OUR RIVER.
FOR A SUMMER FESTIVAL AT "THE LAURELS" ON THE MERRIMAC.
Jean Pierre Brissot, the famous leader of the Girondist party in the French Revolution, when a young man travelled extensively in the United States. He visited the valley of the Merrimac, and speaks in terms of admiration of the view from Moulton's hill opposite Amesbury. The "Laurel Party" so called, as composed of ladies and gentlemen in the lower valley of the Merrimac, and invited friends and guests in other sections of the country. Its thoroughly enjoyable annual festivals were held in the early summer on the pine-shaded, laurel-blossomed slopes of the Newbury side of the river opposite Pleasant Valley in Amesbury. The several poems called out by these gatherings are here printed in sequence.
Once more on yonder laurelled height
The summer flowers have budded;
Once more with summer's golden light
The vales of home are flooded;
And once more, by the grace of Him
Of every good the Giver,
We sing upon its wooded rim
The praises of our river,
Its pines above, its waves below,
The west-wind down it blowing,
As fair as when the young Brissot
Beheld it seaward flowing,—
And bore its memory o'er the deep,
To soothe a martyr's sadness,
And fresco, hi his troubled sleep,
His prison-walls with gladness.
We know the world is rich with streams
Renowned in song and story,
Whose music murmurs through our dreams
Of human love and glory
We know that Arno's banks are fair,
And Rhine has castled shadows,
And, poet-tuned, the Doon and Ayr
Go singing down their meadows.
But while, unpictured and unsung
By painter or by poet,
Our river waits the tuneful tongue
And cunning hand to show it,—
We only know the fond skies lean
Above it, warm with blessing,
And the sweet soul of our Undine
Awakes to our caressing.
No fickle sun-god holds the flocks
That graze its shores in keeping;
No icy kiss of Dian mocks
The youth beside it sleeping
Our Christian river loveth most
The beautiful and human;
The heathen streams of Naiads boast,
But ours of man and woman.
The miner in his cabin hears
The ripple we are hearing;
It whispers soft to homesick ears
Around the settler's clearing
In Sacramento's vales of corn,
Or Santee's bloom of cotton,
Our river by its valley-born
Was never yet forgotten.
The drum rolls loud, the bugle fills
The summer air with clangor;
The war-storm shakes the solid hills
Beneath its tread of anger;
Young eyes that last year smiled in ours
Now point the rifle's barrel,
And hands then stained with fruits and flowers
Bear redder stains of quarrel.
But blue skies smile, and flowers bloom on,
And rivers still keep flowing,
The dear God still his rain and sun
On good and ill bestowing.
His pine-trees whisper, "Trust and wait!"
His flowers are prophesying
That all we dread of change or fate
His live is underlying.
And thou, O Mountain-born!—no more
We ask the wise Allotter
Than for the firmness of thy shore,
The calmness of thy water,
The cheerful lights that overlay,
Thy rugged slopes with beauty,
To match our spirits to our day
And make a joy of duty.
1861.
The summer flowers have budded;
Once more with summer's golden light
The vales of home are flooded;
And once more, by the grace of Him
Of every good the Giver,
We sing upon its wooded rim
The praises of our river,
Its pines above, its waves below,
The west-wind down it blowing,
As fair as when the young Brissot
Beheld it seaward flowing,—
And bore its memory o'er the deep,
To soothe a martyr's sadness,
And fresco, hi his troubled sleep,
His prison-walls with gladness.
We know the world is rich with streams
Renowned in song and story,
Whose music murmurs through our dreams
Of human love and glory
We know that Arno's banks are fair,
And Rhine has castled shadows,
And, poet-tuned, the Doon and Ayr
Go singing down their meadows.
But while, unpictured and unsung
By painter or by poet,
Our river waits the tuneful tongue
And cunning hand to show it,—
We only know the fond skies lean
Above it, warm with blessing,
And the sweet soul of our Undine
Awakes to our caressing.
No fickle sun-god holds the flocks
That graze its shores in keeping;
No icy kiss of Dian mocks
The youth beside it sleeping
Our Christian river loveth most
The beautiful and human;
The heathen streams of Naiads boast,
But ours of man and woman.
The miner in his cabin hears
The ripple we are hearing;
It whispers soft to homesick ears
Around the settler's clearing
In Sacramento's vales of corn,
Or Santee's bloom of cotton,
Our river by its valley-born
Was never yet forgotten.
The drum rolls loud, the bugle fills
The summer air with clangor;
The war-storm shakes the solid hills
Beneath its tread of anger;
Young eyes that last year smiled in ours
Now point the rifle's barrel,
And hands then stained with fruits and flowers
Bear redder stains of quarrel.
But blue skies smile, and flowers bloom on,
And rivers still keep flowing,
The dear God still his rain and sun
On good and ill bestowing.
His pine-trees whisper, "Trust and wait!"
His flowers are prophesying
That all we dread of change or fate
His live is underlying.
And thou, O Mountain-born!—no more
We ask the wise Allotter
Than for the firmness of thy shore,
The calmness of thy water,
The cheerful lights that overlay,
Thy rugged slopes with beauty,
To match our spirits to our day
And make a joy of duty.
1861.
REVISITED.
Read at "The Laurels," on the Merrimac, 6th month, 1865.
The roll of drums and the bugle's wailing
Vex the air of our vales-no more;
The spear is beaten to hooks of pruning,
The share is the sword the soldier wore!
Sing soft, sing low, our lowland river,
Under thy banks of laurel bloom;
Softly and sweet, as the hour beseemeth,
Sing us the songs of peace and home.
Let all the tenderer voices of nature
Temper the triumph and chasten mirth,
Full of the infinite love and pity
For fallen martyr and darkened hearth.
But to Him who gives us beauty for ashes,
And the oil of joy for mourning long,
Let thy hills give thanks, and all thy waters
Break into jubilant waves of song!
Bring us the airs of hills and forests,
The sweet aroma of birch and pine,
Give us a waft of the north-wind laden
With sweethrier odors and breath of kine!
Bring us the purple of mountain sunsets,
Shadows of clouds that rake the hills,
The green repose of thy Plymouth meadows,
The gleam and ripple of Campton rills.
Lead us away in shadow and sunshine,
Slaves of fancy, through all thy miles,
The winding ways of Pemigewasset,
And Winnipesaukee's hundred isles.
Shatter in sunshine over thy ledges,
Laugh in thy plunges from fall to fall;
Play with thy fringes of elms, and darken
Under the shade of the mountain wall.
The cradle-song of thy hillside fountains
Here in thy glory and strength repeat;
Give us a taste of thy upland music,
Show us the dance of thy silver feet.
Into thy dutiful life of uses
Pour the music and weave the flowers;
With the song of birds and bloom of meadows
Lighten and gladden thy heart and ours.
Sing on! bring down, O lowland river,
The joy of the hills to the waiting sea;
The wealth of the vales, the pomp of mountains,
The breath of the woodlands, bear with thee.
Here, in the calm of thy seaward, valley,
Mirth and labor shall hold their truce;
Dance of water and mill of grinding,
Both are beauty and both are use.
Type of the Northland's strength and glory,
Pride and hope of our home and race,—
Freedom lending to rugged labor
Tints of beauty and lines of grace.
Once again, O beautiful river,
Hear our greetings and take our thanks;
Hither we come, as Eastern pilgrims
Throng to the Jordan's sacred banks.
For though by the Master's feet untrodden,
Though never His word has stilled thy waves,
Well for us may thy shores be holy,
With Christian altars and saintly graves.
And well may we own thy hint and token
Of fairer valleys and streams than these,
Where the rivers of God are full of water,
And full of sap are His healing trees!
Vex the air of our vales-no more;
The spear is beaten to hooks of pruning,
The share is the sword the soldier wore!
Sing soft, sing low, our lowland river,
Under thy banks of laurel bloom;
Softly and sweet, as the hour beseemeth,
Sing us the songs of peace and home.
Let all the tenderer voices of nature
Temper the triumph and chasten mirth,
Full of the infinite love and pity
For fallen martyr and darkened hearth.
But to Him who gives us beauty for ashes,
And the oil of joy for mourning long,
Let thy hills give thanks, and all thy waters
Break into jubilant waves of song!
Bring us the airs of hills and forests,
The sweet aroma of birch and pine,
Give us a waft of the north-wind laden
With sweethrier odors and breath of kine!
Bring us the purple of mountain sunsets,
Shadows of clouds that rake the hills,
The green repose of thy Plymouth meadows,
The gleam and ripple of Campton rills.
Lead us away in shadow and sunshine,
Slaves of fancy, through all thy miles,
The winding ways of Pemigewasset,
And Winnipesaukee's hundred isles.
Shatter in sunshine over thy ledges,
Laugh in thy plunges from fall to fall;
Play with thy fringes of elms, and darken
Under the shade of the mountain wall.
The cradle-song of thy hillside fountains
Here in thy glory and strength repeat;
Give us a taste of thy upland music,
Show us the dance of thy silver feet.
Into thy dutiful life of uses
Pour the music and weave the flowers;
With the song of birds and bloom of meadows
Lighten and gladden thy heart and ours.
Sing on! bring down, O lowland river,
The joy of the hills to the waiting sea;
The wealth of the vales, the pomp of mountains,
The breath of the woodlands, bear with thee.
Here, in the calm of thy seaward, valley,
Mirth and labor shall hold their truce;
Dance of water and mill of grinding,
Both are beauty and both are use.
Type of the Northland's strength and glory,
Pride and hope of our home and race,—
Freedom lending to rugged labor
Tints of beauty and lines of grace.
Once again, O beautiful river,
Hear our greetings and take our thanks;
Hither we come, as Eastern pilgrims
Throng to the Jordan's sacred banks.
For though by the Master's feet untrodden,
Though never His word has stilled thy waves,
Well for us may thy shores be holy,
With Christian altars and saintly graves.
And well may we own thy hint and token
Of fairer valleys and streams than these,
Where the rivers of God are full of water,
And full of sap are His healing trees!
"THE LAURELS"
At the twentieth and last anniversary.
FROM these wild rocks I look to-day
O'er leagues of dancing waves, and see
The far, low coast-line stretch away
To where our river meets the sea.
The light wind blowing off the land
Is burdened with old voices; through
Shut eyes I see how lip and hand
The greeting of old days renew.
O friends whose hearts still keep their prime,
Whose bright example warms and cheers,
Ye teach us how to smile at Time,
And set to music all his years!
I thank you for sweet summer days,
For pleasant memories lingering long,
For joyful meetings, fond delays,
And ties of friendship woven strong.
As for the last time, side by side,
You tread the paths familiar grown,
I reach across the severing tide,
And blend my farewells with your own.
Make room, O river of our home!
For other feet in place of ours,
And in the summers yet to come,
Make glad another Feast of Flowers!
Hold in thy mirror, calm and deep,
The pleasant pictures thou hast seen;
Forget thy lovers not, but keep
Our memory like thy laurels green.
ISLES of SHOALS, 7th mo., 1870.
O'er leagues of dancing waves, and see
The far, low coast-line stretch away
To where our river meets the sea.
The light wind blowing off the land
Is burdened with old voices; through
Shut eyes I see how lip and hand
The greeting of old days renew.
O friends whose hearts still keep their prime,
Whose bright example warms and cheers,
Ye teach us how to smile at Time,
And set to music all his years!
I thank you for sweet summer days,
For pleasant memories lingering long,
For joyful meetings, fond delays,
And ties of friendship woven strong.
As for the last time, side by side,
You tread the paths familiar grown,
I reach across the severing tide,
And blend my farewells with your own.
Make room, O river of our home!
For other feet in place of ours,
And in the summers yet to come,
Make glad another Feast of Flowers!
Hold in thy mirror, calm and deep,
The pleasant pictures thou hast seen;
Forget thy lovers not, but keep
Our memory like thy laurels green.
ISLES of SHOALS, 7th mo., 1870.
JUNE ON THE MERRIMAC.
O dwellers in the stately towns,
What come ye out to see?
This common earth, this common sky,
This water flowing free?
As gayly as these kalmia flowers
Your door-yard blossoms spring;
As sweetly as these wild-wood birds
Your caged minstrels sing.
You find but common bloom and green,
The rippling river's rune,
The beauty which is everywhere
Beneath the skies of June;
The Hawkswood oaks, the storm-torn plumes
Of old pine-forest kings,
Beneath whose century-woven shade
Deer Island's mistress sings.
And here are pictured Artichoke,
And Curson's bowery mill;
And Pleasant Valley smiles between
The river and the hill.
You know full well these banks of bloom,
The upland's wavy line,
And how the sunshine tips with fire
The needles of the pine.
Yet, like some old remembered psalm,
Or sweet, familiar face,
Not less because of commonness
You love the day and place.
And not in vain in this soft air
Shall hard-strung nerves relax,
Not all in vain the o'erworn brain
Forego its daily tax.
The lust of power, the greed of gain
Have all the year their own;
The haunting demons well may let
Our one bright day alone.
Unheeded let the newsboy call,
Aside the ledger lay
The world will keep its treadmill step
Though we fall out to-day.
The truants of life's weary school,
Without excuse from thrift
We change for once the gains of toil
For God's unpurchased gift.
From ceiled rooms, from silent books,
From crowded car and town,
Dear Mother Earth, upon thy lap,
We lay our tired heads down.
Cool, summer wind, our heated brows;
Blue river, through the green
Of clustering pines, refresh the eyes
Which all too much have seen.
For us these pleasant woodland ways
Are thronged with memories old,
Have felt the grasp of friendly hands
And heard love's story told.
A sacred presence overbroods
The earth whereon we meet;
These winding forest-paths are trod
By more than mortal feet.
Old friends called from us by the voice
Which they alone could hear,
From mystery to mystery,
From life to life, draw near.
More closely for the sake of them
Each other's hands we press;
Our voices take from them a tone
Of deeper tenderness.
Our joy is theirs, their trust is ours,
Alike below, above,
Or here or there, about us fold
The arms of one great love!
We ask to-day no countersign,
No party names we own;
Unlabelled, individual,
We bring ourselves alone.
What cares the unconventioned wood
For pass-words of the town?
The sound of fashion's shibboleth
The laughing waters drown.
Here cant forgets his dreary tone,
And care his face forlorn;
The liberal air and sunshine laugh
The bigot's zeal to scorn.
From manhood's weary shoulder falls
His load of selfish cares;
And woman takes her rights as flowers
And brooks and birds take theirs.
The license of the happy woods,
The brook's release are ours;
The freedom of the unshamed wind
Among the glad-eyed flowers.
Yet here no evil thought finds place,
Nor foot profane comes in;
Our grove, like that of Samothrace,
Is set apart from sin.
We walk on holy ground; above
A sky more holy smiles;
The chant of the beatitudes
Swells down these leafy aisles.
Thanks to the gracious Providence
That brings us here once more;
For memories of the good behind
And hopes of good before.
And if, unknown to us, sweet days
Of June like this must come,
Unseen of us these laurels clothe
The river-banks with bloom;
And these green paths must soon be trod
By other feet than ours,
Full long may annual pilgrims come
To keep the Feast of Flowers;
The matron be a girl once more,
The bearded man a boy,
And we, in heaven's eternal June,
Be glad for earthly joy!
1876.
What come ye out to see?
This common earth, this common sky,
This water flowing free?
As gayly as these kalmia flowers
Your door-yard blossoms spring;
As sweetly as these wild-wood birds
Your caged minstrels sing.
You find but common bloom and green,
The rippling river's rune,
The beauty which is everywhere
Beneath the skies of June;
The Hawkswood oaks, the storm-torn plumes
Of old pine-forest kings,
Beneath whose century-woven shade
Deer Island's mistress sings.
And here are pictured Artichoke,
And Curson's bowery mill;
And Pleasant Valley smiles between
The river and the hill.
You know full well these banks of bloom,
The upland's wavy line,
And how the sunshine tips with fire
The needles of the pine.
Yet, like some old remembered psalm,
Or sweet, familiar face,
Not less because of commonness
You love the day and place.
And not in vain in this soft air
Shall hard-strung nerves relax,
Not all in vain the o'erworn brain
Forego its daily tax.
The lust of power, the greed of gain
Have all the year their own;
The haunting demons well may let
Our one bright day alone.
Unheeded let the newsboy call,
Aside the ledger lay
The world will keep its treadmill step
Though we fall out to-day.
The truants of life's weary school,
Without excuse from thrift
We change for once the gains of toil
For God's unpurchased gift.
From ceiled rooms, from silent books,
From crowded car and town,
Dear Mother Earth, upon thy lap,
We lay our tired heads down.
Cool, summer wind, our heated brows;
Blue river, through the green
Of clustering pines, refresh the eyes
Which all too much have seen.
For us these pleasant woodland ways
Are thronged with memories old,
Have felt the grasp of friendly hands
And heard love's story told.
A sacred presence overbroods
The earth whereon we meet;
These winding forest-paths are trod
By more than mortal feet.
Old friends called from us by the voice
Which they alone could hear,
From mystery to mystery,
From life to life, draw near.
More closely for the sake of them
Each other's hands we press;
Our voices take from them a tone
Of deeper tenderness.
Our joy is theirs, their trust is ours,
Alike below, above,
Or here or there, about us fold
The arms of one great love!
We ask to-day no countersign,
No party names we own;
Unlabelled, individual,
We bring ourselves alone.
What cares the unconventioned wood
For pass-words of the town?
The sound of fashion's shibboleth
The laughing waters drown.
Here cant forgets his dreary tone,
And care his face forlorn;
The liberal air and sunshine laugh
The bigot's zeal to scorn.
From manhood's weary shoulder falls
His load of selfish cares;
And woman takes her rights as flowers
And brooks and birds take theirs.
The license of the happy woods,
The brook's release are ours;
The freedom of the unshamed wind
Among the glad-eyed flowers.
Yet here no evil thought finds place,
Nor foot profane comes in;
Our grove, like that of Samothrace,
Is set apart from sin.
We walk on holy ground; above
A sky more holy smiles;
The chant of the beatitudes
Swells down these leafy aisles.
Thanks to the gracious Providence
That brings us here once more;
For memories of the good behind
And hopes of good before.
And if, unknown to us, sweet days
Of June like this must come,
Unseen of us these laurels clothe
The river-banks with bloom;
And these green paths must soon be trod
By other feet than ours,
Full long may annual pilgrims come
To keep the Feast of Flowers;
The matron be a girl once more,
The bearded man a boy,
And we, in heaven's eternal June,
Be glad for earthly joy!
1876.
HYMN
FOR THE OPENING OF THOMAS STARR KING'S HOUSE OF WORSHIP, 1864.
The poetic and patriotic preacher, who had won fame in the East, went to California in 1860 and became a power on the Pacific coast. It was not long after the opening of the house of worship built for him that he died.
Amidst these glorious works of Thine,
The solemn minarets of the pine,
And awful Shasta's icy shrine,—
Where swell Thy hymns from wave and gale,
And organ-thunders never fail,
Behind the cataract's silver veil,
Our puny walls to Thee we raise,
Our poor reed-music sounds Thy praise:
Forgive, O Lord, our childish ways!
For, kneeling on these altar-stairs,
We urge Thee not with selfish prayers,
Nor murmur at our daily cares.
Before Thee, in an evil day,
Our country's bleeding heart we lay,
And dare not ask Thy hand to stay;
But, through the war-cloud, pray to Thee
For union, but a union free,
With peace that comes of purity!
That Thou wilt bare Thy arm to, save
And, smiting through this Red Sea wave,
Make broad a pathway for the slave!
For us, confessing all our need,
We trust nor rite nor word nor deed,
Nor yet the broken staff of creed.
Assured alone that Thou art good
To each, as to the multitude,
Eternal Love and Fatherhood,—
Weak, sinful, blind, to Thee we kneel,
Stretch dumbly forth our hands, and feel
Our weakness is our strong appeal.
So, by these Western gates of Even
We wait to see with Thy forgiven
The opening Golden Gate of Heaven!
Suffice it now. In time to be
Shall holier altars rise to Thee,—
Thy Church our broad humanity
White flowers of love its walls shall climb,
Soft bells of peace shall ring its chime,
Its days shall all be holy time.
A sweeter song shall then be heard,—
The music of the world's accord
Confessing Christ, the Inward Word!
That song shall swell from shore to shore,
One hope, one faith, one love, restore
The seamless robe that Jesus wore.
The solemn minarets of the pine,
And awful Shasta's icy shrine,—
Where swell Thy hymns from wave and gale,
And organ-thunders never fail,
Behind the cataract's silver veil,
Our puny walls to Thee we raise,
Our poor reed-music sounds Thy praise:
Forgive, O Lord, our childish ways!
For, kneeling on these altar-stairs,
We urge Thee not with selfish prayers,
Nor murmur at our daily cares.
Before Thee, in an evil day,
Our country's bleeding heart we lay,
And dare not ask Thy hand to stay;
But, through the war-cloud, pray to Thee
For union, but a union free,
With peace that comes of purity!
That Thou wilt bare Thy arm to, save
And, smiting through this Red Sea wave,
Make broad a pathway for the slave!
For us, confessing all our need,
We trust nor rite nor word nor deed,
Nor yet the broken staff of creed.
Assured alone that Thou art good
To each, as to the multitude,
Eternal Love and Fatherhood,—
Weak, sinful, blind, to Thee we kneel,
Stretch dumbly forth our hands, and feel
Our weakness is our strong appeal.
So, by these Western gates of Even
We wait to see with Thy forgiven
The opening Golden Gate of Heaven!
Suffice it now. In time to be
Shall holier altars rise to Thee,—
Thy Church our broad humanity
White flowers of love its walls shall climb,
Soft bells of peace shall ring its chime,
Its days shall all be holy time.
A sweeter song shall then be heard,—
The music of the world's accord
Confessing Christ, the Inward Word!
That song shall swell from shore to shore,
One hope, one faith, one love, restore
The seamless robe that Jesus wore.
HYMN
FOR THE HOUSE OF WORSHIP AT GEORGETOWN, ERECTED IN MEMORY OF A MOTHER.
The giver of the house was the late George Peabody, of London.
Thou dwellest not, O Lord of all
In temples which thy children raise;
Our work to thine is mean and small,
And brief to thy eternal days.
Forgive the weakness and the pride,
If marred thereby our gift may be,
For love, at least, has sanctified
The altar that we rear to thee.
The heart and not the hand has wrought
From sunken base to tower above
The image of a tender thought,
The memory of a deathless love!
And though should never sound of speech
Or organ echo from its wall,
Its stones would pious lessons teach,
Its shade in benedictions fall.
Here should the dove of peace be found,
And blessings and not curses given;
Nor strife profane, nor hatred wound,
The mingled loves of earth and heaven.
Thou, who didst soothe with dying breath
The dear one watching by Thy cross,
Forgetful of the pains of death
In sorrow for her mighty loss,
In memory of that tender claim,
O Mother-born, the offering take,
And make it worthy of Thy name,
And bless it for a mother's sake!
1868.
In temples which thy children raise;
Our work to thine is mean and small,
And brief to thy eternal days.
Forgive the weakness and the pride,
If marred thereby our gift may be,
For love, at least, has sanctified
The altar that we rear to thee.
The heart and not the hand has wrought
From sunken base to tower above
The image of a tender thought,
The memory of a deathless love!
And though should never sound of speech
Or organ echo from its wall,
Its stones would pious lessons teach,
Its shade in benedictions fall.
Here should the dove of peace be found,
And blessings and not curses given;
Nor strife profane, nor hatred wound,
The mingled loves of earth and heaven.
Thou, who didst soothe with dying breath
The dear one watching by Thy cross,
Forgetful of the pains of death
In sorrow for her mighty loss,
In memory of that tender claim,
O Mother-born, the offering take,
And make it worthy of Thy name,
And bless it for a mother's sake!
1868.
A SPIRITUAL MANIFESTATION.
Read at the President's Levee, Brown University, 29th 6th month, 1870.
To-day the plant by Williams set
Its summer bloom discloses;
The wilding sweethrier of his prayers
Is crowned with cultured roses.
Once more the Island State repeats
The lesson that he taught her,
And binds his pearl of charity
Upon her brown-locked daughter.
Is 't fancy that he watches still
His Providence plantations?
That still the careful Founder takes
A part on these occasions.
Methinks I see that reverend form,
Which all of us so well know
He rises up to speak; he jogs
The presidential elbow.
"Good friends," he says, "you reap a field
I sowed in self-denial,
For toleration had its griefs
And charity its trial.
"Great grace, as saith Sir Thomas More,
To him must needs be given
Who heareth heresy and leaves
The heretic to Heaven!
"I hear again the snuffled tones,
I see in dreary vision
Dyspeptic dreamers, spiritual bores,
And prophets with a mission.
"Each zealot thrust before my eyes
His Scripture-garbled label;
All creeds were shouted in my ears
As with the tongues of Babel.
"Scourged at one cart-tail, each denied
The hope of every other;
Each martyr shook his branded fist
At the conscience of his brother!
"How cleft the dreary drone of man.
The shriller pipe of woman,
As Gorton led his saints elect,
Who held all things in common!
"Their gay robes trailed in ditch and swamp,
And torn by thorn and thicket,
The dancing-girls of Merry Mount
Came dragging to my wicket.
"Shrill Anabaptists, shorn of ears;
Gray witch-wives, hobbling slowly;
And Antinomians, free of law,
Whose very sins were holy.
"Hoarse ranters, crazed Fifth Monarchists,
Of stripes and bondage braggarts,
Pale Churchmen, with singed rubrics snatched
From Puritanic fagots.
"And last, not least, the Quakers came,
With tongues still sore from burning,
The Bay State's dust from off their feet
Before my threshold spurning;
"A motley host, the Lord's debris,
Faith's odds and ends together;
Well might I shrink from guests with lungs
Tough as their breeches leather
"If, when the hangman at their heels
Came, rope in hand to catch them,
I took the hunted outcasts in,
I never sent to fetch them.
"I fed, but spared them not a whit;
I gave to all who walked in,
Not clams and succotash alone,
But stronger meat of doctrine.
"I proved the prophets false, I pricked
The bubble of perfection,
And clapped upon their inner light
The snuffers of election.
"And looking backward on my times,
This credit I am taking;
I kept each sectary's dish apart,
No spiritual chowder making.
"Where now the blending signs of sect
Would puzzle their assorter,
The dry-shod Quaker kept the land,
The Baptist held the water.
"A common coat now serves for both,
The hat's no more a fixture;
And which was wet and which was dry,
Who knows in such a mixture?
"Well! He who fashioned Peter's dream
To bless them all is able;
And bird and beast and creeping thing
Make clean upon His table!
"I walked by my own light; but when
The ways of faith divided,
Was I to force unwilling feet
To tread the path that I did?
"I touched the garment-hem of truth,
Yet saw not all its splendor;
I knew enough of doubt to feel
For every conscience tender.
"God left men free of choice, as when
His Eden-trees were planted;
Because they chose amiss, should I
Deny the gift He granted?
"So, with a common sense of need,
Our common weakness feeling,
I left them with myself to God
And His all-gracious dealing!
"I kept His plan whose rain and sun
To tare and wheat are given;
And if the ways to hell were free,
I left then free to heaven!"
Take heart with us, O man of old,
Soul-freedom's brave confessor,
So love of God and man wax strong,
Let sect and creed be lesser.
The jarring discords of thy day
In ours one hymn are swelling;
The wandering feet, the severed paths,
All seek our Father's dwelling.
And slowly learns the world the truth
That makes us all thy debtor,—
That holy life is more than rite,
And spirit more than letter;
That they who differ pole-wide serve
Perchance the common Master,
And other sheep He hath than they
Who graze one narrow pasture!
For truth's worst foe is he who claims
To act as God's avenger,
And deems, beyond his sentry-beat,
The crystal walls in danger!
Who sets for heresy his traps
Of verbal quirk and quibble,
And weeds the garden of the Lord
With Satan's borrowed dibble.
To-day our hearts like organ keys
One Master's touch are feeling;
The branches of a common Vine
Have only leaves of healing.
Co-workers, yet from varied fields,
We share this restful nooning;
The Quaker with the Baptist here
Believes in close communing.
Forgive, dear saint, the playful tone,
Too light for thy deserving;
Thanks for thy generous faith in man,
Thy trust in God unswerving.
Still echo in the hearts of men
The words that thou hast spoken;
No forge of hell can weld again
The fetters thou hast broken.
The pilgrim needs a pass no more
From Roman or Genevan;
Thought-free, no ghostly tollman keeps
Henceforth the road to Heaven!
Its summer bloom discloses;
The wilding sweethrier of his prayers
Is crowned with cultured roses.
Once more the Island State repeats
The lesson that he taught her,
And binds his pearl of charity
Upon her brown-locked daughter.
Is 't fancy that he watches still
His Providence plantations?
That still the careful Founder takes
A part on these occasions.
Methinks I see that reverend form,
Which all of us so well know
He rises up to speak; he jogs
The presidential elbow.
"Good friends," he says, "you reap a field
I sowed in self-denial,
For toleration had its griefs
And charity its trial.
"Great grace, as saith Sir Thomas More,
To him must needs be given
Who heareth heresy and leaves
The heretic to Heaven!
"I hear again the snuffled tones,
I see in dreary vision
Dyspeptic dreamers, spiritual bores,
And prophets with a mission.
"Each zealot thrust before my eyes
His Scripture-garbled label;
All creeds were shouted in my ears
As with the tongues of Babel.
"Scourged at one cart-tail, each denied
The hope of every other;
Each martyr shook his branded fist
At the conscience of his brother!
"How cleft the dreary drone of man.
The shriller pipe of woman,
As Gorton led his saints elect,
Who held all things in common!
"Their gay robes trailed in ditch and swamp,
And torn by thorn and thicket,
The dancing-girls of Merry Mount
Came dragging to my wicket.
"Shrill Anabaptists, shorn of ears;
Gray witch-wives, hobbling slowly;
And Antinomians, free of law,
Whose very sins were holy.
"Hoarse ranters, crazed Fifth Monarchists,
Of stripes and bondage braggarts,
Pale Churchmen, with singed rubrics snatched
From Puritanic fagots.
"And last, not least, the Quakers came,
With tongues still sore from burning,
The Bay State's dust from off their feet
Before my threshold spurning;
"A motley host, the Lord's debris,
Faith's odds and ends together;
Well might I shrink from guests with lungs
Tough as their breeches leather
"If, when the hangman at their heels
Came, rope in hand to catch them,
I took the hunted outcasts in,
I never sent to fetch them.
"I fed, but spared them not a whit;
I gave to all who walked in,
Not clams and succotash alone,
But stronger meat of doctrine.
"I proved the prophets false, I pricked
The bubble of perfection,
And clapped upon their inner light
The snuffers of election.
"And looking backward on my times,
This credit I am taking;
I kept each sectary's dish apart,
No spiritual chowder making.
"Where now the blending signs of sect
Would puzzle their assorter,
The dry-shod Quaker kept the land,
The Baptist held the water.
"A common coat now serves for both,
The hat's no more a fixture;
And which was wet and which was dry,
Who knows in such a mixture?
"Well! He who fashioned Peter's dream
To bless them all is able;
And bird and beast and creeping thing
Make clean upon His table!
"I walked by my own light; but when
The ways of faith divided,
Was I to force unwilling feet
To tread the path that I did?
"I touched the garment-hem of truth,
Yet saw not all its splendor;
I knew enough of doubt to feel
For every conscience tender.
"God left men free of choice, as when
His Eden-trees were planted;
Because they chose amiss, should I
Deny the gift He granted?
"So, with a common sense of need,
Our common weakness feeling,
I left them with myself to God
And His all-gracious dealing!
"I kept His plan whose rain and sun
To tare and wheat are given;
And if the ways to hell were free,
I left then free to heaven!"
Take heart with us, O man of old,
Soul-freedom's brave confessor,
So love of God and man wax strong,
Let sect and creed be lesser.
The jarring discords of thy day
In ours one hymn are swelling;
The wandering feet, the severed paths,
All seek our Father's dwelling.
And slowly learns the world the truth
That makes us all thy debtor,—
That holy life is more than rite,
And spirit more than letter;
That they who differ pole-wide serve
Perchance the common Master,
And other sheep He hath than they
Who graze one narrow pasture!
For truth's worst foe is he who claims
To act as God's avenger,
And deems, beyond his sentry-beat,
The crystal walls in danger!
Who sets for heresy his traps
Of verbal quirk and quibble,
And weeds the garden of the Lord
With Satan's borrowed dibble.
To-day our hearts like organ keys
One Master's touch are feeling;
The branches of a common Vine
Have only leaves of healing.
Co-workers, yet from varied fields,
We share this restful nooning;
The Quaker with the Baptist here
Believes in close communing.
Forgive, dear saint, the playful tone,
Too light for thy deserving;
Thanks for thy generous faith in man,
Thy trust in God unswerving.
Still echo in the hearts of men
The words that thou hast spoken;
No forge of hell can weld again
The fetters thou hast broken.
The pilgrim needs a pass no more
From Roman or Genevan;
Thought-free, no ghostly tollman keeps
Henceforth the road to Heaven!
CHICAGO
The great fire at Chicago was on 8-10 October, 1871.
Men said at vespers: "All is well!"
In one wild night the city fell;
Fell shrines of prayer and marts of gain
Before the fiery hurricane.
On threescore spires had sunset shone,
Where ghastly sunrise looked on none.
Men clasped each other's hands, and said
"The City of the West is dead!"
Brave hearts who fought, in slow retreat,
The fiends of fire from street to street,
Turned, powerless, to the blinding glare,
The dumb defiance of despair.
A sudden impulse thrilled each wire
That signalled round that sea of fire;
Swift words of cheer, warm heart-throbs came;
In tears of pity died the flame!
From East, from West, from South and North,
The messages of hope shot forth,
And, underneath the severing wave,
The world, full-handed, reached to save.
Fair seemed the old; but fairer still
The new, the dreary void shall fill
With dearer homes than those o'erthrown,
For love shall lay each corner-stone.
Rise, stricken city! from thee throw
The ashen sackcloth of thy woe;
And build, as to Amphion's strain,
To songs of cheer thy walls again!
How shrivelled in thy hot distress
The primal sin of selfishness!
How instant rose, to take thy part,
The angel in the human heart!
Ah! not in vain the flames that tossed
Above thy dreadful holocaust;
The Christ again has preached through thee
The Gospel of Humanity!
Then lift once more thy towers on high,
And fret with spires the western sky,
To tell that God is yet with us,
And love is still miraculous!
1871.
In one wild night the city fell;
Fell shrines of prayer and marts of gain
Before the fiery hurricane.
On threescore spires had sunset shone,
Where ghastly sunrise looked on none.
Men clasped each other's hands, and said
"The City of the West is dead!"
Brave hearts who fought, in slow retreat,
The fiends of fire from street to street,
Turned, powerless, to the blinding glare,
The dumb defiance of despair.
A sudden impulse thrilled each wire
That signalled round that sea of fire;
Swift words of cheer, warm heart-throbs came;
In tears of pity died the flame!
From East, from West, from South and North,
The messages of hope shot forth,
And, underneath the severing wave,
The world, full-handed, reached to save.
Fair seemed the old; but fairer still
The new, the dreary void shall fill
With dearer homes than those o'erthrown,
For love shall lay each corner-stone.
Rise, stricken city! from thee throw
The ashen sackcloth of thy woe;
And build, as to Amphion's strain,
To songs of cheer thy walls again!
How shrivelled in thy hot distress
The primal sin of selfishness!
How instant rose, to take thy part,
The angel in the human heart!
Ah! not in vain the flames that tossed
Above thy dreadful holocaust;
The Christ again has preached through thee
The Gospel of Humanity!
Then lift once more thy towers on high,
And fret with spires the western sky,
To tell that God is yet with us,
And love is still miraculous!
1871.
KINSMAN.
Died at the Island of Panay (Philippine group), aged nineteen years.
Where ceaseless Spring her garland twines,
As sweetly shall the loved one rest,
As if beneath the whispering pines
And maple shadows of the West.
Ye mourn, O hearts of home! for him,
But, haply, mourn ye not alone;
For him shall far-off eyes be dim,
And pity speak in tongues unknown.
There needs no graven line to give
The story of his blameless youth;
All hearts shall throb intuitive,
And nature guess the simple truth.
The very meaning of his name
Shall many a tender tribute win;
The stranger own his sacred claim,
And all the world shall be his kin.
And there, as here, on main and isle,
The dews of holy peace shall fall,
The same sweet heavens above him smile,
And God's dear love be over all
1874.
As sweetly shall the loved one rest,
As if beneath the whispering pines
And maple shadows of the West.
Ye mourn, O hearts of home! for him,
But, haply, mourn ye not alone;
For him shall far-off eyes be dim,
And pity speak in tongues unknown.
There needs no graven line to give
The story of his blameless youth;
All hearts shall throb intuitive,
And nature guess the simple truth.
The very meaning of his name
Shall many a tender tribute win;
The stranger own his sacred claim,
And all the world shall be his kin.
And there, as here, on main and isle,
The dews of holy peace shall fall,
The same sweet heavens above him smile,
And God's dear love be over all
1874.
THE GOLDEN WEDDING OF LONGWOOD.
Longwood, not far from Bayard Taylor's birthplace in Kennett Square, Pennsylvania, was the home of my esteemed friends John and Hannah Cox, whose golden wedding was celebrated in 1874.
With fifty years between you and your well-kept wedding vow,
The Golden Age, old friends of mine, is not a fable now.
And, sweet as has life's vintage been through all your pleasant past,
Still, as at Cana's marriage-feast, the best wine is the last!
Again before me, with your names, fair Chester's landscape comes,
Its meadows, woods, and ample barns, and quaint, stone-builded homes.
The smooth-shorn vales, the wheaten slopes, the boscage green and soft,
Of which their poet sings so well from towered Cedarcroft.
And lo! from all the country-side come neighbors, kith and kin;
From city, hamlet, farm-house old, the wedding guests come in.
And they who, without scrip or purse, mob-hunted, travel-worn,
In Freedom's age of martyrs came, as victors now return.
Older and slower, yet the same, files in the long array,
And hearts are light and eyes are glad, though heads are badger-gray.
The fire-tried men of Thirty-eight who saw with me the fall,
Midst roaring flames and shouting mob, of Pennsylvania Hall;
And they of Lancaster who turned the cheeks of tyrants pale,
Singing of freedom through the grates of Moyamensing jail!
And haply with them, all unseen, old comrades, gone before,
Pass, silently as shadows pass, within your open door,—
The eagle face of Lindley Coates, brave Garrett's daring zeal,
Christian grace of Pennock, the steadfast heart of Neal.
Ah me! beyond all power to name, the worthies tried and true,
Grave men, fair women, youth and maid, pass by in hushed review.
Of varying faiths, a common cause fused all their hearts in one.
God give them now, whate'er their names, the peace of duty done!
How gladly would I tread again the old-remembered places,
Sit down beside your hearth once more and look in the dear old faces!
And thank you for the lessons your fifty years are teaching,
For honest lives that louder speak than half our noisy preaching;
For your steady faith and courage in that dark and evil time,
When the Golden Rule was treason, and to feed the hungry, crime;
For the poor slave's house of refuge when the hounds were on his track,
And saint and sinner, church and state, joined hands to send him back.
Blessings upon you!—What you did for each sad, suffering one,
So homeless, faint, and naked, unto our Lord was done!
Fair fall on Kennett's pleasant vales and Longwood's bowery ways
The mellow sunset of your lives, friends of my early days.
May many more of quiet years be added to your sum,
And, late at last, in tenderest love, the beckoning angel come.
Dear hearts are here, dear hearts are there, alike below, above;
Our friends are now in either world, and love is sure of love.
1874.
The Golden Age, old friends of mine, is not a fable now.
And, sweet as has life's vintage been through all your pleasant past,
Still, as at Cana's marriage-feast, the best wine is the last!
Again before me, with your names, fair Chester's landscape comes,
Its meadows, woods, and ample barns, and quaint, stone-builded homes.
The smooth-shorn vales, the wheaten slopes, the boscage green and soft,
Of which their poet sings so well from towered Cedarcroft.
And lo! from all the country-side come neighbors, kith and kin;
From city, hamlet, farm-house old, the wedding guests come in.
And they who, without scrip or purse, mob-hunted, travel-worn,
In Freedom's age of martyrs came, as victors now return.
Older and slower, yet the same, files in the long array,
And hearts are light and eyes are glad, though heads are badger-gray.
The fire-tried men of Thirty-eight who saw with me the fall,
Midst roaring flames and shouting mob, of Pennsylvania Hall;
And they of Lancaster who turned the cheeks of tyrants pale,
Singing of freedom through the grates of Moyamensing jail!
And haply with them, all unseen, old comrades, gone before,
Pass, silently as shadows pass, within your open door,—
The eagle face of Lindley Coates, brave Garrett's daring zeal,
Christian grace of Pennock, the steadfast heart of Neal.
Ah me! beyond all power to name, the worthies tried and true,
Grave men, fair women, youth and maid, pass by in hushed review.
Of varying faiths, a common cause fused all their hearts in one.
God give them now, whate'er their names, the peace of duty done!
How gladly would I tread again the old-remembered places,
Sit down beside your hearth once more and look in the dear old faces!
And thank you for the lessons your fifty years are teaching,
For honest lives that louder speak than half our noisy preaching;
For your steady faith and courage in that dark and evil time,
When the Golden Rule was treason, and to feed the hungry, crime;
For the poor slave's house of refuge when the hounds were on his track,
And saint and sinner, church and state, joined hands to send him back.
Blessings upon you!—What you did for each sad, suffering one,
So homeless, faint, and naked, unto our Lord was done!
Fair fall on Kennett's pleasant vales and Longwood's bowery ways
The mellow sunset of your lives, friends of my early days.
May many more of quiet years be added to your sum,
And, late at last, in tenderest love, the beckoning angel come.
Dear hearts are here, dear hearts are there, alike below, above;
Our friends are now in either world, and love is sure of love.
1874.
HYMN FOR THE OPENING OF PLYMOUTH CHURCH, ST. PAUL, MINNESOTA.
All things are Thine: no gift have we,
Lord of all gifts, to offer Thee;
And hence with grateful hearts to-day,
Thy own before Thy feet we lay.
Thy will was in the builders' thought;
Thy hand unseen amidst us wrought;
Through mortal motive, scheme and plan,
Thy wise eternal purpose ran.
No lack Thy perfect fulness knew;
For human needs and longings grew
This house of prayer, this home of rest,
In the fair garden of the West.
In weakness and in want we call
On Thee for whom the heavens are small;
Thy glory is Thy children's good,
Thy joy Thy tender Fatherhood.
O Father! deign these walls to bless,
Fill with Thy love their emptiness,
And let their door a gateway be
To lead us from ourselves to Thee!
1872.
Lord of all gifts, to offer Thee;
And hence with grateful hearts to-day,
Thy own before Thy feet we lay.
Thy will was in the builders' thought;
Thy hand unseen amidst us wrought;
Through mortal motive, scheme and plan,
Thy wise eternal purpose ran.
No lack Thy perfect fulness knew;
For human needs and longings grew
This house of prayer, this home of rest,
In the fair garden of the West.
In weakness and in want we call
On Thee for whom the heavens are small;
Thy glory is Thy children's good,
Thy joy Thy tender Fatherhood.
O Father! deign these walls to bless,
Fill with Thy love their emptiness,
And let their door a gateway be
To lead us from ourselves to Thee!
1872.
LEXINGTON 1775.
No Berserk thirst of blood had they,
No battle-joy was theirs, who set
Against the alien bayonet
Their homespun breasts in that old day.
Their feet had trodden peaceful, ways;
They loved not strife, they dreaded pain;
They saw not, what to us is plain,
That God would make man's wrath his praise.
No seers were they, but simple men;
Its vast results the future hid
The meaning of the work they did
Was strange and dark and doubtful then.
Swift as their summons came they left
The plough mid-furrow standing still,
The half-ground corn grist in the mill,
The spade in earth, the axe in cleft.
They went where duty seemed to call,
They scarcely asked the reason why;
They only knew they could but die,
And death was not the worst of all!
Of man for man the sacrifice,
All that was theirs to give, they gave.
The flowers that blossomed from their grave
Have sown themselves beneath all skies.
Their death-shot shook the feudal tower,
And shattered slavery's chain as well;
On the sky's dome, as on a bell,
Its echo struck the world's great hour.
That fateful echo is not dumb
The nations listening to its sound
Wait, from a century's vantage-ground,
The holier triumphs yet to come,—
The bridal time of Law and Love,
The gladness of the world's release,
When, war-sick, at the feet of Peace
The hawk shall nestle with the dove!—
The golden age of brotherhood
Unknown to other rivalries
Than of the mild humanities,
And gracious interchange of good,
When closer strand shall lean to strand,
Till meet, beneath saluting flags,
The eagle of our mountain-crags,
The lion of our Motherland!
1875.
No battle-joy was theirs, who set
Against the alien bayonet
Their homespun breasts in that old day.
Their feet had trodden peaceful, ways;
They loved not strife, they dreaded pain;
They saw not, what to us is plain,
That God would make man's wrath his praise.
No seers were they, but simple men;
Its vast results the future hid
The meaning of the work they did
Was strange and dark and doubtful then.
Swift as their summons came they left
The plough mid-furrow standing still,
The half-ground corn grist in the mill,
The spade in earth, the axe in cleft.
They went where duty seemed to call,
They scarcely asked the reason why;
They only knew they could but die,
And death was not the worst of all!
Of man for man the sacrifice,
All that was theirs to give, they gave.
The flowers that blossomed from their grave
Have sown themselves beneath all skies.
Their death-shot shook the feudal tower,
And shattered slavery's chain as well;
On the sky's dome, as on a bell,
Its echo struck the world's great hour.
That fateful echo is not dumb
The nations listening to its sound
Wait, from a century's vantage-ground,
The holier triumphs yet to come,—
The bridal time of Law and Love,
The gladness of the world's release,
When, war-sick, at the feet of Peace
The hawk shall nestle with the dove!—
The golden age of brotherhood
Unknown to other rivalries
Than of the mild humanities,
And gracious interchange of good,
When closer strand shall lean to strand,
Till meet, beneath saluting flags,
The eagle of our mountain-crags,
The lion of our Motherland!
1875.
THE LIBRARY.
Sung at the opening of the Haverhill Library, November 11, 1875.
"Let there be light!" God spake of old,
And over chaos dark and cold,
And through the dead and formless frame
Of nature, life and order came.
Faint was the light at first that shone
On giant fern and mastodon,
On half-formed plant and beast of prey,
And man as rude and wild as they.
Age after age, like waves, o'erran
The earth, uplifting brute and man;
And mind, at length, in symbols dark
Its meanings traced on stone and bark.
On leaf of palm, on sedge-wrought roll,
On plastic clay and leathern scroll,
Man wrote his thoughts; the ages passed,
And to! the Press was found at last!
Then dead souls woke; the thoughts of men
Whose bones were dust revived again;
The cloister's silence found a tongue,
Old prophets spake, old poets sung.
And here, to-day, the dead look down,
The kings of mind again we crown;
We hear the voices lost so long,
The sage's word, the sibyl's song.
Here Greek and Roman find themselves
Alive along these crowded shelves;
And Shakespeare treads again his stage,
And Chaucer paints anew his age.
As if some Pantheon's marbles broke
Their stony trance, and lived and spoke,
Life thrills along the alcoved hall,
The lords of thought await our call!
And over chaos dark and cold,
And through the dead and formless frame
Of nature, life and order came.
Faint was the light at first that shone
On giant fern and mastodon,
On half-formed plant and beast of prey,
And man as rude and wild as they.
Age after age, like waves, o'erran
The earth, uplifting brute and man;
And mind, at length, in symbols dark
Its meanings traced on stone and bark.
On leaf of palm, on sedge-wrought roll,
On plastic clay and leathern scroll,
Man wrote his thoughts; the ages passed,
And to! the Press was found at last!
Then dead souls woke; the thoughts of men
Whose bones were dust revived again;
The cloister's silence found a tongue,
Old prophets spake, old poets sung.
And here, to-day, the dead look down,
The kings of mind again we crown;
We hear the voices lost so long,
The sage's word, the sibyl's song.
Here Greek and Roman find themselves
Alive along these crowded shelves;
And Shakespeare treads again his stage,
And Chaucer paints anew his age.
As if some Pantheon's marbles broke
Their stony trance, and lived and spoke,
Life thrills along the alcoved hall,
The lords of thought await our call!
"I WAS A STRANGER, AND YE TOOK ME IN."
An incident in St. Augustine, Florida.
'Neath skies that winter never knew
The air was full of light and balm,
And warm and soft the Gulf wind blew
Through orange bloom and groves of palm.
A stranger from the frozen North,
Who sought the fount of health in vain,
Sank homeless on the alien earth,
And breathed the languid air with pain.
God's angel came! The tender shade
Of pity made her blue eye dim;
Against her woman's breast she laid
The drooping, fainting head of him.
She bore him to a pleasant room,
Flower-sweet and cool with salt sea air,
And watched beside his bed, for whom
His far-off sisters might not care.
She fanned his feverish brow and smoothed
Its lines of pain with tenderest touch.
With holy hymn and prayer she soothed
The trembling soul that feared so much.
Through her the peace that passeth sight
Came to him, as he lapsed away
As one whose troubled dreams of night
Slide slowly into tranquil day.
The sweetness of the Land of Flowers
Upon his lonely grave she laid
The jasmine dropped its golden showers,
The orange lent its bloom and shade.
And something whispered in her thought,
More sweet than mortal voices be
"The service thou for him hast wrought
O daughter! hath been done for me."
1875.
The air was full of light and balm,
And warm and soft the Gulf wind blew
Through orange bloom and groves of palm.
A stranger from the frozen North,
Who sought the fount of health in vain,
Sank homeless on the alien earth,
And breathed the languid air with pain.
God's angel came! The tender shade
Of pity made her blue eye dim;
Against her woman's breast she laid
The drooping, fainting head of him.
She bore him to a pleasant room,
Flower-sweet and cool with salt sea air,
And watched beside his bed, for whom
His far-off sisters might not care.
She fanned his feverish brow and smoothed
Its lines of pain with tenderest touch.
With holy hymn and prayer she soothed
The trembling soul that feared so much.
Through her the peace that passeth sight
Came to him, as he lapsed away
As one whose troubled dreams of night
Slide slowly into tranquil day.
The sweetness of the Land of Flowers
Upon his lonely grave she laid
The jasmine dropped its golden showers,
The orange lent its bloom and shade.
And something whispered in her thought,
More sweet than mortal voices be
"The service thou for him hast wrought
O daughter! hath been done for me."
1875.
CENTENNIAL HYMN.
Written for the opening of the International Exhibition, Philadelphia, May 10, 1876. The music for the hymn was written by John K. Paine, and may be found in The Atlantic Monthly for June, 1876.
I.
Our fathers' God! from out whose hand
The centuries fall like grains of sand,
We meet to-day, united, free,
And loyal to our land and Thee,
To thank Thee for the era done,
And trust Thee for the opening one.
II.
Here, where of old, by Thy design,
The fathers spake that word of Thine
Whose echo is the glad refrain
Of rended bolt and falling chain,
To grace our festal time, from all
The zones of earth our guests we call.
III.
Be with us while the New World greets
The Old World thronging all its streets,
Unveiling all the triumphs won
By art or toil beneath the sun;
And unto common good ordain
This rivalship of hand and brain.
IV.
Thou, who hast here in concord furled
The war flags of a gathered world,
Beneath our Western skies fulfil
The Orient's mission of good-will,
And, freighted with love's Golden Fleece,
Send back its Argonauts of peace.
V.
For art and labor met in truce,
For beauty made the bride of use,
We thank Thee; but, withal, we crave
The austere virtues strong to save,
The honor proof to place or gold,
The manhood never bought nor sold.
VI.
Oh make Thou us, through centuries long,
In peace secure, in justice strong;
Around our gift of freedom draw
The safeguards of Thy righteous law
And, cast in some diviner mould,
Let the new cycle shame the old!
Our fathers' God! from out whose hand
The centuries fall like grains of sand,
We meet to-day, united, free,
And loyal to our land and Thee,
To thank Thee for the era done,
And trust Thee for the opening one.
II.
Here, where of old, by Thy design,
The fathers spake that word of Thine
Whose echo is the glad refrain
Of rended bolt and falling chain,
To grace our festal time, from all
The zones of earth our guests we call.
III.
Be with us while the New World greets
The Old World thronging all its streets,
Unveiling all the triumphs won
By art or toil beneath the sun;
And unto common good ordain
This rivalship of hand and brain.
IV.
Thou, who hast here in concord furled
The war flags of a gathered world,
Beneath our Western skies fulfil
The Orient's mission of good-will,
And, freighted with love's Golden Fleece,
Send back its Argonauts of peace.
V.
For art and labor met in truce,
For beauty made the bride of use,
We thank Thee; but, withal, we crave
The austere virtues strong to save,
The honor proof to place or gold,
The manhood never bought nor sold.
VI.
Oh make Thou us, through centuries long,
In peace secure, in justice strong;
Around our gift of freedom draw
The safeguards of Thy righteous law
And, cast in some diviner mould,
Let the new cycle shame the old!
AT SCHOOL-CLOSE. BOWDOIN STREET, BOSTON, 1877.
The end has come, as come it must
To all things; in these sweet June days
The teacher and the scholar trust
Their parting feet to separate ways.
They part: but in the years to be
Shall pleasant memories cling to each,
As shells bear inland from the sea
The murmur of the rhythmic beach.
One knew the joy the sculptor knows
When, plastic to his lightest touch,
His clay-wrought model slowly grows
To that fine grace desired so much.
So daily grew before her eyes
The living shapes whereon she wrought,
Strong, tender, innocently wise,
The child's heart with the woman's thought.
And one shall never quite forget
The voice that called from dream and play,
The firm but kindly hand that set
Her feet in learning's pleasant way,—
The joy of Undine soul-possessed,
The wakening sense, the strange delight
That swelled the fabled statue's breast
And filled its clouded eyes with sight.
O Youth and Beauty, loved of all!
Ye pass from girlhood's gate of dreams;
In broader ways your footsteps fall,
Ye test the truth of all that seams.
Her little realm the teacher leaves,
She breaks her wand of power apart,
While, for your love and trust, she gives
The warm thanks of a grateful heart.
Hers is the sober summer noon
Contrasted with your morn of spring,
The waning with the waxing moon,
The folded with the outspread wing.
Across the distance of the years
She sends her God-speed back to you;
She has no thought of doubts or fears
Be but yourselves, be pure, be true,
And prompt in duty; heed the deep,
Low voice of conscience; through the ill
And discord round about you, keep
Your faith in human nature still.
Be gentle: unto griefs and needs,
Be pitiful as woman should,
And, spite of all the lies of creeds,
Hold fast the truth that God is good.
Give and receive; go forth and bless
The world that needs the hand and heart
Of Martha's helpful carefulness
No less than Mary's better part.
So shall the stream of time flow by
And leave each year a richer good,
And matron loveliness outvie
The nameless charm of maidenhood.
And, when the world shall link your names
With gracious lives and manners fine,
The teacher shall assert her claims,
And proudly whisper, "These were mine!"
To all things; in these sweet June days
The teacher and the scholar trust
Their parting feet to separate ways.
They part: but in the years to be
Shall pleasant memories cling to each,
As shells bear inland from the sea
The murmur of the rhythmic beach.
One knew the joy the sculptor knows
When, plastic to his lightest touch,
His clay-wrought model slowly grows
To that fine grace desired so much.
So daily grew before her eyes
The living shapes whereon she wrought,
Strong, tender, innocently wise,
The child's heart with the woman's thought.
And one shall never quite forget
The voice that called from dream and play,
The firm but kindly hand that set
Her feet in learning's pleasant way,—
The joy of Undine soul-possessed,
The wakening sense, the strange delight
That swelled the fabled statue's breast
And filled its clouded eyes with sight.
O Youth and Beauty, loved of all!
Ye pass from girlhood's gate of dreams;
In broader ways your footsteps fall,
Ye test the truth of all that seams.
Her little realm the teacher leaves,
She breaks her wand of power apart,
While, for your love and trust, she gives
The warm thanks of a grateful heart.
Hers is the sober summer noon
Contrasted with your morn of spring,
The waning with the waxing moon,
The folded with the outspread wing.
Across the distance of the years
She sends her God-speed back to you;
She has no thought of doubts or fears
Be but yourselves, be pure, be true,
And prompt in duty; heed the deep,
Low voice of conscience; through the ill
And discord round about you, keep
Your faith in human nature still.
Be gentle: unto griefs and needs,
Be pitiful as woman should,
And, spite of all the lies of creeds,
Hold fast the truth that God is good.
Give and receive; go forth and bless
The world that needs the hand and heart
Of Martha's helpful carefulness
No less than Mary's better part.
So shall the stream of time flow by
And leave each year a richer good,
And matron loveliness outvie
The nameless charm of maidenhood.
And, when the world shall link your names
With gracious lives and manners fine,
The teacher shall assert her claims,
And proudly whisper, "These were mine!"