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Robert Burns: How To Know Him

Chapter 107: TAM O' SHANTER A Tale
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About This Book

A biographical and critical study traces the poet's life from humble rural beginnings through successive farm, urban, and later phases, recounting personal circumstances while close-reading major lyrics, songs, satires, epistles, and narrative and descriptive poems. It examines his inheritance of dialect and folk-song, his methods of adapting traditional music, and his satirical and moral verse, with illustrative poem listings and commentary. Chapters move from biography to thematic and formal analysis and conclude with a summative evaluation of artistic achievement and legacy.

Recitativo
When lyart leaves bestrow the yird, withered, earth
Or, wavering like the baukie bird, bat
Bedim cauld Boreas' blast;
When hailstanes drive wi' bitter skyte, glancing stroke
And infant frosts begin to bite,
In hoary cranreuch drest; hoar-frost
Ae night at e'en a merry core one, gang
O' randie, gangrel bodies rowdy, vagrant
In Poosie Nansie's held the splore, carousal
To drink their orra duddies. spare rags
Wi' quaffing and laughing,
They ranted an' they sang;
Wi' jumping an' thumping
The very girdle rang. cake-pan

The materials for rebuilding Burns's world are not confined to his explicitly descriptive poems. Much can be gathered from the songs and satires, and there are important contributions in his too scanty essays in narrative. Of these last by far the most valuable is Tam o' Shanter. The poem originated accidentally in the request of a certain Captain Grose for local legends to enrich a descriptive work which he was compiling. In Burns's correspondence will be found a prose account of the tradition on which the poem is founded, and he is supposed to have derived hints for the relations of Tam and his spouse from a couple he knew at Kirkoswald.

It was a happy inspiration that led him to turn the story into verse, for it revealed a capacity which otherwise we could hardly have guessed him to possess. The vigor and rapidity of the action, the vivid sketching of the background, the pregnant characterization, the drollery of the humor give this piece a high place among stories in verse, and lead us to conjecture that, had he followed this vein instead of devoting his later years to the service of Johnson and Thomson, he might have won a place beside the author of the Canterbury Tales. He lacked, to be sure, Chaucer's breadth of experience and richness of culture: being far less a man of the world he would never have attained the air of breeding that distinguishes the English poet: but with most of the essential qualities that charm us in Chaucer's stories he was well equipped. He had the observant eye, the power of selection, command of the telling phrase and happy epithet, the sense of the comic and the pathetic. Beyond Chaucer he had passion and the power of rendering it, so that he might have reached greater tragic depth, as he surpassed him in lyric intensity.

As it is, however, Chaucer stands alone as a story-teller, for Tam o' Shanter is with Burns an isolated achievement. There are three distinct elements in the work—narrative, descriptive, and reflective. The first can hardly be overpraised. We are made to feel the reluctance of the hero to abandon the genial inn fireside, with its warmth and uncritical companionship, for the bitter ride with a sulky sullen dame at the end of it; the rage of the thunderstorm, as with lowered head and fast-held bonnet the horseman plunges through it; the growing sense of terror as, past scene after scene of ancient horror, he approaches the ill-famed ruin. Then suddenly the mood changes. Emboldened by his potations, Tam faces the astounding infernal revelry with unabashed curiosity, which rises and rises till, in a pitch of enthusiastic admiration for Cutty-Sark, he loses all discretion and brings the “hellish legion” after him pell-mell. We reach the serio-comic catastrophe breathless but exhilarated.

The descriptive background of this galloping adventure is skilfully indicated. Each scene—the ale-house, the storm, the lighted church, the witches' dance—is sketched in a dozen lines, every stroke distinct and telling. Even the three lines indicating what waits the hero at home is an adequate picture. Though incidental, these vignettes add substantially to what the descriptive poems have told us of the environment, real and imaginative, in which the poet had been reared.

The value of the reflective element is more mixed. The most quoted passage, that beginning

“But pleasures are like poppies spread,”

can only be regretted. With its literacy similes, its English, its artificial diction, it is a patch of cheap silk upon honest homespun. But the other pieces of interspersed comment are all admirable. The ironic apostrophes—to Tam for neglecting his wife's warnings; to shrewish wives, consoling them for their husband's deafness to advice; to John Barleycorn, on the transient courage he inspires; to Tam again, when tragedy seems imminent—are all in perfect tone, and do much to add the element of drollery that mixes so delightfully with the weirdness of the scene. And like the other elements in the poem they are commendably short, for Burns nearly always fulfills Bagehot's requirement that poetry should be “memorable and emphatic, intense, and soon over.”

TAM O' SHANTER

A Tale

Of Brownyis and of Bogillis full is this Buke.

Garvin Douglas.

When chapman billies leave the street, pedlar fellows
And drouthy neibors neibors meet, thirsty
As market-days are wearing late,
An' folk begin to tak the gate; road
While we sit bousing at the nappy, ale
An' getting fou and unco happy, full, mighty
We think na on the lang Scots miles,
The mosses, waters, slaps, and styles, bogs, gaps
That lie between us and our hame,
Where sits our sulky sullen dame,
Gathering her brows like gathering storm,
Nursing her wrath to keep it warm.
This truth fand honest Tam o' Shanter, found
As he frae Ayr ae night did canter—one
(Auld Ayr, wham ne'er a town surpasses
For honest men and bonnie lasses).
Now Tam, O Tam! had thae been queans, those, girls
A' plump and strapping in their teens;
Their sarks, instead o' creeshie flannen, greasy flannel
Thir breeks o' mine, my only pair, These trousers
That ance were plush, o' gude blue hair,
I wad hae gi'en them off my hurdies, buttocks
For ae blink o' the bonnie burdies! maidens
But wither'd beldams, auld and droll,
Rigwoodie hags wad spean a foal, Withered (?), wean
Louping and flinging on a crummock, Leaping, cudgel
I wonder didna turn thy stomach.
But Tam kent what was what fu' brawlie: full well
There was ae winsome wench and walie choice
That night enlisted in the core,
Lang after kent on Carrick shore!
(For mony a beast to dead she shot, death
And perish'd mony a bonnie boat,
And shook baith meikle corn and bear, barley
And kept the country-side in fear.)
Her cutty sark, o' Paisley harn, short-shift, coarse linen
That while a lassie she had worn,
In longitude tho' sorely scanty,
It was her best, and she was vauntie. proud
That sark she coft for her wee Nannie bought
Wi' twa pund Scots ('twas a' her riches) pounds
Wad ever grac'd a dance of witches!

[21] Woven in a reed of 1,700 divisions.

[22] Lit., a present from a fair; deserts and something more.

Description in Burns is not confined to man and society: he has much to say of nature, animate and inanimate.

Though within a few miles of the ocean, the scenery among which the poet grew up was inland scenery. He lived more than once by the sea for short periods, yet it appears but little in his verse, and then usually as the great severing element.

is the characteristic line. Scottish poetry had no tradition of the sea. To England the sea had been the great boundary and defense against the continental powers, and her naval achievements had long produced a patriotic sentiment with regard to it which is reflected in her literature. But Scotland's frontier had been the line of the Cheviots and the Tweed, and save for a brief space under James IV she had never been a sea-power. Thus the cruelty and danger of the sea are almost the only phases prominent in her poetry, and Burns here once more follows tradition.

Again, the scenery of Ayrshire was Lowland scenery, with pastoral hills and valleys. On his Highland tours Burns saw and admired mountains, but they too appear little in his verse. Though not an unimportant figure in the development of natural description in literature, he had not reached the modern deliberateness in the seeking out of nature's beauties for worship or imitation, so that the phases of natural beauty which we find in his poetry are merely those which had unconsciously become fixed in a memory naturally retentive of visual images.

Not only do his natural descriptions deal with the aspects familiar to him in his ordinary surroundings, but they are for the most part treated in relation to life. The thunderstorm in Tam o' Shanter is a characteristic example. It is detailed and vivid and is for the moment the center of interest; but it is introduced solely on Tam's account. Oftener the wilder moods of the weather are used as settings for lyric emotion. In Winter, a Dirge, the harmony of the poet's spirit with the tempest is the whole theme, and in My Nannie's Awa the same idea is treated with more mature art: