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Poems

Chapter 20: ENGLAND
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About This Book

A collection of concise lyric pieces that employ precise diction, striking imagery, and ironic observation to examine perception, art, and everyday life. Poems shift between playful personifications of machines and animals and sober meditations on aesthetic judgment, moral intention, and human foibles, often using concrete objects as metaphors. The speaker alternates between wit and seriousness, favoring compressed forms, unexpected juxtapositions, and careful detail to probe how language, experience, and power shape understanding.

ENGLAND

with its baby rivers and little towns, each with its abbey or its cathedral; with voices—one voice perhaps, echoing through the transept—the criterion of suitability and convenience; and Italy with its equal shores—contriving an epicureanism from which the grossness has been
extracted; and Greece with its goats and its gourds, the nest of modified illusions: and France, the “chrysalis of the nocturnal butterfly” in whose products, mystery of construction diverts one from what was originally one’s object—substance at the core: and the East with its snails, its emotional
shorthand and jade cockroaches, its rock crystal and its imperturbability, all of museum quality: and America where there is the little old ramshackle victoria in the south, where cigars are smoked on the street in the north; where there are no proof readers, no silkworms, no digressions;
the wild man’s land; grass-less, links-less, language-less country—in which letters are written not in Spanish, not in Greek, not in Latin, not in shorthand but in plain American which cats and dogs can read! The letter “a” in psalm and calm when pronounced with the sound of “a” in candle, is very noticeable but
why should continents of misapprehension have to be accounted for by the fact? Does it follow that because there are poisonous toadstools which resemble mushrooms, both are dangerous? In the case of mettlesomeness which may be mistaken for appetite, of heat which may appear to be haste, no con-
clusions may be drawn. To have misapprehended the matter, is to have confessed that one has not looked far enough. The sublimated wisdom of China, Egyptian discernment, the cataclysmic torrent of emotion compressed in the verbs of the Hebrew language, the books of the man who is able
to say, “I envy nobody but him and him only, who catches more fish than I do,”—the flower and fruit of all that noted superi- ority—should one not have stumbled upon it in America, must one imagine that it is not there? It has never been confined to one locality.