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Physico-theology

Chapter 89: CHAP. IV.
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About This Book

A series of sixteen sermons presents a physico-theological demonstration of God's existence and attributes by examining natural phenomena. The author combines natural-history observations, microscopy, and philosophical argument to infer design and divine qualities from created order, addressing objections and drawing on earlier naturalists' findings. Sermon text is interwoven with extended notes and curious observations on plants, animals, geological forms, and the mechanics of living structures. The work aims to make empirical knowledge serve theological ends by showing how observable features of nature support claims about a creator's power, wisdom, and benevolence.

CHAP. IV.

That God’s Works ought to excite us to Fear and Obedience to God.

Since the Works of the Creation are all of them so many Demonstrations of the infinite Wisdom and Power of God, they may serve to us as so many Arguments exciting us to the constant Fear of God, and to a steady, hearty Obedience to all his Laws. And thus we may make these Works as serviceable to our spiritual Interest, as they all are to our Life, and temporal Interest. For if whenever we see them, we would consider that these are the Works of our infinite Lord and Master, to whom we are to be accountable for all our Thoughts, Words and Works, and that in these we may see his infinite Power and Wisdom; this would check us in Sinning, and excite us to serve and please him who is above all Controul, and who hath our Life and whole Happiness in his Power. After this manner GOD himself argues with his own foolish People, and without Understanding, who had Eyes, and saw not, and had Ears, and heard not, Jer. v. 21, 22. Fear ye not me? saith the Lord: will ye not tremble at my Presence, which have placed the Sand for the Bound of the Sea, by a perpetual Decree, that it cannot pass it; and though the Waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?

This was an Argument that the most ignorant, stupid Wretches could not but apprehend; that a Being that had so vast and unruly an Element, as the Sea, absolutely at his Command, ought to be feared and obeyed; and that he ought to be considered as the Sovereign Lord of the World, on whom the World’s Prosperity and Happiness did wholly depend; v. 24. Neither say they in their Heart, let us now fear the Lord our God, that giveth Rain, both the former and the latter in his Season: He reserveth unto us the appointed Weeks of the Harvest.