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Poems of James Russell Lowell / With biographical sketch by Nathan Haskell Dole cover

Poems of James Russell Lowell / With biographical sketch by Nathan Haskell Dole

Chapter 155: SONNETS.
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About This Book

A wide-ranging collection of verse that mixes lyric, narrative and satirical poems with occasional and memorial pieces. The poems include short lyrics, sonnets, ballads and longer narrative and comic sequences, as well as elegies and topical verse that address moral and political concerns. Recurring subjects are encounters with nature, reflections on love and loss, meditations on art and the poet's conscience, and moments of public commentary; tones shift between playful irony and serious meditation. The arrangement moves from early work through miscellaneous poems to extended pieces, showcasing technical variety and an engaging, often conversational voice.

ON THE DEATH OF C. T. TORREY.

Woe worth the hour when it is crime
To plead the poor dumb bondman's cause,
When all that makes the heart sublime,
The glorious throbs that conquer time,
Are traitors to our cruel laws!
He strove among God's suffering poor
One gleam of brotherhood to send;
The dungeon oped its hungry door
To give the truth one martyr more,
Then shut,—and here behold the end!
O Mother State! when this was done,
No pitying throe thy bosom gave;
Silent thou saw'st the death-shroud spun,
And now thou givest to thy son
The stranger's charity—a grave.
Must it be thus forever? No!
The hand of God sows not in vain;

Long sleeps the darkling seed below,
The seasons come, and change, and go,
And all the fields are deep with grain.
Although our brother lie asleep,
Man's heart still struggles, still aspires;
His grave shall quiver yet, while deep
Through the brave Bay State's pulses leap
Her ancient energies and fires.
When hours like this the senses' gush
Have stilled, and left the spirit room,
It hears amid the eternal hush
The swooping pinions' dreadful rush,
That brings the vengeance and the doom;—
Not man's brute vengeance, such as rends
What rivets man to man apart,—
God doth not so bring round his ends,
But waits the ripened time, and sends
His mercy to the oppressor's heart.

ELEGY ON THE DEATH OF DR. CHANNING.

I do not come to weep above thy pall,
And mourn the dying-out of noble powers;
The poet's clearer eye should see, in all
Earth's seeming woe, the seed of Heaven's flowers.
Truth needs no champions: in the infinite deep
Of everlasting Soul her strength abides,
From Nature's heart her mighty pulses leap,
Through Nature's veins her strength, undying, tides.
Peace is more strong than war, and gentleness,
Where force were vain, makes conquest o'er the wave;
And love lives on and hath a power to bless,
When they who loved are hidden in the grave.
The sculptured marble brags of death-strewn fields,
And Glory's epitaph is writ in blood;
But Alexander now to Plato yields,
Clarkson will stand where Wellington hath stood.

I watch the circle of the eternal years,
And read forever in the storied page
One lengthened roll of blood, and wrong, and tears,—
One onward step of Truth from age to age.
The poor are crushed; the tyrants link their chain;
The poet sings through narrow dungeon-grates;
Man's hope lies quenched;—and, lo! with steadfast gain
Freedom doth forge her mail of adverse fates.
Men slay the prophets; fagot, rack, and cross
Make up the groaning record of the past;
But Evil's triumphs are her endless loss,
And sovereign Beauty wins the soul at last.
No power can die that ever wrought for Truth;
Thereby a law of Nature it became,
And lives unwithered in its sinewy youth,
When he who called it forth is but a name.
Therefore I cannot think thee wholly gone;
The better part of thee is with us still;
Thy soul its hampering clay aside hath thrown,
And only freer wrestles with the Ill.
Thou livest in the life of all good things;
What words thou spak'st for Freedom shall not die;
Thou sleepest not, for now thy Love hath wings
To soar where hence thy Hope could hardly fly.
And often, from that other world, on this
Some gleams from great souls gone before may shine,
To shed on struggling hearts a clearer bliss,
And clothe the Right with lustre more divine.
Thou art not idle: in thy higher sphere
Thy spirit bends itself to loving tasks,
And strength, to perfect what it dreamed of here
Is all the crown and glory that it asks.
For sure, in Heaven's wide chambers, there is room
For love and pity, and for helpful deeds;
Else were our summons thither but a doom
To life more vain than this in clayey weeds.

From off the starry mountain peak of song,
Thy spirit shows me, in the coming time,
An earth unwithered by the foot of wrong,
A race revering its own soul sublime.
What wars, what martyrdoms, what crimes, may come,
Thou knowest not, nor I; but God will lead
The prodigal soul from want and sorrow home,
And Eden ope her gates to Adam's seed.
Farewell! good man, good angel now! this hand
Soon, like thine own, shall lose its cunning, too;
Soon shall this soul, like thine, bewildered stand,
Then leap to thread the free, unfathomed blue:
When that day comes, O, may this hand grow cold,
Busy, like thine, for Freedom and the Right;
O, may this soul, like thine, be ever bold
To face dark Slavery's encroaching blight!
This laurel-leaf I cast upon thy bier;
Let worthier hands than these thy wreath entwine;
Upon thy hearse I shed no useless tear,—
For us weep rather thou in calm divine.
1842.

TO THE MEMORY OF HOOD.

Another star 'neath Time's horizon dropped,
To gleam o'er unknown lands and seas;
Another heart that beat for freedom stopped,—
What mournful words are these!
O Love Divine, that claspest our tired earth,
And lullest it upon thy heart,
Thou knowest how much a gentle soul is worth
To teach men what thou art!
His was a spirit that to all thy poor
Was kind as slumber after pain:
Why ope so soon thy heaven-deep Quiet's door
And call him home again?

Freedom needs all her poets: it is they
Who give her aspirations wings,
And to the wiser law of music sway
Her wild imaginings.
Yet thou hast called him, nor art thou unkind,
O Love Divine, for 'tis thy will
That gracious natures leave their love behind
To work for Freedom still.
Let laurelled marbles weigh on other tombs,
Let anthems peal for other dead,
Rustling the bannered depth of minster-glooms
With their exulting spread.
His epitaph shall mock the short-lived stone,
No lichen shall its lines efface,
He needs these few and simple lines alone
To mark his resting-place:—
"Here lies a Poet. Stranger, if to thee
His claim to memory be obscure,
If thou wouldst learn how truly great was he,
Go, ask it of the poor."

* * * * *

SONNETS.

I.

TO A. C. L.

Through suffering and sorrow thou hast passed
To show us what a woman true may be:
They have not taken sympathy from thee,
Nor made thee any other than thou wast,
Save as some tree, which, in a sudden blast,
Sheddeth those blossoms, that are weakly grown,
Upon the air, but keepeth every one
Whose strength gives warrant of good fruit at last
So thou hast shed some blooms of gayety,
But never one of steadfast cheerfulness;
Nor hath thy knowledge of adversity

Robbed thee of any faith in happiness,
But rather cleared thy inner eyes to see
How many simple ways there are to bless.
1840.
II.
What were I, Love, if I were stripped of thee,
If thine eyes shut me out whereby I live,
Thou, who unto my calmer soul dost give
Knowledge, and Truth, and holy Mystery,
Wherein Truth mainly lies for those who see
Beyond the earthly and the fugitive,
Who in the grandeur of the soul believe,
And only in the Infinite are free?
Without thee I were naked, bleak, and bare
As yon dead cedar on the sea-cliff's brow;
And Nature's teachings, which come to me now,
Common and beautiful as light and air,
Would be as fruitless as a stream which still
Slips through the wheel of some old ruined mill.
1841.
III.
I would not have this perfect love of ours
Grow from a single root, a single stem,
Bearing no goodly fruit, but only flowers
That idly hide life's iron diadem:
It should grow alway like that eastern tree
Whose limbs take root and spread forth constantly;
That love for one, from which there doth not spring
Wide love for all, it is but a worthless thing.
Not in another world, as poets prate,
Dwell we apart above the tide of things,
High floating o'er earth's clouds on faery wings;
But our pure love doth ever elevate
Into a holy bond of brotherhood
All earthly things, making them pure and good.
1840.
IV.
"For this true nobleness I seek in vain,
In woman and in man I find it not;
I almost weary of my earthly lot,

My life-springs are dried up with burning pain."
Thou find'st it not? I pray thee look again,
Look inward through the depths of thine own soul.
How is it with thee? Art thou sound and whole?
Doth narrow search show thee no earthly stain?
Be noble! and the nobleness that lies
In other men, sleeping, but never dead,
Will rise in majesty to meet thine own:
Then wilt thou see it gleam in many eyes,
Then will pure light around thy path be shed,
And thou wilt never more be sad and lone.
1840.
V.

TO THE SPIRIT OF KEATS.

Great soul, thou sittest with me in my room,
Uplifting me with thy vast, quiet eyes,
On whose full orbs, with kindly lustre, lies
The twilight warmth of ruddy ember-gloom:
Thy clear, strong tones will oft bring sudden bloom
Of hope secure, to him who lonely cries,
Wrestling with the young poet's agonies,
Neglect and scorn, which seem a certain doom:
Yes! the few words which, like great thunderdrops,
Thy large heart down to earth shook doubtfully,
Thrilled by the inward lightning of its might,
Serene and pure, like gushing joy of light,
Shall track the eternal chords of Destiny,
After the moon-led pulse of ocean stops.
1841.
VI.
Great Truths are portions of the soul of man;
Great souls are portions of Eternity;
Each drop of blood that e'er through true heart ran
With lofty message, ran for thee and me;
For God's law, since the starry song began,
Hath been, and still for evermore must be,
That every deed which shall outlast Time's span
Must goad the soul to be erect and free;
Slave is no word of deathless lineage sprung,—
Too many noble souls have thought and died,

Too many mighty poets have lived and sung,
And our good Saxon, from lips purified
With martyr-fire, throughout the world hath rung
Too long to have God's holy cause denied.
1841.
VII.
I ask not for those thoughts, that sudden leap
From being's sea, like the isle-seeming Kraken,
With whose great rise the ocean all is shaken
And a heart-tremble quivers through the deep;
Give me that growth which some perchance deem sleep,
Wherewith the steadfast coral-stems uprise,
Which, by the toil of gathering energies,
Their upward way into clear sunshine keep,
Until, by Heaven's sweetest influences,
Slowly and slowly spreads a speck of green
Into a pleasant island in the seas,
Where, mid tall palms, the cane-roofed home is seen,
And wearied men shall sit at sunset's hour,
Hearing the leaves and loving God's dear power.
1841.
VIII.

TO M. W. ON HER BIRTHDAY.

Maiden, when such a soul as thine is born,
The morning stars their ancient music make,
And, joyful, once again their song awake,
Long silent now with melancholy scorn;
And thou, not mindless of so blest a morn,
By no least deed its harmony shalt break,
But shalt to that high chime thy footsteps take,
Through life's most darksome passes unforlorn;
Therefore from thy pure faith thou shalt not fall,
Therefore shalt thou be ever fair and free,
And in thine every motion musical
As summer air, majestic as the sea,
A mystery to those who creep and crawl
Through Time, and part it from Eternity.
1841.

IX.
My Love, I have no fear that thou shouldst die;
Albeit I ask no fairer life than this,
Whose numbering-clock is still thy gentle kiss,
While Time and Peace with hands enlockèd fly,—
Yet care I not where in Eternity
We live and love, well knowing that there is
No backward step for those who feel the bliss
Of Faith as their most lofty yearnings high:
Love hath so purified my being's core,
Meseems I scarcely should be startled, even,
To find, some morn, that thou hadst gone before;
Since, with thy love, this knowledge too was given,
Which each calm day doth strengthen more and more,
That they who love are but one step from Heaven.
1841.
X.
I cannot think that thou shouldst pass away,
Whose life to mine is an eternal law,
A piece of nature that can have no flaw,
A new and certain sunrise every day;
But, if thou art to be another ray
About the Sun of Life, and art to live
Free from all of thee that was fugitive,
The debt of Love I will more fully pay,
Not downcast with the thought of thee so high,
But rather raised to be a nobler man,
And more divine in my humanity,
As knowing that the waiting eyes which scan
My life are lighted by a purer being,
And ask meek, calm-browed deeds, with it agreeing.
1841.
XI.
There never yet was flower fair in vain,
Let classic poets rhyme it as they will;
The seasons toil that it may blow again,
And summer's heart doth feel its every ill;
Nor is a true soul ever born for naught;
Wherever any such hath lived and died,
There hath been something for true freedom wrought,

Some bulwark levelled on the evil side:
Toil on, then, Greatness! thou art in the right,
However narrow souls may call thee wrong;
Be as thou wouldst be in thine own clear sight,
And so thou wilt in all the world's ere long;
For worldlings cannot, struggle as they may,
From man's great soul one great thought hide away.
1841.
XII.

SUB PONDERE CRESCIT.

The hope of Truth grows stronger, day by day;
I hear the soul of Man around me waking,
Like a great sea, its frozen fetters breaking,
And flinging up to heaven its sunlit spray,
Tossing huge continents in scornful play,
And crushing them, with din of grinding thunder,
That makes old emptinesses stare in wonder;
The memory of a glory passed away
Lingers in every heart, as, in the shell,
Resounds the bygone freedom of the sea,
And, every hour new signs of promise tell
That the great soul shall once again be free,
For high, and yet more high, the murmurs swell
Of inward strife for truth and liberty.
1841.
XIII.
Belovèd, in the noisy city here,
The thought of thee can make all turmoil cease;
Around my spirit, folds thy spirit clear
Its still, soft arms, and circles it with peace;
There is no room for any doubt or fear
In souls so overfilled with love's increase,
There is no memory of the bygone year
But growth in heart's and spirit's perfect ease;
How hath our love, half nebulous at first,
Rounded itself into a full-orbed sun!
How have our lives and wills (as haply erst
They were, ere this forgetfulness begun,)
Through all their earthly distantness outburst,
And melted, like two rays of light, in one!
1842.

XIV.

ON READING WORDSWORTH'S SONNETS IN DEFENCE OF CAPITAL PUNISHMENT.

As the broad ocean endlessly upheaveth,
With the majestic beating of his heart,
The mighty tides, whereof its rightful part
Each sea-wide bay and little weed receiveth,—
So, through his soul who earnestly believeth,
Life from the universal Heart doth flow,
Whereby some conquest of the eternal Woe,
By instinct of God's nature, he achieveth:
A fuller pulse of this all-powerful beauty
Into the poet's gulf-like heart doth tide,
And he more keenly feels the glorious duty
Of serving Truth, despised and crucified,—
Happy, unknowing sect or creed, to rest
And feel God flow forever through his breast.
1842.
XV.

THE SAME CONTINUED.

Once hardly in a cycle blossometh
A flower-like soul ripe with the seeds of song,
A spirit fore-ordained to cope with wrong,
Whose divine thoughts are natural as breath,
Who the old Darkness thickly scattereth
With starry words, that shoot prevailing light
Into the deeps, and wither, with the blight
Of serene Truth, the coward heart of Death:
Woe, if such spirit thwart its errand high,
And mock with lies the longing soul of man!
Yet one age longer must true Culture lie,
Soothing her bitter fetters as she can,
Until new messages of love outstart
At the next beating of the infinite Heart.
XVI.

THE SAME CONTINUED.

The love of all things springs from love of one;
Wider the soul's horizon hourly grows,
And over it with fuller glory flows

The sky-like spirit of God; a hope begun
In doubt and darkness 'neath a fairer sun
Cometh to fruitage, if it be of Truth;
And to the law of meekness, faith, and ruth,
By inward sympathy, shall all be won:
This thou shouldst know, who, from the painted feature
Of shifting Fashion, couldst thy brethren turn
Unto the love of ever-youthful Nature,
And of a beauty fadeless and eterne;
And always 'tis the saddest sight to see
An old man faithless in Humanity.
XVII.

THE SAME CONTINUED.

A poet cannot strive for despotism;
His harp falls shattered; for it still must be
The instinct of great spirits to be free,
And the sworn foes of cunning barbarism:
He, who has deepest searched the wide abysm
Of that life-giving Soul which men call fate,
Knows that to put more faith in lies and hate
Than truth and love is the true atheism:
Upward the soul forever turns her eyes;
The next hour always shames the hour before;
One beauty, at its highest, prophesies
That by whose side it shall seem mean and poor;
No God-like thing knows aught of less and less,
But widens to the boundless Perfectness.
XVIII.

THE SAME CONTINUED.

Therefore think not the Past is wise alone,
For Yesterday knows nothing of the Best,
And thou shalt love it only as the nest
Whence glory-wingèd things to Heaven have flown:
To the great Soul alone are all things known;
Present and future are to her as past,
While she in glorious madness doth forecast
That perfect bud, which seems a flower full-blown
To each new Prophet, and yet always opes
Fuller and fuller with each day and hour,
Heartening the soul with odor of fresh hopes,

And longings high, and gushings of wide power,
Yet never is or shall be fully blown
Save in the forethought of the Eternal One.
XIX.

THE SAME CONCLUDED.

Far 'yond this narrow parapet of Time,
With eyes uplift, the poet's soul should look
Into the Endless Promise, nor should brook
One prying doubt to shake his faith sublime;
To him the earth is ever in her prime
And dewiness of morning; he can see
Good lying hid, from all eternity,
Within the teeming womb of sin and crime;
His soul should not be cramped by any bar,
His nobleness should be so God-like high,
That his least deed is perfect as a star,
His common look majestic as the sky,
And all o'erflooded with a light from far,
Undimmed by clouds of weak mortality.
XX.

TO M. O. S.

Mary, since first I knew thee, to this hour,
My love hath deepened, with my wiser sense
Of what in Woman is to reverence;
Thy clear heart, fresh as e'er was forest-flower,
Still opens more to me its beauteous dower;—
But let praise hush,—Love asks no evidence
To prove itself well-placed; we know not whence
It gleans the straws that thatch its humble bower:
We can but say we found it in the heart,
Spring of all sweetest thoughts, arch foe of blame,
Sower of flowers in the dusty mart,
Pure vestal of the poet's holy flame,—
This is enough, and we have done our part
If we but keep it spotless as it came.
1842.
XXI.
Our love is not a fading, earthly flower:
Its wingèd seed dropped down from Paradise,

And, nursed by day and night, by sun and shower,
Doth momently to fresher beauty rise:
To us the leafless autumn is not bare,
Nor winter's rattling boughs lack lusty green.
Our summer hearts make summer's fulness, where
No leaf, or bud, or blossom may be seen:
For nature's life in love's deep life doth lie,
Love,—whose forgetfulness is beauty's death,
Whose mystic key these cells of Thou and I
Into the infinite freedom openeth,
And makes the body's dark and narrow grate
The wide-flung leaves of Heaven's palace-gate.
1842.
XXII.

IN ABSENCE.

These rugged, wintry days I scarce could bear,
Did I not know, that, in the early spring,
When wild March winds upon their errands sing,
Thou wouldst return, bursting on this still air,
Like those same winds, when, startled from their lair,
They hunt up violets, and free swift brooks,
From icy cares, even as thy clear looks
Bid my heart bloom, and sing, and break all care;
When drops with welcome rain the April day,
My flowers shall find their April in thine eyes,
Save there the rain in dreamy clouds doth stay,
As loath to fall out of those happy skies;
Yet sure, my love, thou art most like to May,
That comes with steady sun when April dies.
1843.
XXIII.

WENDELL PHILLIPS.

He stood upon the world's broad threshold; wide
The din of battle and of slaughter rose;
He saw God stand upon the weaker side,
That sank in seeming loss before its foes;
Many there were who made great haste and sold
Unto the cunning enemy their swords,
He scorned their gifts of fame, and power, and gold,

And, underneath their soft and flowery words,
Heard the cold serpent hiss; therefore he went
And humbly joined him to the weaker part,
Fanatic named, and fool, yet well content
So he could be the nearer to God's heart,
And feel its solemn pulses sending blood
Through all the wide-spread veins of endless good.
XXIV.

THE STREET.

They pass me by like shadows, crowds on crowds,
Dim ghosts of men, that hover to and fro,
Hugging their bodies round them, like thin shrouds
Wherein their souls were buried long ago:
They trampled on their youth, and faith, and love,
They cast their hope of human-kind away,
With Heaven's clear messages they madly strove,
And conquered,—and their spirits turned to clay:
Lo! how they wander round the world, their grave,
Whose ever-gaping maw by such is fed,
Gibbering at living men, and idly rave,
"We, only, truly live, but ye are dead."
Alas! poor fools, the anointed eye may trace
A dead soul's epitaph in every face!
XXV.
I grieve not that ripe Knowledge takes away
The charm that Nature to my childhood wore,
For, with that insight, cometh, day by day,
A greater bliss than wonder was before;
The real doth not clip the poet's wings,—
To win the secret of a weed's plain heart
Reveals some clue to spiritual things,
And stumbling guess becomes firm-footed art:
Flowers are not flowers unto the poet's eyes,
Their beauty thrills him by an inward sense;
He knows that outward seemings are but lies,
Or, at the most, but earthly shadows, whence
The soul that looks within for truth may guess
The presence of some wondrous heavenliness.

XXVI.

TO J. R. GIDDINGS.

Giddings, far rougher names than thine have grown
Smoother than honey on the lips of men;
And thou shalt aye be honorably known,
As one who bravely used his tongue and pen,
As best befits a freeman,—even for those,
To whom our Law's unblushing front denies
A right to plead against the life-long woes
Which are the Negro's glimpse of Freedom's skies.
Fear nothing, and hope all things, as the Right
Alone may do securely; every hour
The thrones of Ignorance and ancient Night
Lose somewhat of their long-usurpèd power,
And Freedom's lightest word can make them shiver
With a base dread that clings to them forever.
XXVII.
I thought our love at full, but I did err;
Joy's wreath drooped o'er mine eyes; I could not see
That sorrow in our happy world must be
Love's deepest spokesman and interpreter;
But, as a mother feels her child first stir
Under her heart, so felt I instantly
Deep in my soul another bond to thee
Thrill with that life we saw depart from her;
O mother of our angel-child! twice dear!
Death knits as well as parts, and still, I wis,
Her tender radiance shall enfold us here,
Even as the light, borne up by inward bliss,
Threads the void glooms of space without a fear,
To print on farthest stars her pitying kiss.

L'ENVOI.

Whether my heart hath wiser grown or not,
In these three years, since I to thee inscribed,
Mine own betrothed, the firstlings of my muse,—
Poor windfalls of unripe experience,
Young buds plucked hastily by childish hands

Not patient to await more full-blown flowers,—
At least it hath seen more of life and men,
And pondered more, and grown a shade more sad,
Yet with no loss of hope or settled trust
In the benignness of that Providence,
Which shapes from out our elements awry
The grace and order that we wonder at,
The mystic harmony of right and wrong,
Both working out His wisdom and our good:
A trust, Beloved, chiefly learned of thee,
Who hast that gift of patient tenderness,
The instinctive wisdom of a woman's heart.
They tell us that our land was made for song,
With its huge rivers and sky-piercing peaks,
Its sea-like lakes and mighty cataracts,
Its forests vast and hoar, and prairies wide,
And mounds that tell of wondrous tribes extinct.
But Poesy springs not from rocks and woods;
Her womb and cradle are the human heart,
And she can find a nobler theme for song
In the most loathsome man that blasts the sight,
Than in the broad expanse of sea and shore
Between the frozen deserts of the poles.
All nations have their message from on high,
Each the messiah of some central thought,
For the fulfilment and delight of Man:
One has to teach that labor is divine;
Another Freedom; and another Mind;
And all, that God is open-eyed and just,
The happy centre and calm heart of all.
Are, then, our woods, our mountains, and our streams,
Needful to teach our poets how to sing?
O, maiden rare, far other thoughts were ours,
When we have sat by ocean's foaming marge,
And watched the waves leap roaring on the rocks,
Than young Leander and his Hero had,
Gazing from Sestos to the other shore.
The moon looks down and ocean worships her,
Stars rise and set, and seasons come and go
Even as they did in Homer's elder time,
But we behold them not with Grecian eyes:

Then they were types of beauty and of strength,
But now of freedom, unconfined and pure,
Subject alone to Order's higher law.
What cares the Russian serf or Southern slave
Though we should speak as man spake never yet
Of gleaming Hudson's broad magnificence,
Or green Niagara's never-ending roar?
Our country hath a gospel of her own
To preach and practise before all the world,—
The freedom and divinity of man,
The glorious claims of human brotherhood,—
Which to pay nobly, as a freeman should,
Gains the sole wealth that will not fly away,—
And the soul's fealty to none but God.
These are realities, which make the shows
Of outward Nature, be they ne'er so grand,
Seem small, and worthless, and contemptible.
These are the mountain-summits for our bards,
Which stretch far upward into heaven itself,
And give such wide-spread and exulting view
Of hope, and faith, and onward destiny,
That shrunk Parnassus to a molehill dwindles.
Our new Atlantis, like a morning-star,
Silvers the murk face of slow-yielding Night,
The herald of a fuller truth than yet
Hath gleamed upon the upraisèd face of Man
Since the earth glittered in her stainless prime,—
Of a more glorious sunrise than of old
Drew wondrous melodies from Memnon huge,
Yea, draws them still, though now he sits waist-deep
In the engulfing flood of whirling sand,
And looks across the wastes of endless gray,
Sole wreck, where once his hundred-gated Thebes
Pained with her mighty hum the calm, blue heaven.
Shall the dull stone pay grateful orisons,
And we till noonday bar the splendor out,
Lest it reproach and chide our sluggard hearts,
Warm-nestled in the down of Prejudice,
And be content, though clad with angel-wings,
Close-clipped, to hop about from perch to perch,
In paltry cages of dead men's dead thoughts?
O, rather like the sky-lark, soar and sing,
And let our gushing songs befit the dawn

And sunrise, and the yet unshaken dew
Brimming the chalice of each full-blown hope,
Whose blithe front turns to greet the growing day.
Never had poets such high call before,
Never can poets hope for higher one,
And, if they be but faithful to their trust,
Earth will remember them with love and joy,
And O, far better, God will not forget.
For he who settles Freedom's principles
Writes the death-warrant of all tyranny;
Who speaks the truth stabs Falsehood to the heart,
And his mere word makes despots tremble more
Than ever Brutus with his dagger could.
Wait for no hints from waterfalls or woods,
Nor dream that tales of red men, brute and fierce,
Repay the finding of this Western World,
Or needed half the globe to give them birth:
Spirit supreme of Freedom! not for this
Did great Columbus tame his eagle soul
To jostle with the daws that perch in courts;
Not for this, friendless, on an unknown sea,
Coping with mad waves and more mutinous spirits,
Battled he with the dreadful ache at heart
Which tempts, with devilish subtleties of doubt,
The hermit of that loneliest solitude,
The silent desert of a great New Thought;
Though loud Niagara were to-day struck dumb,
Yet would this cataract of boiling life,
Rush plunging on and on to endless deeps
And utter thunder till the world shall cease,—
A thunder worthy of the poet's song,
And which alone can fill it with true life.
The high evangel to our country granted
Could make apostles, yea, with tongues of fire,
Of hearts half-darkened back again to clay!
'Tis the soul only that is national,
And he who pays true loyalty to that
Alone can claim the wreath of patriotism.
Beloved! if I wander far and oft
From that which I believe, and feel, and know,
Thou wilt forgive, not with a sorrowing heart,
But with a strengthened hope of better things;

Knowing that I, though often blind and false
To those I love, and O, more false than all
Unto myself, have been most true to thee,
And that whoso in one thing hath been true
Can be as true in all. Therefore thy hope
May yet not prove unfruitful, and thy love
Meet, day by day, with less unworthy thanks
Whether, as now, we journey hand in hand
Or, parted in the body, yet are one
In spirit and the love of holy things.