Sweet to the taste, in price not dear;
My second does my first produce,
And yet my whole my first doth bear.
353. AN ENIGMA
My firm embrace is harbinger of death;
Not made by hands, a work of wondrous art,
Complete and perfected in every part;
Crush me to-day with all-determined care,
Then look to-morrow, and I shall be there!
354. AN ENIGMA
Though only three we see and sound;
The shepherd by the running river
May hear me where the rushes quiver;
And should a stroke my whole divide,
Leaving but half on either side,
These, backward read, will surely tell
What many a toper loves too well.
355. A RIDDLE
Hundred and fifty were by none divided.
“Now,” said the bishop, “add two-thirds of ten
And so you’ll guess the riddle just as I did.”
356.
And the last is the head of his race;
Yet he, just as often as any,
Is won by my first’s fell embrace;
Yet we most of us apt are to fall,
When our heads cease our hearts to control,
Let us hope that not one of us all
May be e’er in the state of my whole.
357. WHAT IS IT?
And light as the air,
Yet it is good on the platter,
And excellent fare.
Curtail and transpose,
And a lady you see,
Who will flatter and pose,
And with many do me.
358. WHAT IS IT?
All men have always worn behind;
And yet alike by sea and land
They carry it upon their hand.
My second, carefully matured,
Is never ill but often cured.
My whole, within unchanging lines
Black men and white alike confines.
359. WHAT IS THIS?
“We westand fall.”
360. A CHARADE
To guard from any ill;
And when preparing to engage,
Men find it useful still.
My first against attraction set
Will neutralise its power;
Aided by it, with bargains, some
May spend a happy hour.
You find my whole by careful search
Which must not be forsaken;
It stands before what comes beyond,
Which may from it be taken.
361. A GOOD ANAGRAM
George Thompson, the zealous anti-slavery advocate, was asked to go into Parliament, the better to press his point and cause. When he hesitated a friend produced, as a conclusive reason, this anagram, spelt with the letters of his name—“O go, the negro’s M.P.!”
362. WHAT AM I?
And often by the vain possessed,
Heard by the deaf, seen by the blind,
I give the troubled spirit rest.