TECUMSEH ENTERING THE COUNCIL.
In the main the Creeks received Tecumseh cordially, returning his protestations of brotherhood in kind; but one chief, Captain Isaacs, whose fidelity to his obligations as a friend of the whites was proved afterward on the battle-field, rejected the overtures of the men from the North. He shook his head when asked to shake hands; he refused to exchange tobacco; and, with the frankness of a brave man convinced of his duty, he told Tecumseh to his face that he was a bad man, and added, "You are no greater than I am."
Tecumseh had come to the council for the purpose of using it for his own ends, but while Colonel Hawkins remained he made no effort to put his plan into execution. Colonel Hawkins could have thwarted him, in part at least, if the wily Indian had openly avowed the object of his visit; but Tecumseh was too shrewd to do that. Colonel Hawkins prolonged the council from day to day, but still Tecumseh kept silence. Each day he would say, "The sun has gone too far to-day; I will make my talk to-morrow." But the to-morrow of the promise did not come while Colonel Hawkins remained, and finally, worn out with the delay, that officer brought his conference with the chiefs to an end and departed.
Then Tecumseh opened his lips. Calling the people together, he made them a speech, setting forth his views and urging them upon the Creeks. He told them that the red men had made a fatal mistake in adopting the ways of the whites and becoming friendly with them. He exhorted them to return at once to their former state of savagery; to abandon the ploughs and looms and arms of the white men; to cast off the garments which the whites had taught them to wear; to return to the condition and customs of their ancestors, and to be ready at command to become the enemies of the whites. The work they were learning to do in the fields, he said, was unworthy of free red men. It degraded them, and made them mere slaves. He warned them that the whites would take the greater part of their country, cut down its forests and turn them into cornfields, build towns, and make the rivers muddy with the washings of their furrows, and then, when they were strong enough, would reduce the Indians to slavery like that of the negroes. There is every reason to believe that Tecumseh was convinced of the truth of all this. He was convinced, too, that the whites had no right to live on this continent. He told the Creeks, as he had told General Harrison, that the Great Spirit had given this land to the red men. He said the Great Spirit had provided the skins of beasts for the red men's clothing, and that these only should they wear. Then he came to the subject of the British alliance, telling the Creeks that the King of England was about to make a great war in behalf of his children the red men, for the purpose of driving all the Americans off the continent, and that he would heap favors upon all the Indians who should help him to do this.
A prophet who accompanied Tecumseh followed him with a speech, in which he reiterated what his chief had said, but gave it as a message from the Great Spirit; still further to encourage the war spirit among them, this teacher by authority promised a miracle in behalf of the Creeks. He assured them that if they should join in the war they would do so at no personal risk; that not one of them should be hurt by the enemy; that the Great Spirit would encircle them wherever they went with impassable mires, in which the Americans would be utterly destroyed, with no power or opportunity to harm the divinely protected Indians.
All this was well calculated to stir the already moody and discontented Creeks to a feeling of hostility, and when the speech-making was over there was a strong party, probably more than a majority of the Creeks, ready and anxious to make immediate war upon the Americans. Colonel Hawkins's long labors in the interest of peace had been rendered fruitless, and the war party in the nation was more numerous and more firmly resolved upon mischief than ever.
Tecumseh's labors were not yet finished, however. As a shrewd politician works and argues and pleads and persuades in private as well as in his public addresses, so Tecumseh, who was a particularly shrewd politician, went all through the nation winning converts to his cause. He won many, but although he was received as an honored guest by the chief Tustinnuggee Thlucco, or the Big Warrior, he could make no impression upon that wise warrior's mind. It was not that Big Warrior was so firm a friend to the whites that nothing could arouse him to enmity. He had his grudges, and was by no means in love with things as they were; but he foresaw, as Tecumseh did not, that the war, if it should come, would bring destruction to his nation. He estimated the strength of his foes more accurately than his fellows did, and was convinced that there was no hope of success in the war which Tecumseh was trying to bring about. He was valorous enough, but he was also discreet, and he therefore obstinately remained true to his allegiance. His obstinacy at last roused Tecumseh's ire, and it was to him that Tecumseh made his celebrated threat that when he reached Detroit he would stamp his foot on the ground and shake down all the houses in Tookabatcha—a threat which it is said that an earthquake afterward led the Creeks to believe he had carried out. The story of the earthquake is repeated by all the writers on the subject, but some of the accounts of it contradict facts and set dates at defiance; and so, while it is not impossible and perhaps not improbable that an opportune earthquake did seem to make Tecumseh's threat good, the story must be received with some caution, as the different versions of it contradict each other. So, for that matter, it is not safe to trust the records upon any point, without diligent examination and comparison. Thus the fact that the battle of Tippecanoe was fought during this Southern journey of Tecumseh makes it certain that the mission was accomplished in the year 1811; yet Pickett, in his History of Alabama, gives 1812 as the year, and several other writers follow him. Again, some of the writers to whom we must look for the facts of this part of American history confound Tecumseh's two years' sojourn among the Creeks about the year 1787 with his visit in 1811, saying that that visit lasted two years—a statement which would make great confusion in the mind of any one familiar with the history of events in the North in which Tecumseh bore a part. A careful comparison of dates shows that Tecumseh started to the South in the spring of the year 1811, and returned to the North soon after the battle of Tippecanoe was fought—that is to say, near the end of the same year.
CHAPTER V.
RED EAGLE AS AN ADVOCATE OF WAR—THE CIVIL WAR IN THE CREEK NATION.
We have called Tecumseh a wily politician, and in whatever he undertook his methods were always those of the political manager. He was quick to discover the temper of individuals as well as of bodies of men, and he was especially shrewd in selecting his agents to work with him and for him. He was not long in picking out Red Eagle as the man of all others likely to draw the Creeks into the scheme of hostility. Red Eagle's tastes and temper, as we have already seen, were those of the savage. He was a rich man, and had all the means necessary to the enjoyment of those sports and pastimes which he delighted in; but above all else he was an Indian. He looked upon the life of the white men with distaste, and saw with displeasure the tendency of his people, and more especially of his half-breed brothers, to adopt the civilization which he loathed. Moreover, he cherished a special hatred for the Americans—a hatred which his uncle and tutor, General McGillivray, had sedulously instilled into his mind in his boyhood; and this detestation of the Americans had been strengthened by the British and Spanish at Mobile and Pensacola, during his frequent visits to those posts. His favorite boast was that there was "no Yankee blood in his veins."
Besides his prejudice, Red Eagle's judgment taught him to fear the encroachments of the Americans, and men are always quick to hate those whom they fear. Red Eagle saw with genuine alarm that the white men were rapidly multiplying in the Tombigbee country, and he knew that the Americans had made acquisitions of new territory which would still further invite American emigration into the neighborhood of the Creek Nation. All this he saw with alarm, because he was convinced that it boded ill to his people. With many others he feared that the race which held black men in a state of slavery would reduce red men to a similar condition as soon as their own numbers in the country should be great enough to render resistance useless. Convinced of this, Red Eagle believed that it was the part of wisdom to make a fight for freedom before it should be forever too late.
Tecumseh, finding in the young chief a man of the highest influence in the nation, whose prejudices, fears, and judgment combined to make him an advocate of war, took him at once into his councils, making him his confidant and principal fellow-worker. Red Eagle eagerly seconded Tecumseh's efforts, and his influence won many, especially of the young warriors, to the war party in the nation. His knowledge of the Creeks, too, enabled him to suggest methods of winning them which his visitor would not have thought of, probably. One of these was to work directly upon their imaginations, and to enlist their superstition on the side of war through prophets of their own, who, by continuous prophesyings, could do much to counteract the influence of the older Creek chiefs, most of whom were attached to the Americans, and being well-to-do were opposed to war, which might lose them their houses, lands, cattle, and negro slaves. The possession of property, even among partly savage men, is a strong conservative influence always.
Acting upon Red Eagle's hint, Tecumseh directed his prophet to "inspire" some Creeks with prophetic powers. The first man selected for this purpose was wisely chosen. He was a shrewd half-breed named Josiah Francis, a man whose great cunning and unscrupulousness fitted him admirably for the business of "prophet."
The prophet of the Shawnees took Francis to a cabin and shut him up alone for the space of ten days. During that time the inspiring was accomplished by the Shawnee, who danced and howled around the cabin, and performed all manner of rude gesticulations. At the end of the ten days he brought the new prophet forth, telling the people that he was now blind, but that very soon his sight—which may be said to have been taken away to be sharpened—would be restored to him, so improved that he could see all things that were to occur in the future.
Francis, of course, lent himself willingly to this imposture, and consented to be led about by the Shawnee prophet, stepping like a blind man who fears to stumble over obstacles. Suddenly he declared that he had received his vision, duly made over, with modern improvements and prophetic attachments.
Francis used his new powers both directly and by proxy in the interest of the war party, creating many other prophets to help him, among them Sinquista and High Head Jim; and the diligence with which all these workers for war carried on their prophesyings, pleadings, and speech-making increased the numbers of the war party, and added to the ill-feeling, which was already intense, between the Creeks who wished to make war and those who sought to keep the peace. The Creek nation was ripe for a civil war—a war of factions among themselves; it only needed a spark to create an explosion, and the spark was not long in coming, as we shall see.
Tecumseh, having secured so good a substitute for himself in Red Eagle, felt that his own presence was no longer needed in the Creek country. He accordingly took his departure for the north by a circuitous route, in order that he might visit the tribes on the Missouri River and in Illinois, and stir them up to hostility. He took with him the Creek chief Little Warrior, and thirty men of the nation. These Creeks accompanied him in all his wanderings until they reached Canada, where they remained a considerable time, receiving attentions of the most flattering kind from British officers and from the secret agents of the British. Upon their departure for the return journey, they were provided with letters which directed the British agents at Pensacola to provide the Creeks with arms and ammunition in abundance.
On their way back they committed an outrage which, although it had no direct bearing upon the quarrel among the Creeks at home, proved in the end to be the beginning of that civil war which grew into a war with the whites. In the Chickasaw country they murdered seven families, and making a prisoner of a Mrs. Crawley, carried her with them to their own country. This outrageous conduct was at once reported by the Chickasaw agent to Colonel Hawkins, the agent for the Creeks, and he immediately demanded the punishment of its perpetrators. Under the compact which existed between the Creeks and the government, the chiefs of the tribe were bound to comply with this demand, upon pain of bringing the responsibility for the misdeed upon the nation, and as we have said the majority of the chiefs were anxious to fulfil their duties and thus to preserve peace. Accordingly, a council of friendly chiefs determined to arrest Little Warrior's band and punish them. They sent two parties of warriors to do this, one under command of Chief McIntosh, and the other led by Captain Isaacs. These forest policemen speedily accomplished their mission, pursuing and fighting the offenders until all of them were put to death. This was in the spring of 1812.
Justice being satisfied, the Creeks might now have remained at peace with the whites if they had joined the older chiefs in wishing to do so; but unfortunately that which placated the whites only served to incense the war party among the Creeks against both the whites and the peaceful men of their own nation. Murders and other outrages occurred frequently. The men of the war party became truculent in their bearing, and matters were in a ferment throughout the nation. The prophets prophesied, and the orators made speeches denouncing the "peacefuls," as they called the Creeks who opposed war, as bitterly as they did the whites. The Alabamas were especially violent, probably in consequence of their close neighborhood with Red Eagle, whose influence over them was almost without limit. They committed outrages especially designed to force the beginning of war, among other things killing a mail-carrier, seizing the United States mail and carrying it to Pensacola, where they robbed the bags of their contents.
Big Warrior, who had stood so firmly against Tecumseh's threats, still held out, but he was now thoroughly aroused. He invited the chiefs of the war party to a council, but they scorned to listen to his pleas for a hearing. Failing to bring them to him, he sent a messenger to them with his "talk," which was in these words: "You are but a few Alabama people. You say that the Great Spirit visits you frequently; that he comes in the sun, and speaks to you; that the sun comes down just above your heads. Now we want to see and hear what you have seen and heard. Let us have the same proof, then we will believe. You have nothing to fear; the people who did the killing on the Ohio are put to death, and the law is satisfied."
This was a perfectly sensible, logical, reasonable talk, and for that reason it angered the men to whom it was sent. Men in a passion always resent reason when it condemns them or stands in the way of their purposes. The Alabamas answered Big Warrior's sensible proposition by putting his messenger to death. Thus the civil war among the Creeks, for it had become that now, went on. The peaceful Indians remained true to their allegiance, and fought their hostile brethren when occasion required, although they did what they could to avoid collisions with them.
In such a time as that even civilized men become disorderly, and the hostile Creeks grew daily more and more turbulent. They collected in parties and went upon marauding expeditions, sometimes sacking a plantation, sometimes murdering a party of emigrants, sometimes making a descent upon the dwellings of peaceful Creeks, and doing all manner of mischief.
The long-threatened war between the United States and Great Britain had been formally declared in the year 1812, and it was now the spring of 1813. The Americans at the beginning of the war had asserted their title to the town and harbor of Mobile, which, although a part of the territory ceded many years before to this country by the French, had until now been held by the Spanish. The affair was so well managed that the place was surrendered without bloodshed and occupied by the American forces; but its surrender served to increase the hostility of the Spanish in Florida, and although we were nominally at peace with Spain, the Spanish authorities at Pensacola, who had already done much to stir up Indian hostilities, lent themselves readily to the schemes of the British. During the latter part of August, 1812, they went so far as to permit a British force to land at Pensacola, take possession of the fort there, and make the place a base of military operations against us.
From the very beginning of the troubles the Indians had maintained communication with Pensacola, and parties of them went thither frequently to procure arms and ammunition, which were freely furnished. It was with one of these parties, on their return from Pensacola, that the first battle of the Creek war was fought. Of that we shall hear in another chapter. Meantime it is worth while to explain how the plans of the war party were discovered in time to save many lives.
A friendly half-breed, McNac by name, was driven from his home by one of the petty marauding parties spoken of a few pages back, and his cattle were carried to Pensacola by the marauders, and sold. After hiding in the swamps for some time, McNac at last ventured out at night to visit his home and see precisely what damage had been done. He was unlucky enough to meet High Head Jim at the head of a party of hostile Indians, and as there was no chance of safety either in flight or fight, McNac resorted to diplomacy, which in this case, as in many others, meant vigorous lying. He declared that he had abandoned his peaceful proclivities, and had made up his mind to join the war party. McNac appears to have had something like a genius for lying, as he succeeded in imposing his fabrications upon High Head Jim, who, suspicious and treacherous as he was, believed McNac implicitly, and confided to him the plan of the hostile Creeks. This plan was to kill Big Warrior, Captain Isaacs, McIntosh, Mad Dragon's Son, and the other friendly chiefs, before going finally upon the war-path, and, having thus deprived the friendly Creeks of their leaders, to compel them to join in the war upon the Americans. Then, High Head Jim said, the war would begin by simultaneous attacks upon the various settlements. Having exterminated the whites upon their borders, they were to march in three columns against the people of Tennessee, Georgia, and Mississippi, receiving assistance from the Choctaws and the Cherokees.
McNac bore this information at once to the intended victims, and thus enabled them to secure their safety in various ways; but the civil war increased in its fury. The hostile bands still confined themselves as yet chiefly to attacks upon the peaceful members of their own nation, destroying their houses, killing or driving off their cattle, and stealing whatever portable property they possessed.
Colonel Hawkins still hoped for peace, rather unreasonably, it must be confessed, and avoided interference as far as possible; but he extended protection to Big Warrior, and with the assistance of a force of friendly Creeks rescued that chieftain and escorted him to a place of safety.
In such a state of affairs, of course, a collision between the whites and the Indians was inevitable, and when it came, as will be related in the next chapter, the Creek war of 1813 was begun.
CHAPTER VI.
THE BATTLE OF BURNT CORN.
In the month of July, 1813, Peter McQueen, High Head Jim, and the Prophet Francis, having collected a large amount of plunder in their descents upon the homes of peaceful Indians and the plantations of half-breeds, sought a market for their booty. Collecting their followers to the number of about three hundred men, they loaded a number of pack-horses, and set out for Pensacola, driving a herd of stolen cattle before them. It was their purpose to exchange these things at Pensacola for arms, ammunition, whiskey, and whatever else they wanted; and combining pleasure with business, they amused themselves on the route by burning villages and committing murders upon Indians who persisted in their friendship for the whites.
Meantime the white people had at last become thoroughly alarmed. The news which McNac brought of his conversation with High Head Jim convinced even the most sceptical that a war of greater or smaller proportions was at hand, and it was the conviction of the wisest men among them that the best way to save themselves from impending destruction was to strike in time. The British had now begun seriously to threaten a descent upon the south-west, and it seemed to be more than probable that the savages were only delaying their general outbreak until their allies the British should appear somewhere upon the coast, and force the militia of the Tensaw and Tombigbee settlements to march away to meet them. Then the country would be defenceless, and the Indians could easily exterminate all that remained of the white population.
The pioneers who lived in that part of the country were brave, hardy, and resolute men, and they no sooner saw their danger distinctly than they took up arms with which to defend themselves. They resolved to assert their resolution by attacking not the Indian towns, but the roving parties of Indian outlaws who were bringing the war about. If they could crush these, punishing them effectually, they thought, the great body of the Creeks would think twice before deciding to make the contemplated war.
Accordingly a summons was sent out for volunteers. About two hundred men, or nearly that number, some of them white men, some half-breeds, and some friendly Indians, promptly answered the call. Among them was Captain Samuel Dale, better known in history as Sam Dale, the hero of the canoe fight, one of the strangest and most desperate affairs of the war, some account of which will be given in its proper place.
This little army was commanded by Colonel Caller, assisted by one lieutenant-colonel, four majors, and more captains and lieutenants than have been counted. Deducting these from the total force, we are led to the conviction that there must have been an average of about one officer to every two men; but even this enormous proportion of officers did not prevent the men from behaving badly in the presence of the enemy and getting sharply beaten, as will be related presently.
When the several companies composing this expedition were brought together, the line of march was taken toward Pensacola, with the purpose of encountering Peter McQueen and his force on their return. On the morning of July 27th, 1813, the advance scouts came in and reported that McQueen's force was encamped upon Burnt Corn Creek, just in advance of Caller's column, and that officer promptly determined to attack them.
Forming his men in line he advanced cautiously through the reeds until the Indian camp lay just below. Then, with a yell, the men dashed forward to the charge, and after a few moments' resistance the surprised and beaten Indians abandoned their camp with its horses and its rich stores of ammunition and food, and fled precipitately to the creek, by which the camp was encircled except upon the side from which the white men came. Dale, who was a born Indian fighter, Captain Dixon Bailey, and Captain Smoot—who were also resolute men and good officers, Bailey being an educated half-breed—saw at a glance that to pursue the flying savages was to crush them utterly; and they therefore led their men, some seventy-five or eighty in number, forward, and crowded the Indians as closely as possible. Had they been promptly supported, McQueen's force would have been utterly destroyed, and there might have been no Creek war for us to write and read about. Unluckily the other officers were less wise than Dale and Bailey and Smoot. When the Indians gave way and ran, leaving their camp with its pack-horses loaded with goods, the officers and men of the main body supposed that their work was done. Instead of joining in the pursuit, they broke their ranks, threw down their arms, and busied themselves securing the plunder.
Peter McQueen was a shrewd fellow in his way, and he was not long in discovering the weakness of the force which had followed him to the creek. Rallying his men he gave them battle, and began pressing them back. Colonel Caller, who was leading the advance, instead of ordering his main body to the front, as a more experienced officer would have done, determined to fall back upon them as a reserve. Dale, Smoot, and Bailey could have maintained their position while waiting for the reinforcements to come up, but when ordered to fall back upon the main body, their brave but untrained and inexperienced men retreated rather hastily. The men of the main body, having broken ranks to plunder, were in no condition to resist panic, and seeing the advance companies retreating, with the yelling Indians at their heels, they fled precipitately. Caller, Dale, Bailey, and Smoot tried to rally them, but succeeded only in getting eighty men into line. This small force, commanded by their brave officers, made a desperate stand, and brought the advancing savages to a halt. Dale was severely wounded, but he fought on in spite of his suffering and his weakness. Finally, seeing that they were overmatched and that their comrades had abandoned them to their fate, the little band retreated, fighting as they went, until at last the Indians abandoned the pursuit. Some of the Americans went home, others became lost and were found, nearly dead with fatigue and starvation, about a fortnight later.
Thus ended the battle of Burnt Corn. It was lost to the white men solely by the misconduct of officers and men, but that misconduct was the result of inexperience and a want of discipline, not of cowardice or any lack of manhood.
The Indians were badly hurt. Their losses, though not known definitely, are known to have been greater than those of the whites, of whom only two were killed and fifteen wounded. They had lost their pack-horses, and nearly all the fruits of their journey to Pensacola, so that they were forced to return to that post to procure fresh supplies.
The affair was a much more serious disaster to the whites, however, than at first appeared. The expedition had been undertaken for the purpose of destroying McQueen's party, and thereby intimidating the war-inclined Creeks. In that it had utterly failed. The Creeks were victors, though they had suffered loss. Their victory encouraged them, and their losses still further incensed them. The war which before was threatened was now actually begun. The first battle had been fought, and others must follow of necessity. The Creeks believed themselves to be able to exterminate the whites, and they were now determined to do so.
In this determination they were strengthened not merely by the general countenance given to them at Pensacola, but by very specific and urgent advice from the British and Spanish officers there, who, as we learn from official documents, urged the Creeks to make the war at once, saying:
"If they [the Americans] prove too hard for you, send your women and children to Pensacola and we will send them to Havana; and if you should be compelled to fly yourselves, and the Americans should prove too hard for both of us, there are vessels enough to take us all off together."
CHAPTER VII.
RED EAGLE'S ATTEMPT TO ABANDON HIS PARTY.
Red Eagle, as we have already related, was the most active and efficient leader of the war party during all the time of preparation. At last the war which he had so earnestly sought to bring about had come, but it had not come in the way in which he had hoped, and Red Eagle hesitated.
In the first place the war had come too soon. Red Eagle was too shrewd and too well informed to believe the predictions of his prophets Sinquista and Francis, who told the Creeks that if they would completely abandon those things which they had learned of the whites and become utter savages, not one of them should be killed in the war; that the Great Spirit would rain down fire upon the whites, create quagmires in their path, cause the earth to open and swallow them, and draw charmed circles around the camps of the Creeks, into which no white man could come without immediately falling down dead. Like many another shrewd leader, Red Eagle was willing to make use of this sort of appeals to superstition, while he was himself unaffected by them. He saw clearly enough that the white men were strong, because he knew that their numbers and resources were not limited by what he could see. He knew that armies would come from other quarters of the country to aid the settlers on the Tombigbee River and in the Tensaw settlement. Therefore he did not wish to undertake what he knew would be a severe contest, single-handed. He wanted to wait until Tecumseh, who had promised to return, should come; he was disposed to wait also for the British to land a force somewhere on the coast before beginning the war.
Moreover, his schemes and his advocacy of war had been from the first founded upon his conviction that the friendship of the Creeks and half-breeds in the lower towns for the whites would give way when they should see that the war was inevitable. He had sought to bring about a war in which the whole Creek nation should be united against the whites; what he had brought about was a very different affair. He now saw that the friendliness of the people of the lower towns, who were his nearest friends and kinsmen, including his brother, Jack Weatherford, and his half-brother, David Tait, was much more firmly fixed than he had imagined. He had supposed that it was merely the indisposition of rich men to imperil their property by bringing on a state of war; he now knew that it was a fixed purpose to remain at peace with the white men, and even to join them in fighting the Creeks whenever the war should come. If he had cherished a doubt of this so long, he had proof of it in the presence of some of these friends of his in the American force at the battle of Burnt Corn, whither they had gone as volunteers.
All this put a totally different face upon matters. Red Eagle was eager for a war between the Creeks and whites, but a war between a part of the Creeks on the one hand, and the rest of the Creeks with the whites on the other, a war in which he must fight his own brothers and his nearest friends, was a very different and much less attractive affair.
There was still another cause of Red Eagle's hesitation at this time—perhaps a stronger cause than either of the others. He was in love, and his sweetheart was among the people whom he must fight if he fought at all. He was a rich planter, and lived at this time on a fine place near the Holy Ground, and being a young widower he had conceived a passionate fancy for one Lucy Cornells, a young girl of mixed Indian and white blood, who has been described by persons who knew her as very attractive and beautiful. However that may be, it is certain that Red Eagle's devotion to her was profound.
This girl's father, when McNac's discovery of the Indian plans spread consternation through the settlements, fled with his daughter to the Tensaw country and took refuge in Fort Mims; and Red Eagle had thus a sweetheart added to the list of persons near and dear to him, whose lives he must put in danger if he went to war. Anticipating the events of this history somewhat, it may as well be added here that Red Eagle's love for this maiden prompted him, when he was about to attack Fort Mims, to give secret warning to her father, as is believed upon evidence accepted at the time as satisfactory. Cornells left the fort before the attack, and although he remained with the whites and fought with them in the war, Red Eagle was permitted to carry off his daughter to the nation.
Let us return to the time of which we write in this chapter. All these things were strong inducements to Red Eagle to abandon his warlike purposes, but it was now too late for him to still the storm he had raised. Had he now preached peace among his warlike followers, his life would not have been worth a day's purchase.
He kept his own counsel, and in his perplexity determined, about the time of the battle of Burnt Corn, to seek the advice of his brother, Jack Weatherford, and his half-brother, David Tait. Making his way to their places on Little River, he laid the whole case before his relatives. They advised him secretly to remove his family, his negroes, and so much of his live-stock as might be, to their plantations, which lay within the friendly district, and, quitting the nation, to remain quietly with them until the troubles should come to an end, taking no part in the war on either side.
After reflecting upon the matter, Red Eagle determined to act upon this advice; and thus the Creeks were very near losing the services of that chieftain whose genius alone enabled them to maintain their war with any hope of success. When Red Eagle returned to his plantation to put this plan into operation, however, he found that it was now too late. Knowing at least some of the reasons their chief had for abandoning his support of their cause, some of the hostile Creeks had visited his house in his absence, and had seized upon his children and his negroes, holding them as hostages for his fidelity. They plainly told him of their doubts of him, and threatened to kill his children if he should falter for a moment.
There was nothing left for him to do but yield to his fate, and boldly lead his men to battle against the foes whom he cordially hated. His Rubicon was crossed, his die was cast, and there was no possibility of retreat.
CHAPTER VIII.
CLAIBORNE AND RED EAGLE.
If Weatherford was at last ready to enter upon the long-contemplated war, so too the white people at last began to understand that their hopes of a reconciliation of some kind with the Creeks were delusive, and they began to take measures for their defence. Even yet, however, they seem to have had no adequate conception of the real nature and extent of the storm that was brewing. Their measures of defence were not proportioned to the need, were not of the right kind, except in part, and were carried forward lazily, listlessly, and apparently with a deep-seated conviction that, after all, the making of preparation might be a useless waste of labor in anticipation of a danger which might never come.
There can be little doubt that if these people had fully understood their own situation they could and would have saved themselves by adopting a vigorous offensive policy from the outset. Colonel Caller's expedition to Burnt Corn was a type and example of what they ought to have attempted. They should have struck the first blows, and should have followed them up as rapidly as possible. If they had understood their own situation they would probably have done this. They would have organized the whole population into an army, and if they had done this they might almost certainly have conquered a peace with comparatively small loss to themselves before Weatherford had time to bring his roving parties together for the contest.
Instead of this, however, the only attempt that was made to meet hostility half-way—the Burnt Corn expedition—ended in failure, and the men who had undertaken it dispersed to their homes. It was now too late for a policy of offensive defence. The battle of Burnt Corn was followed by an immediate concentration of the hostile Creeks, and the most that could be done by the whites to avert the threatened destruction was to fortify certain central posts and send messengers for assistance.
The method of fortifying was the same in all cases, with such variations of detail as the nature of the ground, the number of men engaged in the construction of the works, and the other circumstances of each case rendered necessary. In general plan the so-called forts were nearly square, the most elaborate of them being constructed upon the plan of Fort Mims, which is represented on another page. Whatever their form was, they were made of timbers set on end in the ground, as close together as possible, forming a close and high wall, pierced with port-holes for the use of riflemen. Heavy gates were provided, and within the inclosure strong block-houses were built, in which a stout resistance could be made even after the outer works should be carried.
There were more than a score of these forts in different parts of the settlements. In that part of the peninsula formed by the Alabama and Tombigbee rivers which now constitutes Clarke County, Alabama, there were stockades built, which were known as Fort Glass, Fort Sinquefield, etc., each taking its name from the owner of the place fortified.
Into these forts the people now began to flock in anticipation of a general outbreak; and they were none too soon, as Weatherford had already collected his men in considerable numbers. The principal fort was on the plantation of one Samuel Mims, a rich Indian or man of mixed blood, who lived on the little lake called Tensaw, or Tensas, as it is now sometimes spelled on the maps, which lies within about a mile of the Alabama River, a few miles above the confluence of that river with the Tombigbee. Mims's place was near the high-road which led to Mims's ferry, and hence was a natural centre of the neighborhood.
Mims and his neighbors, with the help of a number of half-breed refugees from the Creek nation, constructed there a large stockade fortress, and the people of the surrounding country, white, black, red, and mixed, congregated there for safety.
Meantime the appearance of a British fleet off the coast had awakened the government to the danger in which Mobile lay, and on the 28th of June, 1813, Brigadier-General Ferdinand L. Claiborne, a distinguished soldier who had won a fine reputation in the Indian wars of the North-west, was ordered, with what force he had, to march from the post of Baton Rouge to Fort Stoddard, a military station on the Mobile River, not far below the confluence of the Alabama and Tombigbee rivers.
Upon receiving this order General Claiborne made application for the necessary funds and supplies, but the quartermaster could put no more than two hundred dollars into his army chest—a sum wholly inadequate to the purpose. But Claiborne was not a man to permit small obstacles to interfere with affairs of importance. He borrowed the necessary funds upon his personal credit, giving a mortgage upon his property as security, and boldly set out with his little army. It is worth while to note in passing that, in consequence of the loss of vouchers for his expenditures upon the expedition, General Claiborne's patriotic act cost him the whole amount borrowed, his property being sold after his death, as we learn from a note in Pickett's History of Alabama, to satisfy the mortgage.
Arriving at Fort Stoddard with his army of seven hundred men on the thirtieth day of July, General Claiborne at once sought the fullest and most trustworthy information to be had with respect to the condition of the country, the forces and designs of the Indians, and the strength and situation of the various forts.
Having thus made himself master of the conditions of the problem which he was set to solve, he distributed his forces and the volunteers who were at command, among the various stockade posts in such a way as to give the best protection he could to every part of the country.
To Fort Mims he sent Major Beasley, with one hundred and seventy-five men, who, with seventy militiamen already there, swelled the force at that post to two hundred and forty-five fighting men. Major Beasley, upon taking command, organized his raw troops into something resembling a battalion, and strengthened the fort by erecting a second line of picketing outside the original gates.
Believing the post to be strong enough to spare a part of the force under his command, Major Beasley sent detachments to various other and weaker posts, acting upon the principle of protecting all points, which had governed General Claiborne.
Besides the troops, who were simply all the men in the fort, every man capable of shooting a gun being enrolled as a soldier, there were women and children at Fort Mims, who had fled thither from the country for protection, so that the total number of persons there exceeded five hundred; the exact number is differently stated by different writers, but the most trustworthy account, drawn from several original sources, places the population of the place at five hundred and fifty-three souls. The lives of all these people were committed to the keeping of Major Beasley, who was clothed with ample authority, and free from embarrassing dictation or interference of any kind. His fort was a strong one, and in sending away some of his men to assist the garrisons of other posts he himself testified that the force which remained was sufficient for the need. His failure to use these means effectually for the protection of the lives over which he was set as guardian was clearly inexcusable, and although he bravely sacrificed his own life in an attempt to retrieve his fault, he could do nothing to undo its terrible consequences. His fault was not cowardice, but a lack of caution, an utter and inexcusable lack of that prudence and foresight which are as indispensable in a commander as personal courage itself.
It appears that alarms were frequent in the fort, as was to be expected in a place full of women and children, credulous negroes, and excited militiamen. These alarms Beasley reported to General Claiborne, and in doing so he probably gave that capable and experienced officer some hint of his own lack of prudence. At any rate, General Claiborne thought it necessary to issue a general order to Major Beasley, directing him to strengthen his works, use caution in the conduct of affairs, and neglect no means of making the safety of the fort certain. The order ended with this significant sentence: "To respect an enemy and prepare in the best possible way to meet him, is the certain means to insure success." All the work done by Major Beasley to strengthen the works was done in obedience to special orders from Claiborne, and even what he specifically ordered done appears to have been done only in part. He directed Major Beasley, for one thing, to build two additional block-houses, but that officer contented himself with beginning to build one, which was never finished.
With matters in Fort Mims, and the results of Major Beasley's management there, we shall have to do in another chapter. We have first to look at the general situation of affairs as they stood during August, 1813, before Weatherford—for by that name, rather than Red Eagle, he is known to the history of what followed—struck his first tremendous blow.
Weatherford had collected his men in the upper towns, and was now moving down the river, managing his advance very skilfully, after the manner of regularly educated military men. In small affairs the Indian general followed the tactics of his race, depending upon cunning and silent creeping for the concealment of his movements, but he was too able an officer to fall into the mistake of supposing that an army could be advanced in this way for a long distance in secret. He knew that his movements would be watched very closely and promptly reported. He therefore resorted to strategy—or rather to sound methods of grand tactics—as a means of concealing, not the fact that he was advancing, but the real direction and objective point of his advance. He moved southward, taking care to make demonstrations upon his flank which were calculated to deceive his enemy. He threatened the settlements in the peninsula, and constantly kept up a front of observation in a direction different from that in which his main body was actually moving. In this way he managed to advance to McGirth's plantation, on the Alabama River, in the neighborhood of the place where the town of Claiborne now stands, without revealing the purpose of his advance, and as this halting point was one at which his presence seemed to threaten an attack upon Fort Glass, Fort Sinquefield, and the other posts in what is now Clarke County, his real purpose was still effectually concealed.
Meantime General Claiborne was not disposed to lie still and permit his wily adversary to determine the course of the campaign. We said in the beginning of this chapter that by a timely resort to offensive measures the settlers might have averted a general war. It was now General Claiborne's opinion that with the troops at command a policy of this kind offered even yet the best prospect of success. Even before he had finished his defensive preparations he planned an offensive campaign, which he was confident of his ability to execute, while he was equally confident that its execution would save a very much severer effort in future.
On the 2d of August, 1813, he wrote to his commanding general, explaining the situation, and adding these words:
"If you will authorize my entering the Creek nation, I will do so in ten days after the junction of the Seventh Regiment, and if I am not disappointed, will give to our frontiers peace, and to the government any portion of the Creek country they please. Some force ought to enter the nation before they systematize and are fully prepared for war. With one thousand men and your authority to march immediately, I pledge myself to burn any town in the Creek nation. Three months hence it might be difficult for three thousand to effect what can be done with a third of the number at present. They gain strength, and their munitions of war enlarge every day."
How accurately General Claiborne estimated the difficulties which delay would produce will be abundantly seen as we follow the course of the campaign. There can be little reasonable doubt that the blow which this gallant and enterprising officer wished to strike then would have saved many hundreds of lives on both sides, if he had been permitted to carry his plan into effect; but there was a difficulty in the way—the Creeks had not yet openly attacked the white settlements beyond their border, and until they did so the commanding general had no authority to permit his troops to invade the nation.