While I have always dissented from some of his theological views and utterances, I have always had an intense admiration for Dean Stanley, in whose character was blended the gentleness of a sweet girl with occasional display of the courage of a lion. Froude once said to me: "I wish that Stanley was a little better hater." My reply was: "It is not in Stanley to hate anybody but the devil." My acquaintance with the Dean of Westminster dates from the summer of 1872. The Rev. Samuel Minton, a very broad Church of England clergyman, was in the habit of inviting ministers of the Established church and non-conformists to meet at lunch parties with a view of bringing them to a better understanding. One day I was invited by Mr. Minton to attend one of these lunch parties, and I found that day at his table, Dr. Donald Frazer, Dr. Newman Hall, Dr. Joseph Parker, Dean Stanley and Dr. Howard Wilkinson, afterwards Bishop of Truro. Stanley felt perfectly at home among these "dissenters" and asked me to give the company some account of a remarkable discourse, which, he was told, Bishop McIlvaine, of Ohio, had recently delivered in my Lafayette Presbyterian Church, Brooklyn, on "Christian Unity." In the discourse, Bishop McIlvaine had said: "The only difference between the Presbyterian denomination, and Episcopal denomination, is their difference as to the orders of the ministry." The Dean was delighted with my account, and said: "Just imagine the Bishop of London preaching such a sermon in Newman Hall's or Spurgeon's pulpit; it would rock the old dome of St. Paul's." In all of his intercourse with his dissenting brethren the Dean never put on any airs of patronage, for though a loyal Episcopalian, he recognized their equally divine ordination as ministers of Jesus Christ.
A few days afterwards I went up to get a look at Holly Lodge, the residence of Lord Macaulay, in a side street just off Campden Hill. I met the Dean just coming out of the gate. He had been attending a garden party given by Lord Airlie, who then occupied the lodge. It was a pleasant coincidence to meet the most brilliant ecclesiastical historian at the door of the most brilliant civil historian of England. The Dean stopped and chatted about Macaulay, of whom he was very fond, and then said: "Just beyond is Holland House." We went a few paces and got a glimpse of the famous mansion in which Lord Holland had entertained the celebrities of America and Europe. One of the best hours I ever spent with Stanley was at his own table in the Deanery. He was the most delightful of hosts. Lady Augusta Stanley, daughter of the Earl of Elgin, had been a favorite Maid of Honor to the Queen, and the Dean had accompanied the Prince of Wales on his tour to the Orient. The Queen quite frequently slipped away from the palace for a quiet chat at the Deanery with this pair whom she so loved. A marble bust of Victoria, by her daughter, the Princess Louise, stood in the parlor, a gift of the Queen. If the Dean was very broad in his theology, his cultured wife was as decidedly evangelical in hers and her religious influence was very tonic in all respects. After lunch that day the Dean very kindly took me into the famous Jerusalem chamber and showed me where the Westminster Assembly had sat for six years to give birth to our Presbyterian Confession of Faith and Catechism. I was surprised at the small size of the room that had held seventy or eighty commissioners.
As I was very desirous of hearing the Dean preach in the Abbey, he sent me a very kind invitation to come on the next Sabbath to the Deanery before the service, and on account of my deafness Lady Augusta would take me into a seat close to his pulpit. Accordingly she stowed me in a small box-pew, which was close against the pulpit, and within arms' length of the Dean. His sermon was a beautiful essay on Solomon and great men, and in the course of it he said: "Such was the greatness of our Lord Jesus Christ." I felt so pained by what he did not say that I ventured to write him a most frank and loving note, in which I expressed my deep regret that when he referred to the "greatness" of our Saviour he had so entirely ignored what was infinitely His most sublime work,—that of our human redemption by His atoning death on Calvary. The dear Dean, instead of taking offense, accepted the frank letter in the same spirit in which it was written. A day or two after he sent me a characteristic note, whose peculiar hieroglyphics, after much labor, I was able to decipher; for it has been often said that the only reason why he was never made a bishop was that no clergyman in his diocese would ever have been able to read his letters.
THE DEANERY OF WESTMINSTER,
July 22, 1872
Dear Doctor—-Pray accept my sincere thanks for your very kind note. I quite appreciate your candor in mentioning what you thought a defect in my sermon. It arose from a fixed conviction which I have long formed, that the only chance there is of my sermons doing any good is by taking one topic at a time. The effect and the nature of the death of Jesus Christ, I quite agree with you in thinking to be a most important part of the Christian doctrine, and Christian history. But as my sermon was on a different subject—that of the right use of greatness—I felt that I could not speak, even by way of allusion, to the other great doctrine on which I had often preached before.
I sincerely wish that I could come to America. Every year that passes increases the number of my kind friends in the New World, and my desire to see the United States.
Farewell; and may all the blessings of our State and
Church follow you westward
Yours faithfully,
A.P. STANLEY.
When Dean Stanley visited America in the autumn of 1878, I met him several times, and he was especially cordial, and all the more so because of my out-spoken letter. The first time I met him was at the meeting of ministers of New York to give him a reception, and hear him deliver a discourse on Dr. Robinson, the Oriental geographer. He recognized me in the audience, came forward to the front of the platform, beckoned me up, and gave me a hearty grasp of the hand. I arranged to take him to Greenwood Cemetery on the morning before he sailed for home, and after breakfasting with him at Cyrus W. Field's we started for the cemetery. Dr. Phillip Schaff and Dr. Henry M. Field met us at the ferry, and accompanied us. When we entered the elevated railroad car, Stanley exclaimed: "This is like the chariots on the walls of Babylon." With his keen interest in history he inquired when we reached the lower part of the Bowery, near the junction of Chatham Square "Was it not near here that Nathan Hale, the martyr, was executed?" and he showed then a more accurate knowledge of our local history than one New Yorker in ten thousand can boast! That was probably the exact locality, and Dean Stanley had never been there before. Before entering the Greenwood Cemetery he requested me to drive him to the spot where my little child was buried, whose photograph in "The Empty Crib" I have referred to in a previous chapter. When we reached the burial lot he got out of the carriage, and in the driving wind, of a raw November morning, spent some time in examining the marble medallion of the child, and in talking with my wife most sweetly about him. I could have hugged the man on the spot. It was so like Stanley. I do not wonder that everybody loved him. We then drove to the tomb of Dr. Edward Robinson and the Dean said to us: "In all my travels in Palestine I carried Dr. Robinson's volume, 'Biblical Researches,' with me on horseback or on my camel; it was my constant guide book."
Three years afterward, on my arrival in London, from Palestine I learned that Stanley was dangerously ill. On the door of the Deanery a bulletin was posted: "The Dean is sinking." That night the good, great man, died. On the 25th of July the august funeral service took place in Westminster Abbey. Outside the Abbey thousands of people were assembled, for the Dean was loved by all London. From a small gallery over the "Poets' Corner" I looked down on the group, which contained Gladstone, Shaftesbury, Matthew Arnold, and scores of England's mightiest and best. After the "Dead March," began a long procession headed by Stanley's lifelong friend, Archbishop Tait, of Canterbury, and the Prince of Wales (his pupil), and followed by Browning, Tyndall, and a long line of bishops, and poets and scholars moved slowly along under the lofty arches to the tomb in Henry VII.'s Chapel. A fresh wreath of flowers from the Queen was laid on the coffin. Many a tear was shed on that sad day beside the tomb in which the Church of England laid her most fearless and yet her best beloved son. I never have visited the Abbey since, without halting for a few moments beside the chapel in which the Dean and his beloved wife are slumbering. Greater than all his books or literary achievements was Arthur Penryn Stanley, the modest, true-hearted, unselfish, childlike, Christian man.
Soon after I had begun my pastorate in New York, I became a member of the Young Men's Christian Association, which was one of the first that was organized in this country. Since that time I have delivered more than one hundred addresses, in behalf of this institution, in my own country and abroad. In June, 1857, the New York organization honored me with what was then a novelty in America—a public breakfast, and commissioned me as a delegate to the original parent association in London. I there met that remarkable Christian merchant, Mr. George Williams, who was the founder of the Association, and who had got much of his first spiritual inspiration from reading the writings of our American, Charles G. Finney. He is now Sir George Williams, my much loved friend, and I do not hesitate to say that there is not another man living who has accomplished such a world-wide work for the glory of God and the welfare of young men. The President of that first organized London Association was the celebrated philanthropist, the Earl of Shaftesbury, a man whom I had long desired to meet. My acquaintance with him began in Exeter Hall, at a Sabbath service held to reach the non-church going classes. With one or two others we knelt together in a small side room to invoke a blessing on the service in the great hall, and he prayed most fervently. The Earl of Shaftesbury was not only the author of great reformatory legislation in Parliament, and the acknowledged leader of the Low Church Party in the Established Church. He was also a leader of city missions, ragged schools, shoe-black brigades, and other organizations to benefit the submerged classes in London. He once invited all the thieves in London to meet him privately in a certain hall, and there pleaded with them to abandon their wretched occupation, and promised to aid those who desired to reform. He was fond of telling the story of how, when his watch was stolen, the thieves themselves compelled the rascal to come and return it, because he had been the benefactor of the "long-fingered fraternity." The last time that I saw the venerable philanthropist was just before his death (at the age of eighty-four years). He was presiding at a convention of the Young Men's Christian Association in Exeter Hall. In my speech I said: "To-day I have seen Milton's Mulberry Tree at Cambridge University, and the historic old tree is kept alive by being banked around with earth clear to its boughs; and so is all Christendom banking around our honored President to-night to keep him warm and hale, and strong, amid the frosts of advancing age," The grand old man rewarded me with a bow and a gracious smile, and the audience responded with a shout of appreciation.
CHAPTER X
SOME FAMOUS PEOPLE AT HOME.
Irvin,—Whittier.—Webster.—Greeley, etc.
Washington Irving has fairly earned the title of the "Father of our American Literature." The profound philosophical and spiritual treatises of our great President Edwards had secured a reading by theologians and deep thinkers abroad; but the American who first caught the popular ear was the man who wrote "The Sketch Book," and made the name of "Knickerbocker" almost as familiar as Sir Walter Scott made the name of "Waverly." During the summer of 1856 I received a cordial invitation from the people of Tarry town to come up to join them in an annual "outing," with their children, on board of a steamer on the Tappan-Zee. I accepted the invitation, and on arrival found the boat already filled with the good people, and two or three hundreds of scholars from the Sabbath schools.
To my surprise and delight I found Washington Irving on board the steamer. The veteran author had laid aside the fourth volume of the "Life of Washington," which he was just preparing, to come away for a bit of rest and recreation. I had never seen him before, but found him precisely the type of man that I had expected. He was short, rather stout, and attired in an old fashioned black summer dress, with "pumps" and white stockings, and a broad Panama hat. As he was no novelty to his neighbors I was able to secure more of his time; and, like the apostle of old, I was exceedingly "filled with his company." He took me to the upper deck of the steamer, and pointed out a glimpse of his own home—"Sunnyside"—which he told me was the original of Baltus Van Tassel's homestead in the "Legend of Sleepy Hollow." He pointed out the route of poor Ichabod Crane on his memorable night ride up the valley, and so on to the Kakout, where his horse should have gone to reach "Sleepy Hollow." Instead of that, obstinate Gunpowder plunged down over that bridge where poor Ichabod encountered his fatal and final catastrophe. The good old man's face was full of fun as he told me the story. Irving was so exceedingly shy that he never could face any public ovation, and yet he had a great deal of quiet enjoyment of his own popularity. For example, one day when he was going with a young relative up Broadway, which was thronged with omnibuses, he pointed out one of the old "Knickerbocker" line of stages to the lad and said: "Billy, you see how many coaches I own in this city, and you may take as many rides in them as you like."
After refreshments had been served to all the guests on board, we gathered on the deck for the inevitable American practice of speech making. In the course of my speech I gave an account of what was being done for poor children in the slums of New York, and then introduced as many Dutch stories as I could recollect for the special edification of old "Geoffrey Crayon." As I watched his countenance, and heard his hearty laughter and saw sometimes the peculiar quizzical expression of his mouth, I fancied that I knew precisely how he looked when he drew the inimitable pictures of Ichabod Crane, and Rip Van Winkle. When the excursion ended, and we drew up to the shore, I bade him a very grateful and affectionate farewell, and my readers, I hope, will pardon me if I say to them that dear old Irving whispered quietly in my ear, "I should like to be one of your parishioners." Three years afterwards, Irving was borne by his neighbors at Tarrytown to his final resting place in the old Dutch churchyard at the entrance of Sleepy Hollow.
Twenty years afterwards my dear friend, Mr. William E. Dodge, drove me up from his summer house at Tarrytown to see the simple tomb of the good old Geoffrey Crayon, whose genius has gladdened innumerable admirers, and whose writings are as pure as the rivulet which now flows by his resting place.
The pleasant little town of Burlington, N.J., in which I spent my earliest ministry, was the headquarters of orthodox Quakers. I was thrown much into the society of their most eminent people, and very delightful society I found it. The venerable Stephen Grellet, their apostle, who had held many interviews with the crowned heads of Europe, resided a little way from me up the street; and I saw the good old man with broad brimmed hat and straight coat pass my window every day. Richard Mott lived but a little way from the town, and on the other side resided the widow of the celebrated Joseph John Gurney. The wittiest Quaker in the town was my neighbor, William J. Allinson, the editor of the "Friends Review," and an intimate friend of John G. Whittier. One afternoon he ran over to my room, and said: "Friend Theodore, John G. Whittier is at my house, and wants to see thee; he leaves early in the morning." I hastened across the street and, in the modest parlor of Friend Allinson, I saw, standing before the fire, a tall, slender man in Quaker dress, with a very lofty brow, and the finest eye I have ever seen in any American, unless it were the deep ox-like eye of Abraham Lincoln. We had a pleasant chat about the anti-slavery, temperance and other moral reforms; and I went home with something of the feeling that Walter Scott says he had after seeing "Rabbie Burns," Whittier was a retiring, home-keeping man. He never crossed the ocean and seldom went even outside of his native home in Massachusetts. During the summer of 1870 he ventured down to Brooklyn on a visit to his friend, Colonel Julian Allen. On coming home one day, my servant said to me, "There was a tall Quaker gentleman called here, and left his name on this piece of paper." I was quite dumb-founded to read the name of "John G. Whittier," and I lost no time in making my way up to the house where he was staying. When I inquired how he had come to do me the honor of a call, he said: "Well, yesterday, when I arrived and my friend Allen drove me up here, we passed a meeting house with a tall steeple, and when I heard it was thine, I determined to run down to thy house and see thee." As I was to have the "Chi Alpha," the oldest and the most celebrated clerical association of New York at my house the next afternoon, I invited him to come and sup with them. He cordially consented, and it may be supposed that the "Chi Alpha" was very glad to put aside for that evening all other matters, and listen to the fresh, racy and humorous talk of the great poet. Underneath his grave and shy sobriety, flowed a most gentle humor. He could tell a good story, and when he was describing the usages of the Quakers in regard to "Speaking in Meetings," he told us that sometimes the voluntary remarks were not quite to the edification of the meeting. It once happened that a certain George C—— grew rather wearisome in his exhortations, and his prudent brethren, after solemn consultation, passed the following resolution: "It is the sense of this meeting that George C.—— be advised to remain silent, until such time as the Lord shall speak through him more to our satisfaction and profit." A resolution of that kind would not be out of place in some ecclesiastical assemblies, nor in certain prayer gatherings that I wot of. After the circle broke up I told him that in addition to the kind and characteristic letters he had written to me I wanted a scrap of his poetry to add to those which Bryant and others had contributed to my collection of autographs. "What shall it be?" he said. I told him that, while some of his hymns and devoutly spiritual pieces, like "My soul and I," were very dear to me, and while "Snow Bound" was his acknowledged masterpiece, yet none of his verses did I oftener quote than this one, in his poem on Massachusetts, He smiled at the selection, and accordingly sat down and wrote:
"She heeds no skeptic's puny hands,
While near the school the church-spire stands,
Nor fears the bigot's blinded rule,
While near the church-spire stands the school."
Our walk to his place of sojourn in the moonlight was very delightful. On the way I told him that not long before, when I quoted a verse of Bryant's to Horace Greeley, Mr. Greeley replied: "Bryant is all very well, but by far the greatest poet this country has produced is John Greenleaf Whittier." "Did our friend Horace say that?" meekly inquired Whittier, and a smile of satisfaction flowed over his Quaker countenance. The man is not born yet who does not like an honest compliment, especially if it comes from a high quarter. In the course of my life I have received several very pleasant letters from my venerable friend, the Quaker poet; but immediately after his eightieth birthday he addressed me the following letter, which, believing it to be his last, I framed and hung on the walls of my library:
OAK KNOLL, 12th month, 17th, 1887. My dear Dr. Cuyler,
I thank thee for thy loving letter to me on my birthday, which I would have answered immediately but for illness; and, my friend, I wish I was more worthy of the kind and good things said of me. But my prayer is, "God be Merciful to me." And I think my prayer will be answered, for His Mercy and His Justice are one. May the Lord bless thee. Thy friend sincerely,
JOHN G. WHITTIER
This note, so redolent of humility, was written a few days after he had received a most superb birthday ovation from the public men of Massachusetts, and from the most eminent literary men in all parts of the nation.
In the days of my boyhood the most colossal figure, physically and intellectually, in American politics, was Daniel Webster. I well remember when I first put eye upon him. It was when I was pursuing my studies in the New York University Grammar School in preparation for Princeton College. I was strolling one day on the Battery, and met a friend who said to me: "Yonder goes Daniel Webster; he has just landed from that man-of-war; go and get a good look at him." I hastened my steps and, as I came near him, I was as much awe-stricken as if I had been gazing on Bunker Hill Monument, He was unquestionably the most majestic specimen of manhood that ever trod this continent. Carlyle called him "The Great Norseman," and said that his eyes were like great anthracite furnaces that needed blowing up. Coal heavers in London stopped to stare at him as he stalked by, and it is well authenticated that Sydney Smith said of him, "That man is a fraud; for it is impossible for any one to be as great as he looks."
Mr. Webster, as I saw him that day, was in the vigor of his splendid prime. When he spoke in the Senate chamber it was his custom to wear the Whig uniform, a blue coat with metal buttons and a buff waistcoat; but that day he was dressed in a claret colored coat and black trousers. His complexion was a swarthy brown. He used to say that while his handsome brother Ezekiel was very fair, he "had all the soot of the family in his face." Such a mountain of a brow I have never seen before or since. I followed behind him until he entered the carriage of Mr. Robert Minturn that was waiting for him, and as he rode away he looked like Jupiter Olympus. Although I saw Mr. Webster several times afterwards, I never heard him speak until the closing year of his life. The Honorable Lewis Condit, of Morristown, N.J., was in Congress at the time when Webster had his historic combat with Senator Hayne, of South Carolina, and was present during the delivery of the most magnificent speech ever delivered in our Senate. He described the historic scene to me minutely.
Before twelve o'clock on the 26th day of January, 1830, the Senate chamber was overflowing into the rotunda, and people were offering prices for a few inches of breathing room in the charmed enclosure. Senator Dixon H. Lewis, from Alabama, who weighed nearly four hundred, became wedged in behind the Vice President's chair, unable to move, and became imbedded in the crowd like a broad-bottomed schooner settled at low tide into the mud. Being unable to see, he drew out his knife and cut a hole through the stained glass screens that flanked the presiding officer's chair. That aperture long remained as a memorial of Lewis's curiosity to witness the greatest of American orators deliver the greatest of American orations. The place was worthy of the hour and of the combatants. It was the old Senate chamber, now occupied by the United States Supreme Court, the same hall which had once resounded to the eloquence of Rufus King, as it afterwards did to the eloquence of Rufus Choate, and which had echoed the bursts of applause that once greeted Henry Clay of Kentucky. On that memorable morning the Vice-President's chair was occupied by that intellectual giant of the South, John C. Calhoun. Before him were Van Buren, Forsyth, Hayne, Clayton, the omniverous Benton, the sturdy John Quincy Adams, and, in the seething crowd, was the gaunt skeleton form of John Randolph of Roanoke. Mr. Condit told me that when Webster exclaimed: "The world knows the history of Massachusetts by heart. There is Lexington, and there is Bunker Hill and there they will remain forever,"—the group of Bostonians seated in the gallery before him, broke down, and wept like little children. Quite as effective as his eulogy of the "Old Bay State," was his sudden and awful assault upon Senator Levi Woodbury, of New Hampshire. This representative of Webster's native State had supplied Colonel Hayne with a quantity of party pamphlets and documents to be used as ammunition. Webster knew this fact and determined to punish him. Turning suddenly towards Woodbury, he thundered out in a tone of indignant scorn, as he shook his fist over his head: "I employ no scavengers;" and the poor New Hampshire Senator ducked his bald head as if struck by a bombshell. The closing passage of that memorable speech could not have been extemporized. No mortal man could have thrown off that magnificent piece of Miltonic prose at the heat, without some deep premeditation. It is well known now that Mr. Webster afterwards pruned, amended and decorated it until it is recognized as one of the grandest passages in the English language. I take down my Webster and read it occasionally, and it has in it the majestic "sound of many waters." That great passage is the prelude of the mighty conflict which thirty years afterwards was to be waged on the soil of Gettysburg and Chickamauga. It became the condensed creed, and the battle-cry of the long warfare for the nation's life. Well have there been placed in golden letters on the pedestal of Webster's monument in Central Park the last sublime line of that sentence: "Liberty and Union, now and forever: one and inseparable." Mr. Webster's power in sarcastic invective was terrific. After he had made his angry and ferocious rejoinder to the charges of Mr. Charles J. Ingersoll, of Pennsylvania, the witty Dr. Elder was asked, when he came out of the Senate chamber: "What did you think of that speech?" Elder's reply was: "Thunder and lightning are peaches and cream to such a speech as that." Mighty as Webster was in intellectual power he had some lamentable weaknesses. He was indeed a wonderful mixture of clay and iron. The iron was extraordinarily massive, but the clay was loose and brittle. He had the temptations of very strong animal passions, and sometimes to his intimate friends he attempted to excuse some of his excesses of that kind. There has been much controversy about Mr. Webster's habits in regard to intoxicants. The simple truth is that during his visit to England in 1840 he was so lionized and feted at public dinners that he brought home some convivial habits which rather grew upon him in advancing years. On several public occasions he gave evidence that he was somewhat under the influence of deep potations. I once saw him when his imperial brain was raked with the chain-shot of alcohol. The sight moved me to tears, and made me hate more than ever the accursed drink that, like death, is no "respecter of persons."
I heard the last speech that Mr. Webster ever made. It was a few months before his death in 1852. The speech was delivered at Trenton, N.J., in the celebrated India rubber case, Goodyear vs. Day, in which Webster was the leading counsel for Goodyear, and Rufus Choate headed the list of eloquent advocates in defense of Mr. Day. In that speech Webster was physically feeble, so that after speaking an hour, he was obliged to sit down for a time, while Mr. James T. Brady made a new statement with regard to a portion of the evidence. At that time Webster was broken in health. The most beautiful passage in his speech was his tribute to woman, and at another point he indulged in a very ludicrous description of the character of the first India rubber, which was offered as a marketable article. He said: "When India rubber was first brought to this country we had only the raw material, and they made overshoes and hats of it. A present was sent to me of a complete suit of clothes made of this India rubber, and on a cold winter day I found my rubber overcoat was frozen as rigid as ice. I took it out on my lawn, set it upright, put a broad brim hat on top of it, and there the figure stood erect, and my neighbors, as they passed by thought they saw the old farmer of Marshfield standing out under his trees." Some of his sarcastic attacks upon Mr. Day were very bitter, and when he showed his great, white teeth he looked like an enraged lion.
A few months after that Trenton speech in October, 1852, he went to his Marshfield home to die. His spirits were broken and he was sore from political disappointments. His last few days were spent in a fight by his powerful constitution against the inevitable. The last time he walked feebly from his bed to his window he called out to his servant man: "I want you to moor my yacht down there where I can see it from my window; then I want you to hoist the flag at the mast head, and every night to hang the lamp up in the rigging; when I go down I want to go down with my colors flying and my lamp burning." He told them to put on his monument, "Lord, I believe; help Thou my unbelief." In the final moment he started up from his pillow long enough to say: "I still live." He does live, and will ever live in the grateful memories of his countrymen.
While no one can deplore more than the writer the weaknesses and mistakes of Daniel Webster, yet when I remember his intellectual prowess and his magnificent services in defense of the Constitution, and the integrity of our national union, I am ready to say: "Let us to all his failings and faults be charitably kind and only remember the glorious services he wrought to the country he loved."
During the summer of 1840, when I was a college student at Princeton, I went with a friend to the office of the Log Cabin, a Whig campaign newspaper then published in Nassau Street, New York. It was during the famous Tippecanoe campaign, which resulted in the election of General Harrison. I was introduced to a singular looking man in rustic dress. He was writing an editorial. His face had a peculiar infantile smoothness, and his long flaxen hair fell down over his shoulders. I little dreamed then that that uncouth man in tow trousers was yet to be the foremost editor in America, and a candidate, unwisely, for President of the United States. Horace Greeley, for it was he, who sat before me, has been often described as a man with the "face of an angel, and the walk of a clod-hopper." Ten years later I became well acquainted with him, and from that time a most cordial friendship existed until his dying day. He visited me as a speaker at our State convention in Trenton, N.Y. I had him at my house at supper when my mother asked him if he would take coffee. His droll reply was: "I hope to drink coffee, madame, in heaven, but I cannot stand it in this world." After supper I informed my guest that it was customary for my good mother and myself (for I was not yet married), to have family worship immediately at the close of that meal and asked him whether he would not join us. He cordially replied that he would be most happy to do so, and it is quite probable that I may be one of the few,—perhaps the only—clergyman in this land who ever had Horace Greeley kneeling beside him in prayer. He attired himself in the famous old white coat, and shambled along with my mother to the place of meeting. He quite captivated her with a most pathetic account of his idolized boy "Pickie," who had died a short time before. Mr. Greeley was one of the most simple-hearted, great men whom I have ever met; without a spark of ordinary vanity he was intensely affectionate in his sympathies and loved a genuine kind word that came from the heart. He relished more a quiet talk with an old friend in his home at Chappaqua than all the glare of public notoriety. "Come up," he often said to me, "and spend a Saturday at the farm. The good boys do come and see me up there sometimes." Probably no man lived a purer life than Horace Greeley. He was the most devoted of husbands to one of the most eccentric of wives. His defenses of the spiritual sanctity of marriage in reply to Dale Owen are among the most powerful productions of his ever powerful pen. It were well that they should be reproduced now at a time when the laxity of wedlock and the wicked facilities for divorce are working such peril to our domestic life.
John Bright once said: "Horace Greeley is the greatest of living editors." He once told me that he had written editorials for a dozen papers at one time. He also told me that while he was preparing his history of the "American Conflict" he was in the habit of writing three columns of editorials every day. His articles were freighted with great power, for he was one of the strongest writers of the English language on this continent. They were always brimful of thought, for Mr. Greeley seldom wrote on any subject which he had not thoroughly mastered. Speaking of a certain popular orator, who afterwards went as our minister to China, he said to me: "Mr. B.—— is a pretty man, a very pretty man, but he does not study, and no man ever can have permanent power in this country unless he studies"
Mr. Greeley prided himself upon his accuracy as an editor, but one day, when writing an editorial, in which he denounced some political misdemeanor in the County of Chatauqua, by a slip of his pen he wrote the name of the adjoining county Cattaraugus. The next morning when he saw it in the paper he went up into the composing room in a perfect rage and called out, "Who put that Cattaraugus?" The printers all gathered around him amused at his anger until one of them pulling down from the hook the original editorial showed him the word "Cattaraugus" "Uncle Horace," when he saw the word, with a most inexpressible meekness, drawled out: "Will some one please to kick me down those stairs?"
He abominated mendicancy and, although his native goodness of heart often led him to give to the hundreds who came to him for pecuniary aid, he one day said to me: "Since I have lived in New York I have given away money enough to set up a merchant in business, and I sometimes doubt whether I have done more good or harm by the operation. I am continually beset by various clubs and societies all over the land to donate to them the Tribune. I always tell them if it is worth reading it is worth paying for. The curse of this country is the deadhead. I pay for my own Tribune every morning."
From my old friend's theology I strongly dissented, but in practical philanthropy he gave me many a lesson and still better stimulant of his own unselfish example. He was always ready to work in the cause of reform without pay and without applause. When temperance meetings were held in my church he very gladly lent his effective services, refusing any compensation, and there was no man in the city whose evening hours were worth more in solid gold than his. It is said that he was once called upon, in the absence of his minister, in a Universalist Church, to go into the pulpit. He did so, and delivered a very pungent sermon on the text, "The fool hath said in his heart there is no God." The strongest points made by Mr. Greeley in the best of his printed essays are those which emphasize the authority of God. A letter in his characteristic hieroglyphics, the last one he ever wrote to me, and which now lies before me, was in reply to one of mine, criticising the Tribune for speaking of Dr. Tyng's as a "church" and of Dr. Adams's house of worship as a "meeting house." I told him if one was a church, then the other was equally so. He replied: "I am of Puritan stock, on one side, in America since 1640, and on the other since 1720. My people worshiped God in a meeting house; they gave it the name, not I, and they called the body of believers who met therein 'a church.' Episcopalians speak otherwise. It is a bad sign that we do not seem disposed to hold fast the form of sound words."
I am not aware of any Scriptural authority for calling a steepled house "a church."
The last evening I ever spent with him was at a temperance meeting of plain working people, to which he came several miles through a snow storm. He spoke with great power, and when I told him afterwards it was one of the finest addresses I had ever heard from him he said to me: "I would rather tell some truths to help such plain people as we had to-night than address thousands of the cultured in the Academy of Music." As he bade me good-night at yonder corner of Fulton Street, I said to him: "Uncle Horace, will you not come and spend the night with me?" He said, "No, I have much work to do before morning. I am coming over soon to spend a week in Brooklyn with my brother-in-law, and I will come and have a night with you." Alas, it was not long before he came to spend a night in Brooklyn,—that night that knows no morning. On a chilly November day, towards twilight, I was one of the crowd that followed him to his resting place in Greenwood, and I always, when on my way to my own plot, stop to gaze on the monument that bears the inscription, "Founder of the New York Tribune."
CHAPTER XI
THE CIVIL WAR AND ABRAHAM LINCOLN.
An enormous quantity of books, historic and reminiscent, have been written about our Civil War, which, both in regard to the number of combatants engaged, and the magnitude of the interests involved, and its far-reaching consequences, was the most colossal conflict of modern times. Before presenting a few of my own personal recollections of the struggle, let me say that when the struggle was over, no one was more eager than myself to bury the tomahawk, and to offer the calumet of peace to our Southern fellow countrymen and fellow Christians. Whenever I have visited them their cordial greeting has warmed the cockles of my heart. I thank God that the great gash has been so thoroughly healed, and that I have lived to see the day when the people of the North feel a national pride in the splendid prowess of Lee, and the heroic Christian character of Stonewall Jackson, and when some of the noblest tributes to Abraham Lincoln have been spoken by such representative Southerners as Mr. Grady, of Georgia, and Mr. Watterson, of Kentucky. I had hoped ere this to see the Northern and Southern wings of our venerable Presbyterian Church reunited; but I am confident that there are plenty of people now living who will yet witness their happy ecclesiastical nuptials. Terrible as was that war in the sacrifice of precious life, and in the destruction of property, it was unquestionably inevitable. Mr. Seward was right when he called the conflict "irrepressible." Abraham Lincoln was a true prophet when he declared, at Springfield, Ill., in June, 1858, that "A house divided against itself cannot stand; I believe this government cannot endure permanently half slave and half free." When in my early life I spoke to my good mother about some anti-slavery addresses that had been delivered, she said to me, with wonderful foresight, "These speeches will avail but little; slavery will go down in blood." That it has gone down even at the cost of so much blood and treasure is to-day as much a matter for congratulation in the South as it is in the North.
My first glimpse of the long predicted conflict was the sight of the Seventh Regiment,—composed of the flower of New York,—swinging down Broadway in April, 1861, on its way to the protection of Washington,—amid the thundering cheers of the bystanders. Before long I offered my services to the "Christian commission" which had been organized by that noble and godly minded patriot, George H. Stuart, of Philadelphia, and I went on to Washington to preach to our soldiers. I found Washington a huge military encampment; the hills around were white with tents, and Pennsylvania Avenue was filled almost every day with troops of horsemen, or with trains of artillery. While I was in Washington I lodged with my beloved college professor, that eminent Christian philosopher, Joseph Henry,—in the Smithsonian Institution, of which he was the head. One night, after I had been out addressing our boys in blue at one of the camps, and had retired for the night, Professor Henry came into my room and, sitting down by my bed, discussed the aspects of the struggle. His mental eye was as sharp in reading the signs of the times as it had been when at Albany, thirty years before, he made his splendid discovery in electro-magnetism. He said to me: "This war may last several years, but it can have only one result, for it is simply a question of dynamics. The stronger force must pulverize the weaker one, and the North will win the day. When the war is over, the country will not be what it was before; the triumph of the union will leave us a prodigiously centralized government, and the old Calhoun theory of 'State rights' will be dead. We shall have an inflated currency—an enormous debt with a host of tax-gatherers, and huge pension rolls. What is most needed now is wise statesmanship, and the first quality of a statesman is prescience. In my position here, as head of the Smithsonian, I cannot be a partisan! I did not vote the Republican ticket, but I am confident that by a long way the most far-seeing head in this land is on the shoulders of that awkward rail-splitter from Illinois." Every syllable of Professor Henry's prognostication proved true, and nothing more true than his estimate of Lincoln at a time when there was too much disposition to distrust him.
As I have had for many years what my friends have playfully called "Lincoln on the brain," let me say a few words in regard to the most marvellous man that this country has produced in the nineteenth century. His name is to-day a household word in every civilized land. Dr. Newman Hall, of London, has told me that when he had addressed a listless audience, he found that nothing was so certain to arouse them as to introduce the name of Abraham Lincoln. Certainly no other name has such electric power over every true heart from Maine to Mexico. The first time I ever saw the man whom we used to call, familiarly and affectionately, "Uncle Abe," was at the Tremont House in Chicago, a few days after his election to the presidency. His room was very near my own. I sent in my card, and he greeted me with a characteristic grasp of the hand, and his first sentence rather touched my soft spot when he said: "I have kept up with you nearly every week in the New York Independent." His voice had a clear, magnetic ring, and his heart seemed to be in his voice. Three months afterwards I saw him again, riding down Broadway, New York (thronged with a gazing multitude), on his way to assume the presidency at Washington. He stood up in a barouche holding on with his hand to the seat of the driver. His towering figure was filled out by a long blue cloak, and a heavy cape which he wore. On his bare head rose a thick mass of black hair—the crown which nature gave to her king. His large, melancholy eyes had a solemn, far-away look as if he discerned the toils and trials that awaited him. The great patriot-President, moving slowly on toward the conflict, the glory and the martyrdom, that were reserved for him, still remains in my memory, as the most august and majestic figure that my eyes have ever beheld. He never passed through New York again until he was borne through tears and broken hearts on his last journey to his Western tomb.
I did not see Lincoln again until two years afterwards, when I was in Washington on duty for the Christian Commission. It was one of his public levee nights, and as soon as I came up to him, his first words were: "Doctor, I have not seen you since we met in the Tremont House in Chicago." I mention this as an illustration of his marvelous memory; he never forgot a face or a name or the slightest incident. My mother was with me at the Smithsonian, and as she was extremely desirous to see the President I took her over to the White House late on the following afternoon. In those war times, when Washington was a camp, the White House looked more like an army barracks than the Presidential mansion. In the entrance hall that day were piles of express boxes, among which was a little lad playing and tumbling them about. "Will you go and find somebody to take our cards?" said my mother to the child. He ran off and brought the Irishman, whose duty it was to receive callers at the door. That was the same Irishman who, when the poor soldier's wife was going in to plead for her husband's pardon of a capital offense he had committed, said to her: "Be sure to take your baby in with you." When she came out smiling and happy, Patrick said to her: "Ah, ma'am, 'twas the baby that did it."
The shockingly careless appearance of the White House proved that whatever may have been Mrs. Lincoln's other good qualities, she hadn't earned the compliment which the Yankee farmer paid to his wife when he said: "Ef my wife haint got an ear fer music, she's got an eye fer dirt." When we reached the room of the President's Private Secretary, my old friend, the Rev. Mr. Neill, of St. Paul's, told me that it was military court day, when the President had to decide upon cases of army discipline that came before him and when he received no calls. I told Neill that my mother could never die happy if she had not seen Lincoln. He took in our names to the President, who told him to bring us in. We entered the room in which the Cabinet usually met—and there, before the fire, stood the tall, gaunt form attired in a seedy frock-coat, with his long hair unkempt, and his thin face the very picture of distress. "How is Mrs. Lincoln?" inquired my mother. "Oh," said the President, "I have not seen her since seven o'clock this morning; Tad, how is your mother?" "She is pretty well," replied the little fellow, who was coiled up then in an arm chair, the same lad we had seen playing down in the entrance hall. We spent but a few moments with Mr. Lincoln, and when we came out my mother exclaimed: "Oh, what a cruelty to keep that man here! Did you ever see such a sad face in your life?" I never had, and I have given this account of my call on him in order that my readers may not only understand what democratic customs then prevailed in the White House, but may get some faint idea of the terribly trying life that Mr. Lincoln led.
Dr. Bellows, the President of the Sanitary Commission, once said to him: "Mr. President, I am here at almost every hour of the day or night, and I never saw you at the table, do you ever eat?" "I try to," replied the President; "I manage to browse about pretty much as I can get it." After the long wearing, nerve-taxing days were over in which he was glad to relieve himself occasionally with a good story or a merry laugh, came the nights of anxiety when sleep was often banished from his pillow. He frequently wrapped himself in his Scotch shawl, and at midnight stole across to the War Office, and listened to the click of the telegraph instruments, which brought sometimes good news, and sometimes terrible tales of defeat. On the day after he heard of the awful slaughter at Fredericksburg, he remarked at the War Office: "If any of the lost in hell suffered worse than I did last night, I pity them." Nothing but iron nerves and a dependence on the divine arm bore him through. He once said: "I have been driven many times to my knees by the overwhelming conviction that I had nowhere else to go; my own wisdom and that of all around me seemed insufficient for the day." We call him "Our Martyr President," but the martyrdom lasted for four whole years!
The darkest crisis of the whole war was in the summer of 1862. I slipped away for a few weeks of relaxation to Europe, sailing on the Cunarder China, the first screw steamer ever built by that company. She was under the command of Captain James Anderson, who was afterwards knighted by Queen Victoria for his services in laying the Atlantic cable, and is better known as Sir James Anderson. There was no Atlantic cable in those days, and our steamer carried out the news of the seven days' battles before Richmond, which terminated in the retreat of General McClellan. We had a Fourth of July dinner on board, but between seasickness and heart sickness it was the toughest experience of making a spread-eagle speech I ever had. After landing at Queenstown I went to Belfast and thence to Edinburgh. I found the people of Edinburgh intensely excited over our war and the current of popular sentiment running against us like a mill-race. For instance, I was recognized by my soft hat on the street; a shoemaker put his head out of the door and shouted as I passed: "I say, when are you going to be done with your butchering over there?" The Scotsman was hostile to the Union cause, and the old Caledonian Mercury was the only paper that stood by us; but it did so manfully. On the day of my arrival a bulletin was posted in the newspaper offices and on Change that McClellan and the Union army had surrendered. The baleful report was received with no little exultation by all who were engaged in the cotton trade. I sat up until midnight with the editor of the Mercury, helping him to squelch the rumor and the next morning expose the falsity of the news in his columns.
Dr. John Brown, the immortal author of "Rab and His Friends," had called on me at the Waverly Hotel, and that morning I breakfasted with him. At the breakfast table I made a statement of our side of the conflict and Dr. Brown said: "If you will write up that statement, I will get my friend, Mr. Russell, the editor of the Scotsman, to publish it in his paper." I did so and sent it to the care of Dr. Brown. On the following Sabbath afternoon I attended the great prayer meeting in the Free Church Assembly Hall, and Sir James Simpson was to preside. There was a crowd of over a thousand people present. Simpson did not come, and so some other elder occupied the chair. During the meeting I arose and modestly asked that prayer might be offered for my country in this hour of her peril and distress. There was an awful silence! In a few moments the chairman meekly said: "Perhaps our American friend will offer the prayer himself." I did so, for it was evident that all the Scotchmen present considered our cause past praying for.
On the morning of our departure my letter appeared in the Scotsman accompanied by a long and bitter reply by the editor. Within a week several of the Scotch newspapers were in full cry, denouncing that "bloody Presbyterian minister from America."
After a hurried run to Switzerland I reached Paris in time to witness the celebration of the imperial birthday and to see Louis Napoleon review the splendid army of Italy with great pomp, on the Champs des Mars. It was a magnificent spectacle. That day Mr. Slidell, the representative of the Southern Confederacy, hung on the front of his house an immense white canvas on which was inscribed: "Jefferson Davis, the First President of the Confederate States of America." Our ambassador, Hon. William L. Dayton, was a relative of mine, and I had several conversations with him about the perilous situation of affairs at home. Dayton said: "Our prospects are dark enough. All the monarchs and aristocracies are against us; all the cotton and commercial interests are against us. Emperor Louis Napoleon is a sphinx, but he would like to help to acknowledge the Southern Confederacy. If he does so Belgium and other powers will join him; they will break the blockade; they will supply the Confederates with arms and then we must fight Europe as well as the Southern States. Our only real friends are men like John Bright, and those who believe that we are fighting for freedom as well as for our National Union. Mr. Lincoln must declare for emancipation and unless he does it within thirty days, I have written to Mr. Seward that our cause is lost."
I returned to London with a heavy heart; all of our friends there with whom I conversed echoed the sentiments of Mr. Dayton. One of them said to me: "Earl Russell has no especial love for your Union, but he abominates negro slavery, and is very reluctant to acknowledge a new slave-owning government. Prince Albert and the Queen are friendly to you, but you must emancipate the slaves."
My return passage from Liverpool was on board the Asia, and Captain Anderson commanded her for that voyage. When we reached Boston, we heard the distressing news of the second Battle of Bull Run, and our prospects were black as midnight. Captain Anderson remarked to me, in a compassionate tone: "Well, Mr. Cuyler, you Yankees had better give it up now." "Never, never," I replied to him. "You will live to see the Union restored and slavery extinguished." He laughed at me and bid me "good-bye." A few years afterwards, I laughed back again when I met him in New York.
On Sunday evening, September 7, I addressed a vast crowd in my own Lafayette Avenue Church, and told them frankly, that our only hope was in a proclamation for freedom by President Lincoln. Henry Ward Beecher invited me to repeat my address on the next Sunday evening in Plymouth Church. I did so and the house was packed clear out to the sidewalk. At the end of my address Mr. Beecher leaned over and said: "The Lord helped you to-night." When the meeting closed Mr. Henry C. Bowen said, "Will you and Mr. Beecher not start for Washington to-morrow morning to urge Mr. Lincoln to proclaim emancipation?" We both agreed to go before the week was over, but could not before. On the Wednesday of that very week the Battle of Antietam was fought, and on the Friday morning we opened our papers and read President Lincoln's first Proclamation of Emancipation. The great deed was done; the night was over; the morning had dawned. From that day onward our cause, under God, was saved; but that proclamation saved the Union. No foreign power dared to oppose us after that, and Gettysburg sealed the righteous act of Lincoln, the Liberator, and decided the victory.
At the beginning of this chapter I described the thrilling scenes at the opening of the conflict; let me now narrate a still more thrilling one at its termination. The war began by the surrender of Fort Sumter by Major Anderson, April 13, 1861; the war virtually ended by the restoration of the national flag by the same hand in the same Fort, on April 14, 1865.
I joined an excursion party from New York, on the steamer Oceanus, and we went down to witness the impressive ceremonies in Sumter. We found Charleston a scene of wretched desolation, and General Sherman, who had once resided there, said he had never realized the horrors of war until he had seen the terrible ruins of that once beautiful city. At the time of my writing, now, Charleston is crowded every day with visitors to its industrial Exposition, and the President is received with ovations by its people.
Our party went over to Fort Sumter in a steamer commanded by a negro, who was an emancipated slave, but very soon became a member of Congress. The broken walls of Sumter, brown, battered and lonely in the quiet waves were hopelessly scarred, and all around it on the narrow beach lay a stratum of bullets and broken iron several inches deep.
The Fort that day was crowded with an immense assemblage. Among them were the Hon. Henry Wilson, afterwards Vice-President, and Attorney-General Holt, Judge Hoxie, of New York, William Lloyd Garrison and George Thompson, the famous member of the English Parliament, who had once been mobbed for his anti-slavery speech in this country. General S.L. Woodford was in command for the day. Dr. Richard S. Storrs offered an impressive prayer, and the oration was delivered by direction of the Government, by Henry Ward Beecher. When the speech was completed, Major Anderson drew out from a mail bag the identical bunting that he had lowered four years before, and attached the flag to the halyards, and when it began to ascend, General Gilmore grasped the rope behind him, and, as it came along to our part of the platform several of us grasped it also. Mr. Thompson shouted, "Give John Bull a hold of that rope." When the dear old flag reached the summit of the staff, and its starry eyes looked out over the broad harbor, such a volley of cannon from ship and shore burst forth that one might imagine the old battle of the Monitors was being fought over again.
The frantic scene inside the Fort beggars description. We grasped hands and shouted and my irrepressible old friend, Hoxie, of New York, with tears in his eyes, embraced one after another, exclaiming: "This is the greatest day of my life!" In the rainbow of those stars and stripes we read that day the covenant that the deluge of blood was ended, and that the ark of freedom had rested at length upon its Ararat.
On the next day I addressed a thousand negro children, and when I enquired, "May I send an invitation to the good Abraham Lincoln to come down and visit you?" one thousand little black hands went up with a shout. Alas, we knew not that at that very hour their beloved benefactor was lying cold and silent in the East room at Washington! At Fortress Monroe, on our homeward voyage, the terrible tidings of the President's assassination pierced us like a dagger, on the wharf. Near the Fortress poor negro women had hung pieces of coarse black muslin around every little huckster's tables. "Yes, sah, Fathah Lincum's dead. Dey killed our bes' fren, but God be libben; dey can't kill Him, I's sho ob dat." Her simple childlike faith seemed to reach up and grasp the everlasting arm which had led Lincoln while leading her race "out of the house of bondage."
Upon our arrival in New York, we found the city draped in black, and "the mourners going about the streets." When the remains of the murdered President reached New York they were laid in state in the City Hall for one day and night, and during that whole night the procession passed the coffin—never ceasing for a moment. Between three and four o'clock in the morning I took my family there, that they might see the face of our beloved martyr, and we had to take our place in a line as far away as Park Row. It is impossible to give any adequate description of the funeral—whose like was never seen before or since—when eminent authors, clergymen, judges and distinguished civilians walked on foot through streets, shrouded in black to the house tops. The whole journey to Springfield, Ill., was one constant manifestation of poignant grief. The people rose in the night, simply to see the funeral train pass by. I do not wonder that when Emperor Alexander, of Russia (who was himself afterwards assassinated) heard the tidings of our President's death from an American Ambassador, he leaped from his chair, and exclaimed, "Good God, can it be so? He was the noblest man alive."
Thirty-seven years have passed away, and to-day while our nation reveres the name of Washington, as the Father of his Country; Abraham Lincoln is the best loved man that ever trod this continent. The Almighty educated him in His own Providence for his high mission. The "plain people," as he called them, were his University; the Bible and John Bunyan were his earliest text-books. Sometimes his familiarity with the Scriptures came out very amusingly as when a deputation of bankers called on him, to negotiate for a loan to the Government, and one of them said to him: "You know, Mr. President, where the treasure is, there will the heart be also." "I should not wonder," replied Lincoln, "if another text would not fit the case better, 'Where the carcass is, there will the eagles be gathered together,'" His innumerable jests contained more wisdom than many a philosopher's maxims, and underneath his plebeian simplicity, dress and manners, this great child of nature possessed the most delicate instincts of the perfect gentleman. The only just scale by which to measure any man is the scale of actual achievement; and in Lincoln's case some of the most essential instruments had to be fabricated by himself.
The first account in the measurement of the man is that with a sublime reliance on God, he conducted an immense nation through the most tremendous civil war ever waged, and never committed a single serious mistake. The Illinois backwoodsman did not possess Hamilton's brilliant genius, yet Hamilton never read the future more sagaciously. He made no pretension to Webster's magnificent oratory; yet Webster never put more truth in portable form for popular guidance. He possessed Benjamin Franklin's immense common sense, and gift of terse proverbial speech, but none of his lusts and sceptical infirmities. The immortal twenty-line address at Gettysburg is the high water mark of sententious eloquence. With that speech should be placed the pathetic and equally perfect letter of condolence to Mrs. Bixby of Boston after her five sons had fallen in battle. With that speech also should be read that wonderful second Inaugural address which even the hostile London Times pronounced to be the most sublime state paper of the century. This second address—his last great production—contained some of the best illustrations of his fondness for balanced antithesis and rhythmical measurement. There is one sentence which may be rendered into rhyme:
"Fondly do we hope,
Fervently do we pray
That this mighty scourge of war
May soon pass away"
Terrible as was the tragedy of that April night, thirty-seven years ago, it may be still true that Lincoln died at the right time for his own imperishable fame. It was fitting that his own precious blood should be the last to be shed in the stupendous struggle He had called over two hundred thousand heroes to lay down their lives and then his own was laid down beside the humblest private soldier, or drummer boy, that filled the sacred mould of Gettysburg and Chickamauga. In an instant, as it were, his career crystalized into that pure white fame which belongs only to the martyr for justice, law and liberty. For more than a generation his ashes have slumbered in his beloved home at Springfield, and as the hearts of millions of the liberated turn toward that tomb, they may well say to their liberator: "We were hungry and thou gavest us the bread of sympathy; we were thirsty for liberty and thou gavest us to drink; we were strangers, and thou didst take us in; we were sick with two centuries of sorrow, and thou didst visit us; we were in the oppressive house of bondage, and thou earnest unto us;" and the response of Christendom is: "Well done, good and faithful servant, enter into the joy of the Lord."
In closing this chapter of my reminiscences, I may be allowed to express my strong conviction that our Congress, impelled by generous feeling, and what they regarded as a democratic principle of government, committed a serious error in bestowing the right of suffrage indiscriminately upon the male negro population of the South. A man who had been all his life an ignorant "chattel personal" was suddenly transformed into a sovereign elector. Instead of this precipitate legislation, it would have been wiser to restrict the suffrage to those who acquire a proper education, and perhaps also a certain amount of taxable property. This policy would have avoided unhappy friction between the races, and, what is more important, it would have offered a powerful inducement to every colored man to fit himself for the honor and grave responsibility of full citizenship. At this time one of the noblest efforts made by wise philanthropy is that of educating, elevating and evangelizing our colored fellow countrymen of the South. To help the negro to help himself, is the key-note of these efforts. The time is coming—yea, it has come already—when to the name of Abraham Lincoln, the grateful negro will add the names of their best benefactor, General Samuel C. Armstrong (the founder of Hampton Institute) and Booker T. Washington.
CHAPTER XII.
PASTORAL WORK.
The work of the faithful minister covers all the round week. On the one day he teaches his people in the house of God, on the remaining days he teaches and guides them in their own houses and wherever he may happen to meet them. His labors, therefore, are twofold; the work of the preacher and the work of the pastor. The two ought to be inseparable; what the Providence of God and good common sense have joined together let no man venture to put asunder. The great business of every true minister is the winning of souls to Jesus Christ, and to bring them up in godly living. In other words, to make bad men good, and good men better. All this cannot be accomplished by two sermons a week, even if they were the best that Paul himself could deliver; in fact, the best part of Paul's recorded work was quite other than public preaching. As for our blessed Master, He has left one extended discourse and a few shorter ones, but oh, how many narratives we have of His personal visits, personal conversation and labors of love with the sick, the sinning, and the suffering! He was the shepherd who knew every sheep in the flock. The importance of all that portion of a minister's work that lies outside of his pulpit can hardly be overestimated. The great element of power with every faithful ambassador of Christ should be heart-power and the secret of popularity is to take an interest in everybody. A majority of all congregations, rich or poor, is reached, not so much through the intellect as through the affections. This is an encouraging fact, that while only one man in ten may have been born to become a very great preacher, the other nine, if they love their Master and love human souls, can become great pastors. Nothing gives a minister such heart-power as personal acquaintance and personal attention to those whom he aims to influence; especially his personal attention will be welcome in seasons of trial. Let the pastor make himself at home in everybody's home. Let him go often to visit their sick rooms and kneel beside their empty cribs, and comfort their broken hearts, and pray with them. Let him go to the business men of his congregation when they have suffered reverses, and give them a word of cheer; let him be quick to recognize the poor and the children, and he will weave a cord around the hearts of his people that will stand a prodigious pressure. His inferior sermons (for every minister is guilty of such occasionally) will be kindly condoned, and he can launch the most pungent truths at his auditors, and they will not take offense. He will have won their hearts to himself, and that is a great step toward drawing them to the house of God and winning their souls to the Saviour. "A house-going minister," said Chalmers, "makes a church-going people." There is still one other potent argument for close intercourse with his congregation that many ministers are in danger of ignoring or underestimating. James Russell Lowell has somewhere said that books are, at best, but dry fodder, and that we need to be vitalized by contact with living people. The best practical discourses often are those which a congregation help their minister to prepare. By constant and loving intercourse with the individuals of his church he becomes acquainted with their peculiarities, and this enlarges his knowledge of human nature. It is second only to a knowledge of God's Word. If a minister is a wise man (and neither God nor man has any use for fools) he will be made wiser by the lessons and suggestions which he can gain from constant and close intercourse with the immortal beings to whom he preaches.
In Dundee, Scotland, I conversed with a gray-headed member of St. Peter's Presbyterian Church who, in his youth, listened to the sainted Robert Murray McCheyne. He spoke of him with the deepest reverence and love; but the one thing that he remembered after forty-six years was that Mr. McCheyne, a few days before his death, met him on the street and, laying hand upon his shoulder, said to him kindly: "Jamie, I hope it is well with your soul. How is your sick sister? I am going to see her again shortly." That sentence or two had stuck to the old Christian for over forty years. It had grappled his pastor to him, and this little narrative gave me a fresh insight into McCheyne's wonderful power. His ministry was most richly successful, and largely because he kept in touch with his people, and was a great pastor as well as a great preacher.
I determined from the very start in my ministry that I would be a thorough pastor. A very celebrated preacher once said to me: "I envy you your love for pastoral work, I would not do it if I could, I could not do it if I would; for a single hour with a family in trouble uses up more of my vitality than to prepare a sermon." My reply to him was: "That may be true, but, after all, the business of a minister is to endure these strains upon his nervous system if he would be a comforter, as well as the teacher of his people."
My practice was this: I devoted the forenoon of every day, except Monday, to the preparation of my discourses. My motto was: "Study God's Word in the morning, and door-plates in the afternoon." I found the physical exercise in itself a benefit, and the spiritual benefits were ten-fold more. I secured and kept a complete record of the whereabouts of all my congregation and requested from the pulpit that prompt information be given me of any change of residence, and also of any case of sickness or trouble of any kind. I encouraged my people to send me word when there was any case of religious interest in their families or any matter of importance to discuss with me. In short, I endeavored to treat my flock exactly as though they were my own family, and to be perfectly at home in their homes. I managed to visit every family at least once in each year and as much oftener as circumstances required. As I had no "loafing" places, I easily got through my congregation, which, in Brooklyn, numbered several hundreds of families.
Spurgeon had an assistant pastor for his immense flock, but he made it a rule to visit the sick or dying on as many occasions as possible. He once said from his pulpit: "I have been this week to visit two of my church members who were near Eternity, and both of them were as happy as if they were going to a wedding. Oh, it makes me preach like a lion when I see how my people can die."
It was always my custom to take a particular neighborhood, and to call upon every parishioner in that street, or district, but I seldom found it wise to send word in advance to any family, that I would visit them on a certain day or hour, for I might be prevented from going, and thus subject them to disappointment; consequently, I had to run the risk of finding them at home. If they were out I left my card, and tried again at another time. In calling on my people unawares, I found it depended upon myself to secure a cordial welcome, for I went in with a hearty salutation and asked them to allow me to sit down with them wherever they were, regardless of dress or ceremony, and soon I found myself perfectly at home with them. No one should be so welcome as a faithful pastor. I encouraged them to talk about the affairs of our church, about the Sabbath services, and the truths preached, and the influences that Sabbath messages were having upon them. In this way I have discovered whether or not the shots were striking; for the gunnery that hits no one is not worth the powder.
Fishing for compliments is beneath any man of common sense, but it does cheer the pastor's heart to be told, "Your sermon last Sunday brought me a great blessing; it helped me all the week." Or better still, "Your sermon brought me to decide for Christ." In a careful and delicate way, I drew out our people in regard to their spiritual condition, and if I found that any member of the family was anxious about his or her soul, I managed to have a private and unreserved conversation with that person. It is well for every minister to be careful how he guards the confidence reposed in him. The family physician and the family pastor often have to know some things they do not like to know, but they never should allow any one else to know them.
This intimate, personal intercourse with my flock enabled me more than once to bring the undecided to a decision for Christ. In dealing with such cases, whether in the home or in the inquiry-room, I aimed to discover just what hindrance was in the path of each awakened soul. It is a great point also for such a one to discover what it is that keeps him or her from surrendering to Christ. If it be some habit or some evil practice, that must be given up; if some heart sin, that we must yield, even if it be like plucking out an eye or lopping off a right hand. It was my aim, and ever has been, to convince every awakened person that unless he or she was willing to give the heart to Jesus and to do His will there was no hope for them. We must shut every soul up to Christ.
I requested my people to inform me promptly of every case of serious sickness, and I could never be too prompt in responding to such a call. However busy I might be in preparing sermons or any commendable occupation everything else was laid aside. For a pastor should be as quick to respond to a call of sickness as an ambulance is to reach the scene of disaster. I sometimes found that a parishioner had been suddenly attacked with dangerous illness and even my entrance in the sick room might agitate the patient. At such times I found it necessary to use all the tact and delicacy and discretion at my command. I would never needlessly endanger a sick person by efforts to guide or console an immortal spirit. I aimed to make my words few, calm and tender, and make every syllable to point toward Jesus Christ. Whoever the sufferer may be, saint or sinner, his failing vision should be directed to "no man save Jesus only" It is not commonly the office of the pastor to tell the patient that his or her disease is assuredly fatal, but if we know that death is near, in the name of the Master, let us be faithful as well as tender.
There are many cases of extreme and critical illness when the presence of even the most loving pastor may be an unwise intrusion. An excellent Christian lady who had been twice apparently on the brink of death said to me: "Never enter the room of a person who is extremely low, unless the person urgently requests you to, or unless spiritual necessity absolutely compels it. You have no idea how the sight of a new face agitates the sufferer, and how you may unconsciously and unintentionally rob that sufferer of the little life that is fluttering in the feeble frame," I felt grateful to the good woman for her advice, and have often acted upon it, when the family have unwisely importuned me to do what would have been more harmful than beneficial. On some occasions, when I have found a sick room crowded by well-meaning but needless intruders, I have taken the liberty to "put them all forth," as our Master did in that chamber in which the daughter of Jairus was in the death slumber.
A great portion of the time and attention which I bestowed upon the sick was spent on chronic sufferers, who had been confined to their beds of weariness for months or years. I visited them as often as possible. Some of those bedridden sufferers were prisoners of Jesus Christ, who did me quite as much good as I could possibly do them. What eloquent sermons they preached to me on the beauty of submissive patience and on the supporting power of the "Everlasting arms!" Such interviews strengthened my faith, softened my heart, and infused into it something of the spirit of Him who "Took our infirmities and bore our sicknesses." McCheyne, of Dundee, said that before preaching on the Sabbath he sometimes visited some parishioner, who might be lying extremely low, for he found it good "to take a look over the verge."