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Psyche: The Cult of Souls and Belief in Immortality among the Greeks

Chapter 4: PRELIMINARY NOTE TO THE SEVENTH AND EIGHTH EDITIONS
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About This Book

A comprehensive study traces ancient Greek ideas about the soul and life after death from Homeric poetry through funeral practice, chthonic cults, hero veneration, and mystery rites to later philosophical systems. It reconstructs rituals, beliefs, and literary expressions, examining Dionysiac and Orphic traditions, Eleusinian practice, and philosophical treatments including Platonic thought, arguing for complex origins and mutual influences. The author balances detailed textual and comparative analysis with summaries of ritual procedures and appendices on related rites, aiming to show how conceptions of immortality evolved in both popular and elite contexts.

IN supervising together this reprint of “Psyche” we have found ourselves faced with the question which Schöll and Dieterich had to decide in bringing out the third edition—whether changes or additions would be admissible. It went without saying that the text must remain untouched in the form last given to it by Rohde’s own hand. Nor was it possible to make any additions to the notes without seriously disturbing the carefully considered architecture of the whole book. It would have been more possible to add an appendix or supplementary pamphlet recording the literature of the subject which has appeared since 1898 and giving an account of the present state of the questions dealt with by Rohde: as has been done with the “Griechische Roman” by W. Schmid. But on making the attempt we soon found that the problem was a different one in the case of “Psyche” with which (much more than in the other case) all subsequent study of the history of religion as pursued by all nations has had to reckon, and from which such study has in no small degree taken its starting point. We have therefore refrained; and we have also refrained from remodelling the citations to make them correspond with critical editions that have since appeared. This process could not be carried through without, in some places, introducing contradictions with Rohde’s interpretation that would have necessitated more detailed discussion. Rohde’s own method of citation was only seriously inconvenient in the case of Euripides: here he evidently, as we observed from about the middle of the first volume onwards, made use of more than one edition at the same time, and has consequently quoted lines in accordance with different enumerations. For the greater assurance and convenience of the reader the lines are uniformly referred to according to the numbering of Nauck. This task has been undertaken by our devoted helper Frl. Emilie Boer, who has also verified, with a very few exceptions, the whole of the references to ancient writers and inscriptions; xiv a considerable number of errors missed by the author or later editors have thus been corrected. The minor changes introduced in the third and following editions—the recording on the margin of the pagination of the first edition and the valuable enlargement of the index due to W. Nestle with the assistance of O. Crusius—have all naturally been retained.

F. BOLL.
O. WEINREICH.

HEIDELBERG.
November, 1920.