INDEX
- Absence, effect of, in love, 143, 144, 145, 146, 148.
- Acrasia, a type of sensual beauty, 20;
- captured by Guyon, 21.
- Adam, 43, 44, 83.
- Amavia, 24.
- “Anatomy of the World, An,” 162, 165.
- “Answer to the Platonicks,” 162.
- “Anti-monopsychia,” 194, 196.
- “Anti-Platonick” (Cleveland’s), 162.
- “Anti-Platonick” (Daniel’s), 159.
- “Anti-psychopannychia,” 194, 195.
- “Apology for Smectymnuus, An,” 47.
- “Arcadia,” 66.
- Archimago, 14.
- ἀρετή, identification of Una with, 2.
- Ariosto, 26, 39.
- Arthegal, his reverence for Britomart, 35, 37, 38, 40;
- his training in justice, 28.
- Arthur, as heavenly grace, 3, 62;
- Astræa, 27.
- “Barriers, The,” 125.
- Baxter, 92.
- Beauty, in Ficino, 109, 112, 113, 114;
- “Beauty,” 86.
- Beelzebub, 58.
- Being, true, 98.
- Belphœbe, 5.
- Bower of Bliss, 21.
- Boyle, Robert, 158.
- Bradamante, 39.
- Britomart, 35, 36–38.
- “Cælica,” 138.
- Calidore, 46.
- “Cantos of Mutabilitie,” 217.
- Carew, Thomas, 158.
- Cartwright, William, 162.
- Charles I, 156.
- Charleton, Walter, 157.
- Chastity, Milton’s idea of, 47, 48, 54, 55, 56.
- Christ, mystical love of, 92, 93, 94, 95, 96, 97, 99;
- “Christ’s Triumph after Death,” 100–103.
- Cleveland, John, 161, 162.
- “Colin Clouts Come Home Againe,” 122.
- “Commentarium in Convivium,” on love, 107, 108, 115, 116, 121;
- “Comus,” effect of sensuality on soul taught in, 49;
- Comus, his attempts on The Lady, 51–54;
- his character, 53.
- “Corruption,” 205, 206.
- “Court-Platonicke,” 159.
- Cowley, Abraham, 161, 162.
- Craig, Alexander, 138.
- Crashaw, Richard, 97, 99, 138.
- Daniel, George, 131, 158.
- Daniel, Samuel, 138.
- D’Avenant, William, 156.
- Diodati, Charles, 41.
- Donne, John, mysticism in, 94;
- Drayton, Michael, 125, 138.
- “Dream, The,” 153.
- Drummond, William, his idea of God, 174, 175, 176, 183;
- Dryden, John, 165.
- Duessa, 66.
- “Ecstacy, The,” 141.
- Elissa, 22.
- “Enneads,” see under Plotinus.
- “Epithalamion,” 31, 32, 33.
- “Epithalamy,” 162.
- “Epode,” 151.
- Eve, 44, 45.
- “Faerie Queene,” Christianity and Platonic idealism in, 1;
- “Fever, A,” 164.
- Ficino, see under “Commentarium in Convivium.”
- Fidelia, 3.
- Fletcher, Giles, 100, 101, 102, 103.
- Fletcher, Phineas, 83, 97.
- Florimell, 66.
- “Forerunners, The,” 90.
- “Friendship in Absence,” 161.
- Furor, 16.
- “Garden of Adonis,” 213–216.
- God, as lover of His own beauty, 68, 69;
- Good, The, 169.
- “Gorgias,” on temperance, 24.
- Grace, doctrine of, its connection with ideal of holiness, 61–63;
- Greville, Fulke, 138.
- Guyon, his adventures, 13;
- Habington, William, 147.
- Heaven, 92.
- Henrietta, Maria, 156, 157.
- Herbert, Edward, Lord Herbert, 146, 159.
- Herbert, George, 71, 89, 90, 93.
- Heywood, Thomas, 156.
- Holiness, Platonism and, 10;
- its connection with the doctrine of grace, 62.
- Holy Spirit, identified with Psyche, 170.
- Howell, James, 155, 156, 157.
- Hudibras, 22.
- “Hymn of Fairest Fair, An,” 174–179, 183, 184.
- “Hymne in Honour of Beautie, An,” 106, 109–117, 118.
- “Hymne in Honour of Love, An,” 105, 107, 108, 118, 121.
- “Hymne of Heavenly Love,” 68, 69, 73, 74, 75, 76, 95, 96.
- “Hymne of Heavenly Beautie,” 185, 186.
- “Hymne of True Happiness, An,” 86.
- Hypostases, the Plotinian, 167, 176, 177.
- Idea, Platonic notion of, 95;
- “Idea Beatificall,” 102.
- Intellect, The, identified with God, 175;
- Intelligible world, 77, 78, 81.
- “In the Glorious Epiphanie of Our Lord God,” 97–99.
- Ithuriel, 59.
- Jonson, 122, 123, 151.
- “Jordan,” 91.
- Joy, in religious experience, 85;
- and the beatific vision, 88.
- Justice, Spenser’s conception of, 27, 28;
- Lady, The, in “Comus,” effect of spells of Comus on, 53;
- Linche, Richard, 138.
- Love, nativity of the god of, 120, 121, 122, 123, 124;
- treatment of, in Donne, 149–151, 152–155;
- in Drayton, 125, 126;
- in Ficino, 107, 108, 115, 116;
- in Habington, 147;
- in Jonson, 123, 124, 125, 151;
- in Milton, 41, 47, 82, 83;
- in Plato, 34, 35, 120;
- in Spenser, 34, 107–109, 115–118, 120, 122;
- in Vaughan, 132, 133.
- earthly, 83, 88.
- heavenly, defined, 67, 72, 73, 84;
- Platonic, its rise at court, 155, 156;
- “Love,” 71.
- “Love Freed from Ignorance and Folly,” 124, 125.
- Lovelace, Richard, 161.
- “Love’s Growth,” 152.
- “Love’s Innocence,” 158.
- “Love’s Mistress or the Queen’s Masque,” 156.
- “Love’s Triumph through Callipolis,” 123, 124.
- Mammon, 19.
- Margaret of Valois, 156, 157.
- “Masque of Beauty, The,” 122, 123.
- Matter, in Plato, 211, 215;
- Mean, the Aristotelean doctrine of the, described, 21, 22;
- Milton, John, his notion of woman, 40, 41, 44;
- his treatment of Eve, 44, 45;
- his love of beauty, 41, 44, 64, 65;
- his debt to Platonic philosophy, 47;
- his idealism, 47, 48, 55, 57, 61;
- his conception of sin, 49, 57, 58;
- hold of Platonism on, 40, 47, 55, 56, 57, 61, 64, 65;
- his idea of chastity, 47, 48, 54, 55;
- doctrine of grace in, 63, 64;
- his idea of beauty, 64;
- his idea of love, 82, 83;
- his idea of God, 180;
- his idea of Christ, 180.
- More, Henry, mysticism in, 99, 196, 199;
- Mysticism, erotic, defined, 92, 93;
- “Negative Love,” 153–155.
- “Nicomachean Ethics,” 22.
- “No Platonique Love,” 162.
- Norris, John, 86, 87, 89, 157.
- One, The, 153, 169, 179.
- “Orlando Furioso,” 38, 39.
- Palmer, The, 17, 20, 21, 25.
- “Paradise Lost,” 49, 58.
- “Paradise Regained,” 42.
- Pastorella, 46.
- Petrarchism, defined, 105, 126;
- Perissa, 22.
- “Phædo,” on the function of philosophy, 8;
- Phædria, 18.
- “Phædrus,” on the beauty of wisdom, 4, 127;
- “Philebus,” on goodness, 61.
- “Piscatorie Eclogues,” 83.
- “Platonick, The,” 161.
- “Platonic Elegy, A,” 143.
- “Platonic Love” (Ayres’s), 161;
- (Aytoun’s) 161.
- “Platonick Love (Cowley’s), 162;
- “Platonic Lovers,” 156.
- Platonism, fundamental principle of, 1, 3, 30;
- its relation to ideal of holiness, 10;
- its part in religious experience, 12, 71, 72, 85, 91, 92, 181, 183;
- its relation to ethics of “Faerie Queene,” 26, 30;
- its connection with doctrine of grace, 61;
- its relation to doctrine of heavenly love, 67, 68;
- its appeal to sense of beauty, 85;
- its influence on erotic mysticism, 95–104;
- its influence on love poetry, 104;
- its relation to morality of love, 136, 137, 138;
- its influence on discussion of love, 140, 141;
- its three hypostases, 167;
- its effect on theology, 167;
- its attraction for the religious mind, 183, 193, 194, 201, 202, 216, 218, 219.
- Italian, appeal of, to Spenser, 117, 118;
- Plotinus, “Enneads” of, on the intelligible world, 77;
- “Prayer for Mankind,” 184.
- “Prospect,” 87.
- “Psychathanasia,” idea of creation in, 70;
- Psyche, 170, 171, 172.
- “Psychozoia,” idea of the Trinity in, 168;
- religious feeling in, 183.
- “Pure Platonicke,” 159.
- “Purple Island,” 97.
- Pyrochles, 17, 18.
- Randolph, Thomas, 143.
- Red Cross Knight, his sight of Una’s beauty, 7, 9, 10, 11;
- “Republic,” on the good, 8;
- Reminiscence, theory of, in Vaughan, 203, 204–206, 207, 208;
- “Retreat, The,” 203, 204, 206.
- Ruggiero, 39.
- Sans Loy, 23.
- Satan, his love of beauty, 42, 43–46;
- Satyrane, 3.
- Sedley, Charles, 161.
- “Seraphick Love,” 89.
- Shakespeare, 128, 129, 134, 135.
- Sidney, Algernon, 157.
- Sidney, Philip, on beauty of virtue, 66;
- Song—“If you refuse me once,” 161.
- Song II—“It Autumn was, and on our hemisphere,” 76, 77, 79–81, 81 n. 1.
- Song, “To a Lady,” 158.
- Song, “To Amoret,” 133.
- σοφια, Una identified with, 2.
- σωφροσύνη, Plato’s idea of, 12.
- Soul, three principles in the, 13;
- effect of sensuous experience on the, 48, 50, 51;
- its self-sufficiency, 61;
- its union with God, 89, 100–103;
- its formative energy, 113, 114;
- union of, in love, 141, 143;
- defined, 187, 192, 193;
- where found, 188;
- a self-moving substance, 188;
- immortality of, 189, 190, 191, 192;
- its identity after death, 195,196;
- universal, identified with woman, 164;
- defined, 170, 171.
- “Soul’s Joy,” 144.
- Spenser, Edmund, Platonism in, 3, 5, 7, 21, 22, 31, 35, 39, 117, 218, 220;
- his idea of beauty, 4, 32, 33, 65, 66;
- his idea of justice, 27;
- his idea of temperance, 23, 24, 25;
- his idea of virtue, 27, 29;
- his idea of a gentleman, 29;
- his idea of love, 31, 108;
- his idea of heavenly love, 75;
- his æsthetics, 109–117;
- identifies beloved with idea of beauty, 130, 136;
- on his hymns, 139;
- his idea of matter, 212;
- his world weariness, 216.
- Stanley, Thomas, 158.
- Suckling, John, 161.
- Sylvanus, 6.
- “Symposium,” on wisdom, 8;
- “Teares on the Death of Mœliades,” 87, 88.
- Temperance, Plato’s idea of, 12, 13, 14, 23;
- “Temple of Love,” 156.
- “Theologia Germanica,” 168.
- θνμός, 13.
- “Timæus,” on creation, 70;
- “To Amoret. Walking in a Starry Evening,” 132.
- “To Cinthia, Converted,” 159.
- “To Cinthia, coying it,” 159.
- “To Cloris, a Rapture,” 161.
- “To Lucasta, Going beyond the Seas,” 161.
- “To my Mistress in Absence,” 161.
- “To the Countess of Huntingdon,” 149, 151, 163.
- “To the Platonicke Pretender,” 159.
- “To the World. The Perfection of Love,” 147.
- Trinity, The, identified with Plotinian hypostases, 168–174;
- its unity, 176.
- Una, identified with σοφία, and ἀρετή, 2;
- “Urania,” 88.
- “Valediction Forbidding Mourning,” 145.
- Vaughan, Henry, his idea of love, 132, 133, 148;
- Virtue, Plato’s idea of, 27;
- Vision, beatific, described as rest, 87;
- as joy, 88.
- Wisdom, the highest beauty, 4;
- “Wishes, The,” 138.
- “World, The,” 206, 207, 208, 210.
- Woman, her inward beauty, 31;
- Zephon, 59, 60.