite of its elegant furnishing, seem dark and gloomy. But it was proper to hope that wine would soon warm the blood in all present, and wine was not spared by Pan Gideon. He was rather stingy in every-day life, but on exceptional occasions he liked so to show himself that people spoke long of him afterward. This happened now. Behind every guest an attendant was standing with a mossy and big-bellied bottle, while under the table were hidden a number of servants with bottles also, so that in case a guest could not find more to drink on the table he put down a goblet twixt his knees and they filled it immediately. Immense glasses for drinkers, great goblets, glittered in front of each man, but before ladies were smaller glasses, either French or Italian.

The guests did not occupy the whole table, however, for Pan Gideon had commanded to set more plates than there were guests in the mansion. The prelate cast his eyes on those empty places and fell to praising the hospitality of the house and the master; at that moment he rose in his chair somewhat, wishing to arrange the folds of his soutane, hence those present supposed that he was going to offer the earliest toast, and were silent.

"We are listening!" said a number of voices.

"Oh, there is no reason," said the prelate, with joyousness. "There is no toast yet, though the time will come soon for it. I see some of you gentlemen rubbing your heads rather early, and the Kohanovskis are whispering as well as counting on their fingers. It is difficult to expect rhymes from any if not from the Kohanovskis. I wish to say only that it is an old Polish and praiseworthy custom to leave thus a place for a guest who is unexpected."

"Oh," answered Pan Gideon, "as the house is lighted up some one may come from the darkness."

"And perhaps some one is coming," said Kohanovski. "It may be Pan Grothus?"

"No-- Pan Grothus has gone to the Diet. If a man comes he will be unexpected."

"But the earth is soft, we shall not hear him."

"Well, a dog is barking under the window, so some one is coming."

"No one will drive in from that side, for the windows look into the garden."

"But the dog is not barking, he is howling."

That was the case really. The dog had barked once, twice, a third time, then the barking turned to a low, gloomy howling.

Pan Gideon quivered despite himself, for he remembered how years and years earlier in another place, at his house, which stood five miles from Pomorani, in Russia, dogs had howled in the same way before a sudden onrush of Tartars.

The thought came to Panna Anulka, that she had no cause to expect any one, and that should any man come to her from the darkness to that lighted mansion he would be late in his coming. But it seemed somehow strange to other guests, all the more as the first dog was joined by a second, and a double howl was heard now near that window. So they listened in disagreeable silence, which was broken only after a while by Martsian Krepetski,--

"A guest at whom the dogs howl is nothing to us," said he.

"Wine!" called Pan Gideon.

But the glasses were full, hence there was no need to pour at that moment. Old Krepetski, father of Martsian, rose from his chair somewhat heavily, wishing to speak, as seemed evident. All turned their eyes to him. Old men began to surround their ears with their hands to hear better, but he only moved his lips after long waiting, his chin almost meeting his nose, for he was toothless.

Meanwhile, notwithstanding the fact that the earth was soft from thawing, there came from the other side of the house, as it were, a dull clatter and it was heard rather long, long enough to go twice round the courtyard. Hence old Krepetski, who had raised his glass, held it a while, looked at the door, and then put the glass down again; other guests acted in like manner.

"See who has come!" said Pan Gideon to his attendant.

The youth rushed out, returned straightway, and answered,--

"There is no one."

"That is strange," said the prelate. "The sound was heard clearly."

"We all heard it," said one of the twin Sulgostovskis.

"And the dogs have stopped howling," said others.

Then the door of the entrance, badly fastened by the servant, as was evident, opened of itself, and a new draught of air entered with such violence that it quenched from ten to twenty candles.

"What is that?" "Shut the door!" "The candles are dying!" said a number of voices.

But with the wind had rushed into the hall, as it were, some unknown terror. Pani Vinnitski, who was superstitious and timid, began then to cross herself audibly.

"In the name of the Father, the Son, and the Holy Ghost--"

"Woman! be silent!" commanded Pan Gideon.

Then turning to Panna Sieninski he kissed her hand.

"A quenched candle cannot trouble my gladness," said he, "and God grant me to be as happy to the end of my days as I am at this moment. Is that not right, my Anulka?"

"Yes, guardian," said she, bending toward his hand.

"Amen!" ended the prelate, who rose to address them.

"Gracious ladies and gentlemen, since that unexpected sound stopped, as is evident, Pan Krepetski's ideas let me be the earliest expounder of those feelings with which our hearts are warmed toward the future wife and her husband. Hence, ere we cry out O Hymen, O Hymenaios, before we, in Roman fashion, begin to call Thalassius, the beautiful youth who God grant may appear at the earliest, let us raise ex imo this first toast to their prosperity and coming happiness: Vivant, crescant, floreant" (may they live, increase, flourish).

"Vivant! Vivant!" thundered all guests.

The Radom orchestra was heard that moment, and outside the windows the drivers fell to cracking their whips.

Long did the shouts last, with the stamping of feet, the sounding of horns and the cracking of whips. The servants, too, raised a shout throughout the whole mansion, and in the dining-hall, amid endless cheers, rose great sounds of wine-gulping.

"Vivant, crescant, floreant!"

Silence came only when Pan Gideon stood up, raised his glass, and said in a loud voice,--

"My guests and relatives, very gracious and most dear to my heart! I express with inadequate words my gratitude to all; I will first bow to you profoundly for that brotherly and neighborly good-feeling which you have shown me by meeting here under my poor roof in such numbers--"

The words "under my poor roof" were pronounced with a kind of marvellously mild, and, as it were, submissive accents, then he sat down and bent his head, so that the forehead rested really on the table. And the guests wondered that a man usually so distant and so haughty should speak with such affection. They thought that great happiness melts even hearts the most obdurate, and, waiting for what he had to say further, they looked at his iron-gray head resting yet on the edge of the table.

"Silence! We are listening!" said voices.

And in fact deep silence had followed.

But Pan Gideon was motionless.

"What is the matter? What has happened? For God's sake! Speak on!" cried they.

But Pan Gideon answered only with a terrible rattling; then his shoulders and arms began on a sudden to quiver.

Panna Sieninski sprang from her chair pale as a wall, and cried in terrified accents,--

"Guardian! guardian!"

At the table were dismay and confusion; cries and questions rose everywhere. Guests surrounded Pan Gideon, the prelate seized his arms and brought him to the back of the chair, some began to throw water on him, others cried, "Take him to the bed and bleed him as quickly as possible." Some of the women were tearful; some ran, as if frantic, through the chambers with groans or with sharp lamentation. But Pan Gideon remained sitting, his head was thrown back, the veins in his forehead were distended like straps, his eyes were closed firmly, the hoarseness and rattling grew louder.

The unexpected guest had come indeed out of darkness and entered the mansion, dreadful and merciless.