THE PROGRESSIVE COLORED AMERICAN EARNS RESPECT FOR HIS RACE
What Other Races are Doing to Rise—Persistence and Determination Will Win
In a country like the United States where there are so many different peoples gathered together, it is difficult for all of them to live in perfect harmony.
In view of what is said in other parts of this book, it must come that all men will be united as one nation, with one set of rules and laws applicable to all alike and without discrimination against any branch of the human family, and without regard to his color.
There are not so many prejudices against races as was formerly the custom, or rather habit, and the signs of the times are that prejudice and opposition are diminishing every day.
Colored citizens have had to fight against all kinds of prejudice and even submit to humiliations that ought to rouse their manhood and compel them to inquire when or whether it will ever end. Every Colored American who reads this book may feel assured that the end is in sight, and that his children will witness a great diminution in the slights put upon his race and color. It will be effected by personal influence based upon education and high standards of living.
Not so very long ago, the Jew was about as humiliated a race of men as exist in the world. Driven out of public places because they were Jews; unable to do business with others on account of their race, they were made a byword and a laughing stock in every occupation of life, and held up to the world on the theater stage as objects of derision and caricature.
The Jew was a “Sheeney,” a “Shylock,” an “Ol’ clo’ man,” a “Christ killer,” and given other choice epithets to bring him into disrespect and excite prejudice, even abhorrence.
All these epithets and others equally as cruel and vulgar, were applied to the whole race of Jews, and it did not make any difference whether he was an honest Jew, or one of education, and of high repute, he was still a “sheeney.”
But a change has taken place and the Jew is no longer a “Sheeney,” unless he merits the epithet, but stands as a man among the other men and is entitled to and gains their respect. Jews, as a race, are no longer “Sheeneys,” or “Shylocks,” only those individuals of the race that are in bad repute among their own people are such. Hence we perceive that prejudice against the Jew as a race is diminishing.
THE FLANNEL MOUTHED IRISHMAN
Not very long ago, an Irishman was considered a “Paddy,” and to call a man “Irish” was to provoke a fight in which blood was spilled. To call an Irishman a “Flannel mouth” meant a broken head to the speaker. It was a term of reproach. The Irishman also was caricatured on the theatrical stage and held up to derision. “O, he is only an Irishman,” was an explanation for every outburst of disorder.
We find that these opprobrious epithets are now limited to certain Irishmen, and not to the entire nation or race of Irish. To call an Irishman a “Mick” does not hurt his feelings as it once did, because he knows it does not apply to him as a member of the Irish race.
The Italian “Dago,” and the Chinese “Chink,” were epithets applied to the entire nation or race of Italians or Chinese. But a change has come over the situation. There are Italians who are not “Dagos,” Chinese who are not “Chinks.”
Epithets cruel and vulgar have been and still are applied to Colored men, and we often hear our Colored Americans styled “Niggers.” Of course this is slang for Negro, and although the word “Negro,” means a high type of Ethiopian, nevertheless it hurts the Colored American. Why should it hurt his feelings?
BECAUSE HE ALWAYS APPLIES THE VULGAR EPITHET TO HIS RACE
That is what the Jew used to do when he was called a “Sheeney,” and it hurt the whole Irish race of people to call one of their number a “Flannel mouth.” The Italian did not like to be called a “Dago,” and he always felt for his dagger intending to kill for this insult to his whole people. So too, the Chinaman does not mind being called a “Chink,” because he now understands that the opprobrious word does not mean the whole race of Chinamen.
When one white man calls another a “liar,” a “scoundrel,” a “thief,” a “briber,” or other vulgar epithet, the whole white race of Americans do not rush to arms to wipe out the insult to the nation, because such epithets have nothing but a personal application, and the white man, who is none of the things covered by the vulgar word, merely laughs.
Let us extend the idea to religion:
If a wayward boy or man casts a rock through a church window, he is charged with sacrilege and an enemy of religion. If a man even on provocation slaps the face of a clergyman, he is also a desecrator of religion, and an enemy of God. This is ridiculous, and we begin to see how ridiculous it is to attach to an entire system a mere petty detail of local or personal insult. Religion can not be harmed by breaking a church window, nor is the majesty of God insulted by an assault upon a clergyman. If that does happen, then it is mighty poor religion that can not stand so small a thing.
Applying the idea to racial epithets:
You do not offend a Jew now, by speaking of “Sheenies,” because he knows that there are Jews who are Sheenies, that is, disreputable Jews, and he is as anxious to get rid of them as you are.
When you mention “Dagoes” to an Italian, he shrugs his shoulders as much as to say: “O, yes, there are Dagoes just the same as there are grafting Yankees.” The Yankee to whom this is said does not get angry because he knows that the Italian does not mean the Yankee nation.
It is the same with the Irishman and the Chinese. They laugh at the application of vulgar terms to members of their race that deserve the appellation—they do not take it to mean the whole race.
There is a reason for this diminution of racial prejudice against the other races. That reason lies in the fact that education has put the races upon the same plane of intelligence and good citizenship. When it comes to caricaturing their race in order to create prejudice or excite animosities against the whole, they protest and their protests are heard because they are founded upon reason and common sense, as well as business sagacity.
The movement among the Jews and Irish to stop the caricaturing of their race upon the theatrical stage is bearing fruit and is doing much toward eliminating race prejudice.
All the Jewish organizations have combined to prevent caricatures of the Jewish traits of character which are notoriously bad, in theaters of all grades and to punish their representation. It is a business proposition mainly, but it is effective. “You make fun of the bad traits of my people,” intimates the Jew, “and I will not trade with you.”
Likewise the Irish organizations are unanimous in their movement to prevent and punish caricatures of the bad traits of the Irish people. Says the Irishman, “You keep the Flannel mouth off the stage, or off goes your head at the next election.” This is the loss of political influence mainly.
So with the other nationalities: “You let us alone in your caricatures, or we will not trade with you, work for you, or vote for you.”
The consequence is, that high-minded people, or those who have an eye to profits and success in their business ventures, find that there is less to be gained from encouraging the immature, or half educated, the bigoted, and the ignorant whose race prejudices are based on mere personal dislike or neighborhood animosity, gossip, or lies repeated until they are regarded as gospel truth, than in the business of the educated and cultured classes, or those who believe in equality of opportunity.
The people who cater to the public are discovering that honey catches more flies than vinegar and gall.
Comic and even sharply satiric portrayals of Jewish, Irish, or even Negro foibles are appreciated by these races themselves, just as Americans of other race strains are amused by caricatures of themselves. But there are limits beyond which race enmities and prejudices are fostered, and those limits are to be respected, and will be respected when the race affected establishes a high standard.
This can only be done by education and self-respect. The body of men or the race that does not respect themselves, can not expect to command the respect of others.
There are drones in every hive, and they live on the work of the busy members of the hive. If you know anything about bees, you must know that these drones are killed off and thrown out as useless members of the bee colony.
Among men, if a man refuses to work when able, and nothing but laziness is his trouble, he is quickly thrown out and becomes a “tramp,” and when a man becomes a tramp, why then, an ignominious life and an ignominious death are his portions.
The Colored Americans have it within their power to rise above any race prejudice just as the Jews and other races are doing. They made a bitter fight, and finding that the Constitution, while giving them political rights, could not give them the respect of other fellow citizens, they, turned to education, business, employment and embraced every opportunity to get on top in progressive influences and they succeeded. They made themselves kings of finance and are deeply concerned in scientific investigations, appropriating large sums of money to the cause of education.
The Irish stand in the front as builders and workers, and none can point his finger at any particular successful Irishman and call him a “Flannel mouth” in derision. “Paddy” can refuse to eat meat on Friday, or eat it as he wishes without calling forth any vulgar remarks—he is respected as a race worth respecting.
So with the Italian, he is a worker and a fruit and produce caterer. He is no longer a mere member of the “Dago” race, he is a respectable member of the community. He does something.
The once despised “Chink” has arisen out of ages of superstition into an enlightened member of a great republic. He is no longer a “washee-washee,” but a man. He has cut off his pigtail and put on civilized clothing. At a banquet or gathering, the chairman is proud to introduce to the audience “My friend Wun Lung, who started out as a laundryman in the Fifth Ward, and has risen up to the presidency of the great Ginseng Company.” The Chinese are doing things and none of them is sitting around waiting for something to turn up. They go after opportunities and seize the one nearest and hold on to it until another and better one comes along and then they grasp that.
We are all living in the present laying up treasures or preparing for the future, and the Colored American stands in the same category as every other race. The petty details incident to human nature of every kind, go away with the present into the past. Every footstep made in the mud yesterday is sunk out of sight on the morrow. What you are called today, is nothing tomorrow, if you hold your position in the world’s respect. Keep on doing something, and if the epithets of the vulgar offer obstacles in the way of your progress, then give battle as have the Jews, the Irish, the Italians, and the Chinese. You belong to a race entitled to respect if you yourself respect it.