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PG Edition of Netherlands series — Complete

Chapter 60: CHAPTER VII.
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A comprehensive political and military history tracing the Netherlands' transformation from fragmented feudal provinces into an assertive republic. It examines the interplay of martial, clerical, and civic forces, the religious and constitutional conflicts with imperial authority, and the prolonged struggle that produced new institutions, commercial expansion, and shifting international alliances. The narrative combines broad social and economic context with detailed accounts of campaigns, diplomacy, and leading statesmen, offering a focused study of one prominent leader's career and downfall. The work weaves chronological narrative with thematic reflection on liberty, governance, and the balance of power in the early modern period.

He now, however, ventured a step farther. Presuming upon the indulgence which he had already experienced; and bravely assuming the tone of injured innocence, he ascribed the enterprise partly to accident, and partly to the insubordination of his troops. This was the ground which he adopted in his interviews with the states' commissioners. So also, in a letter addressed to Van der Tympel, commandant of Brussels, in which he begged for supplies for his troops, he described the recent invasion of Antwerp as entirely unexpected by himself, and beyond his control. He had been intending, he said, to leave the city and to join his army. A tumult had accidentally arisen between his soldiers and the guard at the gate. Other troops rushing in from without, had joined in the affray, so that to, his great sorrow, an extensive disorder had arisen. He manifested the same Christian inclination to forgive, however, which he had before exhibited. He observed that "good men would never grow cold in his regard, or find his affection diminished." He assured Van der Tympel, in particular, of his ancient goodwill, as he knew him to be a lover of the common weal.

In his original communications he had been both cringing and threatening but, at least, he had not denied truths which were plain as daylight. His new position considerably damaged his cause. This forgiving spirit on the part of the malefactor was a little more than the states could bear, disposed as they felt, from policy, to be indulgent, and to smooth over the crime as gently as possible. The negotiations were interrupted, and the authorities of Antwerp published a brief and spirited defence of their own conduct. They denied that any affront or want of respect on their part could have provoked the outrage of which the Duke had been guilty. They severely handled his self-contradiction, in ascribing originally the recent attempt to his just vengeance for past injuries, and in afterwards imputing it to accident or sudden mutiny, while they cited the simultaneous attempts at Bruges, Denremonde, Alost, Digmuyde, Newport, Ostend, Vilvoorde, and Dunkirk, as a series of damning proofs of a deliberate design.

The publication of such plain facts did not advance the negotiations when resumed. High and harsh words were interchanged between his Highness and the commissioners, Anjou complaining, as usual, of affronts and indignities, but when pushed home for particulars, taking refuge in equivocation. "He did not wish," he said, "to re-open wounds which had been partially healed." He also affected benignity, and wishing to forgive and to forget, he offered some articles as the basis of a fresh agreement. Of these it is sufficient to state that they were entirely different from the terms of the Bordeaux treaty, and that they were rejected as quite inadmissible.

He wrote again to the Prince of Orange, invoking his influence to bring about an arrangement. The Prince, justly indignant at the recent treachery and the present insolence of the man whom he had so profoundly trusted, but feeling certain that the welfare of the country depended at present upon avoiding, if possible, a political catastrophe, answered the Duke in plain, firm, mournful, and appropriate language. He had ever manifested to his Highness, he said, the most uniform and sincere friendship. He had, therefore, the right to tell him that affairs were now so changed that his greatness and glory had departed. Those men in the Netherlands, who, but yesterday, had been willing to die at the feet of his Highness, were now so exasperated that they avowedly preferred an open enemy to a treacherous protector. He had hoped, he said, that after what had happened in so many cities at the same moment, his Highness would have been pleased to give the deputies a different and a more becoming answer. He had hoped for some response which might lead to an arrangement. He, however, stated frankly, that the articles transmitted by his Highness were so unreasonable that no man in the land would dare open his mouth to recommend them. His Highness, by this proceeding, had much deepened the distrust. He warned the Duke accordingly, that he was not taking the right course to reinstate himself in a position of honor and glory, and he begged him, therefore, to adopt more appropriate means. Such a step was now demanded of him, not only by the country, but by all Christendom.

This moderate but heartfelt appeal to the better nature of the Duke, if he had a better nature, met with no immediate response.

While matters were in this condition, a special envoy arrived out of France, despatched by the King and Queen-mother, on the first reception of the recent intelligence from Antwerp. M. de Mirambeau, the ambassador, whose son had been killed in the Fury, brought letters of credence to the states of the; Union and to the Prince of Orange. He delivered also a short confidential note, written in her own hand, from Catherine de Medici to the Prince, to the following effect:

"My COUSIN,—The King, my son, and myself, send you Monsieur de Mirambeau, to prove to you that we do not believe—for we esteem you an honorable man—that you would manifest ingratitude to my son, and to those who have followed him for the welfare of your country. We feel that you have too much affection for one who has the support of so powerful a prince as the King of France, as to play him so base a trick. Until I learn the truth, I shall not renounce the good hope which I have always indulged—that you would never have invited my son to your country, without intending to serve him faithfully. As long as you do this, you may ever reckon on the support of all who belong to him.

"Your good Cousin,

"CATHERINE."

It would have been very difficult to extract much information or much comfort from this wily epistle. The menace was sufficiently plain, the promise disagreeably vague. Moreover, a letter from the same Catherine de Medici, had been recently found in a casket at the Duke's lodgings in Antwerp. In that communication, she had distinctly advised her son to re-establish the Roman Catholic religion, assuring him that by so doing, he would be enabled to marry the Infanta of Spain. Nevertheless, the Prince, convinced that it was his duty to bridge over the deep and fatal chasm which had opened between the French Prince and the provinces, if an honorable reconciliation were possible, did not attach an undue importance either to the stimulating or to the upbraiding portion of the communication from Catherine. He was most anxious to avert the chaos which he saw returning. He knew that while the tempers of Rudolph, of the English Queen, and of the Protestant princes of Germany, and the internal condition of the Netherlands remained the same, it were madness to provoke the government of France, and thus gain an additional enemy, while losing their only friend. He did not renounce the hope of forming all the Netherlands—excepting of course the Walloon provinces already reconciled to Philip—into one independent commonwealth, freed for ever from Spanish tyranny. A dynasty from a foreign house he was willing to accept, but only on condition that the new royal line should become naturalized in the Netherlands, should, conform itself to the strict constitutional compact established, and should employ only natives in the administration of Netherland affairs. Notwithstanding, therefore, the recent treachery of Anjou, he was willing to treat with him upon the ancient basis. The dilemma was a very desperate one, for whatever might be his course, it was impossible that it should escape censure. Even at this day, it is difficult to decide what might have been the result of openly braving the French government, and expelling Anjou. The Prince of Parma—subtle, vigilant, prompt with word and blow—was waiting most anxiously to take advantage of every false step of his adversary. The provinces had been already summoned in most eloquent language, to take warning by the recent fate of Antwerp, and to learn by the manifestation just made by Anjou, of his real intentions; that their only salvation lay in a return to the King's arms. Anjou himself, as devoid of shame as of honor, was secretly holding interviews with Parma's agents, Acosta and Flaminio Carnero, at the very moment when he was alternately expressing to the states his resentment that they dared to doubt his truth, or magnanimously extending to them his pardon for their suspicions. He was writing letters full of injured innocence to Orange and to the states, while secretly cavilling over the terms of the treaty by which he was to sell himself to Spain. Scruples as to enacting so base a part did not trouble the "Son of France." He did not hesitate at playing this doubly and trebly false game with the provinces, but he was anxious to drive the best possible bargain for himself with Parma. He, offered to restore Dunkirk, Dixmuyde, and the other cities which he had so recently filched from the states, and to enter into a strict alliance with Philip; but he claimed that certain Netherland cities on the French frontier, should be made over to him in exchange. He required; likewise; ample protection for his retreat from a country which was likely to be sufficiently exasperated. Parma and his agents smiled, of course, at such exorbitant terms. Nevertheless, it was necessary to deal cautiously with a man who, although but a poor baffled rogue to-day, might to-morrow be seated on the throne of France. While they were all secretly haggling over the terms of the bargain, the Prince of Orange discovered the intrigue. It convinced him of the necessity of closing with a man whose baseness was so profound, but whose position made his enmity, on the whole, more dangerous than his friendship. Anjou, backed by so astute and unscrupulous a politician as Parma, was not to be trifled with. The feeling of doubt and anxiety was spreading daily through the country: many men, hitherto firm, were already wavering, while at the same time the Prince had no confidence in the power of any of the states, save those of Holland and Utrecht; to maintain a resolute attitude of defiance, if not assisted from without.

He therefore endeavored to repair the breach, if possible, and thus save the Union. Mirambeau, in his conferences with the estates, suggested, on his part, all that words could effect. He expressed the hope that the estates would use their discretion "in compounding some sweet and friendly medicine" for the present disorder; and that they would not judge the Duke too harshly for a fault which he assured them did not come from his natural disposition. He warned them that the enemy would be quick to take advantage of the present occasion to bring about, if possible, their destruction, and he added that he was commissioned to wait upon the Duke of Anjou, in order to assure him that, however alienated he might then be from the Netherlands, his Majesty was determined to effect an entire reconciliation.

The envoy conferred also with the Prince of Orange, and urged him most earnestly to use his efforts to heal the rupture. The Prince, inspired by the sentiments already indicated, spoke with perfect sincerity. His Highness, he said, had never known a more faithful and zealous friend than himself, He had begun to lose his own credit with the people by reason of the earnestness with which he had ever advocated the Duke's cause, and he could not flatter himself that his recommendation would now be of any advantage to his Highness. It would be more injurious than his silence. Nevertheless, he was willing to make use of all the influence which was left to him for the purpose of bringing about a reconciliation, provided that the Duke were acting in good faith. If his Highness were now sincerely desirous of conforming to the original treaty, and willing to atone for the faults committed by him on the same day in so many cities—offences which could not be excused upon the ground of any affronts which he might have received from the citizens of Antwerp—it might even now be possible to find a remedy for the past. He very bluntly told the envoy, however, that the frivolous excuses offered by the Duke caused more bitterness than if he had openly acknowledged his fault. It were better, he said, to express contrition, than to excuse himself by laying blame on those to whom no blame belonged, but who, on the contrary, had ever shown themselves faithful servants of his Highness.

The estates of the Union, being in great perplexity as to their proper course, now applied formally, as they always did in times of danger and doubt, to the Prince, for a public expression of his views. Somewhat reluctantly, he complied with their wishes in one of the most admirable of his state papers.

He told the states-that he felt some hesitation in expressing his views. The blame of the general ill success was always laid upon his shoulders; as if the chances of war could be controlled even by a great potentate with ample means at his disposal. As for himself, with so little actual power that he could never have a single city provided with what he thought a sufficient garrison, it could not be expected that he could command fortune. His advice, he said, was always asked, but ever judged good or evil according to the result, as if the issue were in any hands but God's. It did not seem advisable for a man of his condition and years, who had so often felt the barb of calumny's tongue, to place his honor, again in the judgment scale of mankind, particularly as he was likely to incur fresh censure for another man's crime. Nevertheless, he was willing, for the love he bore the land, once more to encounter this danger.

He then rapidly reviewed the circumstances which had led to the election of Anjou, and reminded the estates that they had employed sufficient time to deliberate concerning that transaction. He recalled to their remembrance his frequent assurances of support and sympathy if they would provide any other means of self-protection than the treaty with the French Prince. He thought it, therefore, unjust, now that calamity had sprung from the measure, to ascribe the blame entirely to him, even had the injury been greater than the one actually sustained. He was far from palliating the crime, or from denying that the Duke's rights under the Treaty of Bordeaux had been utterly forfeited. He was now asked what was to be done. Of three courses, he said, one must be taken: they must make their peace with the King, or consent to a reconciliation with Anjou, or use all the strength which God had given them to resist, single-handed, the enemy. With regard to the first point, he resumed the argument as to the hopelessness of a satisfactory arrangement with the monarch of Spain. The recent reconciliation of the Walloon provinces and its shameful infraction by Parma in the immediate recall of large masses of Spanish and Italian troops, showed too plainly the value of all solemn stipulations with his Catholic Majesty. Moreover, the time was unpropitious. It was idle to look, after what had recently occurred, for even fair promises. It was madness then to incur the enmity of two such powers at once. The French could do the Netherlands more harm as enemies than the Spaniards. The Spaniards would be more dangerous as friends, for in cases of a treaty with Philip the Inquisition would be established in the place of a religious peace. For these reasons the Prince declared himself entirely opposed to any negotiations with the Crown of Spain.

As to the second point, he admitted that Anjou had gained little honor by his recent course; and that it would be a mistake on their part to stumble a second time over the same stone. He foresaw, nevertheless, that the Duke—irritated as he was by the loss of so many of his nobles, and by the downfall of all his hopes in the Netherlands—would be likely to inflict great injuries upon their cause. Two powerful nations like France and Spain would be too much to have on their hands at once. How much danger, too, would be incurred by braving at once the open wrath of the French King, and, the secret displeasure of the English Queen. She had warmly recommended the Duke of Anjou. She had said—that honors to him were rendered to herself; and she was now entirely opposed to their keeping the present quarrel alive. If France became their enemy, the road was at once opened through that kingdom for Spain. The estates were to ponder well whether they possessed the means to carry on such a double war without assistance. They were likewise to remember how many cities still remained in the hands of Anjou, and their possible fate if the Duke were pushed to extremity.

The third point was then handled with vigor. He reminded the states of the perpetual difficulty of raising armies, of collecting money to pay for troops, of inducing cities to accept proper garrisons, of establishing a council which could make itself respected. He alluded briefly and bitterly to the perpetual quarrels of the states among themselves; to their mutual jealousy; to their obstinate parsimony; to their jealousy of the general government; to their apathy and inertness before impending ruin. He would not calumniate those, he said, who counselled trust in God. That was his sentiment also: To attempt great affairs, however, and, through avarice, to-withhold sufficient means, was not trusting, but tempting God.—On the contrary, it was trusting God to use the means which He offered to their hands.

With regard, then, to the three points, he rejected the first. Reconciliation with the King of Spain was impossible. For his own part, he would much prefer the third course. He had always been in favor of their maintaining independence by their own means and the assistance of the Almighty. He was obliged, however, in sadness; to confess that the narrow feeling of individual state rights, the general tendency to disunion, and the constant wrangling, had made this course a hopeless one. There remained, therefore, only the second, and they must effect an honorable reconciliation with Anjou. Whatever might be their decision, however, it was meet that it should be a speedy one. Not an hour was to be lost. Many fair churches of God, in Anjou's power, were trembling on the issue, and religious and political liberty was more at stake than ever. In conclusion, the Prince again expressed his determination, whatever might be their decision, to devote the rest of his days to the services of his country.

The result of these representations by the Prince—of frequent letters from Queen Elizabeth, urging a reconciliation—and of the professions made by the Duke and the French envoys, was a provisional arrangement, signed on the 26th and 28th of March. According to the terms of this accord, the Duke was to receive thirty thousand florins for his troops, and to surrender the cities still in his power. The French prisoners were to be liberated, the Duke's property at Antwerp was to be restored, and the Duke himself was to await at Dunkirk the arrival of plenipotentiaries to treat with him as to a new and perpetual arrangement.

The negotiations, however, were languid. The quarrel was healed on the surface, but confidence so recently and violently uprooted was slow to revive. On the 28th of June, the Duke of Anjou left Dunkirk for Paris, never to return to the Netherlands, but he exchanged on his departure affectionate letters with the Prince and the estates. M. des Pruneaux remained as his representative, and it was understood that the arrangements for re-installing him as soon as possible in the sovereignty which he had so basely forfeited, were to be pushed forward with earnestness.

In the spring of the same year, Gerard Truchses, Archbishop of Cologne, who had lost his see for the love of Agnes Mansfeld, whom he had espoused in defiance of the Pope; took refuge with the Prince of Orange at Delft. A civil war in Germany broke forth, the Protestant princes undertaking to support the Archbishop, in opposition to Ernest of Bavaria, who had been appointed in his place. The Palatine, John Casimir, thought it necessary to mount and ride as usual. Making his appearance at the head of a hastily collected force, and prepared for another plunge into chaos, he suddenly heard, however, of his elder brother's death at Heidelberg. Leaving his men, as was his habit, to shift for themselves, and Baron Truchses, the Archbishop's brother, to fall into the hands of the enemy, he disappeared from the scene with great rapidity, in order that his own interests in the palatinate and in the guardianship of the young palatines might not suffer by his absence.

At this time, too, on the 12th of April, the Prince of Orange was married, for the fourth time, to Louisa, widow of the Seigneur de Teligny, and daughter of the illustrious Coligny.

In the course of the summer, the states of Holland and Zealand, always bitterly opposed to the connection with Anjou, and more than ever dissatisfied with the resumption of negotiations since the Antwerp catastrophe, sent a committee to the Prince in order to persuade him to set his face against the whole proceedings. They delivered at the same time a formal remonstrance, in writing (25th of August, 1583), in which they explained how odious the arrangement with the Duke had ever been to them. They expressed the opinion that even the wisest might be sometimes mistaken, and that the Prince had been bitterly deceived by Anjou and by the French court. They besought him to rely upon the assistance of the Almighty, and upon the exertions of the nation, and they again hinted at the propriety of his accepting that supreme sovereignty over all the united provinces which would be so gladly conferred, while, for their own parts, they voluntarily offered largely to increase the sums annually contributed to the common defence.

Very soon afterwards, in August, 1583, the states of the united provinces assembled at Middelburg formally offered the general government—which under the circumstances was the general sovereignty—to the Prince, warmly urging his acceptance of the dignity. He manifested, however, the same reluctance which he had always expressed, demanding that the project should beforehand be laid before the councils of all the large cities, and before the estates of certain provinces which had not been represented at the Middelburg diet. He also made use of the occasion to urge the necessity of providing more generously for the army expenses and other general disbursements. As to ambitious views, he was a stranger to them, and his language at this moment was as patriotic and self-denying as at any previous period. He expressed his thanks to the estates for this renewed proof of their confidence in his character, and this additional approbation of his course,—a sentiment which he was always ready "as a good patriot to justify by his most faithful service." He reminded them, however, that he was no great monarch, having in his own hands the means to help and the power to liberate them; and that even were he in possession of all which God had once given him, he should be far from strong enough to resist, single-handed, their powerful enemy. All that was left to him, he said, was an "honest and moderate experience in affairs." With this he was ever ready to serve them to the utmost; but they knew very well that the means to make that experience available were to be drawn from the country itself. With modest simplicity, he observed that he had been at work fifteen or sixteen years, doing his best, with the grace of God, to secure the freedom of the fatherland and to resist tyranny of conscience; that he alone—assisted by his brothers and some friends and relatives—had borne the whole burthen in the beginning, and that he had afterwards been helped by the states of Holland and Zealand, so that he could not but render thanks to God for His great mercy in thus granting His blessing to so humble an instrument, and thus restoring so many beautiful provinces to their ancient freedom and to the true religion. The Prince protested that this result was already a sufficient reward for his labors—a great consolation in his sufferings. He had hoped, he said, that the estates, "taking into consideration his long-continued labors, would have been willing to excuse him from a new load of cares, and would have granted him some little rest in his already advanced age;" that they would have selected "some other person more fitted for the labor, whom he would himself faithfully promise to assist to the best of his abilities, rendering him willing obedience proportionate to the authority conferred upon him."

Like all other attempts to induce the acceptance, by the Prince, of supreme authority, this effort proved ineffectual, from the obstinate unwillingness of his hand to receive the proffered sceptre.

In connection with this movement, and at about the same epoch, Jacob Swerius, member of the Brabant Council, with other deputies, waited upon Orange, and formally tendered him the sovereign dukedom of Brabant, forfeited and vacant by the late crime of Anjou. The Prince, however, resolutely refused to accept the dignity, assuring the committee that he had not the means to afford the country as much protection as they had a right to expect from their sovereign. He added that "he would never give the King of Spain the right-to say that the Prince of Orange had been actuated by no other motives in his career than the hope of self-aggrandizement, and the desire to deprive his Majesty of the provinces in order to appropriate them to himself."

Accordingly, firmly refusing to heed the overtures of the United States, and of Holland in particular, he continued to further the re-establishment of Anjou—a measure in which, as he deliberately believed, lay the only chance of union and in dependence.

The Prince of Parma, meantime, had not been idle. He had been unable to induce the provinces to listen to his wiles, and to rush to the embrace of the monarch whose arms he described as ever open to the repentant. He had, however, been busily occupied in the course of the summer in taking up many of the towns which the treason of Anjou had laid open to his attacks.

Eindhoven, Diest, Dunkirk, Newport, and other places, were successively surrendered to royalist generals. On the 22nd of September, 1583, the city of Zutfen, too, was surprised by Colonel Tassis, on the fall of which most important place, the treason of Orange's brother-in-law, Count Van den Berg, governor of Gueldres, was revealed. His fidelity had been long suspected, particularly by Count John of Nassau, but always earnestly vouched for by his wife and by his sons. On the capture of Zutfen, however, a document was found and made public, by which Van den Berg bound himself to deliver the principal cities of Gueldres and Zutfen, beginning with Zutfen itself, into the hands of Parma, on condition of receiving the pardon and friendship of the King.

Not much better could have been expected of Van den Berg. His pusillanimous retreat from his post in Alva's time will be recollected; and it is certain that the Prince had never placed implicit confidence in his character. Nevertheless, it was the fate of this great man to be often deceived by the friends whom he trusted, although never to be outwitted by his enemies. Van den Berg was arrested, on the 15th of November, carried to the Hague, examined and imprisoned for a time in Delftshaven. After a time he was, however, liberated, when he instantly, with all his sons, took service under the King.

While treason was thus favoring the royal arms in the north, the same powerful element, to which so much of the Netherland misfortunes had always been owing was busy in Flanders.

Towards the end of the year 1583, the Prince of Chimay, eldest son of the Duke of Aerschot, had been elected governor of that province. This noble was as unstable in character, as vain, as unscrupulous, and as ambitious as his father and uncle. He had been originally desirous of espousing the eldest daughter of the Prince of Orange, afterwards the Countess of Hohenlo, but the Duchess of Aerschot was too strict a Catholic to consent to the marriage, and her son was afterwards united to the Countess of Meghem, widow of Lan celot Berlaymont.

As affairs seemed going on prosperously for the states in the beginning, of this year, the Prince of Chimay had affected a strong inclination for the Reformed religion, and as governor of Bruges, he had appointed many members of that Church to important offices, to the exclusion of Catholics. By so decided a course, he acquired the confidence of the patriot party and at the end of the year he became governor of Flanders. No sooner was he installed in this post, than he opened a private correspondence with Parma, for it was his intention to make his peace with the King, and to purchase pardon and advancement by the brilliant service which he now undertook, of restoring this important province to the royal authority. In the arrangement of his plans he was assisted by Champagny, who, as will be recollected, had long been a prisoner in Ghent, but whose confinement was not so strict as to prevent frequent intercourse with his friends without. Champagny was indeed believed to be the life of the whole intrigue. The plot was, however, forwarded by Imbize, the roaring demagogue whose republicanism could never reconcile itself with what he esteemed the aristocratic policy of Orange, and whose stern puritanism could be satisfied with nothing short of a general extermination of Catholics. This man, after having been allowed to depart, infamous and contemptible, from the city which he had endangered, now ventured after five years, to return, and to engage in fresh schemes which were even more criminal than his previous enterprises. The uncompromising foe to Romanism, the advocate of Grecian and Genevan democracy, now allied himself with Champagny and with Chimay, to effect a surrender of Flanders to Philip and to the Inquisition. He succeeded in getting himself elected chief senator in Ghent, and forthwith began to use all his influence to further the secret plot. The joint efforts and intrigues of Parma, Champagny, Chimay, and Imbize, were near being successful. Early, in the spring of 1584 a formal resolution was passed by the government of Ghent, to open negotiations with Parma. Hostages were accordingly exchanged, and a truce of three weeks was agreed upon, during which an animated correspondence was maintained between the authorities of Ghent and the Prince of Chimay on the one side, and the United States-general, the magistracy of Antwerp, the states of Brabant, and other important bodies on the other.

The friends of the Union and of liberty used all their eloquence to arrest the city of Ghent in its course, and to save the province of Flanders from accepting the proposed arrangement with Parma. The people of Ghent were reminded that the chief promoter of this new negotiation was Champagny, a man who owed a deep debt of hatred to their city, for the long, and as he believed, the unjust confinement which he had endured within its walls. Moreover, he was the brother of Granvelle, source of all their woes. To take counsel with Champagny, was to come within reach of a deadly foe, for "he who confesses himself to a wolf," said the burgomasters of Antwerp, "will get wolf's absolution." The Flemings were warned by all their correspondents that it was puerile to hope for faith in Philip; a monarch whose first principle was, that promises to heretics were void. They were entreated to pay no heed to the "sweet singing of the royalists," who just then affected to disapprove of the practice adopted by the Spanish Inquisition, that they might more surely separate them from their friends. "Imitate not," said the magistrates of Brussels, "the foolish sheep who made with the wolves a treaty of perpetual amity, from which the faithful dogs were to be excluded." It was affirmed—and the truth was certainly beyond peradventure—that religious liberty was dead at the moment when the treaty with Parma should be signed. "To look for political privilege or evangelical liberty," said the Antwerp authorities, "in any arrangement with the Spaniards, is to look for light in darkness, for fire in water." "Philip is himself the slave of the Inquisition," said the states-general, "and has but one great purpose in life—to cherish the institution everywhere, and particularly in the Netherlands. Before Margaret of Parma's time, one hundred thousand Netherlanders had been burned or strangled, and Alva had spent seven years in butchering and torturing many thousands more." The magistrates of Brussells used similar expressions. "The King of Spain," said they to their brethren of Ghent, "is fastened to the Inquisition. Yea, he is so much in its power, that even if he desired, he is unable to maintain his promises." The Prince of Orange too, was indefatigable in public and private efforts to counteract the machinations of Parma and the Spanish party in Ghent. He saw with horror the progress which the political decomposition of that most important commonwealth was making, for he considered the city the keystone to the union of the provinces, for he felt with a prophetic instinct that its loss would entail that of all the southern provinces, and make a united and independent Netherland state impossible. Already in the summer of 1583, he addressed a letter full of wisdom and of warning to the authorities of Ghent, a letter in which he set fully before them the iniquity and stupidity of their proceedings, while at the same time he expressed himself with so much dexterity and caution as to avoid giving offence, by accusations which he made, as it were, hypothetically, when, in truth, they were real ones.

These remonstrances were not fruitless, and the authorities and citizens of Ghent once more paused ere they stepped from the precipice. While they were thus wavering, the whole negotiation with Parma was abruptly brought to a close by a new incident, the demagogue Imbize having been discovered in a secret attempt to obtain possession of the city of Denremonde, and deliver it to Parma. The old acquaintance, ally, and enemy of Imbize, the Seigneur de Ryhove, was commandant of the city, and information was privately conveyed to him of the design, before there had been time for its accomplishment. Ryhove, being thoroughly on his guard, arrested his old comrade, who was shortly afterwards brought to trial, and executed at Ghent. John van Imbize had returned to the city from which the contemptuous mercy of Orange had permitted him formerly to depart, only to expiate fresh turbulence and fresh treason by a felon's death. Meanwhile the citizens: of Ghent; thus warned by word and deed, passed an earnest resolution to have no more intercourse with Parma, but to abide faithfully by the union. Their example was followed by the other Flemish cities, excepting, unfortunately, Bruges, for that important town, being entirely in the power of Chimay, was now surrendered by him to the royal government. On the 20th of May, 1584, Baron Montigny, on the part of Parma, signed an accord with the Prince of Chimay, by which the city was restored to his Majesty, and by which all inhabitants not willing to abide by the Roman Catholic religion were permitted to leave the land. The Prince was received with favor by Parma, on conclusion of the transaction, and subsequently met with advancement from the King, while the Princess, who had embraced the Reformed religion, retired to Holland.

The only other city of importance gained on this occasion by the government was Ypres, which had been long besieged, and was, soon afterwards forced to yield. The new Bishop, on taking possession, resorted to instant measures for cleansing a place which had been so long in the hands of the infidels, and as the first step in this purification, the bodies of many heretics who had been buried for years were taken from their graves, and publicly hanged in their coffins. All living adherents to the Reformed religion were instantly expelled from the place.

Ghent and the rest of Flanders were, for the time, saved from the power of Spain, the inhabitants being confirmed in their resolution of sustaining their union with the other provinces by the news from France. Early in the spring the negotiations between Anjou and the states-general had been earnestly renewed, and Junius, Mouillerie, and. Asseliers, had been despatched on a special mission to France, for the purpose of arranging a treaty with the Duke. On the 19th of April, 1584, they arrived in Delft, on their return, bringing warm letters from the French court, full of promises to assist the Netherlands; and it was understood that a constitution, upon the basis of the original arrangement of Bordeaux, would be accepted by the Duke. These arrangements were, however, for ever terminated by the death of Anjou, who had been ill during the whole course of the negotiations. On the 10th of June, 1584, he expired at Chateau Thierry, in great torture, sweating blood from every pore, and under circumstances which, as usual, suggested strong suspicions of poison.

CHAPTER VII.

Various attempts upon the life of Orange—Delft—Mansion of the Prince described—Francis Guion or Balthazar Girard—His antecedents—His correspondence and interviews with Parma and with d'Assonleville—His employment in France—His return to Delft and interview with Orange—The crime—The confession—The punishment— The consequences—Concluding remarks.

It has been seen that the Ban against the Prince of Orange had not been hitherto without fruits, for although unsuccessful, the efforts to take his life and earn the promised guerdon had been incessant. The attempt of Jaureguy, at Antwerp, of Salseda and Baza at Bruges, have been related, and in March, 1583, moreover, one Pietro Dordogno was executed in Antwerp for endeavoring to assassinate the Prince. Before his death, he confessed that he had come from Spain solely for the purpose, and that he had conferred with La Motte, governor of Gravelines, as to the best means of accomplishing his design. In April, 1584, Hans Hanzoon, a merchant of Flushing, had been executed for attempting to destroy the Prince by means of gunpowder, concealed under his house in that city, and under his seat in the church. He confessed that he had deliberately formed the intention of performing the deed, and that he had discussed the details of the enterprise with the Spanish ambassador in Paris. At about the same time, one Le Goth, a captive French officer, had been applied to by the Marquis de Richebourg, on the part of Alexander of Parma, to attempt the murder of the Prince. Le Goth had consented, saying that nothing could be more easily done; and that he would undertake to poison him in a dish of eels, of which he knew him to be particularly fond. The Frenchman was liberated with this understanding; but being very much the friend of Orange, straightway told him the whole story, and remained ever afterwards a faithful servant of the states. It is to be presumed that he excused the treachery to which he owed his escape from prison on the ground that faith was no more to be kept with murderers than with heretics. Thus within two years there had been five distinct attempts to assassinate the Prince, all of them, with the privity of the Spanish government. A sixth was soon to follow.

In the summer of 1584, William of Orange was residing at Delft, where his wife, Louisa de Coligny, had given birth, in the preceding winter, to a son, afterwards the celebrated stadholder, Frederic Henry. The child had received these names from his two godfathers, the Kings of Denmark and of Navarre, and his baptism had been celebrated with much rejoicing on the 12th of June, in the place of his birth.

It was a quiet, cheerful, yet somewhat drowsy little city, that ancient burgh of Delft. The placid canals by which it was intersected in every direction were all planted with whispering, umbrageous rows of limes and poplars, and along these watery highways the traffic of the place glided so noiselessly that the town seemed the abode of silence and tranquillity. The streets were clean and airy, the houses well built, the whole aspect of the place thriving.

One of the principal thoroughfares was called the old Delftstreet. It was shaded on both sides by lime trees, which in that midsummer season covered the surface of the canal which flowed between them with their light and fragrant blossoms. On one side of this street was the "old kirk," a plain, antique structure of brick, with lancet windows, and with a tall, slender tower, which inclined, at a very considerable angle, towards a house upon the other side of the canal. That house was the mansion of William the Silent. It stood directly opposite the church, being separated by a spacious courtyard from the street, while the stables and other offices in the rear extended to the city wall. A narrow lane, opening out of Delft-street, ran along the side of the house and court, in the direction of the ramparts. The house was a plain, two-storied edifice of brick, with red-tiled roof, and had formerly been a cloister dedicated to Saint Agatha, the last prior of which had been hanged by the furious Lumey de la Merck.

The news of Anjou's death had been brought to Delft by a special messenger from the French court. On Sunday morning, the 8th of July, 1584, the Prince of Orange, having read the despatches before leaving his bed, caused the man who had brought them to be summoned, that he might give some particular details by word of mouth concerning the last illness of the Duke. The courier was accordingly admitted to the Prince's bed-chamber, and proved to be one Francis Guion, as he called himself. This man had, early in the spring, claimed and received the protection of Orange, on the ground of being the son of a Protestant at Besancon, who had suffered death for—his religion, and of his own ardent attachment to the Reformed faith. A pious, psalm-singing, thoroughly Calvinistic youth he seemed to be having a bible or a hymn-book under his arm whenever he walked the street, and most exemplary in his attendance at sermon and lecture. For, the rest, a singularly unobtrusive personage, twenty-seven years of age, low of stature, meagre, mean-visaged, muddy complexioned, and altogether a man of no account—quite insignificant in the eyes of all who looked upon him. If there were one opinion in which the few who had taken the trouble to think of the puny, somewhat shambling stranger from Burgundy at all coincided, it was that he was inoffensive but quite incapable of any important business. He seemed well educated, claimed to be of respectable parentage and had considerable facility of speech, when any person could be found who thought it worth while to listen to him; but on the whole he attracted little attention.

Nevertheless, this insignificant frame locked up a desperate and daring character; this mild and inoffensive nature had gone pregnant seven years with a terrible crime, whose birth could not much longer be retarded. Francis Guion, the Calvinist, son of a martyred Calvinist, was in reality Balthazar Gerard, a fanatical Catholic, whose father and mother were still living at Villefans in Burgundy. Before reaching man's estate, he had formed the design of murdering the Prince of Orange, "who, so long as he lived, seemed like to remain a rebel against the Catholic King, and to make every effort to disturb the repose of the Roman Catholic Apostolic religion."

When but twenty years of age, he had struck his dagger with all his might into a door, exclaiming, as he did so, "Would that the blow had been in the heart of Orange!" For this he was rebuked by a bystander, who told him it was not for him to kill princes, and that it was not desirable to destroy so good a captain as the Prince, who, after all, might one day reconcile himself with the King.

As soon as the Ban against Orange was published, Balthazar, more anxious than ever to execute his long-cherished design, left Dole and came to Luxemburg. Here he learned that the deed had already been done by John Jaureguy. He received this intelligence at first with a sensation of relief, was glad to be excused from putting himself in danger, and believing the Prince dead, took service as clerk with one John Duprel, secretary to Count Mansfeld, governor of Luxemburg. Ere long, the ill success of Jaureguy's attempt becoming known, the "inveterate determination" of Gerard aroused itself more fiercely than ever. He accordingly took models of Mansfeld's official seals in wax, in order that he might make use of them as an acceptable offering to the Orange party, whose confidence he meant to gain.

Various circumstances detained him, however. A sum of money was stolen, and he was forced to stay till it was found, for fear of being arrested as the thief. Then his cousin and employer fell sick, and Gerard was obliged to wait for his recovery. At last, in March, 1584, "the weather, as he said, appearing to be fine," Balthazar left Luxemburg and came to Treves. While there, he confided his scheme to the regent of the Jesuit college—a "red-haired man" whose name has not been preserved. That dignitary expressed high approbation of the plan, gave Gerard his blessing, and promised him that, if his life should be sacrificed in achieving his purpose, he should be enrolled among the martyrs. Another Jesuit, however, in the same college, with whom he likewise communicated, held very different language, making great efforts to turn the young man from his design, on the ground of the inconveniences which might arise from the forging of Mansfeld's seals—adding, that neither he nor any of the Jesuits liked to meddle with such affairs, but advising that the whole matter should be laid before the Prince of Parma. It does not appear that this personage, "an excellent man and a learned," attempted to dissuade the young man from his project by arguments, drawn from any supposed criminality in the assassination itself, or from any danger, temporal or eternal, to which the perpetrator might expose himself.

Not influenced, as it appears, except on one point, by the advice of this second ghostly confessor, Balthazar came to Tournay, and held council with a third—the celebrated Franciscan, Father Gery—by whom he was much comforted and strengthened in his determination. His next step was to lay the project before Parma, as the "excellent and learned" Jesuit at Treves had advised. This he did by a letter, drawn up with much care, and which he evidently thought well of as a composition. One copy of this letter he deposited with the guardian of the Franciscan convent at Tournay; the other he presented with his own hand to the Prince of Parma. "The vassal," said he, "ought always to prefer justice and the will of the king to his own life." That being the case, he expressed his astonishment that no man had yet been found to execute the sentence against William of Nassau, "except the gentle Biscayan, since defunct." To accomplish the task, Balthazar observed, very judiciously, that it was necessary to have access, to the person of the Prince—wherein consisted the difficulty. Those who had that advantage, he continued, were therefore bound to extirpate the pest at once, without obliging his Majesty to send to Rome for a chevalier, because not one of them was willing to precipitate himself into the venomous gulf, which by its contagion infected and killed the souls and bodies, of all poor abused subjects, exposed to its influence. Gerard avowed himself to have been so long goaded and stimulated by these considerations—so extremely nettled with displeasure and bitterness at seeing the obstinate wretch still escaping his just judgment—as to have formed the design of baiting a trap for the fox, hoping thus to gain access to him, and to take him unawares. He added—without explaining the nature of the trap and the bait—that he deemed it his duty to lay the subject before the most serene Prince of Parma, protesting at the same time that he did not contemplate the exploit for the sake of the reward mentioned in the sentence, and that he preferred trusting in that regard to the immense liberality of his Majesty.

Parma had long been looking for a good man to murder Orange, feeling—as Philip, Granvelle, and all former governors of the Netherlands had felt—that this was the only means of saving the royal authority in any part of the provinces. Many unsatisfactory assassins had presented themselves from time to time, and Alexander had paid money in hand to various individuals—Italians, Spaniards, Lorrainers; Scotchmen, Englishmen, who had generally spent the sums received without attempting the job. Others were supposed to be still engaged in the enterprise; and at that moment there were four persons—each unknown to the others, and of different nations—in the city of Delft, seeking to compass the death of William the Silent. Shag-eared, military, hirsute ruffians—ex-captains of free companies and such marauders—were daily offering their services; there was no lack of them, and they had done but little. How should Parma, seeing this obscures undersized, thin-bearded, runaway clerk before him, expect pith and energy from him? He thought him quite unfit for an enterprise of moment, and declared as much to his secret councillors and to the King.

He soon dismissed him, after receiving his letters; and it may be supposed that the bombastic style of that epistle would not efface the unfavorable impression produced by Balthazar's exterior. The representations of Haultepenne and others induced him so far to modify his views as to send his confidential councillor, d'Assonleville, to the stranger, in order to learn the details of the scheme. Assonleville had accordingly an interview with Gerard, in which he requested the young man to draw up a statement of his plan in writing, and this was done upon the 11th of April, 1584.

In this letter Gerard explained his plan of introducing himself to the notice of Orange, at Delft, as the son of an executed Calvinist; as himself warmly, though secretly, devoted to the Reformed faith, and as desirous, therefore, of placing himself in the Prince's service, in order to avoid the insolence of the Papists. Having gained the confidence of those about the Prince, he would suggest to them the great use which might be made of Mansfeld's signet in forging passports for spies and other persons whom it might be desirous to send into the territory of the royalists. "With these or similar feints and frivolities," continued Gerard, "he should soon obtain access to the person of the said Nassau," repeating his protestation that nothing had moved him to his enterprise "save the good zeal which he bore to the faith and true religion guarded by the Holy Mother Church Catholic, Apostolic, and Roman, and to the service of his Majesty." He begged pardon for having purloined the impressions of the seals—a turpitude which he would never have committed, but would sooner have suffered a thousand deaths, except for the great end in view. He particularly wished forgiveness for that crime before going to his task, "in order that he might confess, and receive the holy communion at the coming Easter, without scruples of conscience." He likewise begged the Prince of Parma to obtain for him absolution from his Holiness for this crime of pilfering—the more so "as he was about to keep company for some time with heretics and atheists, and in some sort to conform himself to their customs."

From the general tone of the letters of Gerard, he might be set down at once as a simple, religious fanatic, who felt sure that, in executing the command of Philip publicly issued to all the murderers of Europe, he was meriting well of God and his King. There is no doubt that he was an exalted enthusiast, but not purely an enthusiast. The man's character offers more than one point of interest, as a psychological phenomenon. He had convinced himself that the work which he had in hand was eminently meritorious, and he was utterly without fear of consequences. He was, however, by no means so disinterested as he chose to represent himself in letters which, as he instinctively felt, were to be of perennial interest. On the contrary, in his interviews with Assonleville, he urged that he was a poor fellow, and that he had undertaken this enterprise in order to acquire property—to make himself rich—and that he depended upon the Prince of Parma's influence in obtaining the reward promised by the Ban to the individual who should put Orange to death.

This second letter decided Parma so far that he authorized Assonleville to encourage the young man in his attempt, and to promise that the reward should be given to him in case of success, and to his heirs in the event of his death. Assonleville, in the second interview, accordingly made known these assurances in the strongest manner to Gerard, warning him, at the same time, on no account; if arrested, to inculpate the Prince of Parma. The councillor, while thus exhorting the stranger, according to Alexander's commands, confined himself, however, to generalities, refusing even to advance fifty crowns, which Balthazar had begged from the Governor-General in order to provide for the necessary expenses of his project. Parma had made similar advances too often to men who had promised to assassinate the Prince and had then done little, and he was resolute in his refusal to this new adventurer, of whom he expected absolutely nothing. Gerard, notwithstanding this rebuff, was not disheartened. "I will provide myself out of my own purse," said he to Assonleville, "and within six weeks you will hear of me."—"Go forth, my son," said Assonleville, paternally, upon this spirited reply, "and if you succeed in your enterprise, the King will fulfil all his promises, and you will gain an immortal name beside."

The "inveterate deliberation," thus thoroughly matured, Gerard now proceeded to carry into effect. He came to Delft; obtained a hearing of Millers, the clergyman and intimate friend of Orange, showed him the Mansfeld seals, and was, somewhat against his will, sent to France, to exhibit them to Marechal Biron, who, it was thought, was soon to be appointed governor of Cambray. Through Orange's recommendation, the Burgundian was received into the suite of Noel de Caron, Seigneur de Schoneval, then setting forth on a special mission to the Duke of Anjou. While in France, Gerard could rest neither by day nor night, so tormented was he by the desire of accomplishing his project, and at length he obtained permission, upon the death of the Duke, to carry this important intelligence to the Prince of Orange. The despatches having been entrusted to him, he travelled posthaste to Delft, and, to his astonishment, the letters had hardly been delivered before he was summoned in person to the chamber of the Prince. Here was an opportunity such as he had never dared to hope for. The arch-enemy to the Church and to the human race, whose death, would confer upon his destroyer wealth and nobility in this world, besides a crown of glory in the next, lay unarmed, alone, in bed, before the man who had thirsted seven long years for his blood.

Balthazar could scarcely control his emotions sufficiently to answer the questions which the Prince addressed to him concerning the death of Anjou, but Orange, deeply engaged with the despatches, and with the reflections which their deeply-important contents suggested, did not observe the countenance of the humble Calvinist exile, who had been recently recommended to his patronage by Millers. Gerard, had, moreover, made no preparation for an interview so entirely unexpected, had come unarmed, and had formed no plan for escape. He was obliged to forego his prey when most within his reach, and after communicating all the information which the Prince required, he was dismissed from the chamber.

It was Sunday morning, and the bells were tolling for church. Upon leaving the house he loitered about the courtyard, furtively examining the premises, so that a sergeant of halberdiers asked him why he was waiting there. Balthazar meekly replied that he was desirous of attending divine worship in the church opposite, but added, pointing to, his shabby and travel-stained attire, that, without at least a new pair of shoes and stockings, he was unfit to join the congregation. Insignificant as ever, the small, pious, dusty stranger excited no suspicion in the mind of the good-natured sergeant. He forthwith spoke of the wants of Gerard to an officer, by whom they were communicated to Orange himself, and the Prince instantly ordered a sum of money to be given him. Thus Balthazar obtained from William's charity what Parma's thrift had denied—a fund for carrying out his purpose.

Next morning, with the money thus procured he purchased a pair of pistols, or small carabines, from a soldier, chaffering long about the price because the vender could not supply a particular kind of chopped bullets or slugs which he desired. Before the sunset of the following day that soldier had stabbed himself to the heart, and died despairing, on hearing for what purpose the pistols had been bought.

On Tuesday, the 10th of July, 1584, at about half-past twelve, the Prince, with his wife on his arm, and followed by the ladies and gentlemen of his family, was going to the dining-room. William the Silent was dressed upon that day, according to his usual custom, in very plain fashion. He wore a wide-leaved, loosely-shaped hat of dark felt; with a silken cord round the crown-such as had been worn by the Beggars in the early days of the revolt. A high ruff encircled his neck, from which also depended one of the Beggar's medals, with the motto, "Fideles au roy jusqu'a la besace," while a loose surcoat of grey frieze cloth, over a tawny leather doublet, with wide, slashed underclothes completed his costume. Gerard presented himself at the doorway, and demanded a passport. The Princess, struck with the pale and agitated countenance of the man, anxiously questioned her husband concerning the stranger. The Prince carelessly observed that "it was merely a person who came for a passport," ordering, at the same time, a secretary forthwith to prepare one. The Princess, still not relieved, observed in an under-tone that "she had never seen so villainous a countenance." Orange, however, not at all impressed with the appearance of Gerard, conducted himself at table with his usual cheerfulness, conversing much with the burgomaster of Leewarden, the only guest present at the family dinner, concerning the political and religious aspects of Friesland. At two o'clock the company rose from table. The Prince led the way, intending to pass to his private apartments above. The dining-room, which was on the ground floor, opened into a little square vestibule, which communicated, through an arched passageway, with the main entrance into the court-yard. This vestibule was also directly at the foot of the wooden staircase leading to the next floor, and was scarcely six feet in width. Upon its left side, as one approached the stairway, was an, obscure arch, sunk deep in the wall, and completely in the shadow of the door. Behind this arch a portal opened to the narrow lane at the side of the house. The stairs themselves were completely lighted by a large window, half way up the flight. The Prince came from the dining-room, and began leisurely to ascend. He had only reached the second stair, when a man emerged from the sunken arch, and, standing within a foot or two of him, discharged a pistol full at his heart. Three balls entered his body, one of which, passing quite through him, struck with violence against the wall beyond. The Prince exclaimed in French, as he felt the wound, "O my God; have mercy upon my soul! O my God, have mercy upon this poor people."

These were the last words he ever spoke, save that when his sister, Catherine of Schwartzburg, immediately afterwards asked him if he commended his soul to Jesus Christ, he faintly answered, "Yes." His master of the horse, Jacob van Maldere, had caught him in his arms as the fatal shot was fired. The Prince was then placed on the stairs for an instant, when he immediately began to swoon. He was afterwards laid upon a couch in the dining-room, where in a few minutes, he breathed his last in the arms of his wife and sister.

The murderer succeeded in making his escape through the side door, and sped swiftly up the narrow lane. He had almost reached the ramparts, from which he intended to spring into the moat, when he stumbled over a heap of rubbish. As he rose, he was seized by several pages and halberdiers, who had pursued him from the house. He had dropped his pistols upon the spot where he had committed the crime, and upon his person were found a couple, of bladders, provided with apiece of pipe with which he had intended to assist himself across the moat, beyond which a horse was waiting for him. He made no effort to deny his identity, but boldly avowed himself and his deed. He was brought back to the house, where he immediately underwent a preliminary examination before the city magistrates. He was afterwards subjected to excruciating tortures; for the fury against the wretch who had destroyed the Father of the country was uncontrollable, and William the Silent was no longer alive to intercede—as he had often done before—in behalf of those who assailed his life.

The organization of Balthazar Gerard would furnish a subject of profound study, both for the physiologist and the metaphysician. Neither wholly a fanatic, nor entirely a ruffian, he combined the most dangerous elements of both characters. In his puny body and mean exterior were enclosed considerable mental powers and accomplishments, a daring ambition, and a courage almost superhuman. Yet those qualities led him only to form upon the threshold of life a deliberate determination to achieve greatness by the assassin's trade. The rewards held out by the Ban, combining with his religious bigotry and his passion for distinction, fixed all his energies with patient concentration upon the one great purpose for which he seemed to have been born, and after seven years' preparation, he had at last fulfilled his design.

Upon being interrogated by the magistrates, he manifested neither despair nor contrition, but rather a quiet exultation. "Like David," he said, "he had slain Goliath of Gath."

When falsely informed that his victim was not dead, he showed no credulity or disappointment. He had discharged three poisoned balls into the Prince's stomach, and he knew that death must have already ensued. He expressed regret, however, that the resistance of the halberdiers had prevented him from using his second pistol, and avowed that if he were a thousand leagues away he would return in order to do the deed again, if possible. He deliberately wrote a detailed confession of his crime, and of the motives and manner of its commission, taking care, however, not to implicate Parma in the transaction. After sustaining day after day the most horrible tortures, he subsequently related his interviews with Assonleville and with the president of the Jesuit college at Treves adding that he had been influenced in his work by the assurance of obtaining the rewards promised by the Ban. During the intervals of repose from the rack he conversed with ease, and even eloquence, answering all questions addressed to him with apparent sincerity. His constancy in suffering so astounded his judges that they believed him supported by witchcraft. "Ecce homo!" he exclaimed, from time to time, with insane blasphemy, as he raised his blood-streaming head from the bench. In order to destroy the charm which seemed to render him insensible to pain, they sent for the shirt of a hospital patient, supposed to be a sorcerer. When clothed in this garment, however, Balthazar was none the less superior to the arts of the tormentors, enduring all their inflictions, according to an eye-witness, "without once exclaiming, Ah me!" and avowing that he would repeat his enterprise, if possible, were he to die a thousand deaths in consequence. Some of those present refused to believe that he was a man at all. Others asked him how long since he had sold himself to the Devil? to which he replied, mildly, that he had no acquaintance whatever with the Devil. He thanked the judges politely for the food which he received in prison, and promised to recompense them for the favor. Upon being asked how that was possible, he replied; that he would serve as their advocate in Paradise.

The sentence pronounced against the assassin was execrable—a crime against the memory of the great man whom it professed to avenge. It was decreed that the right hand of Gerard should be burned off with a red-hot iron, that his flesh should be torn from his bones with pincers in six different places, that he should be quartered and disembowelled alive, that his heart should be torn from his bosom and flung in his face, and that, finally, his head should be taken off. Not even his horrible crime, with its endless consequences, nor the natural frenzy of indignation which it had excited, could justify this savage decree, to rebuke which the murdered hero might have almost risen from the sleep of death. The sentence was literally executed on the 14th of July, the criminal supporting its horrors with the same astonishing fortitude. So calm were his nerves, crippled and half roasted as he was ere he mounted the scaffold, that when one of the executioners was slightly injured in the ear by the flying from the handle of the hammer with which he was breaking the fatal pistol in pieces, as the first step in the execution—a circumstance which produced a general laugh in the crowd—a smile was observed upon Balthazar's face in sympathy with the general hilarity. His lips were seen to move up to the moment when his heart was thrown in his face—"Then," said a looker-on, "he gave up the ghost."

The reward promised by Philip to the man who should murder Orange was paid to the heirs of Gerard. Parma informed his sovereign that the "poor man" had been executed, but that his father and mother were still living; to whom he recommended the payment of that "merced" which "the laudable and generous deed had so well deserved." This was accordingly done, and the excellent parents, ennobled and enriched by the crime of their son, received instead of the twenty-five thousand crowns promised in the Ban, the three seignories of Lievremont, Hostal, and Dampmartin in the Franche Comte, and took their place at once among the landed aristocracy. Thus the bounty of the Prince had furnished the weapon by which his life was destroyed, and his estates supplied the fund out of which the assassin's family received the price of blood. At a later day, when the unfortunate eldest son of Orange returned from Spain after twenty-seven years' absence, a changeling and a Spaniard, the restoration of those very estates was offered to him by Philip the Second, provided he would continue to pay a fixed proportion of their rents to the family of his father's murderer. The education which Philip William had received, under the King's auspices, had however, not entirely destroyed all his human feelings, and he rejected the proposal with scorn. The estates remained with the Gerard family, and the patents of nobility which they had received were used to justify their exemption from certain taxes, until the union of Franche Comte, with France, when a French governor tore the documents in pieces and trampled them under foot.

William of Orange, at the period of his death, was aged fifty-one years and sixteen days. He left twelve children. By his first wife, Anne of Egmont, he had one son, Philip, and one daughter, Mary, afterwards married to Count Hohenlo. By his second wife, Anna of Saxony; he had one son, the celebrated Maurice of Nassau, and two daughters, Anna, married afterwards to her cousin, Count William Louis, and Emilie, who espoused the Pretender of Portugal, Prince Emanuel. By Charlotte of Bourbon, his third wife, he had six daughters; and by his fourth, Louisa de Coligny, one son, Frederic William, afterwards stadholder of the Republic in her most palmy days. The Prince was entombed on the 3rd of August, at Delft, amid the tears of a whole nation. Never was a more extensive, unaffected, and legitimate sorrow felt at the death of any human being.

The life and labors of Orange had established the emancipated common-wealth upon a secure foundation, but his death rendered the union of all the Netherlands into one republic hopeless. The efforts of the Malcontent nobles, the religious discord, the consummate ability, both political and military, of Parma, all combined with the lamentable loss of William the Silent to separate for ever the southern and Catholic provinces from the northern confederacy. So long as the Prince remained alive, he was the Father of the whole country; the Netherlands—saving only the two Walloon provinces—constituting a whole. Notwithstanding the spirit of faction and the blight of the long civil war, there was at least one country; or the hope of a country, one strong heart, one guiding head, for the patriotic party throughout the land. Philip and Granvelle were right in their estimate of the advantage to be derived from the Prince's death, in believing that an assassin's hand could achieve more than all the wiles which Spanish or Italian statesmanship could teach, or all the armies which Spain or Italy could muster. The pistol of the insignificant Gerard destroyed the possibility of a united Netherland state, while during the life of William there was union in the policy, unity in the history of the country.

In the following year, Antwerp, hitherto the centre around which all the national interests and historical events group themselves, fell before the scientific efforts of Parma. The city which had so long been the freest, as well as the most opulent, capital in Europe, sank for ever to the position of a provincial town. With its fall, combined with other circumstances, which it is not necessary to narrate in anticipation, the final separation of the Netherlands was completed. On the other hand, at the death of Orange, whose formal inauguration as sovereign Count had not yet taken place, the states of Holland and Zealand reassumed the Sovereignty. The commonwealth which William had liberated for ever from Spanish tyranny continued to exist as a great and flourishing republic during, more than two centuries, under the successive stadholderates of his sons and descendants.

His life gave existence to an independent country—his death defined its limits. Had he lived twenty years longer, it is probable that the seven provinces would have been seventeen; and that the Spanish title would have been for ever extinguished both in Nether Germany and Celtic Gaul. Although there was to be the length of two human generations more of warfare ere Spain acknowledged the new government, yet before the termination of that period the United States had become the first naval power and one of the most considerable commonwealths in the world; while the civil and religious liberty, the political independence of the land, together with the total expulsion of the ancient foreign tyranny from the soil, had been achieved ere the eyes of William were closed. The republic existed, in fact, from the moment of the abjuration in 1581.

The most important features of the polity which thus assumed a prominent organization have been already indicated. There was no revolution, no radical change. The ancient rugged tree of Netherland liberty—with its moss-grown trunk, gnarled branches, and deep-reaching roots—which had been slowly growing for ages, was still full of sap, and was to deposit for centuries longer its annual rings of consolidated and concentric strength. Though lopped of some luxuriant boughs, it was sound at the core, and destined for a still larger life than even in the healthiest moments of its mediveval existence.

The history of the rise of the Netherland Republic has been at the same time the biography of William the Silent. This, while it gives unity to the narrative, renders an elaborate description of his character superfluous. That life was a noble Christian epic; inspired with one great purpose from its commencement to its close; the stream flowing ever from one fountain with expanding fulness, but retaining all its original pity. A few general observations are all which are necessary by way of conclusion.

In person, Orange was above the middle height, perfectly well made and sinewy, but rather spare than stout. His eyes, hair, beard, and complexion were brown. His head was small, symmetrically-shaped, combining the alertness and compactness characteristic of the soldier; with the capacious brow furrowed prematurely with the horizontal lines of thought, denoting the statesman and the sage. His physical appearance was, therefore, in harmony, with his organization, which was of antique model. Of his moral qualities, the most prominent was his piety. He was more than anything else a religious man. From his trust in God, he ever derived support and consolation in the darkest hours. Implicitly relying upon Almighty wisdom and goodness, he looked danger in the face with a constant smile, and endured incessant labors and trials with a serenity which seemed more than human. While, however, his soul was full of piety, it was tolerant of error. Sincerely and deliberately himself a convert to the Reformed Church, he was ready to extend freedom of worship to Catholics on the one hand, and to Anabaptists on the other, for no man ever felt more keenly than he, that the Reformer who becomes in his turn a bigot is doubly odious.

His firmness was allied to his piety. His constancy in bearing the whole weight of struggle as unequal as men have ever undertaken, was the theme of admiration even to his enemies. The rock in the ocean, "tranquil amid raging billows," was the favorite emblem by which his friends expressed, their sense of his firmness. From the time when, as a hostage in France, he first discovered the plan of Philip to plant the Inquisition in the Netherlands, up to the last moment of his life, he never faltered in his determination to resist that iniquitous scheme. This resistance was the labor of his life. To exclude the Inquisition; to maintain the ancient liberties of his country, was the task which he appointed to himself when a youth of three-and-twenty. Never speaking a word concerning a heavenly mission, never deluding himself or others with the usual phraseology of enthusiasts, he accomplished the task, through danger, amid toils, and with sacrifices such as few men have ever been able to make on their country's altar; for the disinterested benevolence of the man was as prominent as his fortitude. A prince of high rank, and, with royal revenues, he stripped himself of station, wealth, almost at times of the common necessaries of life, and became, in his country's cause, nearly a beggar as well as an outlaw. Nor was he forced into his career by an accidental impulse from which there was no recovery. Retreat was ever open to him. Not only pardon but advancement was urged upon him again and again. Officially and privately, directly and circuitously, his confiscated estates, together with indefinite and boundless favors in addition, were offered to him on every great occasion. On the arrival of Don John, at the Breda negotiations, at the Cologne conferences, we have seen how calmly these offers were waved aside, as if their rejection was so simple that it hardly required many words for its signification, yet he had mortgaged his estates so deeply that his heirs hesitated at accepting their inheritance, for fear it should involve them in debt. Ten years after his death, the account between his executors and his brother John amounted to one million four hundred thousand florins—due to the Count, secured by various pledges of real and personal property; and it was finally settled upon this basis. He was besides largely indebted to every one of his powerful relatives, so that the payment of the incumbrances upon his estate very nearly justified the fears of his children. While on the one hand, therefore, he poured out these enormous sums like water, and firmly refused a hearing to the tempting offers of the royal government, upon the other hand he proved the disinterested nature of his services by declining, year after year, the sovereignty over the provinces; and by only accepting, in the last days of his life, when refusal had become almost impossible, the limited, constitutional supremacy over that portion of them which now makes the realm of his descendants. He lived and died, not for himself, but for his country: "God pity this poor people!" were his dying words.