10 The Inquisitors at Their Wits’ End
THE COURT rested a day, then took up work again on Saturday, the third of March.
This was one of our stormiest sessions. The whole court was out of patience; and with good reason. These threescore distinguished churchmen, illustrious tacticians, veteran legal gladiators, had left important posts where their supervision was needed, to journey hither from various regions and accomplish a most simple and easy matter—condemn and send to death a country-lass of nineteen who could neither read nor write, knew nothing of the wiles and perplexities of legal procedure, could not call a single witness in her defense, was allowed no advocate or adviser, and must conduct her case by herself against a hostile judge and a packed jury. In two hours she would be hopelessly entangled, routed, defeated, convicted. Nothing could be more certain that this—so they thought. But it was a mistake. The two hours had strung out into days; what promised to be a skirmish had expanded into a siege; the thing which had looked so easy had proven to be surprisingly difficult; the light victim who was to have been puffed away like a feather remained planted like a rock; and on top of all this, if anybody had a right to laugh it was the country-lass and not the court.
She was not doing that, for that was not her spirit; but others were doing it. The whole town was laughing in its sleeve, and the court knew it, and its dignity was deeply hurt. The members could not hide their annoyance.
And so, as I have said, the session was stormy. It was easy to see that these men had made up their minds to force words from Joan to-day which should shorten up her case and bring it to a prompt conclusion. It shows that after all their experience with her they did not know her yet.
They went into the battle with energy. They did not leave the questioning to a particular member; no, everybody helped. They volleyed questions at Joan from all over the house, and sometimes so many were talking at once that she had to ask them to deliver their fire one at a time and not by platoons. The beginning was as usual:
“You are once more required to take the oath pure and simple.”
“I will answer to what is in the proces verbal. When I do more, I will choose the occasion for myself.”
That old ground was debated and fought over inch by inch with great bitterness and many threats. But Joan remained steadfast, and the questionings had to shift to other matters. Half an hour was spent over Joan’s apparitions—their dress, hair, general appearance, and so on—in the hope of fishing something of a damaging sort out of the replies; but with no result.
Next, the male attire was reverted to, of course. After many well-worn questions had been re-asked, one or two new ones were put forward.
“Did not the King or the Queen sometimes ask you to quit the male dress?”
“That is not in your proces.”
“Do you think you would have sinned if you had taken the dress of your sex?”
“I have done best to serve and obey my sovereign Lord and Master.”
After a while the matter of Joan’s Standard was taken up, in the hope of connecting magic and witchcraft with it.
“Did not your men copy your banner in their pennons?”
“The lancers of my guard did it. It was to distinguish them from the rest of the forces. It was their own idea.”
“Were they often renewed?”
“Yes. When the lances were broken they were renewed.”
The purpose of the question unveils itself in the next one.
“Did you not say to your men that pennons made like your banner would be lucky?”
The soldier-spirit in Joan was offended at this puerility. She drew herself up, and said with dignity and fire: “What I said to them was, ‘Ride those English down!’ and I did it myself.”
Whenever she flung out a scornful speech like that at these French menials in English livery it lashed them into a rage; and that is what happened this time. There were ten, twenty, sometimes even thirty of them on their feet at a time, storming at the prisoner minute after minute, but Joan was not disturbed.
By and by there was peace, and the inquiry was resumed.
It was now sought to turn against Joan the thousand loving honors which had been done her when she was raising France out of the dirt and shame of a century of slavery and castigation.
“Did you not cause paintings and images of yourself to be made?”
“No. At Arras I saw a painting of myself kneeling in armor before the King and delivering him a letter; but I caused no such things to be made.”
“Were not masses and prayers said in your honor?”
“If it was done it was not by my command. But if any prayed for me I think it was no harm.”
“Did the French people believe you were sent of God?”
“As to that, I know not; but whether they believed it or not, I was not the less sent of God.”
“If they thought you were sent of God, do you think it was well thought?”
“If they believed it, their trust was not abused.”
“What impulse was it, think you, that moved the people to kiss your hands, your feet, and your vestments?”
“They were glad to see me, and so they did those things; and I could not have prevented them if I had had the heart. Those poor people came lovingly to me because I had not done them any hurt, but had done the best I could for them according to my strength.”
See what modest little words she uses to describe that touching spectacle, her marches about France walled in on both sides by the adoring multitudes: “They were glad to see me.” Glad?
Why they were transported with joy to see her. When they could not kiss her hands or her feet, they knelt in the mire and kissed the hoof-prints of her horse. They worshiped her; and that is what these priests were trying to prove. It was nothing to them that she was not to blame for what other people did. No, if she was worshiped, it was enough; she was guilty of mortal sin.
Curious logic, one must say.
“Did you not stand sponsor for some children baptized at Rheims?”
“At Troyes I did, and at St. Denis; and I named the boys Charles, in honor of the King, and the girls I named Joan.”
“Did not women touch their rings to those which you wore?”
“Yes, many did, but I did not know their reason for it.”
“At Rheims was your Standard carried into the church? Did you stand at the altar with it in your hand at the Coronation?”
“Yes.”
“In passing through the country did you confess yourself in the Churches and receive the sacrament?”
“Yes.”
“In the dress of a man?”
“Yes. But I do not remember that I was in armor.”
It was almost a concession! almost a half-surrender of the permission granted her by the Church at Poitiers to dress as a man. The wily court shifted to another matter: to pursue this one at this time might call Joan’s attention to her small mistake, and by her native cleverness she might recover her lost ground. The tempestuous session had worn her and drowsed her alertness.
“It is reported that you brought a dead child to life in the church at Lagny. Was that in answer to your prayers?”
“As to that, I have no knowledge. Other young girls were praying for the child, and I joined them and prayed also, doing no more than they.”
“Continue.”
“While we prayed it came to life, and cried. It had been dead three days, and was as black as my doublet. It was straight way baptized, then it passed from life again and was buried in holy ground.”
“Why did you jump from the tower of Beaurevoir by night and try to escape?”
“I would go to the succor of Compiegne.”
It was insinuated that this was an attempt to commit the deep crime of suicide to avoid falling into the hands of the English.
“Did you not say that you would rather die than be delivered into the power of the English?”
Joan answered frankly; without perceiving the trap:
“Yes; my words were, that I would rather that my soul be returned unto God than that I should fall into the hands of the English.”
It was now insinuated that when she came to, after jumping from the tower, she was angry and blasphemed the name of God; and that she did it again when she heard of the defection of the Commandant of Soissons. She was hurt and indignant at this, and said:
“It is not true. I have never cursed. It is not my custom to swear.”
11 The Court Reorganized for Assassination
A HALT was called. It was time. Cauchon was losing ground in the fight, Joan was gaining it.
There were signs that here and there in the court a judge was being softened toward Joan by her courage, her presence of mind, her fortitude, her constancy, her piety, her simplicity and candor, her manifest purity, the nobility of her character, her fine intelligence, and the good brave fight she was making, all friendless and alone, against unfair odds, and there was grave room for fear that this softening process would spread further and presently bring Cauchon’s plans in danger.
Something must be done, and it was done. Cauchon was not distinguished for compassion, but he now gave proof that he had it in his character. He thought it pity to subject so many judges to the prostrating fatigues of this trial when it could be conducted plenty well enough by a handful of them. Oh, gentle judge! But he did not remember to modify the fatigues for the little captive.
He would let all the judges but a handful go, but he would select the handful himself, and he did.
He chose tigers. If a lamb or two got in, it was by oversight, not intention; and he knew what to do with lambs when discovered.
He called a small council now, and during five days they sifted the huge bulk of answers thus far gathered from Joan. They winnowed it of all chaff, all useless matter—that is, all matter favorable to Joan; they saved up all matter which could be twisted to her hurt, and out of this they constructed a basis for a new trial which should have the semblance of a continuation of the old one. Another change. It was plain that the public trial had wrought damage: its proceedings had been discussed all over the town and had moved many to pity the abused prisoner. There should be no more of that. The sittings should be secret hereafter, and no spectators admitted. So Noel could come no more. I sent this news to him. I had not the heart to carry it myself. I would give the pain a chance to modify before I should see him in the evening.
On the 10th of March the secret trial began. A week had passed since I had seen Joan. Her appearance gave me a great shock. She looked tired and weak. She was listless and far away, and her answers showed that she was dazed and not able to keep perfect run of all that was done and said. Another court would not have taken advantage of her state, seeing that her life was at stake here, but would have adjourned and spared her. Did this one? No; it worried her for hours, and with a glad and eager ferocity, making all it could out of this great chance, the first one it had had.
She was tortured into confusing herself concerning the “sign” which had been given the King, and the next day this was continued hour after hour. As a result, she made partial revealments of particulars forbidden by her Voices; and seemed to me to state as facts things which were but allegories and visions mixed with facts.
The third day she was brighter, and looked less worn. She was almost her normal self again, and did her work well. Many attempts were made to beguile her into saying indiscreet things, but she saw the purpose in view and answered with tact and wisdom.
“Do you know if St. Catherine and St. Marguerite hate the English?”
“They love whom Our Lord loves, and hate whom He hates.”
“Does God hate the English?”
“Of the love or the hatred of God toward the English I know nothing.” Then she spoke up with the old martial ring in her voice and the old audacity in her words, and added, “But I know this—that God will send victory to the French, and that all the English will be flung out of France but the dead ones!”
“Was God on the side of the English when they were prosperous in France?”
“I do not know if God hates the French, but I think that He allowed them to be chastised for their sins.”
It was a sufficiently naive way to account for a chastisement which had now strung out for ninety-six years. But nobody found fault with it. There was nobody there who would not punish a sinner ninety-six years if he could, nor anybody there who would ever dream of such a thing as the Lord’s being any shade less stringent than men.
“Have you ever embraced St. Marguerite and St. Catherine?”
“Yes, both of them.”
The evil face of Cauchon betrayed satisfaction when she said that.
“When you hung garlands upon L’Arbre Fee Bourlemont, did you do it in honor of your apparitions?”
“No.”
Satisfaction again. No doubt Cauchon would take it for granted that she hung them there out of sinful love for the fairies.
“When the saints appeared to you did you bow, did you make reverence, did you kneel?”
“Yes; I did them the most honor and reverence that I could.”
A good point for Cauchon if he could eventually make it appear that these were no saints to whom she had done reverence, but devils in disguise.
Now there was the matter of Joan’s keeping her supernatural commerce a secret from her parents. Much might be made of that. In fact, particular emphasis had been given to it in a private remark written in the margin of the proces: “She concealed her visions from her parents and from every one.” Possibly this disloyalty to her parents might itself be the sign of the satanic source of her mission.
“Do you think it was right to go away to the wars without getting your parents’ leave? It is written one must honor his father and his mother.”
“I have obeyed them in all things but that. And for that I have begged their forgiveness in a letter and gotten it.”
“Ah, you asked their pardon? So you knew you were guilty of sin in going without their leave!”
Joan was stirred. Her eyes flashed, and she exclaimed:
“I was commanded of God, and it was right to go! If I had had a hundred fathers and mothers and been a king’s daughter to boot I would have gone.”
“Did you never ask your Voices if you might tell your parents?”
“They were willing that I should tell them, but I would not for anything have given my parents that pain.”
To the minds of the questioners this headstrong conduct savored of pride. That sort of pride would move one to see sacrilegious adorations.
“Did not your Voices call you Daughter of God?”
Joan answered with simplicity, and unsuspiciously:
“Yes; before the siege of Orleans and since, they have several times called me Daughter of God.”
Further indications of pride and vanity were sought.
“What horse were you riding when you were captured? Who gave it you?”
“The King.”
“You had other things—riches—of the King?”
“For myself I had horses and arms, and money to pay the service in my household.”
“Had you not a treasury?”
“Yes. Ten or twelve thousand crowns.” Then she said with naivete “It was not a great sum to carry on a war with.”
“You have it yet?”
“No. It is the King’s money. My brothers hold it for him.”
“What were the arms which you left as an offering in the church of St. Denis?”
“My suit of silver mail and a sword.”
“Did you put them there in order that they might be adored?”
“No. It was but an act of devotion. And it is the custom of men of war who have been wounded to make such offering there. I had been wounded before Paris.”
Nothing appealed to these stony hearts, those dull imaginations—not even this pretty picture, so simply drawn, of the wounded girl-soldier hanging her toy harness there in curious companionship with the grim and dusty iron mail of the historic defenders of France. No, there was nothing in it for them; nothing, unless evil and injury for that innocent creature could be gotten out of it somehow.
“Which aided most—you the Standard, or the Standard you?”
“Whether it was the Standard or whether it was I, is nothing—the victories came from God.”
“But did you base your hopes of victory in yourself or in your Standard?”
“In neither. In God, and not otherwise.”
“Was not your Standard waved around the King’s head at the Coronation?”
“No. It was not.”
“Why was it that your Standard had place at the crowning of the King in the Cathedral of Rheims, rather than those of the other captains?”
Then, soft and low, came that touching speech which will live as long as language lives, and pass into all tongues, and move all gentle hearts wheresoever it shall come, down to the latest day:
“It had borne the burden, it had earned the honor.” (1) How simple it is, and how beautiful. And how it beggars the studies eloquence of the masters of oratory. Eloquence was a native gift of Joan of Arc; it came from her lips without effort and without preparation. Her words were as sublime as her deeds, as sublime as her character; they had their source in a great heart and were coined in a great brain.
(1) What she said has been many times translated, but never with success. There is a haunting pathos about the original which eludes all efforts to convey it into our tongue. It is as subtle as an odor, and escapes in the transmission. Her words were these:
“Il avait, a la peine, c’etait bien raison qu’il fut a l’honneur.”
Monseigneur Ricard, Honorary Vicar-General to the Archbishop of Aix, finely speaks of it (Jeanne d’Arc la Venerable, page 197) as “that sublime reply, enduring in the history of celebrated sayings like the cry of a French and Christian soul wounded unto death in its patriotism and its faith.” — TRANSLATOR.
12 Joan’s Master-Stroke Diverted
NOW, as a next move, this small secret court of holy assassins did a thing so base that even at this day, in my old age, it is hard to speak of it with patience.
In the beginning of her commerce with her Voices there at Domremy, the child Joan solemnly devoted her life to God, vowing her pure body and her pure soul to His service. You will remember that her parents tried to stop her from going to the wars by haling her to the court at Toul to compel her to make a marriage which she had never promised to make—a marriage with our poor, good, windy, big, hard-fighting, and most dear and lamented comrade, the Standard-Bearer, who fell in honorable battle and sleeps with God these sixty years, peace to his ashes! And you will remember how Joan, sixteen years old, stood up in that venerable court and conducted her case all by herself, and tore the poor Paladin’s case to rags and blew it away with a breath; and how the astonished old judge on the bench spoke of her as “this marvelous child.”
You remember all that. Then think what I felt, to see these false priests, here in the tribunal wherein Joan had fought a fourth lone fight in three years, deliberately twist that matter entirely around and try to make out that Joan haled the Paladin into court and pretended that he had promised to marry her, and was bent on making him do it.
Certainly there was no baseness that those people were ashamed to stoop to in their hunt for that friendless girl’s life. What they wanted to show was this—that she had committed the sin of relapsing from her vow and trying to violate it.
Joan detailed the true history of the case, but lost her temper as she went along, and finished with some words for Cauchon which he remembers yet, whether he is fanning himself in the world he belongs in or has swindled his way into the other.
The rest of this day and part of the next the court labored upon the old theme—the male attire. It was shabby work for those grave men to be engaged in; for they well knew one of Joan’s reasons for clinging to the male dress was, that soldiers of the guard were always present in her room whether she was asleep or awake, and that the male dress was a better protection for her modesty than the other.
The court knew that one of Joan’s purposes had been the deliverance of the exiled Duke of Orleans, and they were curious to know how she had intended to manage it. Her plan was characteristically businesslike, and her statement of it as characteristically simple and straightforward:
“I would have taken English prisoners enough in France for his ransom; and failing that, I would have invaded England and brought him out by force.”
That was just her way. If a thing was to be done, it was love first, and hammer and tongs to follow; but no shilly-shallying between. She added with a little sigh:
“If I had had my freedom three years, I would have delivered him.”
“Have you the permission of your Voices to break out of prison whenever you can?”
“I have asked their leave several times, but they have not given it.”
I think it is as I have said, she expected the deliverance of death, and within the prison walls, before the three months should expire.
“Would you escape if you saw the doors open?”
She spoke up frankly and said:
“Yes—for I should see in that the permission of Our Lord. God helps who help themselves, the proverb says. But except I thought I had permission, I would not go.”
Now, then, at this point, something occurred which convinces me, every time I think of it—and it struck me so at the time—that for a moment, at least, her hopes wandered to the King, and put into her mind the same notion about her deliverance which Noel and I had settled upon—a rescue by her old soldiers. I think the idea of the rescue did occur to her, but only as a passing thought, and that it quickly passed away.
Some remark of the Bishop of Beauvais moved her to remind him once more that he was an unfair judge, and had no right to preside there, and that he was putting himself in great danger.
“What danger?” he asked.
“I do not know. St. Catherine has promised me help, but I do not know the form of it. I do not know whether I am to be delivered from this prison or whether when you sent me to the scaffold there will happen a trouble by which I shall be set free. Without much thought as to this matter, I am of the opinion that it may be one or the other.” After a pause she added these words, memorable forever—words whose meaning she may have miscaught, misunderstood; as to that we can never know; words which she may have rightly understood, as to that, also, we can never know; but words whose mystery fell away from them many a year ago and revealed their meaning to all the world:
“But what my Voices have said clearest is, that I shall be delivered by a great victory.” She paused, my heart was beating fast, for to me that great victory meant the sudden bursting in of our old soldiers with the war-cry and clash of steel at the last moment and the carrying off of Joan of Arc in triumph. But, oh, that thought had such a short life! For now she raised her head and finished, with those solemn words which men still so often quote and dwell upon—words which filled me with fear, they sounded so like a prediction. “And always they say ‘Submit to whatever comes; do not grieve for your martyrdom; from it you will ascend into the Kingdom of Paradise.”
Was she thinking of fire and the stake? I think not. I thought of it myself, but I believe she was only thinking of this slow and cruel martyrdom of chains and captivity and insult. Surely, martyrdom was the right name for it.
It was Jean de la Fontaine who was asking the questions. He was willing to make the most he could out of what she had said:
“As the Voices have told you you are going to Paradise, you feel certain that that will happen and that you will not be damned in hell. Is that so?”
“I believe what they told me. I know that I shall be saved.”
“It is a weighty answer.”
“To me the knowledge that I shall be saved is a great treasure.”
“Do you think that after that revelation you could be able to commit mortal sin?”
“As to that, I do not know. My hope for salvation is in holding fast to my oath to keep by body and my soul pure.”
“Since you know you are to be saved, do you think it necessary to go to confession?”
The snare was ingeniously devised, but Joan’s simple and humble answer left it empty:
“One cannot keep his conscience too clean.”
We were now arriving at the last day of this new trial. Joan had come through the ordeal well. It had been a long and wearisome struggle for all concerned. All ways had been tried to convict the accused, and all had failed, thus far. The inquisitors were thoroughly vexed and dissatisfied.
However, they resolved to make one more effort, put in one more day’s work. This was done—March 17th. Early in the sitting a notable trap was set for Joan:
“Will you submit to the determination of the Church all your words and deeds, whether good or bad?”
That was well planned. Joan was in imminent peril now. If she should heedlessly say yes, it would put her mission itself upon trial, and one would know how to decide its source and character promptly. If she should say no, she would render herself chargeable with the crime of heresy.
But she was equal to the occasion. She drew a distinct line of separation between the Church’s authority over her as a subject member, and the matter of her mission. She said she loved the Church and was ready to support the Christian faith with all her strength; but as to the works done under her mission, those must be judged by God alone, who had commanded them to be done.
The judge still insisted that she submit them to the decision of the Church. She said:
“I will submit them to Our Lord who sent me. It would seem to me that He and His Church are one, and that there should be no difficulty about this matter.” Then she turned upon the judge and said, “Why do you make a difficulty when there is no room for any?”
Then Jean de la Fontaine corrected her notion that there was but one Church. There were two—the Church Triumphant, which is God, the saints, the angels, and the redeemed, and has its seat in heaven; and the Church Militant, which is our Holy Father the Pope, Vicar of God, the prelates, the clergy and all good Christians and Catholics, the which Church has its seat in the earth, is governed by the Holy Spirit, and cannot err. “Will you not submit those matters to the Church Militant?”
“I am come to the King of France from the Church Triumphant on high by its commandant, and to that Church I will submit all those things which I have done. For the Church Militant I have no other answer now.”
The court took note of this straitly worded refusal, and would hope to get profit out of it; but the matter was dropped for the present, and a long chase was then made over the old hunting-ground—the fairies, the visions, the male attire, and all that.
In the afternoon the satanic Bishop himself took the chair and presided over the closing scenes of the trial. Along toward the finish, this question was asked by one of the judges:
“You have said to my lord the Bishop that you would answer him as you would answer before our Holy Father the Pope, and yet there are several questions which you continually refuse to answer. Would you not answer the Pope more fully than you have answered before my lord of Beauvais? Would you not feel obliged to answer the Pope, who is the Vicar of God, more fully?”
Now a thunder-clap fell out of a clear sky:
“Take me to the Pope. I will answer to everything that I ought to.”
It made the Bishop’s purple face fairly blanch with consternation. If Joan had only known, if she had only know! She had lodged a mine under this black conspiracy able to blow the Bishop’s schemes to the four winds of heaven, and she didn’t know it. She had made that speech by mere instinct, not suspecting what tremendous forces were hidden in it, and there was none to tell her what she had done. I knew, and Manchon knew; and if she had known how to read writing we could have hoped to get the knowledge to her somehow; but speech was the only way, and none was allowed to approach her near enough for that. So there she sat, once more Joan of Arc the Victorious, but all unconscious of it. She was miserably worn and tired, by the long day’s struggle and by illness, or she must have noticed the effect of that speech and divined the reason of it.
She had made many master-strokes, but this was the master-stroke. It was an appeal to Rome. It was her clear right; and if she had persisted in it Cauchon’s plot would have tumbled about his ears like a house of cards, and he would have gone from that place the worst-beaten man of the century. He was daring, but he was not daring enough to stand up against that demand if Joan had urged it. But no, she was ignorant, poor thing, and did not know what a blow she had struck for life and liberty.
France was not the Church. Rome had no interest in the destruction of this messenger of God.
Rome would have given her a fair trial, and that was all that her cause needed. From that trial she would have gone forth free, and honored, and blessed.
But it was not so fated. Cauchon at once diverted the questions to other matters and hurried the trial quickly to an end.
As Joan moved feebly away, dragging her chains, I felt stunned and dazed, and kept saying to myself, “Such a little while ago she said the saving word and could have gone free; and now, there she goes to her death; yes, it is to her death, I know it, I feel it. They will double the guards; they will never let any come near her now between this and her condemnation, lest she get a hint and speak that word again. This is the bitterest day that has come to me in all this miserable time.”
13 The Third Trial Fails
SO THE SECOND trial in the prison was over. Over, and no definite result. The character of it I have described to you. It was baser in one particular than the previous one; for this time the charges had not been communicated to Joan, therefore she had been obliged to fight in the dark.
There was no opportunity to do any thinking beforehand; there was no foreseeing what traps might be set, and no way to prepare for them. Truly it was a shabby advantage to take of a girl situated as this one was. One day, during the course of it, an able lawyer of Normandy, Maetre Lohier, happened to be in Rouen, and I will give you his opinion of that trial, so that you may see that I have been honest with you, and that my partisanship has not made me deceive you as to its unfair and illegal character. Cauchon showed Lohier the proces and asked his opinion about the trial. Now this was the opinion which he gave to Cauchon. He said that the whole thing was null and void; for these reasons: 1, because the trial was secret, and full freedom of speech and action on the part of those present not possible; 2, because the trial touched the honor of the King of France, yet he was not summoned to defend himself, nor any one appointed to represent him; 3, because the charges against the prisoner were not communicated to her; 4, because the accused, although young and simple, had been forced to defend her cause without help of counsel, notwithstanding she had so much at stake.
Did that please Bishop Cauchon? It did not. He burst out upon Lohier with the most savage cursings, and swore he would have him drowned. Lohier escaped from Rouen and got out of France with all speed, and so saved his life.
Well, as I have said, the second trial was over, without definite result. But Cauchon did not give up. He could trump up another. And still another and another, if necessary. He had the half-promise of an enormous prize—the Archbishopric of Rouen—if he should succeed in burning the body and damning to hell the soul of this young girl who had never done him any harm; and such a prize as that, to a man like the Bishop of Beauvais, was worth the burning and damning of fifty harmless girls, let alone one.
So he set to work again straight off next day; and with high confidence, too, intimating with brutal cheerfulness that he should succeed this time. It took him and the other scavengers nine days to dig matter enough out of Joan’s testimony and their own inventions to build up the new mass of charges. And it was a formidable mass indeed, for it numbered sixty-six articles.
This huge document was carried to the castle the next day, March 27th; and there, before a dozen carefully selected judges, the new trial was begun.
Opinions were taken, and the tribunal decided that Joan should hear the articles read this time.
Maybe that was on account of Lohier’s remark upon that head; or maybe it was hoped that the reading would kill the prisoner with fatigue—for, as it turned out, this reading occupied several days. It was also decided that Joan should be required to answer squarely to every article, and that if she refused she should be considered convicted. You see, Cauchon was managing to narrow her chances more and more all the time; he was drawing the toils closer and closer.
Joan was brought in, and the Bishop of Beauvais opened with a speech to her which ought to have made even himself blush, so laden it was with hypocrisy and lies. He said that this court was composed of holy and pious churchmen whose hearts were full of benevolence and compassion toward her, and that they had no wish to hurt her body, but only a desire to instruct her and lead her into the way of truth and salvation.
Why, this man was born a devil; now think of his describing himself and those hardened slaves of his in such language as that.
And yet, worse was to come. For now having in mind another of Lovier’s hints, he had the cold effrontery to make to Joan a proposition which, I think, will surprise you when you hear it. He said that this court, recognizing her untaught estate and her inability to deal with the complex and difficult matters which were about to be considered, had determined, out of their pity and their mercifulness, to allow her to choose one or more persons out of their own number to help her with counsel and advice!
Think of that—a court made up of Loyseleur and his breed of reptiles. It was granting leave to a lamb to ask help of a wolf. Joan looked up to see if he was serious, and perceiving that he was at least pretending to be, she declined, of course.
The Bishop was not expecting any other reply. He had made a show of fairness and could have it entered on the minutes, therefore he was satisfied.
Then he commanded Joan to answer straitly to every accusation; and threatened to cut her off from the Church if she failed to do that or delayed her answers beyond a given length of time.
Yes, he was narrowing her chances down, step by step.
Thomas de Courcelles began the reading of that interminable document, article by article. Joan answered to each article in its turn; sometimes merely denying its truth, sometimes by saying her answer would be found in the records of the previous trials.
What a strange document that was, and what an exhibition and exposure of the heart of man, the one creature authorized to boast that he is made in the image of God. To know Joan of Arc was to know one who was wholly noble, pure, truthful, brave, compassionate, generous, pious, unselfish, modest, blameless as the very flowers in the fields—a nature fine and beautiful, a character supremely great. To know her from that document would be to know her as the exact reverse of all that. Nothing that she was appears in it, everything that she was not appears there in detail.
Consider some of the things it charges against her, and remember who it is it is speaking of. It calls her a sorceress, a false prophet, an invoker and companion of evil spirits, a dealer in magic, a person ignorant of the Catholic faith, a schismatic; she is sacrilegious, an idolater, an apostate, a blasphemer of God and His saints, scandalous, seditious, a disturber of the peace; she incites men to war, and to the spilling of human blood; she discards the decencies and proprieties of her sex, irreverently assuming the dress of a man and the vocation of a soldier; she beguiles both princes and people; she usurps divine honors, and has caused herself to be adored and venerated, offering her hands and her vestments to be kissed.
There it is—every fact of her life distorted, perverted, reversed. As a child she had loved the fairies, she had spoken a pitying word for them when they were banished from their home, she had played under their tree and around their fountain—hence she was a comrade of evil spirits.
She had lifted France out of the mud and moved her to strike for freedom, and led her to victory after victory—hence she was a disturber of the peace—as indeed she was, and a provoker of war—as indeed she was again! and France will be proud of it and grateful for it for many a century to come. And she had been adored—as if she could help that, poor thing, or was in any way to blame for it. The cowed veteran and the wavering recruit had drunk the spirit of war from her eyes and touched her sword with theirs and moved forward invincible—hence she was a sorceress.
And so the document went on, detail by detail, turning these waters of life to poison, this gold to dross, these proofs of a noble and beautiful life to evidences of a foul and odious one.
Of course, the sixty-six articles were just a rehash of the things which had come up in the course of the previous trials, so I will touch upon this new trial but lightly. In fact, Joan went but little into detail herself, usually merely saying, “That is not true—passez outre”; or, “I have answered that before—let the clerk read it in his record,” or saying some other brief thing.
She refused to have her mission examined and tried by the earthly Church. The refusal was taken note of.
She denied the accusation of idolatry and that she had sought men’s homage. She said:
“If any kissed my hands and my vestments it was not by my desire, and I did what I could to prevent it.”
She had the pluck to say to that deadly tribunal that she did not know the fairies to be evil beings. She knew it was a perilous thing to say, but it was not in her nature to speak anything but the truth when she spoke at all. Danger had no weight with her in such things. Note was taken of her remark.
She refused, as always before, when asked if she would put off the male attire if she were given permission to commune. And she added this:
“When one receives the sacrament, the manner of his dress is a small thing and of no value in the eyes of Our Lord.”
She was charge with being so stubborn in clinging to her male dress that she would not lay it off even to get the blessed privilege of hearing mass. She spoke out with spirit and said:
“I would rather die than be untrue to my oath to God.”
She was reproached with doing man’s work in the wars and thus deserting the industries proper to her sex. She answered, with some little touch of soldierly disdain:
“As to the matter of women’s work, there’s plenty to do it.”
It was always a comfort to me to see the soldier spirit crop up in her. While that remained in her she would be Joan of Arc, and able to look trouble and fate in the face.
“It appears that this mission of yours which you claim you had from God, was to make war and pour out human blood.”
Joan replied quite simply, contenting herself with explaining that war was not her first move, but her second:
“To begin with, I demanded that peace should be made. If it was refused, then I would fight.”
The judge mixed the Burgundians and English together in speaking of the enemy which Joan had come to make war upon. But she showed that she made a distinction between them by act and word, the Burgundians being Frenchmen and therefore entitled to less brusque treatment than the English. She said:
“As to the Duke of Burgundy, I required of him, both by letters and by his ambassadors, that he make peace with the King. As to the English, the only peace for them was that they leave the country and go home.”
Then she said that even with the English she had shown a pacific disposition, since she had warned them away by proclamation before attacking them.
“If they had listened to me,” said she, “they would have done wisely.” At this point she uttered her prophecy again, saying with emphasis, “Before seven years they will see it themselves.”
Then they presently began to pester her again about her male costume, and tried to persuade her to voluntarily promise to discard it. I was never deep, so I think it no wonder that I was puzzled by their persistency in what seemed a thing of no consequence, and could not make out what their reason could be. But we all know now. We all know now that it was another of their treacherous projects. Yes, if they could but succeed in getting her to formally discard it they could play a game upon her which would quickly destroy her. So they kept at their evil work until at last she broke out and said:
“Peace! Without the permission of God I will not lay it off though you cut off my head!”
At one point she corrected the proces verbal, saying:
“It makes me say that everything which I have done was done by the counsel of Our Lord. I did not say that, I said ‘all which I have well done.’”
Doubt was cast upon the authenticity of her mission because of the ignorance and simplicity of the messenger chosen. Joan smiled at that. She could have reminded these people that Our Lord, who is no respecter of persons, had chosen the lowly for his high purposes even oftener than he had chosen bishops and cardinals; but she phrased her rebuke in simpler terms:
“It is the prerogative of Our Lord to choose His instruments where He will.”
She was asked what form of prayer she used in invoking counsel from on high. She said the form was brief and simple; then she lifted her pallid face and repeated it, clasping her chained hands:
“Most dear God, in honor of your holy passion I beseech you, if you love me, that you will reveal to me what I am to answer to these churchmen. As concerns my dress, I know by what command I have put it on, but I know not in what manner I am to lay it off. I pray you tell me what to do.”
She was charged with having dared, against the precepts of God and His saints, to assume empire over men and make herself Commander-in-Chief. That touched the soldier in her. She had a deep reverence for priests, but the soldier in her had but small reverence for a priest’s opinions about war; so, in her answer to this charge she did not condescend to go into any explanations or excuses, but delivered herself with bland indifference and military brevity.
“If I was Commander-in-Chief, it was to thrash the English.”
Death was staring her in the face here all the time, but no matter; she dearly loved to make these English-hearted Frenchmen squirm, and whenever they gave her an opening she was prompt to jab her sting into it. She got great refreshment out of these little episodes. Her days were a desert; these were the oases in it.
Her being in the wars with men was charged against her as an indelicacy. She said:
“I had a woman with me when I could—in towns and lodgings. In the field I always slept in my armor.”
That she and her family had been ennobled by the King was charged against her as evidence that the source of her deeds were sordid self-seeking. She answered that she had not asked this grace of the King; it was his own act.
This third trial was ended at last. And once again there was no definite result.
Possibly a fourth trial might succeed in defeating this apparently unconquerable girl. So the malignant Bishop set himself to work to plan it.
He appointed a commission to reduce the substance of the sixty-six articles to twelve compact lies, as a basis for the new attempt. This was done. It took several days.
Meantime Cauchon went to Joan’s cell one day, with Manchon and two of the judges, Isambard de la Pierre and Martin Ladvenue, to see if he could not manage somehow to beguile Joan into submitting her mission to the examination and decision of the Church Militant—that is to say, to that part of the Church Militant which was represented by himself and his creatures.
Joan once more positively refused. Isambard de la Pierre had a heart in his body, and he so pitied this persecuted poor girl that he ventured to do a very daring thing; for he asked her if she would be willing to have her case go before the Council of Basel, and said it contained as many priests of her party as of the English party.
Joan cried out that she would gladly go before so fairly constructed a tribunal as that; but before Isambard could say another word Cauchon turned savagely upon him and exclaimed:
“Shut up, in the devil’s name!”
Then Manchon ventured to do a brave thing, too, though he did it in great fear for his life. He asked Cauchon if he should enter Joan’s submission to the Council of Basel upon the minutes.
“No! It is not necessary.”
“Ah,” said poor Joan, reproachfully, “you set down everything that is against me, but you will not set down what is for me.”
It was piteous. It would have touched the heart of a brute. But Cauchon was more than that.