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Personal Poems, Complete / Volume IV of The Works of John Greenleaf Whittier cover

Personal Poems, Complete / Volume IV of The Works of John Greenleaf Whittier

Chapter 16: GONE
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About This Book

A collected sequence of personal and occasional poems ranging from intimate elegies and tributes to shorter occasional pieces and hymns. Many poems commemorate departed acquaintances and notable personages while others dwell on natural landscapes, domestic memory, and moments of civic or literary observance. The tone moves between reflective, devotional, and socially engaged moods, using varied lyrical forms to explore friendship, grief, faith, moral feeling, and the ties between private sentiment and public life.





FOLLEN. ON READING HIS ESSAY ON THE "FUTURE STATE."

Charles Follen, one of the noblest contributions of Germany to American citizenship, was at an early age driven from his professorship in the University of Jena, and compelled to seek shelter from official prosecution in Switzerland, on account of his liberal political opinions. He became Professor of Civil Law in the University of Basle. The governments of Prussia, Austria, and Russia united in demanding his delivery as a political offender; and, in consequence, he left Switzerland, and came to the United States. At the time of the formation of the American Anti-Slavery Society he was a Professor in Harvard University, honored for his genius, learning, and estimable character. His love of liberty and hatred of oppression led him to seek an interview with Garrison and express his sympathy with him. Soon after, he attended a meeting of the New England Anti-Slavery Society. An able speech was made by Rev. A. A. Phelps, and a letter of mine addressed to the Secretary of the Society was read. Whereupon he rose and stated that his views were in unison with those of the Society, and that after hearing the speech and the letter, he was ready to join it, and abide the probable consequences of such an unpopular act. He lost by so doing his professorship. He was an able member of the Executive Committee of the American Anti-Slavery Society. He perished in the ill-fated steamer Lexington, which was burned on its passage from New York, January 13, 1840. The few writings left behind him show him to have been a profound thinker of rare spiritual insight.

     Friend of my soul! as with moist eye
     I look up from this page of thine,
     Is it a dream that thou art nigh,
     Thy mild face gazing into mine?

     That presence seems before me now,
     A placid heaven of sweet moonrise,
     When, dew-like, on the earth below
     Descends the quiet of the skies.

     The calm brow through the parted hair,
     The gentle lips which knew no guile,
     Softening the blue eye's thoughtful care
     With the bland beauty of their smile.

     Ah me! at times that last dread scene
     Of Frost and Fire and moaning Sea
     Will cast its shade of doubt between
     The failing eyes of Faith and thee.

     Yet, lingering o'er thy charmed page,
     Where through the twilight air of earth,
     Alike enthusiast and sage,
     Prophet and bard, thou gazest forth,

     Lifting the Future's solemn veil;
     The reaching of a mortal hand
     To put aside the cold and pale
     Cloud-curtains of the Unseen Land;

     Shall these poor elements outlive
     The mind whose kingly will, they wrought?
     Their gross unconsciousness survive
     Thy godlike energy of thought?

     In thoughts which answer to my own,
     In words which reach my inward ear,
     Like whispers from the void Unknown,
     I feel thy living presence here.

     The waves which lull thy body's rest,
     The dust thy pilgrim footsteps trod,
     Unwasted, through each change, attest
     The fixed economy of God.

     Thou livest, Follen! not in vain
     Hath thy fine spirit meekly borne
     The burthen of Life's cross of pain,
     And the thorned crown of suffering worn.

     Oh, while Life's solemn mystery glooms
     Around us like a dungeon's wall,
     Silent earth's pale and crowded tombs,
     Silent the heaven which bends o'er all!

     While day by day our loved ones glide
     In spectral silence, hushed and lone,
     To the cold shadows which divide
     The living from the dread Unknown;

     While even on the closing eye,
     And on the lip which moves in vain,
     The seals of that stern mystery
     Their undiscovered trust retain;

     And only midst the gloom of death,
     Its mournful doubts and haunting fears,
     Two pale, sweet angels, Hope and Faith,
     Smile dimly on us through their tears;

     'T is something to a heart like mine
     To think of thee as living yet;
     To feel that such a light as thine
     Could not in utter darkness set.

     Less dreary seems the untried way
     Since thou hast left thy footprints there,
     And beams of mournful beauty play
     Round the sad Angel's sable hair.

     Oh! at this hour when half the sky
     Is glorious with its evening light,
     And fair broad fields of summer lie
     Hung o'er with greenness in my sight;

     While through these elm-boughs wet with rain
     The sunset's golden walls are seen,
     With clover-bloom and yellow grain
     And wood-draped hill and stream between;

     I long to know if scenes like this
     Are hidden from an angel's eyes;
     If earth's familiar loveliness
     Haunts not thy heaven's serener skies.

     For sweetly here upon thee grew
     The lesson which that beauty gave,
     The ideal of the pure and true
     In earth and sky and gliding wave.

     And it may be that all which lends
     The soul an upward impulse here,
     With a diviner beauty blends,
     And greets us in a holier sphere.

     Through groves where blighting never fell
     The humbler flowers of earth may twine;
     And simple draughts-from childhood's well
     Blend with the angel-tasted wine.

     But be the prying vision veiled,
     And let the seeking lips be dumb,
     Where even seraph eyes have failed
     Shall mortal blindness seek to come?

     We only know that thou hast gone,
     And that the same returnless tide
     Which bore thee from us still glides on,
     And we who mourn thee with it glide.

     On all thou lookest we shall look,
     And to our gaze erelong shall turn
     That page of God's mysterious book
     We so much wish yet dread to learn.

     With Him, before whose awful power
     Thy spirit bent its trembling knee;
     Who, in the silent greeting flower,
     And forest leaf, looked out on thee,

     We leave thee, with a trust serene,
     Which Time, nor Change, nor Death can move,
     While with thy childlike faith we lean
     On Him whose dearest name is Love!

     1842.





TO J. P.

John Pierpont, the eloquent preacher and poet of Boston.

     Not as a poor requital of the joy
     With which my childhood heard that lay of thine,
     Which, like an echo of the song divine
     At Bethlehem breathed above the Holy Boy,
     Bore to my ear the Airs of Palestine,—
     Not to the poet, but the man I bring
     In friendship's fearless trust my offering
     How much it lacks I feel, and thou wilt see,
     Yet well I know that thou Last deemed with me
     Life all too earnest, and its time too short
     For dreamy ease and Fancy's graceful sport;
     And girded for thy constant strife with wrong,
     Like Nehemiah fighting while he wrought
     The broken walls of Zion, even thy song
     Hath a rude martial tone, a blow in every thought!

     1843.





CHALKLEY HALL.

     Chalkley Hall, near Frankford, Pa., was the residence of Thomas
     Chalkley, an eminent minister of the Friends' denomination. He was
     one of the early settlers of the Colony, and his Journal, which was
     published in 1749, presents a quaint but beautiful picture of a
     life of unostentatious and simple goodness. He was the master of a
     merchant vessel, and, in his visits to the west Indies and Great
     Britain, omitted no opportunity to labor for the highest interests
     of his fellow-men. During a temporary residence in Philadelphia, in
     the summer of 1838, the quiet and beautiful scenery around the
     ancient village of Frankford frequently attracted me from the heat
     and bustle of the city. I have referred to my youthful acquaintance
     with his writings in Snow-Bound.
     How bland and sweet the greeting of this breeze
     To him who flies
     From crowded street and red wall's weary gleam,
     Till far behind him like a hideous dream
     The close dark city lies
     Here, while the market murmurs, while men throng
     The marble floor
     Of Mammon's altar, from the crush and din
     Of the world's madness let me gather in
     My better thoughts once more.

     Oh, once again revive, while on my ear
     The cry of Gain
     And low hoarse hum of Traffic die away,
     Ye blessed memories of my early day
     Like sere grass wet with rain!

     Once more let God's green earth and sunset air
     Old feelings waken;
     Through weary years of toil and strife and ill,
     Oh, let me feel that my good angel still
     Hath not his trust forsaken.

     And well do time and place befit my mood
     Beneath the arms
     Of this embracing wood, a good man made
     His home, like Abraham resting in the shade
     Of Mamre's lonely palms.

     Here, rich with autumn gifts of countless years,
     The virgin soil
     Turned from the share he guided, and in rain
     And summer sunshine throve the fruits and grain
     Which blessed his honest toil.

     Here, from his voyages on the stormy seas,
     Weary and worn,
     He came to meet his children and to bless
     The Giver of all good in thankfulness
     And praise for his return.

     And here his neighbors gathered in to greet
     Their friend again,
     Safe from the wave and the destroying gales,
     Which reap untimely green Bermuda's vales,
     And vex the Carib main.

     To hear the good man tell of simple truth,
     Sown in an hour
     Of weakness in some far-off Indian isle,
     From the parched bosom of a barren soil,
     Raised up in life and power.

     How at those gatherings in Barbadian vales,
     A tendering love
     Came o'er him, like the gentle rain from heaven,
     And words of fitness to his lips were given,
     And strength as from above.

     How the sad captive listened to the Word,
     Until his chain
     Grew lighter, and his wounded spirit felt
     The healing balm of consolation melt
     Upon its life-long pain

     How the armed warrior sat him down to hear
     Of Peace and Truth,
     And the proud ruler and his Creole dame,
     Jewelled and gorgeous in her beauty came,
     And fair and bright-eyed youth.

     Oh, far away beneath New England's sky,
     Even when a boy,
     Following my plough by Merrimac's green shore,
     His simple record I have pondered o'er
     With deep and quiet joy.

     And hence this scene, in sunset glory warm,—
     Its woods around,
     Its still stream winding on in light and shade,
     Its soft, green meadows and its upland glade,—
     To me is holy ground.

     And dearer far than haunts where Genius keeps
     His vigils still;
     Than that where Avon's son of song is laid,
     Or Vaucluse hallowed by its Petrarch's shade,
     Or Virgil's laurelled hill.

     To the gray walls of fallen Paraclete,
     To Juliet's urn,
     Fair Arno and Sorrento's orange-grove,
     Where Tasso sang, let young Romance and Love
     Like brother pilgrims turn.

     But here a deeper and serener charm
     To all is given;
     And blessed memories of the faithful dead
     O'er wood and vale and meadow-stream have shed
     The holy hues of Heaven!

     1843.





GONE

     Another hand is beckoning us,
     Another call is given;
     And glows once more with Angel-steps
     The path which reaches Heaven.

     Our young and gentle friend, whose smile
     Made brighter summer hours,
     Amid the frosts of autumn time
     Has left us with the flowers.

     No paling of the cheek of bloom
     Forewarned us of decay;
     No shadow from the Silent Land
     Fell round our sister's way.

     The light of her young life went down,
     As sinks behind the hill
     The glory of a setting star,
     Clear, suddenly, and still.

     As pure and sweet, her fair brow seemed
     Eternal as the sky;
     And like the brook's low song, her voice,—
     A sound which could not die.

     And half we deemed she needed not
     The changing of her sphere,
     To give to Heaven a Shining One,
     Who walked an Angel here.

     The blessing of her quiet life
     Fell on us like the dew;
     And good thoughts where her footsteps pressed
     Like fairy blossoms grew.

     Sweet promptings unto kindest deeds
     Were in her very look;
     We read her face, as one who reads
     A true and holy book,

     The measure of a blessed hymn,
     To which our hearts could move;
     The breathing of an inward psalm,
     A canticle of love.

     We miss her in the place of prayer,
     And by the hearth-fire's light;
     We pause beside her door to hear
     Once more her sweet "Good-night!"

     There seems a shadow on the day,
     Her smile no longer cheers;
     A dimness on the stars of night,
     Like eyes that look through tears.

     Alone unto our Father's will
     One thought hath reconciled;
     That He whose love exceedeth ours
     Hath taken home His child.

     Fold her, O Father! in Thine arms,
     And let her henceforth be
     A messenger of love between
     Our human hearts and Thee.

     Still let her mild rebuking stand
     Between us and the wrong,
     And her dear memory serve to make
     Our faith in Goodness strong.

     And grant that she who, trembling, here
     Distrusted all her powers,
     May welcome to her holier home
     The well-beloved of ours.

     1845.





TO RONGE.

This was written after reading the powerful and manly protest of Johannes Ronge against the "pious fraud" of the Bishop of Treves. The bold movement of the young Catholic priest of Prussian Silesia seemed to me full of promise to the cause of political as well as religious liberty in Europe. That it failed was due partly to the faults of the reformer, but mainly to the disagreement of the Liberals of Germany upon a matter of dogma, which prevented them from unity of action. Rouge was born in Silesia in 1813 and died in October, 1887. His autobiography was translated into English and published in London in 1846.

     Strike home, strong-hearted man! Down to the root
     Of old oppression sink the Saxon steel.
     Thy work is to hew down. In God's name then
     Put nerve into thy task. Let other men
     Plant, as they may, that better tree whose fruit
     The wounded bosom of the Church shall heal.
     Be thou the image-breaker. Let thy blows
     Fall heavy as the Suabian's iron hand,
     On crown or crosier, which shall interpose
     Between thee and the weal of Fatherland.
     Leave creeds to closet idlers. First of all,
     Shake thou all German dream-land with the fall
     Of that accursed tree, whose evil trunk
     Was spared of old by Erfurt's stalwart monk.
     Fight not with ghosts and shadows. Let us hear
     The snap of chain-links. Let our gladdened ear
     Catch the pale prisoner's welcome, as the light
     Follows thy axe-stroke, through his cell of night.
     Be faithful to both worlds; nor think to feed
     Earth's starving millions with the husks of creed.
     Servant of Him whose mission high and holy
     Was to the wronged, the sorrowing, and the lowly,
     Thrust not his Eden promise from our sphere,
     Distant and dim beyond the blue sky's span;
     Like him of Patmos, see it, now and here,
     The New Jerusalem comes down to man
     Be warned by Luther's error. Nor like him,
     When the roused Teuton dashes from his limb
     The rusted chain of ages, help to bind
     His hands for whom thou claim'st the freedom of the mind.

     1846.





CHANNING.

The last time I saw Dr. Channing was in the summer of 1841, when, in company with my English friend, Joseph Sturge, so well known for his philanthropic labors and liberal political opinions, I visited him in his summer residence in Rhode Island. In recalling the impressions of that visit, it can scarcely be necessary to say, that I have no reference to the peculiar religious opinions of a man whose life, beautifully and truly manifested above the atmosphere of sect, is now the world's common legacy.

     Not vainly did old poets tell,
     Nor vainly did old genius paint
     God's great and crowning miracle,
     The hero and the saint!

     For even in a faithless day
     Can we our sainted ones discern;
     And feel, while with them on the way,
     Our hearts within us burn.

     And thus the common tongue and pen
     Which, world-wide, echo Channing's fame,
     As one of Heaven's anointed men,
     Have sanctified his name.

     In vain shall Rome her portals bar,
     And shut from him her saintly prize,
     Whom, in the world's great calendar,
     All men shall canonize.

     By Narragansett's sunny bay,
     Beneath his green embowering wood,
     To me it seems but yesterday
     Since at his side I stood.

     The slopes lay green with summer rains,
     The western wind blew fresh and free,
     And glimmered down the orchard lanes
     The white surf of the sea.

     With us was one, who, calm and true,
     Life's highest purpose understood,
     And, like his blessed Master, knew
     The joy of doing good.

     Unlearned, unknown to lettered fame,
     Yet on the lips of England's poor
     And toiling millions dwelt his name,
     With blessings evermore.

     Unknown to power or place, yet where
     The sun looks o'er the Carib sea,
     It blended with the freeman's prayer
     And song of jubilee.

     He told of England's sin and wrong,
     The ills her suffering children know,
     The squalor of the city's throng,
     The green field's want and woe.

     O'er Channing's face the tenderness
     Of sympathetic sorrow stole,
     Like a still shadow, passionless,
     The sorrow of the soul.

     But when the generous Briton told
     How hearts were answering to his own,
     And Freedom's rising murmur rolled
     Up to the dull-eared throne,

     I saw, methought, a glad surprise
     Thrill through that frail and pain-worn frame,
     And, kindling in those deep, calm eyes,
     A still and earnest flame.

     His few, brief words were such as move
     The human heart,—the Faith-sown seeds
     Which ripen in the soil of love
     To high heroic deeds.

     No bars of sect or clime were felt,
     The Babel strife of tongues had ceased,
     And at one common altar knelt
     The Quaker and the priest.

     And not in vain: with strength renewed,
     And zeal refreshed, and hope less dim,
     For that brief meeting, each pursued
     The path allotted him.

     How echoes yet each Western hill
     And vale with Channing's dying word!
     How are the hearts of freemen still
     By that great warning stirred.

     The stranger treads his native soil,
     And pleads, with zeal unfelt before,
     The honest right of British toil,
     The claim of England's poor.

     Before him time-wrought barriers fall,
     Old fears subside, old hatreds melt,
     And, stretching o'er the sea's blue wall,
     The Saxon greets the Celt.

     The yeoman on the Scottish lines,
     The Sheffield grinder, worn and grim,
     The delver in the Cornwall mines,
     Look up with hope to him.

     Swart smiters of the glowing steel,
     Dark feeders of the forge's flame,
     Pale watchers at the loom and wheel,
     Repeat his honored name.

     And thus the influence of that hour
     Of converse on Rhode Island's strand
     Lives in the calm, resistless power
     Which moves our fatherland.

     God blesses still the generous thought,
     And still the fitting word He speeds
     And Truth, at His requiring taught,
     He quickens into deeds.

     Where is the victory of the grave?
     What dust upon the spirit lies?
     God keeps the sacred life he gave,—
     The prophet never dies!

     1844.





TO MY FRIEND ON THE DEATH OF HIS SISTER.

Sophia Sturge, sister of Joseph Sturge, of Birmingham, the President of the British Complete Suffrage Association, died in the 6th month, 1845. She was the colleague, counsellor, and ever-ready helpmate of her brother in all his vast designs of beneficence. The Birmingham Pilot says of her: "Never, perhaps, were the active and passive virtues of the human character more harmoniously and beautifully blended than in this excellent woman."

     Thine is a grief, the depth of which another
     May never know;
     Yet, o'er the waters, O my stricken brother!
     To thee I go.

     I lean my heart unto thee, sadly folding
     Thy hand in mine;
     With even the weakness of my soul upholding
     The strength of thine.

     I never knew, like thee, the dear departed;
     I stood not by
     When, in calm trust, the pure and tranquil-hearted
     Lay down to die.

     And on thy ears my words of weak condoling
     Must vainly fall
     The funeral bell which in thy heart is tolling,
     Sounds over all!

     I will not mock thee with the poor world's common
     And heartless phrase,
     Nor wrong the memory of a sainted woman
     With idle praise.

     With silence only as their benediction,
     God's angels come
     Where, in the shadow of a great affliction,
     The soul sits dumb!

     Yet, would I say what thy own heart approveth
     Our Father's will,
     Calling to Him the dear one whom He loveth,
     Is mercy still.

     Not upon thee or thine the solemn angel
     Hath evil wrought
     Her funeral anthem is a glad evangel,—
     The good die not!

     God calls our loved ones, but we lose not wholly
     What He hath given;
     They live on earth, in thought and deed, as truly
     As in His heaven.

     And she is with thee; in thy path of trial
     She walketh yet;
     Still with the baptism of thy self-denial
     Her locks are wet.

     Up, then, my brother! Lo, the fields of harvest
     Lie white in view
     She lives and loves thee, and the God thou servest
     To both is true.

     Thrust in thy sickle! England's toilworn peasants
     Thy call abide;
     And she thou mourn'st, a pure and holy presence,
     Shall glean beside!
     1845.





DANIEL WHEELER

Daniel Wheeler, a minister of the Society of Friends, who had labored in the cause of his Divine Master in Great Britain, Russia, and the islands of the Pacific, died in New York in the spring of 1840, while on a religious visit to this country.

     O Dearly loved!
     And worthy of our love! No more
     Thy aged form shall rise before
     The bushed and waiting worshiper,
     In meek obedience utterance giving
     To words of truth, so fresh and living,
     That, even to the inward sense,
     They bore unquestioned evidence
     Of an anointed Messenger!
     Or, bowing down thy silver hair
     In reverent awfulness of prayer,
     The world, its time and sense, shut out
     The brightness of Faith's holy trance
     Gathered upon thy countenance,
     As if each lingering cloud of doubt,
     The cold, dark shadows resting here
     In Time's unluminous atmosphere,
     Were lifted by an angel's hand,
     And through them on thy spiritual eye
     Shone down the blessedness on high,
     The glory of the Better Land!

     The oak has fallen!
     While, meet for no good work, the vine
     May yet its worthless branches twine,
     Who knoweth not that with thee fell
     A great man in our Israel?
     Fallen, while thy loins were girded still,
     Thy feet with Zion's dews still wet,
     And in thy hand retaining yet
     The pilgrim's staff and scallop-shell
     Unharmed and safe, where, wild and free,
     Across the Neva's cold morass
     The breezes from the Frozen Sea
     With winter's arrowy keenness pass;
     Or where the unwarning tropic gale
     Smote to the waves thy tattered sail,
     Or where the noon-hour's fervid heat
     Against Tahiti's mountains beat;
     The same mysterious Hand which gave
     Deliverance upon land and wave,
     Tempered for thee the blasts which blew
     Ladaga's frozen surface o'er,
     And blessed for thee the baleful dew
     Of evening upon Eimeo's shore,
     Beneath this sunny heaven of ours,
     Midst our soft airs and opening flowers
     Hath given thee a grave!

     His will be done,
     Who seeth not as man, whose way
     Is not as ours! 'T is well with thee!
     Nor anxious doubt nor dark dismay
     Disquieted thy closing day,
     But, evermore, thy soul could say,
     "My Father careth still for me!"
     Called from thy hearth and home,—from her,
     The last bud on thy household tree,
     The last dear one to minister
     In duty and in love to thee,
     From all which nature holdeth dear,
     Feeble with years and worn with pain,
     To seek our distant land again,
     Bound in the spirit, yet unknowing
     The things which should befall thee here,
     Whether for labor or for death,
     In childlike trust serenely going
     To that last trial of thy faith!
     Oh, far away,
     Where never shines our Northern star
     On that dark waste which Balboa saw
     From Darien's mountains stretching far,
     So strange, heaven-broad, and lone, that there,
     With forehead to its damp wind bare,
     He bent his mailed knee in awe;
     In many an isle whose coral feet
     The surges of that ocean beat,
     In thy palm shadows, Oahu,
     And Honolulu's silver bay,
     Amidst Owyhee's hills of blue,
     And taro-plains of Tooboonai,
     Are gentle hearts, which long shall be
     Sad as our own at thought of thee,
     Worn sowers of Truth's holy seed,
     Whose souls in weariness and need
     Were strengthened and refreshed by thine.
     For blessed by our Father's hand
     Was thy deep love and tender care,
     Thy ministry and fervent prayer,—
     Grateful as Eshcol's clustered vine
     To Israel in a weary land.

     And they who drew
     By thousands round thee, in the hour
     Of prayerful waiting, hushed and deep,
     That He who bade the islands keep
     Silence before Him, might renew
     Their strength with His unslumbering power,
     They too shall mourn that thou art gone,
     That nevermore thy aged lip
     Shall soothe the weak, the erring warn,
     Of those who first, rejoicing, heard
     Through thee the Gospel's glorious word,—
     Seals of thy true apostleship.
     And, if the brightest diadem,
     Whose gems of glory purely burn
     Around the ransomed ones in bliss,
     Be evermore reserved for them
     Who here, through toil and sorrow, turn
     Many to righteousness,
     May we not think of thee as wearing
     That star-like crown of light, and bearing,
     Amidst Heaven's white and blissful band,
     Th' unfading palm-branch in thy hand;
     And joining with a seraph's tongue
     In that new song the elders sung,
     Ascribing to its blessed Giver
     Thanksgiving, love, and praise forever!

     Farewell!
     And though the ways of Zion mourn
     When her strong ones are called away,
     Who like thyself have calmly borne
     The heat and burden of the day,
     Yet He who slumbereth not nor sleepeth
     His ancient watch around us keepeth;
     Still, sent from His creating hand,
     New witnesses for Truth shall stand,
     New instruments to sound abroad
     The Gospel of a risen Lord;
     To gather to the fold once more
     The desolate and gone astray,
     The scattered of a cloudy day,
     And Zion's broken walls restore;
     And, through the travail and the toil
     Of true obedience, minister
     Beauty for ashes, and the oil
     Of joy for mourning, unto her!
     So shall her holy bounds increase
     With walls of praise and gates of peace
     So shall the Vine, which martyr tears
     And blood sustained in other years,
     With fresher life be clothed upon;
     And to the world in beauty show
     Like the rose-plant of Jericho,
     And glorious as Lebanon!

     1847





TO FREDRIKA BREMER.

It is proper to say that these lines are the joint impromptus of my sister and myself. They are inserted here as an expression of our admiration of the gifted stranger whom we have since learned to love as a friend.

     Seeress of the misty Norland,
     Daughter of the Vikings bold,
     Welcome to the sunny Vineland,
     Which thy fathers sought of old!

     Soft as flow of Siija's waters,
     When the moon of summer shines,
     Strong as Winter from his mountains
     Roaring through the sleeted pines.

     Heart and ear, we long have listened
     To thy saga, rune, and song;
     As a household joy and presence
     We have known and loved thee long.

     By the mansion's marble mantel,
     Round the log-walled cabin's hearth,
     Thy sweet thoughts and northern fancies
     Meet and mingle with our mirth.

     And o'er weary spirits keeping
     Sorrow's night-watch, long and chill,
     Shine they like thy sun of summer
     Over midnight vale and hill.

     We alone to thee are strangers,
     Thou our friend and teacher art;
     Come, and know us as we know thee;
     Let us meet thee heart to heart!

     To our homes and household altars
     We, in turn, thy steps would lead,
     As thy loving hand has led us
     O'er the threshold of the Swede.

     1849.





TO AVIS KEENE ON RECEIVING A BASKET OF SEA-MOSSES.

     Thanks for thy gift
     Of ocean flowers,
     Born where the golden drift
     Of the slant sunshine falls
     Down the green, tremulous walls
     Of water, to the cool, still coral bowers,
     Where, under rainbows of perpetual showers,
     God's gardens of the deep
     His patient angels keep;
     Gladdening the dim, strange solitude
     With fairest forms and hues, and thus
     Forever teaching us
     The lesson which the many-colored skies,
     The flowers, and leaves, and painted butterflies,
     The deer's branched antlers, the gay bird that flings
     The tropic sunshine from its golden wings,
     The brightness of the human countenance,
     Its play of smiles, the magic of a glance,
     Forevermore repeat,
     In varied tones and sweet,
     That beauty, in and of itself, is good.

     O kind and generous friend, o'er whom
     The sunset hues of Time are cast,
     Painting, upon the overpast
     And scattered clouds of noonday sorrow
     The promise of a fairer morrow,
     An earnest of the better life to come;
     The binding of the spirit broken,
     The warning to the erring spoken,
     The comfort of the sad,
     The eye to see, the hand to cull
     Of common things the beautiful,
     The absent heart made glad
     By simple gift or graceful token
     Of love it needs as daily food,
     All own one Source, and all are good
     Hence, tracking sunny cove and reach,
     Where spent waves glimmer up the beach,
     And toss their gifts of weed and shell
     From foamy curve and combing swell,
     No unbefitting task was thine
     To weave these flowers so soft and fair
     In unison with His design
     Who loveth beauty everywhere;
     And makes in every zone and clime,
     In ocean and in upper air,
     All things beautiful in their time.

     For not alone in tones of awe and power
     He speaks to Inan;
     The cloudy horror of the thunder-shower
     His rainbows span;
     And where the caravan
     Winds o'er the desert, leaving, as in air
     The crane-flock leaves, no trace of passage there,
     He gives the weary eye
     The palm-leaf shadow for the hot noon hours,
     And on its branches dry
     Calls out the acacia's flowers;
     And where the dark shaft pierces down
     Beneath the mountain roots,
     Seen by the miner's lamp alone,
     The star-like crystal shoots;
     So, where, the winds and waves below,
     The coral-branched gardens grow,
     His climbing weeds and mosses show,
     Like foliage, on each stony bough,
     Of varied hues more strangely gay
     Than forest leaves in autumn's day;—
     Thus evermore,
     On sky, and wave, and shore,
     An all-pervading beauty seems to say
     God's love and power are one; and they,
     Who, like the thunder of a sultry day,
     Smite to restore,
     And they, who, like the gentle wind, uplift
     The petals of the dew-wet flowers, and drift
     Their perfume on the air,
     Alike may serve Him, each, with their own gift,
     Making their lives a prayer!

     1850





THE HILL-TOP

     The burly driver at my side,
     We slowly climbed the hill,
     Whose summit, in the hot noontide,
     Seemed rising, rising still.
     At last, our short noon-shadows bid
     The top-stone, bare and brown,
     From whence, like Gizeh's pyramid,
     The rough mass slanted down.

     I felt the cool breath of the North;
     Between me and the sun,
     O'er deep, still lake, and ridgy earth,
     I saw the cloud-shades run.
     Before me, stretched for glistening miles,
     Lay mountain-girdled Squam;
     Like green-winged birds, the leafy isles
     Upon its bosom swam.

     And, glimmering through the sun-haze warm,
     Far as the eye could roam,
     Dark billows of an earthquake storm
     Beflecked with clouds like foam,
     Their vales in misty shadow deep,
     Their rugged peaks in shine,
     I saw the mountain ranges sweep
     The horizon's northern line.

     There towered Chocorua's peak; and west,
     Moosehillock's woods were seem,
     With many a nameless slide-scarred crest
     And pine-dark gorge between.
     Beyond them, like a sun-rimmed cloud,
     The great Notch mountains shone,
     Watched over by the solemn-browed
     And awful face of stone!

     "A good look-off!" the driver spake;
     "About this time, last year,
     I drove a party to the Lake,
     And stopped, at evening, here.
     'T was duskish down below; but all
     These hills stood in the sun,
     Till, dipped behind yon purple wall,
     He left them, one by one.

     "A lady, who, from Thornton hill,
     Had held her place outside,
     And, as a pleasant woman will,
     Had cheered the long, dull ride,
     Besought me, with so sweet a smile,
     That—though I hate delays—
     I could not choose but rest awhile,—
     (These women have such ways!)

     "On yonder mossy ledge she sat,
     Her sketch upon her knees,
     A stray brown lock beneath her hat
     Unrolling in the breeze;
     Her sweet face, in the sunset light
     Upraised and glorified,—
     I never saw a prettier sight
     In all my mountain ride.

     "As good as fair; it seemed her joy
     To comfort and to give;
     My poor, sick wife, and cripple boy,
     Will bless her while they live!"
     The tremor in the driver's tone
     His manhood did not shame
     "I dare say, sir, you may have known"—
     He named a well-known name.

     Then sank the pyramidal mounds,
     The blue lake fled away;
     For mountain-scope a parlor's bounds,
     A lighted hearth for day!
     From lonely years and weary miles
     The shadows fell apart;
     Kind voices cheered, sweet human smiles
     Shone warm into my heart.

     We journeyed on; but earth and sky
     Had power to charm no more;
     Still dreamed my inward-turning eye
     The dream of memory o'er.
     Ah! human kindness, human love,—
     To few who seek denied;
     Too late we learn to prize above
     The whole round world beside!

     1850

ELLIOTT.

Ebenezer Elliott was to the artisans of England what Burns was to the peasantry of Scotland. His Corn-law Rhymes contributed not a little to that overwhelming tide of popular opinion and feeling which resulted in the repeal of the tax on bread. Well has the eloquent author of The Reforms and Reformers of Great Britain said of him, "Not corn-law repealers alone, but all Britons who moisten their scanty bread with the sweat of the brow, are largely indebted to his inspiring lay, for the mighty bound which the laboring mind of England has taken in our day."

     Hands off! thou tithe-fat plunderer! play
     No trick of priestcraft here!
     Back, puny lordling! darest thou lay
     A hand on Elliott's bier?
     Alive, your rank and pomp, as dust,
     Beneath his feet he trod.

     He knew the locust swarm that cursed
     The harvest-fields of God.
     On these pale lips, the smothered thought
     Which England's millions feel,
     A fierce and fearful splendor caught,
     As from his forge the steel.
     Strong-armed as Thor, a shower of fire
     His smitten anvil flung;
     God's curse, Earth's wrong, dumb Hunger's ire,
     He gave them all a tongue!

     Then let the poor man's horny hands
     Bear up the mighty dead,
     And labor's swart and stalwart bands
     Behind as mourners tread.
     Leave cant and craft their baptized bounds,
     Leave rank its minster floor;
     Give England's green and daisied grounds
     The poet of the poor!

     Lay down upon his Sheaf's green verge
     That brave old heart of oak,
     With fitting dirge from sounding forge,
     And pall of furnace smoke!
     Where whirls the stone its dizzy rounds,
     And axe and sledge are swung,
     And, timing to their stormy sounds,
     His stormy lays are sung.

     There let the peasant's step be heard,
     The grinder chant his rhyme,
     Nor patron's praise nor dainty word
     Befits the man or time.
     No soft lament nor dreamer's sigh
     For him whose words were bread;
     The Runic rhyme and spell whereby
     The foodless poor were fed!

     Pile up the tombs of rank and pride,
     O England, as thou wilt!
     With pomp to nameless worth denied,
     Emblazon titled guilt!
     No part or lot in these we claim;
     But, o'er the sounding wave,
     A common right to Elliott's name,
     A freehold in his grave!

     1850





ICHABOD

This poem was the outcome of the surprise and grief and forecast of evil consequences which I felt on reading the seventh of March speech of Daniel Webster in support of the "compromise," and the Fugitive Slave Law. No partisan or personal enmity dictated it. On the contrary my admiration of the splendid personality and intellectual power of the great Senator was never stronger than when I laid down his speech, and, in one of the saddest moments of my life, penned my protest. I saw, as I wrote, with painful clearness its sure results,—the Slave Power arrogant and defiant, strengthened and encouraged to carry out its scheme for the extension of its baleful system, or the dissolution of the Union, the guaranties of personal liberty in the free States broken down, and the whole country made the hunting-ground of slave-catchers. In the horror of such a vision, so soon fearfully fulfilled, if one spoke at all, he could only speak in tones of stern and sorrowful rebuke. But death softens all resentments, and the consciousness of a common inheritance of frailty and weakness modifies the severity of judgment. Years after, in The Lost Occasion I gave utterance to an almost universal regret that the great statesman did not live to see the flag which he loved trampled under the feet of Slavery, and, in view of this desecration, make his last days glorious in defence of "Liberty and Union, one and inseparable."