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Poems, 1908-1919

Chapter 14: I
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About This Book

This collection gathers lyrical poems that move between intimate rural observation and reflective public themes. Many pieces render seasonal landscapes, domestic interiors, and memory-driven vignettes, while others address duty, loss, and communal ritual. The verse alternates concise lyrics, narrative sketches, and occasional longer pieces that confront wartime experience and civic conscience. Recurring preoccupations include the passage of time, devotion and constancy, the miracle of ordinary things, and the craft of making meaning from daily life. The tone is plainspoken and evocative, combining attentive imagery with meditative commentary on mortality, love, and communal bonds.

When youth and summer-time are gone,
And age puts quiet garlands on,
And in the speculative eye
The fires of emulation die,
But as to-day our time shall be
Trembling upon eternity,
While, still inconstant in debate,
We shall on revelation wait,
And age as youth will daily plan
The sailing of the caravan.

PASSAGE

When you deliberate the page
Of Alexander’s pilgrimage,
Or say—“It is three years, or ten,
Since Easter slew Connolly’s men,”
Or prudently to judgment come
Of Antony or Absalom,
And think how duly are designed
Case and instruction for the mind,
Remember then that also we,
In a moon’s course, are history.

THE WOOD

I walked a nut-wood’s gloom. And overhead
A pigeon’s wing beat on the hidden boughs,
And shrews upon shy tunnelling woke thin
Late winter leaves with trickling sound. Across
My narrow path I saw the carrier ants
Burdened with little pieces of bright straw.
These things I heard and saw, with senses fine
For all the little traffic of the wood,
While everywhere, above me, underfoot,
And haunting every avenue of leaves,
Was mystery, unresting, taciturn.
. . . . . . . . . .
And haunting the lucidities of life
That are my daily beauty, moves a theme,
Beating along my undiscovered mind.

HISTORY

THE FUGITIVE

Beauty has come to make no longer stay
Than the bright buds of May
In May-time do.
Beauty is with us for one hour, one hour,
Life is so brief a flower;
Thoughts are so few.
Thoughts are so few with mastery to give
Shape to these fugitive
Dear brevities,
That even in its hour beauty is blind,
Because the shallow mind
Not sees, not sees.
And in the mind of man only can be
Alert prosperity
For beauty brief.
So, what can be but little comes to less
Upon the wilderness
Of unbelief.
And beauty that has but an hour to spend
With you for friend,
Goes outcast by.
But know, but know—for all she is outcast—
It is not she at last,
But you that die.

CONSTANCY

SOUTHAMPTON BELLS

I

Long ago some builder thrust
Heavenward in Southampton town
His spire and beamed his bells,
Largely conceiving from the dust
That pinnacle for ringing down
Orisons and Noëls.
In his imagination rang,
Through generations challenging
His peal on simple men,
Who, as the heart within him sang,
In daily townfaring should sing
By year and year again.

II

III

Now, waiting on Southampton sea
For exile, through the silver night
I hear Noël! Noël!
Through generations down to me
Your challenge, builder, comes aright,
Bell by obedient bell.
You wake an hour with me; then wide
Though be the lapses of your sleep
You yet shall wake again;
And thus, old builder, on the tide
Of immortality you keep
Your way from brain to brain.

THE NEW MIRACLE

Of old men wrought strange gods for mystery,
Implored miraculous tokens in the skies,
And lips that most were strange in prophecy
Were most accounted wise.
The hearthstone’s commerce between mate and mate,
Barren of wonder, prospered in content,
And still the hunger of their thought was great
For sweet astonishment.
And so they built them altars of retreat
Where life’s familiar use was overthrown,
And left the shining world about their feet,
To travel worlds unknown.
. . . . . . . . . .
We hunger still. But wonder has come down
From alien skies upon the midst of us;
The sparkling hedgerow and the clamorous town
Have grown miraculous.
And man from his far travelling returns
To find yet stranger wisdom than he sought,
Where in the habit of his threshold burns
Unfathomable thought.

REVERIE

Here in the unfrequented noon,
In the green hermitage of June,
While overhead a rustling wing
Minds me of birds that do not sing
Until the cooler eve rewakes
The service of melodious brakes,
And thoughts are lonely rangers, here,
In shelter of the primrose year,
I curiously meditate
Our brief and variable state.
I think how many are alive
Who better in the grave would thrive,
If some so long a sleep might give
Better instruction how to live;
I think what splendours had been said
By darlings now untimely dead
Had death been wise in choice of these,
And made exchange of obsequies.
I think what loss to government
It is that good men are content—
Well knowing that an evil will
Is folly-stricken too, and still
Itself considers only wise
For all rebukes and surgeries—
That evil men should raise their pride

To place and fortune undefied.
I think how daily we beguile
Our brains, that yet a little while
And all our congregated schemes
And our perplexity of dreams,
Shall come to whole and perfect state.
I think, however long the date
Of life may be, at last the sun
Shall pass upon campaigns undone.
I look upon the world and see
A world colonial to me,
Whereof I am the architect,
And principal and intellect,
A world whose shape and savour spring
Out of my lone imagining,
A world whose nature is subdued
For ever to my instant mood,
And only beautiful can be
Because of beauty is in me.
And then I know that every mind
Among the millions of my kind
Makes earth his own particular
And privately created star,
That earth has thus no single state,
Being every man articulate.
Till thought has no horizon then
I try to think how many men
There are to make an earth apart
In symbol of the urgent heart,
For there are forty in my street,
And seven hundred more in Greet,
And families at Luton Hoo,
And there are men in China, too.
And what immensity is this
That is but a parenthesis
Set in a little human thought,
Before the body comes to naught.
There at the bottom of the copse
I see a field of turnip tops,
I see the cropping cattle pass
There in another field, of grass.
And fields and fields, with seven towns,
A river, and a flight of downs,
Steeples for all religious men,
Ten thousand trees, and orchards ten,
A mighty span that curves away
Into blue beauty, and I lay
All this as quartered on a sphere
Hung huge in space, a thing of fear
Vast as the circle of the sky
Completed to the astonished eye;
And then I think that all I see,
Whereof I frame immensity
Globed for amazement, is no more
Than a shire’s corner, and that four
Great shires being ten times multiplied
Are small on the Atlantic tide
As an emerald on a silver bowl ...
And the Atlantic to the whole
Sweep of this tributary star
That is our earth is but ... and far
Through dreadful space the outmeasured mind
Seeks to conceive the unconfined.
I think of Time. How, when his wing
Composes all our quarrelling
In some green corner where May leaves
Are loud with blackbirds on all eves,
And all the dust that was our bones
Is underneath memorial stones,
Then shall old jealousies, while we
Lie side by side most quietly,
Be but oblivion’s fools, and still
When curious pilgrims ask—“What skill
Had these that from oblivion saves?”—
My song shall sing above our graves.
I think how men of gentle mind,
And friendly will, and honest kind,
Deny their nature and appear
Fellows of jealousy and fear;
Having single faith, and natural wit
To measure truth and cherish it,
Yet, strangely, when they build in thought,
Twisting the honesty that wrought
In the straight motion of the heart,
Into its feigning counterpart
That is the brain’s betrayal of
The simple purposes of love;
And what yet sorrier decline
Is theirs when, eager to confine
No more within the silent brain
Its habit, thought seeks birth again
In speech, as honesty has done
In thought; then even what had won
From heart to brain fades and is lost
In this pretended pentecost,
This their forlorn captivity
To speech, who have not learnt to be
Lords of the word, nor kept among
The sterner climates of the tongue ...
So truth is in their hearts, and then
Falls to confusion in the brain,
And, fading through this mid-eclipse,
It perishes upon the lips.
I think how year by year I still
Find working in my dauntless will
Sudden timidities that are
Merely the echo of some far
Forgotten tyrannies that came
To youth’s bewilderment and shame;
That yet a magisterial gown,
Being worn by one of no renown
And half a generation less
In years than I, can dispossess
Something my circumspecter mood
Of excellence and quietude,
And if a Bishop speaks to me
I tremble with propriety.
I think how strange it is that he
Who goes most comradely with me
In beauty’s worship, takes delight
In shows that to my eager sight
Are shadows and unmanifest,
While beauty’s favour and behest
To me in motion are revealed
That is against his vision sealed;
Yet is our hearts’ necessity
Not twofold, but a common plea
That chaos come to continence,
Whereto the arch-intelligence
Richly in divers voices makes
Its answer for our several sakes.
I see the disinherited
And long procession of the dead,
Who have in generations gone
Held fugitive dominion
Of this same primrose pasturage
That is my momentary wage.
I see two lovers move along
These shadowed silences of song,
With spring in blossom at their feet
More incommunicably sweet
To their hearts’ more magnificence,
Than to the common courts of sense,
Till joy his tardy closure tells
With coming of the curfew bells.
I see the knights of spur and sword
Crossing the little woodland ford,
Riding in ghostly cavalcade
On some unchronicled crusade.
I see the silent hunter go
In cloth of yeoman green, with bow
Strung, and a quiver of grey wings.
I see the little herd who brings
His cattle homeward, while his sire
Makes bivouac in Warwickshire
This night, the liege and loyal man
Of Cavalier or Puritan.
And as they pass, the nameless dead,
Unsung, uncelebrate, and sped
Upon an unremembered hour
As any twelvemonth fallen flower,
I think how strangely yet they live
For all their days were fugitive.
I think how soon we too shall be
A story with our ancestry.
I think what miracle has been
That you whose love among this green
Delightful solitude is still
The stay and substance of my will,
The dear custodian of my song,
My thrifty counsellor and strong,
Should take the time of all time’s tide
That was my season, to abide
On earth also; that we should be
Charted across eternity
To one elect and happy day
Of yellow primroses in May.
The clock is calling five o’clock,
And Nonesopretty brings her flock
To fold, and Tom comes back from town
With hose and ribbons worth a crown,
And duly at The Old King’s Head
They gather now to daily bread,
And I no more may meditate
Our brief and variable state.

PENANCES

These are my happy penances. To make
Beauty without a covenant; to take
Measure of time only because I know
That in death’s market-place I still shall owe
Service to beauty that shall not be done;
To know that beauty’s doctrine is begun
And makes a close in sacrifice; to find
In beauty’s courts the unappeasable mind.

LAST CONFESSIONAL

BIRTHRIGHT

Lord Rameses of Egypt sighed
Because a summer evening passed;
And little Ariadne cried
That summer fancy fell at last
To dust; and young Verona died
When beauty’s hour was overcast.
Theirs was the bitterness we know
Because the clouds of hawthorn keep
So short a state, and kisses go
To tombs unfathomably deep,
While Rameses and Romeo
And little Ariadne sleep.

ANTAGONISTS

Green shoots, we break the morning earth
And flourish in the morning’s breath;
We leave the agony of birth
And soon are all midway to death.
While yet the summer of her year
Brings life her marvels, she can see
Far off the rising dust, and hear
The footfall of her enemy.

HOLINESS

If all the carts were painted gay,
And all the streets swept clean,
And all the children came to play
By hollyhocks, with green
Grasses to grow between,
If all the houses looked as though
Some heart were in their stones,
If all the people that we know
Were dressed in scarlet gowns,
With feathers in their crowns,
I think this gaiety would make
A spiritual land.
I think that holiness would take
This laughter by the hand,
Till both should understand.

THE CITY

A shining city, one
Happy in snow and sun,
And singing in the rain
A paradisal strain....
Here is a dream to keep,
O Builders, from your sleep.
O foolish Builders, wake,
Take your trowels, take
The poet’s dream, and build
The city song has willed,
That every stone may sing
And all your roads may ring
With happy wayfaring.

TO THE DEFILERS

Go, thieves, and take your riches, creep
To corners out of honest sight;
We shall not be so poor to keep
One thought of envy or despite.
But know that in sad surety when
Your sullen will betrays this earth
To sorrows of contagion, then
Beelzebub renews his birth.
When you defile the pleasant streams
And the wild bird’s abiding-place,
You massacre a million dreams
And cast your spittle in God’s face.

A CHRISTMAS NIGHT

Christ for a dream was given from the dead
To walk one Christmas night on earth again,
Among the snow, among the Christmas bells.
He heard the hymns that are his praise: Noël,
And Christ is Born, and Babe of Bethlehem.
He saw the travelling crowds happy for home,
The gathering and the welcome, and the set
Feast and the gifts, because he once was born,
Because he once was steward of a word.
And so he thought, “The spirit has been kind;
So well the peoples might have fallen from me,
My way of life being difficult and spare.
It is beautiful that a dream in Galilee
Should prosper so. They crucified me once,
And now my name is spoken through the world,
And bells are rung for me and candles burnt.
They might have crucified my dream who used
My body ill; they might have spat on me
Always as in one hour on Golgotha.” ...
And the snow fell, and the last bell was still,
And the poor Christ again was with the dead.

INVOCATION

As pools beneath stone arches take
Darkly within their deeps again
Shapes of the flowing stone, and make
Stories anew of passing men,
So let the living thoughts that keep,
Morning and evening, in their kind,
Eternal change in height and deep,
Be mirrored in my happy mind.
Beat, world, upon this heart, be loud
Your marvel chanted in my blood,
Come forth, O sun, through cloud on cloud
To shine upon my stubborn mood.
Great hills that fold above the sea,
Ecstatic airs and sparkling skies,
Sing out your words to master me,
Make me immoderately wise.

IMMORTALITY

I

When other beauty governs other lips,
And snowdrops come to strange and happy springs,
When seas renewed bear yet unbuilded ships,
And alien hearts know all familiar things,
When frosty nights bring comrades to enjoy
Sweet hours at hearths where we no longer sit,
When Liverpool is one with dusty Troy,
And London famed as Attica for wit ...
How shall it be with you, and you, and you,
How with us all who have gone greatly here
In friendship, making some delight, some true
Song in the dark, some story against fear?
Shall song still walk with love, and life be brave,
And we, who were all these, be but the grave?

II

No; lovers yet shall tell the nightingale
Sometimes a song that we of old time made,
And gossips gathered at the twilight ale
Shall say, “Those two were friends,” or, “Unafraid
Of bitter thought were those because they loved
Better than most.” And sometimes shall be told

How one, who died in his young beauty, moved,
As Astrophel, those English hearts of old.
And the new seas shall take the new ships home
Telling how yet the Dymock orchards stand,
And you shall walk with Julius at Rome,
And Paul shall be my fellow in the Strand;
There in the midst of all those words shall be
Our names, our ghosts, our immortality.

THE CRAFTSMEN

Confederate hand and eye
Work to the chisel’s blade,
Setting the grain aglow
Of porch and sturdy beam—
So the strange gods may ply
Strict arms till we are made
Quick as the gods who know
What builds behind this dream.

SYMBOLS

I saw history in a poet’s song,
In a river-reach and a gallows-hill,
In a bridal bed, and a secret wrong,
In a crown of thorns: in a daffodil.
I imagined measureless time in a day,
And starry space in a waggon-road,
And the treasure of all good harvests lay
In the single seed that the sower sowed.
My garden-wind had driven and havened again
All ships that ever had gone to sea,
And I saw the glory of all dead men
In the shadow that went by the side of me.

SEALED

The doves call down the long arcades of pine,
The screaming swifts are tiring towards their eaves,
And you are very quiet, O lover of mine.
No foot is on your ploughlands now, the song
Fails and is no more heard among your leaves
That wearied not in praise the whole day long.
I have watched with you till this twilight-fall,
The proud companion of your loveliness;
Have you no word for me, no word at all?
The passion of my thought I have given you,
Striving towards your passion, nevertheless,
The clover leaves are deepening to the dew,
And I am still unsatisfied, untaught.
You lie guarded in mystery, you go
Into your night, and leave your lover naught.
Now to my tormenting. I would drain
Your beauty to the last sharp glory of it;
You should work mightily through me, blood and brain.
Your heart in my heart’s mastery should burn,
And you before my swift and arrogant wit
Should be no longer proudly taciturn.
You should bend back astonished at my kiss,
Your wisdom should be armourer to my pride,
And you, subdued, should yet be glad of this.
The joys of great heroic lovers dead
Should seem but market-gossiping beside
The annunciation of our bridal bed.
And now, my lover earth, I am a leaf,
A wave of light, a bird’s note, a blade sprung
Towards the oblivion of the sickled sheaf;
A mere mote driven against your royal ease,
A tattered eager traveller among
The myriads beating on your sanctuaries.
I have no strength to crush you to my will,
Your beauty is invulnerably zoned,
Yet I, your undefeated lover still,
Exulting in your sap am clear of shame,
And biding with you patiently am throned
Above the flight of desolation’s aim.
You may be mute, bestow no recompense
On all the thriftless leaguers of my soul—
I am at your gates, O lover of mine, and thence
Will I not turn for any scorn you send,
Rebuked, bemused, yet is my purpose whole,
I shall be striving towards you till the end.

A PRAYER