The Prince, after having made proclamation from the town-house enjoining "modesty upon the mob" and a general abstention from "perverseness and petulance," went his way to Haarlem, where he dismissed the magistrates and appointed new ones, and then proceeded to Rotterdam, to Gouda, and to Amsterdam.
It seemed scarcely necessary to carry, out the process in the commercial capital, the abode of Peter Plancius, the seat of the West India Company, the head-quarters of all most opposed to the Advocate, most devoted to the Stadholder. But although the majority of the city government was an overwhelming one, there was still a respectable minority who, it was thought possible, might under a change of circumstances effect much mischief and even grow into a majority.
The Prince therefore summoned the board before him according to his usual style of proceeding and dismissed them all. They submitted without a word of remonstrance.
Ex-Burgomaster Hooft, a man of seventy-two-father of the illustrious Pieter Corneliszoon Hooft, one of the greatest historians of the Netherlands or of any country, then a man of thirty-seven-shocked at the humiliating silence, asked his colleagues if they had none of them a word to say in defence of their laws and privileges.
They answered with one accord "No."
The old man, a personal friend of Barneveld and born the same year, then got on his feet and addressed the Stadholder. He spoke manfully and well, characterizing the summary deposition of the magistracy as illegal and unnecessary, recalling to the memory of those who heard him that he had been thirty-six years long a member of the government and always a warm friend of the House of Nassau, and respectfully submitting that the small minority in the municipal government, while differing from their colleagues and from the greater number of the States-General, had limited their opposition to strictly constitutional means, never resorting to acts of violence or to secret conspiracy.
Nothing could be more truly respectable than the appearance of this ancient magistrate, in long black robe with fur edgings, high ruff around his thin, pointed face, and decent skull-cap covering his bald old head, quavering forth to unsympathetic ears a temperate and unanswerable defence of things which in all ages the noblest minds have deemed most valuable.
His harangue was not very long. Maurice's reply was very short.
"Grandpapa," he said, "it must be so this time. Necessity and the service of the country require it."
With that he dismissed the thirty-six magistrates and next day appointed a new board, who were duly sworn to fidelity to the States-General. Of course a large proportion of the old members were renominated.
Scarcely had the echo of the Prince's footsteps ceased to resound through the country as he tramped from one city to another, moulding each to his will, when the States of Holland, now thoroughly reorganized, passed a solemn vote of thanks to him for all that he had done. The six cities of the minority had now become the majority, and there was unanimity at the Hague. The Seven Provinces, States-General and States-Provincial, were as one, and the Synod was secured. Whether the prize was worth the sacrifices which it had cost and was still to cost might at least be considered doubtful.
ETEXT EDITOR'S BOOKMARKS:
Affection of his friends and the wrath of his enemies
Depths theological party spirit could descend
Extraordinary capacity for yielding to gentle violence
Human nature in its meanness and shame
It had not yet occurred to him that he was married
Make the very name of man a term of reproach
Never lack of fishers in troubled waters
Opposed the subjection of the magistracy by the priesthood
Pot-valiant hero
Resolve to maintain the civil authority over the military
Tempest of passion and prejudice
The effect of energetic, uncompromising calumny
Yes, there are wicked men about
THE LIFE AND DEATH of JOHN OF BARNEVELD, ADVOCATE OF HOLLAND
WITH A VIEW OF THE PRIMARY CAUSES AND MOVEMENTS OF THE THIRTY YEARS' WAR
By John Lothrop Motley, D.C.L., LL.D.
Life and Death of John of Barneveld, v10, 1618-19
CHAPTER XIX.
Rancour between the Politico-Religious Parties—Spanish Intrigues
Inconsistency of James—Brewster and Robinson's Congregation at
Leyden—They decide to leave for America—Robinson's Farewell Sermon
and Prayer at Parting.
During this dark and mournful winter the internal dissensions and, as a matter of course, the foreign intrigues had become more dangerous than ever. While the man who for a whole generation had guided the policy of the Republic and had been its virtual chief magistrate lay hidden from all men's sight, the troubles which he had sought to avert were not diminished by his removal from the scene. The extreme or Gomarist party which had taken a pride in secret conventicles where they were in a minority, determined, as they said, to separate Christ from Belial and, meditating the triumph which they had at last secured, now drove the Arminians from the great churches. Very soon it was impossible for these heretics to enjoy the rights of public worship anywhere. But they were not dismayed. The canons of Dordtrecht had not yet been fulminated. They avowed themselves ready to sacrifice worldly goods and life itself in defence of the Five Points. In Rotterdam, notwithstanding a garrison of fifteen companies, more than a thousand Remonstrants assembled on Christmas-day in the Exchange for want of a more appropriate place of meeting and sang the 112th Psalm in mighty chorus. A clergyman of their persuasion accidentally passing through the street was forcibly laid hands upon and obliged to preach to them, which he did with great unction. The magistracy, where now the Contra-Remonstrants had the control, forbade, under severe penalties, a repetition of such scenes. It was impossible not to be reminded of the days half a century before, when the early Reformers had met in the open fields or among the dunes, armed to the teeth, and with outlying pickets to warn the congregation of the approach of Red Rod and the functionaries of the Holy Inquisition.
In Schoonhoven the authorities attempted one Sunday by main force to induct a Contra-Remonstrant into the pulpit from which a Remonstrant had just been expelled. The women of the place turned out with their distaffs and beat them from the field. The garrison was called out, and there was a pitched battle in the streets between soldiers, police officers, and women, not much to the edification certainly of the Sabbath-loving community on either side, the victory remaining with the ladies.
In short it would be impossible to exaggerate the rancour felt between the different politico-religious parties. All heed for the great war now raging in the outside world between the hostile elements of Catholicism and Protestantism, embattled over an enormous space, was lost in the din of conflict among the respective supporters of conditional and unconditional damnation within the pale of the Reformed Church. The earthquake shaking Europe rolled unheeded, as it was of old said to have done at Cannae, amid the fierce shock of mortal foes in that narrow field.
The respect for authority which had so long been the distinguishing characteristic of the Netherlanders seemed to have disappeared. It was difficult—now that the time-honoured laws and privileges in defence of which, and of liberty of worship included in them, the Provinces had made war forty years long had been trampled upon by military force—for those not warmed by the fire of Gomarus to feel their ancient respect for the magistracy. The magistracy at that moment seemed to mean the sword.
The Spanish government was inevitably encouraged by the spectacle thus presented. We have seen the strong hopes entertained by the council at Madrid, two years before the crisis now existing had occurred. We have witnessed the eagerness with which the King indulged the dream of recovering the sovereignty which his father had lost, and the vast schemes which he nourished towards that purpose, founded on the internal divisions which were reducing the Republic to impotence. Subsequent events had naturally made him more sanguine than ever. There was now a web of intrigue stretching through the Provinces to bring them all back under the sceptre of Spain. The imprisonment of the great stipendiary, the great conspirator, the man who had sold himself and was on the point of selling his country, had not terminated those plots. Where was the supposed centre of that intrigue? In the council of state of the Netherlands, ever fiercely opposed to Barneveld and stuffed full of his mortal enemies. Whose name was most familiar on the lips of the Spanish partisans engaged in these secret schemes? That of Adrian Manmaker, President of the Council, representative of Prince Maurice as first noble of Zealand in the States-General, chairman of the committee sent by that body to Utrecht to frustrate the designs of the Advocate, and one of the twenty-four commissioners soon to be appointed to sit in judgment upon him.
The tale seems too monstrous for belief, nor is it to be admitted with certainty, that Manmaker and the other councillors implicated had actually given their adhesion to the plot, because the Spanish emissaries in their correspondence with the King assured him of the fact. But if such a foundation for suspicion could have been found against Barneveld and his friends, the world would not have heard the last of it from that hour to this.
It is superfluous to say that the Prince was entirely foreign to these plans. He had never been mentioned as privy to the little arrangements of Councillor du Agean and others, although he was to benefit by them. In the Spanish schemes he seems to have been considered as an impediment, although indirectly they might tend to advance him.
"We have managed now, I hope, that his Majesty will be recognized as sovereign of the country," wrote the confidential agent of the King of Spain in the Netherlands, Emmanuel Sueyro, to the government of Madrid. "The English will oppose it with all their strength. But they can do nothing except by making Count Maurice sovereign of Holland and duke of Julich and Cleve. Maurice will also contrive to make himself master of Wesel, so it is necessary for the Archduke to be beforehand with him and make sure of the place. It is also needful that his Majesty should induce the French government to talk with the Netherlanders and convince them that it is time to prolong the Truce."
This was soon afterwards accomplished. The French minister at Brussels informed Archduke Albert that du Maurier had been instructed to propose the prolongation, and that he had been conferring with the Prince of Orange and the States-General on the subject. At first the Prince had expressed disinclination, but at the last interview both he and the States had shown a desire for it, and the French King had requested from the Archduke a declaration whether the Spanish government would be willing to treat for it. In such case Lewis would offer himself as mediator and do his best to bring about a successful result.
But it was not the intention of the conspirators in the Netherlands that the Truce should be prolonged. On the contrary the negotiation for it was merely to furnish the occasion for fully developing their plot. "The States and especially those of Zealand will reply that they no longer wish the Truce," continued Sueyro, "and that they would prefer war to such a truce. They desire to put ships on the coast of Flanders, to which the Hollanders are opposed because it would be disagreeable to the French. So the Zealanders will be the first to say that the Netherlanders must come back to his Majesty. This their President Hanmaker has sworn. The States of Overyssel will likewise give their hand to this because they say they will be the first to feel the shock of the war. Thus we shall very easily carry out our design, and as we shall concede to the Zealanders their demands in regard to the navigation they at least will place themselves under the dominion of his Majesty as will be the case with Friesland as well as Overyssel."
It will be observed that in this secret arrangement for selling the Republic to its ancient master it was precisely the Provinces and the politicians most steadily opposed to Barneveld that took the lead. Zealand, Friesland, Overyssel were in the plot, but not a word was said of Utrecht. As for Holland itself, hopes were founded on the places where hatred to the Advocate was fiercest.
"Between ourselves," continued the agent, "we are ten here in the government of Holland to support the plan, but we must not discover ourselves for fear of suffering what has happened to Barneveld."
He added that the time for action had not yet come, and that if movements were made before the Synod had finished its labours, "The Gomarists would say that they were all sold." He implored the government at Madrid to keep the whole matter for the present profoundly secret because "Prince Maurice and the Gomarists had the forces of the country at their disposition." In case the plot was sprung too suddenly therefore, he feared that with the assistance of England Maurice might, at the head of the Gomarists and the army, make himself sovereign of Holland and Duke of Cleve, while he and the rest of the Spanish partisans might be in prison with Barneveld for trying to accomplish what Barneveld had been trying to prevent.
The opinions and utterances of such a man as James I. would be of little worth to our history had he not happened to occupy the place he did. But he was a leading actor in the mournful drama which filled up the whole period of the Twelve Years' Truce. His words had a direct influence on great events. He was a man of unquestionable erudition, of powers of mind above the average, while the absolute deformity of his moral constitution made him incapable of thinking, feeling, or acting rightly on any vital subject, by any accident or on any occasion. If there were one thing that he thoroughly hated in the world, it was the Reformed religion. If in his thought there were one term of reproach more loathsome than another to be applied to a human creature, it was the word Puritan. In the word was subversion of all established authority in Church and State—revolution, republicanism, anarchy. "There are degrees in Heaven," he was wont to say, "there are degrees in Hell, there must be degrees on earth."
He forbade the Calvinist Churches of Scotland to hold their customary Synod in 1610, passionately reviling them and their belief, and declaring "their aim to be nothing else than to deprive kings and princes of their sovereignty, and to reduce the whole world to a popular form of government where everybody would be master."
When the Prince of Neuburg embraced Catholicism, thus complicating matters in the duchies and strengthening the hand of Spain and the Emperor in the debateable land, he seized the occasion to assure the agent of the Archduke in London, Councillor Boissetot, of his warm Catholic sympathies. "They say that I am the greatest heretic in the world!" he exclaimed; "but I will never deny that the true religion is that of Rome even if corrupted." He expressed his belief in the real presence, and his surprise that the Roman Catholics did not take the chalice for the blood of Christ. The English bishops, he averred, drew their consecration through the bishops in Mary Tudor's time from the Pope.
As Philip II., and Ferdinand II. echoing the sentiments of his illustrious uncle, had both sworn they would rather reign in a wilderness than tolerate a single heretic in their dominions, so James had said "he would rather be a hermit in a forest than a king over such people as the pack of Puritans were who overruled the lower house."
For the Netherlanders he had an especial hatred, both as rebels and Puritans. Soon after coming to the English throne he declared that their revolt, which had been going on all his lifetime and of which he never expected to see the end, had begun by petition for matters of religion. "His mother and he from their cradles," he said, "had been haunted with a Puritan devil, which he feared would not leave him to his grave. And he would hazard his crown but he would suppress those malicious spirits." It seemed a strange caprice of Destiny that assigned to this hater of Netherlanders, of Puritans, and of the Reformed religion, the decision of disputed points between Puritans and anti-Puritans in the Reformed Church of the Netherlands.
It seemed stranger that his opinions should be hotly on the side of the
Puritans.
Barneveld, who often used the expression in later years, as we have seen in his correspondence, was opposed to the Dutch Puritans because they had more than once attempted subversion of the government on pretext of religion, especially at the memorable epoch of Leicester's government.
The business of stirring up these religious conspiracies against the magistracy he was apt to call "Flanderizing," in allusion to those disastrous days and to the origin of the ringleaders in those tumults. But his main object, as we have seen, was to effect compromises and restore good feeling between members of the one church, reserving the right of disposing over religious matters to the government of the respective provinces.
But James had remedied his audacious inconsistency by discovering that Puritanism in England and in the Netherlands resembled each other no more than certain letters transposed into totally different words meant one and the same thing. The anagrammatic argument had been neatly put by Sir Dudley Carleton, convincing no man. Puritanism in England "denied the right of human invention or imposition in religious matters." Puritanism in the Netherlands denied the right of the legal government to impose its authority in religious matters. This was the great matter of debate in the Provinces. In England the argument had been settled very summarily against the Puritans by sheriffs' officers, bishops' pursuivants, and county jails.
As the political tendencies, so too the religious creed and observances of the English Puritans were identical with that of the Contra-Remonstrants, whom King James had helped to their great triumph. This was not very difficult to prove. It so happened that there were some English Puritans living at that moment in Leyden. They formed an independent society by themselves, which they called a Congregational Church, and in which were some three hundred communicants. The length of their residence there was almost exactly coeval with the Twelve Years' Truce. They knew before leaving England that many relics of the Roman ceremonial, with which they were dissatisfied, and for the discontinuance of which they had in vain petitioned the crown—the ring, the sign of the cross, white surplices, and the like—besides the whole hierarchical system, had been disused in the Reformed Churches of France, Switzerland, and the United Provinces, where the forms of worship in their view had been brought more nearly to the early apostolic model. They admitted for truth the doctrinal articles of the Dutch Reformed Churches. They had not come to the Netherlands without cause. At an early period of King James's reign this congregation of seceders from the establishment had been wont to hold meetings at Scrooby in Nottinghamshire, once a manor of the Archbishop of York, but then the residence of one William Brewster. This was a gentleman of some fortune, educated at Cambridge, a good scholar, who in Queen Elizabeth's time had been in the service of William Davison when Secretary of State. He seemed to have been a confidential private secretary of that excellent and unlucky statesman, who found him so discreet and faithful as to deserve employment before all others in matters of trust and secrecy. He was esteemed by Davison "rather as a son than a servant," and he repaid his confidence by doing him many faithful offices in the time of his troubles. He had however long since retired from connection with public affairs, living a retired life, devoted to study, meditation, and practical exertion to promote the cause of religion, and in acts of benevolence sometimes beyond his means.
The pastor of the Scrooby Church, one John Robinson, a graduate of Cambridge, who had been a benefited clergyman in Norfolk, was a man of learning, eloquence, and lofty intellect. But what were such good gifts in the possession of rebels, seceders, and Puritans? It is needless to say that Brewster and Robinson were baited, persecuted, watched day and night, some of the congregation often clapped into prison, others into the stocks, deprived of the means of livelihood, outlawed, famished, banned. Plainly their country was no place for them. After a few years of such work they resolved to establish themselves in Holland, where at least they hoped to find refuge and toleration.
But it proved as difficult for them to quit the country as to remain in it. Watched and hunted like gangs of coiners, forgers, or other felons attempting to flee from justice, set upon by troopers armed with "bills and guns and other weapons," seized when about to embark, pillaged and stripped by catchpoles, exhibited as a show to grinning country folk, the women and children dealt with like drunken tramps, led before magistrates, committed to jail; Mr. Brewster and six other of the principal ones being kept in prison and bound over to the assizes; they were only able after attempts lasting through two years' time to effect their escape to Amsterdam. After remaining there a year they had removed to Leyden, which they thought "a fair and beautiful city, and of a sweet situation."
They settled in Leyden in the very year in which Arminius was buried beneath the pavement of St. Peter's Church in that town. It was the year too in which the Truce was signed. They were a singularly tranquil and brotherly community. Their pastor, who was endowed with remarkable gentleness and tact in dealing with his congregation, settled amicably all their occasional disputes. The authorities of the place held them up as a model. To a Walloon congregation in which there were many troublesome and litigious members they said: "These English have lived among us ten years, and yet we never had any suit or accusation against any of them, but your quarrels are continual."
Although many of them were poor, finding it difficult to earn their living in a foreign land among people speaking a strange tongue, and with manners and habits differing from their own, and where they were obliged to learn new trades, having most of them come out of an agricultural population, yet they enjoyed a singular reputation for probity. Bakers and butchers and the like willingly gave credit to the poorest of these English, and sought their custom if known to be of the congregation. Mr. Brewster, who had been reduced almost to poverty by his charities and munificent aid to his struggling brethren, earned his living by giving lessons in English, having first composed a grammar according to the Latin model for the use of his pupils. He also set up a printing establishment, publishing many controversial works prohibited in England, a proceeding which roused the wrath of Carleton, impelling him to do his best to have him thrown into prison.
It was not the first time that this plain, mechanical, devout Englishman, now past middle age, had visited the Netherlands. More than twenty-five years before he had accompanied William Davison on his famous embassy to the States, as private secretary.
When the keys of Flushing, one of the cautionary towns, were committed to the Ambassador, he confided them to the care of Brewster, who slept with them under his pillow. The gold chain which Davison received as a present from the provincial government on leaving the country was likewise placed in his keeping, with orders to wear it around his neck until they should appear before the Queen. To a youth of ease and affluence, familiar with ambassadors and statesmen and not unknown at courts, had succeeded a mature age of obscurity, deep study, and poverty. No human creature would have heard of him had his career ended with his official life. Two centuries and a half have passed away and the name of the outlawed Puritan of Scrooby and Leyden is still familiar to millions of the English race.
All these Englishmen were not poor. Many of them occupied houses of fair value, and were admitted to the freedom of the city. The pastor with three of his congregation lived in a comfortable mansion, which they had purchased for the considerable sum of 8000 florins, and on the garden of which they subsequently erected twenty-one lesser tenements for the use of the poorer brethren.
Mr. Robinson was himself chosen a member of the famous university and admitted to its privileges. During his long residence in Leyden, besides the daily care of his congregation, spiritual and temporal, he wrote many learned works.
Thus the little community, which grew gradually larger by emigration from England, passed many years of tranquillity. Their footsteps were not dogged by constables and pursuivants, they were not dragged daily before the magistrates, they were not thrown into the town jails, they were not hunted from place to place with bows and bills and mounted musketeers. They gave offence to none, and were respected by all. "Such was their singleheartedness and sincere affection one towards another," says their historian and magistrate, "that they came as near the primitive pattern of the first churches as any other church of these later times has done, according to their rank and quality."
Here certainly were English Puritans more competent than any men else in the world to judge if it were a slander upon the English government to identify them with Dutch Puritans. Did they sympathize with the party in Holland which the King, who had so scourged and trampled upon themselves in England, was so anxious to crush, the hated Arminians? Did they abhor the Contra-Remonstrants whom James and his ambassador Carleton doted upon and whom Barneveld called "Double Puritans" and "Flanderizers?"
Their pastor may answer for himself and his brethren.
"We profess before God and men," said Robinson in his Apologia, "that we agree so entirely with the Reformed Dutch Churches in the matter of religion as to be ready to subscribe to all and each of their articles exactly as they are set forth in the Netherland Confession. We acknowledge those Reformed Churches as true and genuine, we profess and cultivate communion with them as much as in us lies. Those of us who understand the Dutch language attend public worship under their pastors. We administer the Holy Supper to such of their members as, known to us, appear at our meetings." This was the position of the Puritans. Absolute, unqualified accordance with the Contra-Remonstrants.
As the controversy grew hot in the university between the Arminians and their adversaries, Mr. Robinson, in the language of his friend Bradford, became "terrible to the Arminians . . . . who so greatly molested the whole state and that city in particular."
When Episcopius, the Arminian professor of theology, set forth sundry theses, challenging all the world to the onset, it was thought that "none was fitter to buckle with them" than Robinson. The orthodox professor Polyander so importuned the English Puritan to enter the lists on behalf of the Contra-Remonstrants that at last he consented and overthrew the challenger, horse and man, in three successive encounters. Such at least was the account given by his friend and admirer the historian. "The Lord did so help him to defend the truth and foil this adversary as he put him to an apparent nonplus in this great and public audience. And the like he did a second or third time upon such like occasions," said Bradford, adding that, if it had not been for fear of offending the English government, the university would have bestowed preferments and honours upon the champion.
We are concerned with this ancient and exhausted controversy only for the intense light it threw, when burning, on the history which occupies us.
Of the extinct volcano itself which once caused such devastation, and in which a great commonwealth was well-nigh swallowed up, little is left but slag and cinders. The past was made black and barren with them. Let us disturb them as little as possible.
The little English congregation remained at Leyden till toward the end of the Truce, thriving, orderly, respected, happy. They were witnesses to the tumultuous, disastrous, and tragical events which darkened the Republic in those later years, themselves unobserved and unmolested. Not a syllable seems to remain on record of the views or emotions which may have been excited by those scenes in their minds, nor is there a trace left on the national records of the Netherlands of their protracted residence on the soil.
They got their living as best they might by weaving, printing, spinning, and other humble trades; they borrowed money on mortgages, they built houses, they made wills, and such births, deaths, and marriages as occurred among them were registered by the town-clerk.
And at last for a variety of reasons they resolved to leave the Netherlands. Perhaps the solution of the problem between Church and State in that country by the temporary subjection of State to Church may have encouraged them to realize a more complete theocracy, if a sphere of action could be found where the experiment might be tried without a severe battle against time-hallowed institutions and vested rights. Perhaps they were appalled by the excesses into which men of their own religious sentiments had been carried by theological and political passion. At any rate depart they would; the larger half of the congregation remaining behind however till the pioneers should have broken the way, and in their own language "laid the stepping-stones."
They had thought of the lands beneath the Equator, Raleigh having recently excited enthusiasm by his poetical descriptions of Guiana. But the tropical scheme was soon abandoned. They had opened negotiations with the Stadholder and the States-General through Amsterdam merchants in regard to settling in New Amsterdam, and offered to colonize that country if assured of the protection of the United Provinces. Their petition had been rejected. They had then turned their faces to their old master and their own country, applying to the Virginia Company for a land-patent, which they were only too happy to promise, and to the King for liberty of religion in the wilderness confirmed under his broad seal, which his Majesty of course refused. It was hinted however that James would connive at them and not molest them if they carried themselves peaceably. So they resolved to go without the seal, for, said their magistrate very wisely, "if there should be a purpose or desire to wrong them, a seal would not serve their turn though it were as broad as the house-floor."
Before they left Leyden, their pastor preached to them a farewell sermon, which for loftiness of spirit and breadth of vision has hardly a parallel in that age of intolerance. He laid down the principle that criticism of the Scriptures had not been exhausted merely because it had been begun; that the human conscience was of too subtle a nature to be imprisoned for ever in formulas however ingeniously devised; that the religious reformation begun a century ago was not completed; and that the Creator had not necessarily concluded all His revelations to mankind.
The words have long been familiar to students of history, but they can hardly be too often laid to heart.
Noble words, worthy to have been inscribed over the altar of the first church to be erected by the departing brethren, words to bear fruit after centuries should go by. Had not the deeply injured and misunderstood Grotius already said, "If the trees we plant do not shade us, they will yet serve for our descendants?"
Yet it is passing strange that the preacher of that sermon should be the recent champion of the Contra-Remonstrants in the great controversy; the man who had made himself so terrible to the pupils of the gentle and tolerant Arminius.
And thus half of that English congregation went down to Delftshaven, attended by the other half who were to follow at a later period with their beloved pastor. There was a pathetic leave-taking. Even many of the Hollanders, mere casual spectators, were in tears.
Robinson, kneeling on the deck of the little vessel, offered a prayer and a farewell. Who could dream that this departure of an almost nameless band of emigrants to the wilderness was an epoch in the world's history? Yet these were the Pilgrim Fathers of New England, the founders of what was to be the mightiest republic of modern history, mighty and stable because it had been founded upon an idea.
They were not in search of material comfort and the chances of elevating their condition, by removing from an overpeopled country to an organized Commonwealth, offering a wide field for pauper labourers. Some of them were of good social rank and highest education, most of them in decent circumstances, none of them in absolute poverty. And a few years later they were to be joined by a far larger company with leaders and many brethren of ancient birth and landed possessions, men of "education, figure; and estate," all ready to convert property into cash and to place it in joint-stock, not as the basis of promising speculation, but as the foundation of a church.
It signifies not how much or how little one may sympathize with their dogma or their discipline now. To the fact that the early settlement of that wilderness was by self-sacrificing men of earnestness and faith, who were bent on "advancing the Gospel of Christ in remote parts of the world," in the midst of savage beasts, more savage men, and unimaginable difficulties and dangers, there can be little doubt that the highest forms of Western civilization are due. Through their provisional theocracy, the result of the independent church system was to establish the true purport of the Reformation, absolute religious equality. Civil and political equality followed as a matter of course.
Two centuries and a half have passed away.
There are now some seventy or eighty millions of the English-speaking race on both sides the Atlantic, almost equally divided between the United Kingdom and the United Republic, and the departure of those outcasts of James has interest and significance for them all.
Most fitly then, as a distinguished American statesman has remarked, does that scene on board the little English vessel, with the English pastor uttering his farewell blessing to a handful of English exiles for conscience sake; depicted on canvas by eminent artists, now adorn the halls of the American Congress and of the British Parliament. Sympathy with one of the many imperishable bonds of union between the two great and scarcely divided peoples.
We return to Barneveld in his solitary prison.
CHAPTER XX.
Barneveld's Imprisonment—Ledenberg's Examination and Death—
Remonstrance of De Boississe—Aerssens admitted to the order of
Knights—Trial of the Advocate—Barneveld's Defence—The States
proclaim a Public Fast—Du Maurier's Speech before the Assembly—
Barneveld's Sentence—Barneveld prepares for Death—Goes to
Execution.
The Advocate had been removed within a few days after the arrest from the chamber in Maurice's apartments, where he had originally been confined, and was now in another building.
It was not a dungeon nor a jail. Indeed the commonplace and domestic character of the scenery in which these great events were transacted has in it something pathetic. There was and still remains a two-storied structure, then of modern date, immediately behind the antique hall of the old Counts within the Binnenhof. On the first floor was a courtroom of considerable extent, the seat of one of the chief tribunals of justice The story above was divided into three chambers with a narrow corridor on each side. The first chamber, on the north-eastern side, was appropriated for the judges when the state prisoners should be tried. In the next Hugo Grotius was imprisoned. In the third was Barneveld. There was a tower at the north-east angle of the building, within which a winding and narrow staircase of stone led up to the corridor and so to the prisoners' apartments. Rombout Hoogerbeets was confined in another building.
As the Advocate, bent with age and a life of hard work, and leaning on his staff, entered the room appropriated to him, after toiling up the steep staircase, he observed—
"This is the Admiral of Arragon's apartment."
It was true. Eighteen years before, the conqueror of Nieuwpoort had assigned this lodging to the chief prisoner of war in that memorable victory over the Spaniards, and now Maurice's faithful and trusted counsellor at that epoch was placed in durance here, as the result of the less glorious series of victories which had just been achieved.
It was a room of moderate dimensions, some twenty-five feet square, with a high vaulted roof and decently furnished. Below and around him in the courtyard were the scenes of the Advocate's life-long and triumphant public services. There in the opposite building were the windows of the beautiful "Hall of Truce," with its sumptuous carvings and gildings, its sculptures and portraits, where he had negotiated with the representatives of all the great powers of Christendom the famous Treaty which had suspended the war of forty years, and where he was wont almost daily to give audience to the envoys of the greatest sovereigns or the least significant states of Europe and Asia, all of whom had been ever solicitous of his approbation and support.
Farther along in the same building was the assembly room of the States-General, where some of the most important affairs of the Republic and of Europe had for years been conducted, and where he had been so indispensable that, in the words of a contemporary who loved him not, "absolutely nothing could be transacted in his absence, all great affairs going through him alone."
There were two dull windows, closely barred, looking northward over an irregular assemblage of tile-roofed houses and chimney-stacks, while within a stone's throw to the west, but unseen, was his own elegant mansion on the Voorhout, surrounded by flower gardens and shady pleasure grounds, where now sat his aged wife and her children all plunged in deep affliction.
He was allowed the attendance of a faithful servant, Jan Franken by name, and a sentinel stood constantly before his door. His papers had been taken from him, and at first he was deprived of writing materials.
He had small connection with the outward world. The news of the municipal revolution which had been effected by the Stadholder had not penetrated to his solitude, but his wife was allowed to send him fruit from their garden. One day a basket of fine saffron pears was brought to him. On slicing one with a knife he found a portion of a quill inside it. Within the quill was a letter on thinnest paper, in minutest handwriting in Latin. It was to this effect.
"Don't rely upon the States of Holland, for the Prince of Orange has changed the magistracies in many cities. Dudley Carleton is not your friend."
A sergeant of the guard however, before bringing in these pears, had put a couple of them in his pocket to take home to his wife. The letter, copies of which perhaps had been inserted for safety in several of them, was thus discovered and the use of this ingenious device prevented for the future.
Secretary Ledenberg, who had been brought to the Hague in the early days of September, was the first of the prisoners subjected to examination. He was much depressed at the beginning of it, and is said to have exclaimed with many sighs, "Oh Barneveld, Barneveld, what have you brought us to!"
He confessed that the Waartgelders at Utrecht had been enlisted on notification by the Utrecht deputies in the Hague with knowledge of Barneveld, and in consequence of a resolution of the States in order to prevent internal tumults. He said that the Advocate had advised in the previous month of March a request to the Prince not to come to Utrecht; that the communication of the message, in regard to disbanding the Waartgelders, to his Excellency had been postponed after the deputies of the States of Holland had proposed a delay in that disbandment; that those deputies had come to Utrecht of their own accord; . . . . that they had judged it possible to keep everything in proper order in Utrecht if the garrison in the city paid by Holland were kept quiet, and if the States of Utrecht gave similar orders to the Waartgelders; for they did not believe that his Excellency would bring in troops from the outside. He said that he knew nothing of a new oath to be demanded of the garrison. He stated that the Advocate, when at Utrecht, had exhorted the States, according to his wont, to maintain their liberties and privileges, representing to them that the right to decide on the Synod and the Waartgelders belonged to them. Lastly, he denied knowing who was the author of The Balance, except by common report.
Now these statements hardly amounted to a confession of abominable and unpardonable crimes by Ledenberg, nor did they establish a charge of high-treason and corrupt correspondence with the enemy against Barneveld. It is certain that the extent of the revelations seemed far from satisfactory to the accusers, and that some pressure would be necessary in order to extract anything more conclusive. Lieutenant Nythof told Grotius that Ledenberg had accordingly been threatened with torture, and that the executioner had even handled him for that purpose. This was however denied by the judges of instruction who had been charged with the preliminary examination.
That examination took place on the 27th September. After it had been concluded, Ledenberg prayed long and earnestly on returning to prison. He then entrusted a paper written in French to his son Joost, a boy of eighteen, who did not understand that language. The youth had been allowed to keep his father company in his confinement, and slept in the same room.
The next night but one, at two o'clock, Joost heard his father utter a deep groan. He was startled, groped in the darkness towards his bed and felt his arm, which was stone cold. He spoke to him and received no answer. He gave the alarm, the watch came in with lights, and it was found that Ledenberg had given himself two mortal wounds in the abdomen with a penknife and then cut his throat with a table-knife which he had secreted, some days before, among some papers.
The paper in French given to his son was found to be to this effect.
"I know that there is an inclination to set an example in my person, to confront me with my best friends, to torture me, afterwards to convict me of contradictions and falsehoods as they say, and then to found an ignominious sentence upon points and trifles, for this it will be necessary to do in order to justify the arrest and imprisonment. To escape all this I am going to God by the shortest road. Against a dead man there can be pronounced no sentence of confiscation of property. Done 17th September (o. s.) 1618."
The family of the unhappy gentleman begged his body for decent burial. The request was refused. It was determined to keep the dead secretary above ground and in custody until he could be tried, and, if possible, convicted and punished. It was to be seen whether it were so easy to baffle the power of the States-General, the Synod, and the Stadholder, and whether "going to God by the shortest road" was to save a culprit's carcass from ignominy, and his property from confiscation.
The French ambassadors, who had been unwearied in their endeavour to restore harmony to the distracted Commonwealth before the arrest of the prisoners, now exerted themselves to throw the shield of their sovereign's friendship around the illustrious statesman and his fellow-sufferers.
"It is with deepest sorrow," said de Boississe, "that I have witnessed the late hateful commotions. Especially from my heart I grieve for the arrest of the Seignior Barneveld, who with his discretion and wise administration for the past thirty years has so drawn the hearts of all neighbouring princes to himself, especially that of the King my master, that on taking up my pen to apprize him of these events I am gravely embarrassed, fearing to infringe on the great respect due to your Mightinesses or against the honour and merits of the Seignior Barneveld. . . . My Lords, take heed to your situation, for a great discontent is smouldering among your citizens. Until now, the Union has been the chief source of your strength. And I now fear that the King my master, the adviser of your renowned Commonwealth, maybe offended that you have taken this resolution after consulting with others, and without communicating your intention to his ambassador . . . . It is but a few days that an open edict was issued testifying to the fidelity of Barneveld, and can it be possible that within so short a time you have discovered that you have been deceived? I summon you once more in the name of the King to lay aside all passion, to judge these affairs without partiality, and to inform me what I am to say to the King. Such very conflicting accounts are given of these transactions that I must beg you to confide to me the secret of the affair. The wisest in the land speak so strongly of these proceedings that it will be no wonder if the King my master should give me orders to take the Seignior Barneveld under his protection. Should this prove to be the case, your Lordships will excuse my course . . . I beg you earnestly in your wisdom not to give cause of offence to neighbouring princes, especially to my sovereign, who wishes from his heart to maintain your dignity and interests and to assure you of his friendship."
The language was vigorous and sincere, but the Ambassador forgot that the France of to-day was not the France of yesterday; that Louis XIII. was not Henry IV.; that it was but a cheerful fiction to call the present King the guide and counsellor of the Republic, and that, distraught as she was by the present commotions, her condition was strength and tranquillity compared with the apparently decomposing and helpless state of the once great kingdom of France. De Boississe took little by his demonstration.
On the 12th December both de Boississe and du Maurier came before the States-General once more, and urged a speedy and impartial trial for the illustrious prisoners. If they had committed acts of treason and rebellion, they deserved exemplary punishment, but the ambassadors warned the States-General with great earnestness against the dangerous doctrine of constructive treason, and of confounding acts dictated by violence of party spirit at an excited period with the crime of high-treason against the sovereignty of the State.
"Barneveld so honourable," they said, "for his immense and long continued services has both this Republic and all princes and commonwealths for his witnesses. It is most difficult to believe that he has attempted the destruction of his fatherland, for which you know that he has toiled so faithfully."
They admitted that so grave charges ought now to be investigated. "To this end," said the ambassadors, "you ought to give him judges who are neither suspected nor impassioned, and who will decide according to the laws of the land, and on clear and undeniable evidence . . . . So doing you will show to the whole world that you are worthy to possess and to administer this Commonwealth to whose government God has called you."
Should they pursue another and a sterner course, the envoys warned the Assembly that the King would be deeply offended, deeming it thus proved how little value they set upon his advice and his friendship.
The States-General replied on the 19th December, assuring the ambassadors that the delay in the trial was in order to make the evidence of the great conspiracy complete, and would not tend to the prejudice of the prisoners "if they had a good consciousness of their innocence." They promised that the sentence upon them when pronounced would give entire satisfaction to all their allies and to the King of France in particular, of whom they spoke throughout the document in terms of profound respect. But they expressed their confidence that "his Majesty would not place the importunate and unfounded solicitations of a few particular criminals or their supporters before the general interests of the dignity and security of the Republic."
On the same day the States-General addressed a letter filled with very elaborate and courteous commonplaces to the King, in which they expressed a certainty that his Majesty would be entirely satisfied with their actions.
The official answer of the States-General to the ambassadors, just cited, gave but little comfort to the friends of the imprisoned statesman and his companions. Such expressions as "ambitious and factious spirits,"—"authors and patrons of the faction,"—"attempts at novelty through changes in religion, in justice and in the fundamental laws of all orders of polity," and the frequent mention of the word "conspiracy" boded little good.
Information of this condition of affairs was conveyed to Hoogerbeets and Grotius by means of an ingenious device of the distinguished scholar, who was then editing the Latin works of the Hague poet, Janus Secundus.
While the sheets were going through the press, some of the verses were left out, and their place supplied by others conveying the intelligence which it was desired to send to the prisoners. The pages which contained the secret were stitched together in such wise that in cutting the book open they were not touched but remained closed. The verses were to this effect. "The examination of the Advocate proceeds slowly, but there is good hope from the serious indignation of the French king, whose envoys are devoted to the cause of the prisoners, and have been informed that justice will be soon rendered. The States of Holland are to assemble on the 15th January, at which a decision will certainly be taken for appointing judges. The preachers here at Leyden are despised, and men are speaking strongly of war. The tumult which lately occurred at Rotterdam may bring forth some good."
The quick-wited Grotius instantly discovered the device, read the intelligence thus communicated in the proofsheets of Secundus, and made use of the system to obtain further intelligence.
Hoogerbeets laid the book aside, not taking much interest at that time in the works of the Hague poet. Constant efforts made to attract his attention to those poems however excited suspicion among his keepers, and the scheme was discovered before the Leyden pensionary had found the means to profit by it.'
The allusions to the trial of the Advocate referred to the preliminary examination which took place, like the first interrogatories of Grotius and Hoogerbeets, in the months of November and December.
The thorough manner in which Maurice had reformed the States of Holland has been described. There was one department of that body however which still required attention. The Order of Knights, small in number but potential in influence, which always voted first on great occasions, was still through a majority of its members inclined to Barneveld. Both his sons-in-law had seats in that college. The Stadholder had long believed in a spirit of hostility on the part of those nobles towards himself. He knew that a short time before this epoch there had been a scheme for introducing his young brother, Frederic Henry, into the Chamber of Knights. The Count had become proprietor of the barony of Naaldwyk, a property which he had purchased of the Counts of Arenberg, and which carried with it the hereditary dignity of Great Equerry of the Counts of Holland. As the Counts of Holland had ceased to exist, although their sovereignty had nearly been revived and conferred upon William the Silent, the office of their chief of the stables might be deemed a sinecure. But the jealousy of Maurice was easily awakened, especially by any movement made or favoured by the Advocate. He believed that in the election of Frederic Henry as a member of the College of Knights a plan lay concealed to thrust him into power and to push this elder brother from his place. The scheme, if scheme it were, was never accomplished, but the Prince's rancour remained.
He now informed the nobles that they must receive into their body Francis Aerssens, who had lately purchased the barony of Sommelsdyk, and Daniel de Hartaing, Seignior of Marquette. With the presence of this deadly enemy of Barneveld and another gentleman equally devoted to the Stadholder's interest it seemed probable that the refractory majority of the board of nobles would be overcome. But there were grave objections to the admission of these new candidates. They were not eligible. The constitution of the States and of the college of nobles prescribed that Hollanders only of ancient and noble race and possessing estates in the province could sit in that body. Neither Aerssens nor Hartaing was born in Holland or possessed of the other needful qualifications. Nevertheless, the Prince, who had just remodelled all the municipalities throughout the Union which offered resistance to his authority, was not to be checked by so trifling an impediment as the statutes of the House of Nobles. He employed very much the same arguments which he had used to "good papa" Hooft. "This time it must be so." Another time it might not be necessary. So after a controversy which ended as controversies are apt to do when one party has a sword in his hand and the other is seated at a green-baize-covered table, Sommelsdyk and Marquette took their seats among the knights. Of course there was a spirited protest. Nothing was easier for the Stadholder than to concede the principle while trampling it with his boot-heels in practice.
"Whereas it is not competent for the said two gentlemen to be admitted to our board," said the nobles in brief, "as not being constitutionally eligible, nevertheless, considering the strong desire of his Excellency the Prince of Orange, we, the nobles and knights of Holland, admit them with the firm promise to each other by noble and knightly faith ever in future for ourselves and descendants to maintain the privileges of our order now violated and never again to let them be directly or indirectly infringed."
And so Aerssens, the unscrupulous plotter, and dire foe of the Advocate and all his house, burning with bitter revenge for all the favours he had received from him during many years, and the author of the venomous pamphlets and diatribes which had done so much of late to blacken the character of the great statesman before the public, now associated himself officially with his other enemies, while the preliminary proceedings for the state trials went forward.
Meantime the Synod had met at Dordtrecht. The great John Bogerman, with fierce, handsome face, beak and eye of a bird of prey, and a deluge of curly brown beard reaching to his waist, took his seat as president. Short work was made with the Armenians. They and their five Points were soon thrust out into outer darkness.
It was established beyond all gainsaying that two forms of Divine worship
in one country were forbidden by God's Word, and that thenceforth by
Netherland law there could be but one religion, namely, the Reformed or
Calvinistic creed.
It was settled that one portion of the Netherlanders and of the rest of the human race had been expressly created by the Deity to be for ever damned, and another portion to be eternally blessed. But this history has little to do with that infallible council save in the political effect of its decrees on the fate of Barneveld. It was said that the canons of Dordtrecht were likely to shoot off the head of the Advocate. Their sessions and the trial of the Advocate were simultaneous, but not technically related to each other.
The conclusions of both courts were preordained, for the issue of the great duel between Priesthood and State had been decided when the military chieftain threw his sword into the scale of the Church.
There had been purposely a delay, before coming to a decision as to the fate of the state prisoners, until the work of the Synod should have approached completion.
It was thought good that the condemnation of the opinions of the
Arminians and the chastisement of their leaders should go hand-in-hand.
On the 23rd April 1619, the canons were signed by all the members of the Synod. Arminians were pronounced heretics, schismatics, teachers of false doctrines. They were declared incapable of filling any clerical or academical post. No man thenceforth was to teach children, lecture to adolescents, or preach to the mature, unless a subscriber to the doctrines of the unchanged, unchangeable, orthodox church. On the 30th April and 1st May the Netherland Confession and the Heidelberg Catechism were declared to be infallible. No change was to be possible in either formulary.
Schools and pulpits were inexorably bound to the only true religion.
On the 6th May there was a great festival at Dordtrecht in honour of the conclusion of the Synod. The canons, the sentence, and long prayers and orations in Latin by President Bogerman gladdened the souls of an immense multitude, which were further enlivened by the decree that both Creed and Catechism had stood the test of several criticisms and come out unchanged by a single hair. Nor did the orator of the occasion forget to render thanks "to the most magnanimous King James of Great Britain, through whose godly zeal, fiery sympathy, and truly royal labour God had so often refreshed the weary Synod in the midst of their toil."
The Synod held one hundred and eighty sessions between the 13th November 1618 and 29th May 1619, all the doings of which have been recorded in chronicles innumerable. There need be no further mention of them here.
Barneveld and the companions of his fate remained in prison.
On the 7th March the trial of the great Advocate began. He had sat in prison since the 18th of the preceding August. For nearly seven months he had been deprived of all communication with the outward world save such atoms of intelligence as could be secretly conveyed to him in the inside of a quill concealed in a pear and by other devices. The man who had governed one of the most important commonwealths of the world for nearly a generation long—during the same period almost controlling the politics of Europe—had now been kept in ignorance of the most insignificant everyday events. During the long summer-heat of the dog-days immediately succeeding his arrest, and the long, foggy, snowy, icy winter of Holland which ensued, he had been confined in that dreary garret-room to which he had been brought when he left his temporary imprisonment in the apartments of Prince Maurice.
There was nothing squalid in the chamber, nothing specially cruel or repulsive in the arrangements of his captivity. He was not in fetters, nor fed upon bread and water. He was not put upon the rack, nor even threatened with it as Ledenberg had been. He was kept in a mean, commonplace, meagerly furnished, tolerably spacious room, and he was allowed the services of his faithful domestic servant John Franken. A sentinel paced day and night up the narrow corridor before his door. As spring advanced, the notes of the nightingale came through the prison-window from the neighbouring thicket. One day John Franken, opening the window that his master might the better enjoy its song, exchanged greeting with a fellow-servant in the Barneveld mansion who happened to be crossing the courtyard. Instantly workmen were sent to close and barricade the windows, and it was only after earnest remonstrances and pledges that this resolve to consign the Advocate to darkness was abandoned.
He was not permitted the help of lawyer, clerk, or man of business. Alone and from his chamber of bondage, suffering from bodily infirmities and from the weakness of advancing age, he was compelled to prepare his defence against a vague, heterogeneous collection of charges, to meet which required constant reference, not only to the statutes, privileges, and customs of the country and to the Roman law, but to a thousand minute incidents out of which the history of the Provinces during the past dozen years or more had been compounded.
It is true that no man could be more familiar with the science and practice of the law than he was, while of contemporary history he was himself the central figure. His biography was the chronicle of his country. Nevertheless it was a fearful disadvantage for him day by day to confront two dozen hostile judges comfortably seated at a great table piled with papers, surrounded by clerks with bags full of documents and with a library of authorities and precedents duly marked and dog's-eared and ready to their hands, while his only library and chronicle lay in his brain. From day to day, with frequent intermissions, he was led down through the narrow turret-stairs to a wide chamber on the floor immediately below his prison, where a temporary tribunal had been arranged for the special commission.
There had been an inclination at first on the part of his judges to treat him as a criminal, and to require him to answer, standing, to the interrogatories propounded to him. But as the terrible old man advanced into the room, leaning on his staff, and surveying them with the air of haughty command habitual to him, they shrank before his glance; several involuntarily, rising uncovered, to salute him and making way for him to the fireplace about which many were standing that wintry morning.
He was thenceforth always accommodated with a seat while he listened to and answered 'ex tempore' the elaborate series of interrogatories which had been prepared to convict him.
Nearly seven months he had sat with no charges brought against him. This was in itself a gross violation of the laws of the land, for according to all the ancient charters of Holland it was provided that accusation should follow within six weeks of arrest, or that the prisoner should go free. But the arrest itself was so gross a violation of law that respect for it was hardly to be expected in the subsequent proceedings. He was a great officer of the States of Holland. He had been taken under their especial protection. He was on his way to the High Council. He was in no sense a subject of the States-General. He was in the discharge of his official duty. He was doubly and trebly sacred from arrest. The place where he stood was on the territory of Holland and in the very sanctuary of her courts and House of Assembly. The States-General were only as guests on her soil, and had no domain or jurisdiction there whatever. He was not apprehended by any warrant or form of law. It was in time of peace, and there was no pretence of martial law. The highest civil functionary of Holland was invited in the name of its first military officer to a conference, and thus entrapped was forcibly imprisoned.
At last a board of twenty-four commissioners was created, twelve from Holland and two from each of the other six provinces. This affectation of concession to Holland was ridiculous. Either the law 'de non evocando'—according to which no citizen of Holland could be taken out of the province for trial—was to be respected or it was to be trampled upon. If it was to be trampled upon, it signified little whether more commissioners were to be taken from Holland than from each of the other provinces, or fewer, or none at all. Moreover it was pretended that a majority of the whole board was to be assigned to that province. But twelve is not a majority of twenty-four. There were three fascals or prosecuting officers, Leeuwen of Utrecht, Sylla of Gelderland, and Antony Duyck of Holland. Duyck was notoriously the deadly enemy of Barneveld, and was destined to succeed to his offices. It would have been as well to select Francis Aerssens himself.
It was necessary to appoint a commission because there was no tribunal appertaining to the States-General. The general government of the confederacy had no power to deal with an individual. It could only negotiate with the sovereign province to which the individual was responsible, and demand his punishment if proved guilty of an offence. There was no supreme court of appeal. Machinery was provided for settling or attempting to settle disputes among the members of the confederacy, and if there was a culprit in this great process it was Holland itself. Neither the Advocate nor any one of his associates had done any act except by authority, express or implied, of that sovereign State. Supposing them unquestionably guilty of blackest crimes against the Generality, the dilemma was there which must always exist by the very nature of things in a confederacy. No sovereign can try a fellow sovereign. The subject can be tried at home by no sovereign but his own.
The accused in this case were amenable to the laws of Holland only.
It was a packed tribunal. Several of the commissioners, like Pauw and Muis for example, were personal enemies of Barneveld. Many of them were totally ignorant of law. Some of them knew not a word of any language but their mother tongue, although much of the law which they were to administer was written in Latin.
Before such a court the foremost citizen of the Netherlands, the first living statesman of Europe, was brought day by day during a period of nearly three months; coming down stairs from the mean and desolate room where he was confined to the comfortable apartment below, which had been fitted up for the commission.
There was no bill of indictment, no arraignment, no counsel. There were no witnesses and no arguments. The court-room contained, as it were, only a prejudiced and partial jury to pronounce both on law and fact without a judge to direct them, or advocates to sift testimony and contend for or against the prisoner's guilt. The process, for it could not be called a trial, consisted of a vast series of rambling and tangled interrogatories reaching over a space of forty years without apparent connection or relevancy, skipping fantastically about from one period to another, back and forthwith apparently no other intent than to puzzle the prisoner, throw him off his balance, and lead him into self-contradiction.
The spectacle was not a refreshing one. It was the attempt of a multitude of pigmies to overthrow and bind the giant.
Barneveld was served with no articles of impeachment. He asked for a list in writing of the charges against him, that he might ponder his answer. The demand was refused. He was forbidden the use of pen and ink or any writing materials. His papers and books were all taken from him.
He was allowed to consult neither with an advocate nor even with a single friend. Alone in his chamber of bondage he was to meditate on his defence. Out of his memory and brain, and from these alone, he was to supply himself with the array of historical facts stretching over a longer period than the lifetime of many of his judges, and with the proper legal and historical arguments upon those facts for the justification of his course. That memory and brain were capacious and powerful enough for the task. It was well for the judges that they had bound themselves, at the outset, by an oath never to make known what passed in the courtroom, but to bury all the proceedings in profound secrecy forever. Had it been otherwise, had that been known to the contemporary public which has only been revealed more than two centuries later, had a portion only of the calm and austere eloquence been heard in which the Advocate set forth his defence, had the frivolous and ignoble nature of the attack been comprehended, it might have moved the very stones in the streets to mutiny. Hateful as the statesman had been made by an organized system of calumny, which was continued with unabated vigour and increased venom sine he had been imprisoned, there was enough of justice and of gratitude left in the hearts of Netherlanders to resent the tyranny practised against their greatest man, and the obloquy thus brought against a nation always devoted to their liberties and laws.
That the political system of the country was miserably defective was no fault of Barneveld. He was bound by oath and duty to administer, not make the laws. A handful of petty feudal sovereignties such as had once covered the soil of Europe, a multitude of thriving cities which had wrested or purchased a mass of liberties, customs, and laws from their little tyrants, all subjected afterwards, without being blended together, to a single foreign family, had at last one by one, or two by two, shaken off that supremacy, and, resuming their ancient and as it were decapitated individualities, had bound themselves by treaty in the midst of a war to stand by each other, as if they were but one province, for purposes of common defence against the common foe.
There had been no pretence of laying down a constitution, of enacting an organic law. The day had not come for even the conception of a popular constitution. The people had not been invented. It was not provinces only, but cities, that had contracted with each other, according to the very first words of the first Article of Union. Some of these cities, like Ghent, Bruges, Antwerp, were Catholic by overwhelming majority, and had subsequently either fallen away from the confederacy or been conquered.
And as if to make assurance doubly sure, the Articles of Union not only reserved to each province all powers not absolutely essential for carrying on the war in common, but by an express article (the 13th), declared that Holland and Zealand should regulate the matter of religion according to their own discretion, while the other provinces might conform to the provisions of the "Religious Peace" which included mutual protection for Catholics and Protestants—or take such other order as seemed most conducive to the religious and secular rights of the inhabitants. It was stipulated that no province should interfere with another in such matters, and that every individual in them all should remain free in his religion, no man being molested or examined on account of his creed. A farther declaration in regard to this famous article was made to the effect that no provinces or cities which held to the Roman Catholic religion were to be excluded from the League of Union if they were ready to conform to its conditions and comport themselves patriotically. Language could not be devised to declare more plainly than was done by this treaty that the central government of the League had neither wish nor right to concern itself with the religious affairs of the separate cities or provinces. If it permitted both Papists and Protestants to associate themselves against the common foe, it could hardly have been imagined, when the Articles were drawn, that it would have claimed the exclusive right to define the minutest points in a single Protestant creed.
And if the exclusively secular parts of the polity prevailing in the country were clumsy, irregular, and even monstrous, and if its defects had been flagrantly demonstrated by recent events, a more reasonable method of reforming the laws might have been found than the imprisonment of a man who had faithfully administered them forty years long.
A great commonwealth had grown out of a petty feudal organism, like an oak from an acorn in a crevice, gnarled and distorted, though wide-spreading and vigorous. It seemed perilous to deal radically with such a polity, and an almost timid conservatism on the part of its guardians in such an age of tempests might be pardonable.
Moreover, as before remarked, the apparent imbecility resulting from confederacy and municipalism combined was for a season remedied by the actual preponderance of Holland. Two-thirds of the total wealth and strength of the seven republics being concentrated in one province, the desired union seemed almost gained by the practical solution of all in that single republic. But this was one great cause of the general disaster.
It would be a thankless and tedious task to wander through the wilderness of interrogatories and answers extending over three months of time, which stood in the place of a trial. The defence of Barneveld was his own history, and that I have attempted to give in the preceding pages. A great part of the accusation was deduced from his private and official correspondence, and it is for this reason that I have laid such copious extracts from it before the reader. No man except the judges and the States-General had access to those letters, and it was easy therefore, if needful, to give them a false colouring. It is only very recently that they have been seen at all, and they have never been published from that day to this.