It opens thus:
Should old acquaintance be forgot
And never thought upon,
The Flames of Love extinguishèd
And freely past and gone?
Is thy kind Heart now grown so cold
In that Loving Breast of thine,
That thou can'st never once reflect
On old-long-syne.
And so on, for eighty lines.
Allan Ramsay rewrote it for his Tea-Table Miscellany (1724), and a
specimen stanza will show that it was still going down-hill:
Should auld acquaintance be forgot
Tho' they return with scars?
These are the noble hero's lot,
Obtain'd in glorious wars;
Welcome, my Varo, to my breast,
Thy arms about me twine,
And make me once again as blest
As I was lang syne.
The remaining four stanzas are worse. Burns may have had further hints
to work on which are now lost; but the best, part of the song, stanzas
three and four, are certainly his, and it is unlikely that he
inherited more than some form of the first verse and the chorus.
AULD LANG SYNE
Should auld acquaintance be forgot old
And never brought to min'? mind
Should auld acquaintance be forgot,
And auld lang syne? long ago
For auld lang syne, my dear.
For auld lang syne,
We'll tak a cup o' kindness yet,
For auld lang syne.
And surely ye'll be your pint-stowp, will pay for
And surely I'll be mine;
And we'll tak a cup o' kindness yet
For auld lang syne.
We twa hae run about the braes, two have, hillsides
And pu'd the gowans fine; pulled, daisies
But we've wander'd mony a weary foot
Sin' auld lang syne.
We twa hae paidled i' the burn, waded, brook
From morning sun till dine; noon
But seas between us braid hae roar'd broad
Sin' auld lang syne.
And there's a hand, my trusty fiere, comrade
And gie's a hand o' thine; give me
And we'll tak a right guid-willie waught, draught of good will
For auld lang syne.
A more remarkable case of patchwork is A Red, Red Rose. Antiquarian
research has discovered in chap-books and similar sources four songs,
from each of which a stanza, in some such form as follows, seems to
have proved suggestive to Burns:
Her cheeks are like the Roses
That blossom fresh in June,
O, she's like a new strung instrument
That's newly put in tune.
Altho' I go a thousand miles
I vow thy face to see,
Altho' I go ten thousand miles
I'll come again to thee, dear Love,
I'll come again to thee.
The seas they shall run dry,
And rocks melt into sands;
Then I'll love you still, my dear,
When all those things are done.
Fare you well, my own true love,
And fare you well for a while,
And I will be sure to return back again,
If I go ten thousand mile.
The genealogy of the lyric is still more complicated than these
sources imply, but the specimens given are enough to show the nature
of the ore from which Burns extracted the pure gold of his well-known
song:
MY LOVE IS LIKE A RED RED ROSE
O, my love is like a red red rose
That's newly sprung in June:
O, my love is like the melodie
That's sweetly play'd in tune.
As fair art thou, my bonnie lass,
So deep in love am I:
And I will love thee still, my dear,
Till a' the seas gang dry. go
Till a' the seas gang dry, my dear,
And the rocks melt wi' the sun:
And I will love thee still, my dear,
While the sands o' life shall run.
And fare thee weel, my only love,
And fare thee weel a while!
And I will come again, my love,
Tho' it were ten thousand mile.
Of the songs already quoted, the germ of Ae Fond Kiss lies in the
first line of Robert Dodsley's Parting Kiss,
“One fond kiss before we part;”
I Hae a Wife o' My Ain, borrows with slight modification the first
two lines; a model for My Nannie O has been found in an anonymous
eighteenth-century fragment as well as in a song of Ramsay's, but
neither contributes more than the phrase which names the tune as well
as the words; The Rigs o' Barley was suggested by a verse of an old
song:
O, corn rigs and rye rigs,
O, corn rigs are bonie;
And whene'er you meet a bonie lass
Preen up her cockernonie.
Handsome Nell, Mary Morison, Will Ye Go to the Indies, The
Gloomy Night, and My Nannie's Awa are entirely original; and a
comparison of their poetical quality with those having their model or
starting point in an older song will show that, however brilliantly
Burns acquitted himself in his task of refurbishing traditional
material, he was in no way dependent upon such material for
inspiration.
From what has been said of the occasions of these verses, however, it
is clear that inspiration from the outside was not lacking. The
traditional association of wine, woman, and song certainly held for
Burns, nearly all his lyrics being the outcome of his devotion to at
least two of these, some of them, like the following, to all three.
YESTREEN I HAD A PINT O' WINE
Yestreen I had a pint o' wine, Last night
A place where body saw na'; nobody saw
Yestreen lay on this breast o' mine
The gowden locks of Anna. golden
The hungry Jew in wilderness
Rejoicing o'er his manna,
Was naething to my hinny bliss honey
Upon the lips of Anna.
Ye monarchs, tak the east and west,
Frae Indus to Savannah!
Gie me within my straining grasp
The melting form of Anna.
There I'll despise imperial charms,
An Empress or Sultana,
While dying raptures in her arms
I give and take with Anna!
Awa, thou flaunting god o' day!
Awa, thou pale Diana!
Ilk star, gae hide thy twinkling ray Each, go
When I'm to meet my Anna.
Come, in thy raven plumage, night!
(Sun, moon, and stars withdrawn a')
And bring an angel pen to write
My transports wi' my Anna!
The kirk and state may join, and tell
To do such things I mauna: must not
The kirk and state may gae to hell,
And I'll gae to my Anna.
She is the sunshine o' my ee,
To live but her I canna; without
Had I on earth but wishes three,
The first should be my Anna.
Nothing could be more hopeless than to attempt to classify Burns's
songs according to the amours that occasioned them, and to seek to
find a constant relation between the reality and intensity of the
passion and the vitality of the poetry. At times some relation does
seem apparent, as we may discern beneath the vigor of the song just
quoted a trace of a conscious attempt to brave his conscience in
connection with the one proved infidelity to Jean after his marriage.
Again, in such songs as Of a' the Airts, Poortith Cauld, and
others addressed to Jean herself, we have an expression of his less
than rapturous but entirely genuine affection for his wife.
OF A' THE AIRTS
Of a' the airts the wind can blaw, directions
I dearly like the west,
For there the bonnie lassie lives,
The lassie I lo'e best: love
There wild woods grow, and rivers row, roll
And mony a hill between;
But day and night my fancy's flight
Is ever wi' my Jean.
I see her in the dewy flowers,
I see her sweet and fair:
I hear her in the tunefu' birds,
I hear her charm the air:
There's not a bonnie flower that springs
By fountain, shaw, or green; woodland
There's not a bonnie bird that sings,
But minds me o' my Jean.
O THIS IS NO MY AIN LASSIE
O this is no my ain lassie,
Fair tho' the lassie be;
O weel ken I my ain lassie,
Kind love is in her e'e.
I see a form, I see a face,
Ye weel may wi' the fairest place:
It wants, to me, the witching grace,
The kind love that's in her e'e.
She's bonnie, blooming, straight, and tall,
And lang has had my heart in thrall;
And aye it charms my very saul, soul
The kind love that's in her e'e.
A thief sae pawkie is my Jean, sly
To steal a blink, by a' unseen; glance
But gleg as light are lovers' e'en, nimble, eyes
When kind love is in the e'e.
It may escape the courtly sparks,
It may escape the learnèd clerks;
But weel the watching lover marks
The kind love that's in her e'e.
POORTITH CAULD
O poortith cauld, and restless love, cold poverty
Ye wreck my peace between ye;
Yet poortith a' I could forgive,
An' 'twere na for my Jeanie. If 'twere not
O why should fate sic pleasure have, such
Life's dearest bands untwining?
Or why sae sweet a flower as love
Depend on Fortune's shining?
The warld's wealth when I think on,
Its pride, and a' the lave o't,—rest
My curse on silly coward man,
That he should be the slave o't.
Her een sae bonnie blue betray
How she repays my passion;
But prudence is her o'erword aye, refrain
She talks of rank and fashion.
O wha can prudence think upon,
And sic a lassie by him?
O wha can prudence think upon,
And sae in love as I am?
How blest the wild-wood Indian's fate!
He woos his artless dearie—
The silly bogles, Wealth and State, goblins
Can never make him eerie. afraid
MY WIFE'S A WINSOME WEE THING
She is a winsome wee thing,
She is a handsome wee thing,
She is a lo'esome wee thing,
This sweet wee wife o' mine.
I never saw a fairer,
I never lo'ed a dearer,
And neist my heart I'll wear her, next
For fear my jewel tine. be lost
The warld's wrack, we share o't,
The warstle and the care o't; struggle
Wi' her I'll blythely bear it,
And think my lot divine.
Similarly, most of the lyrics addressed to Clarinda in Edinburgh are
marked by the sentimentalism and affectation of an affair that engaged
only one side, and that among the least pleasing, of the many-sided
temperament of the poet.
But, in general, with Burns as with other poets, it was not the
catching of a first-hand emotion at white heat that resulted in the
best poetry, but the stimulating of his imagination by the vision of a
person or a situation that may have had but the hint of a prototype in
the actual. We have already noted that the best of the Clarinda poems
were written in absence, and that they drop the Arcadian names which
typified the make-believe element in that complex affair. So a number
of his most charming songs are addressed to girls of whom he had had
but a glimpse. But that glimpse sufficed to kindle him, and for the
poetry it was all advantage that it was no more.
His relations with women were extremely varied in nature. At one
extreme there were friendships like that with Mrs. Dunlop, the letters
to whom show that their common interests were mainly moral and
intellectual, and were mingled with no emotion more fiery than
gratitude. At the other extreme stand relations like that with Anne
Park, the heroine of Yestreen I had a Pint o' Wine, which were
purely passionate and transitory. Between these come a long procession
affording excellent material for the ingenuity of those skilled in the
casuistry of the sexes: the boyish flame for Handsome Nell; the
slightly more mature feeling for Ellison Begbie; the various phases of
his passion for Jean Armour; the perhaps partly factitious reverence
for Highland Mary; the respectful adoration for Margaret Chalmers to
whom he is supposed to have proposed marriage in Edinburgh; the
deliberate posing in his compliments to Chloris (Jean Lorimer); the
grateful gallantry to Jessie Lewars, who ministered to him on his
deathbed.
In the later days in Dumfries, when his vitality was running low and
he was laboring to supply Thomson with verses even when the
spontaneous impulse to compose was rare, we find him theorizing on the
necessity of enthroning a goddess for the nonce. Speaking of
Craigieburn-wood and Jean Lorimer, he writes to his prosaic editor:
“The lady on whom it was made is one of the finest women in
Scotland; and in fact (entre nous) is in a manner to me what
Sterne's Eliza was to him—a Mistress, or Friend, or what you
will, in the guileless simplicity of Platonic love. (Now, don't
put any of your squinting constructions on this, or have any
clishmaclaver about it among our acquaintances.) I assure you that
to my lovely Friend you are indebted for many of your best songs
of mine. Do you think that the sober gin-horse routine of
existence could inspire a man with life, and love, and joy—could
fire him with enthusiasm, or melt him with pathos equal to the
genius of your Book? No, no!!! Whenever I want to be more than
ordinary in song; to be in some degree equal to your diviner
airs, do you imagine I fast and pray for the celestial emanation?
Tout au contraire! I have a glorious recipe; the very one that
for his own use was invented by the Divinity of Healing and Poesy
when erst he piped to the flocks of Admetus. I put myself in a
regimen of admiring a fine woman; and in proportion to the
adorability of her charms, in proportion you are delighted with my
verses. The lightning of her eye is the godhead of Parnassus, and
the witchery of her smile the divinity of Helicon!”
Burns is here, of course, on his rhetorical high horse, and the songs
to Chloris hardly bear him out; but there is much in the passage to
enlighten us as to his composing processes. In his younger days his
hot blood welcomed every occasion of emotional experience; toward the
end, he sought such occasions for the sake of the patriotic task that
lightened with its idealism the gathering gloom of his breakdown. But
throughout, and this is the important point to note in relating his
poetry to his life, his one mode of complimentary address to a woman
was in terms of gallantry.
The following group of love songs illustrate the various phases of his
temperament which we have been discussing. The first two are to Mary
Campbell, and exhibit Burns in his most reverential attitude toward
women:
HIGHLAND MARY
Ye banks, and braes, and streams around
The castle o' Montgomery,
Green be your woods, and fair your flowers,
Your waters never drumlie! muddy
There Simmer first unfauld her robes, may S. f. unfold
And there the langest tarry;
For there I took the last fareweel
O' my sweet Highland Mary.
How sweetly bloom'd the gay green birk, birch
How rich the hawthorn's blossom,
As underneath their fragrant shade
I clasp'd her to my bosom!
The golden hours on angel wings
Flew o'er me and my dearie;
For dear to me as light and life
Was my sweet Highland Mary.
Wi' mony a vow and lock'd embrace
Our parting was fu' tender;
And, pledging aft to meet again,
We tore oursels asunder;
But oh! fell death's untimely frost,
That nipt my flower sae early!
Now green's the sod, and cauld's the clay, cold
That wraps my Highland Mary!
O pale, pale now, those rosy lips,
I aft hae kiss'd sae fondly!
And closed for aye the sparkling glance,
That dwelt on me sae kindly!
And mould'ring now in silent dust,
That heart that lo'ed me dearly! loved
But still within my bosom's core
Shall live my Highland Mary.
TO MARY IN HEAVEN
Thou lingering star, with lessening ray,
That lov'st to greet the early morn,
Again thou usherest in the day
My Mary from my soul was torn.
O Mary! dear departed shade!
Where is thy place of blissful rest?
Seest thou thy lover lowly laid?
Hear'st thou the groans that rend his breast?
That sacred hour can I forget?
Can I forget the hallow'd grove,
Where by the winding Ayr we met,
To live one day of parting love?
Eternity will not efface
Those records dear of transports past;
Thy image at our last embrace—
Ah! little thought we 'twas our last!
Ayr gurgling kiss'd his pebbled shore,
O'erhung with wild woods, thickening green;
The fragrant birch, and hawthorn hoar,
Twin'd amorous round the raptur'd scene.
The flowers sprang wanton to be prest,
The birds sang love on ev'ry spray,
Till too, too soon, the glowing west
Proclaim'd the speed of wingèd day.
Still o'er these scenes my memory wakes,
And fondly broods with miser care!
Time but the impression stronger makes,
As streams their channels deeper wear.
My Mary, dear departed shade!
Where is thy place of blissful rest?
Seest thou thy lover lowly laid?
Hear'st thou the groans that rend his breast?
The group that follow are addressed either to unknown divinities or to
girls who inspired only a passing devotion. In the case of Bonnie
Lesley, there was no question of a love-affair: the song is merely a
compliment to a young lady he met and admired. Auld Rob Morris is
probably purely dramatic.
CA' THE YOWES
(Second Version)
Ca' the yowes to the knowes, ewes, knolls
Ca' them where the heather grows,
Ca' them where the burnie rows, brooklet rolls
My bonnie dearie.
Hark! the mavis' evening sang thrush's
Sounding Clouden's woods amang;
Then a-faulding let us gang, a-folding, go
My bonnie dearie.
We'll gae down by Clouden side, go
Thro' the hazels, spreading wide
O'er the waves that sweetly glide
To the moon sae clearly.
Yonder Clouden's silent towers,
Where at moonshine's midnight hours,
O'er the dewy bending flowers,
Fairies dance sae cheery.
Ghaist nor bogle shall thou fear; Ghost, goblin
Thou'rt to Love and Heaven sae dear,
Nocht of ill may come thee near, Nought
My bonnie dearie.
Fair and lovely as thou art,
Thou hast stown my very heart; stolen
I can die—but canna part,
My bonnie dearie.
AFTON WATER
Flow gently, sweet Afton, among thy green braes,
Flow gently, I'll sing thee a song in thy praise;
My Mary's asleep by thy murmuring stream,
Flow gently, sweet Afton, disturb not her dream.
Thou stock-dove whose echo resounds thro' the glen,
Ye wild whistling blackbirds in yon thorny den,
Thou green-crested lapwing, thy screaming forbear,
I charge you disturb not my slumbering fair.
How lofty, sweet Afton, thy neighbouring hills,
Far mark'd with the courses of clear winding rills;
There daily I wander as noon rises high,
My flocks and my Mary's sweet cot in my eye.
How pleasant thy banks and green valleys below,
Where wild in the woodlands the primroses blow;
There oft as mild Ev'ning weeps over the lea,
The sweet-scented birk shades my Mary and me. birch
Thy crystal stream, Afton, how lovely it glides,
And winds by the cot where my Mary resides;
How wanton thy waters her snowy feet lave,
As gathering sweet flow'rets she stems thy clear wave.
Flow gently, sweet Afton, among thy green braes,
Flow gently, sweet river, the theme of my lays;
My Mary's asleep by thy murmuring stream,
Flow gently, sweet Afton, disturb not her dream.
THE BLUE-EYED LASSIE
I gaed a waefu' gate yestreen, went, road last night
A gate, I fear, I'll dearly rue;
I gat my death frae twa sweet een, got, eyes
Twa lovely een o' bonnie blue.
'Twas not her golden ringlets bright,
Her lips like roses wat wi' dew, wet
Her heaving bosom lily-white;
It was her een sae bonnie blue.
She talk'd, she smil'd, my heart she wyl'd, beguiled
She charm'd my soul I wist na how;
And aye the stound, the deadly wound, pang
Came frae her een sae bonnie blue. from
But ‘spare to speak, and spare to speed’—
She'll aiblins listen to my vow: perhaps
Should she refuse, I'll lay my dead death
To her twa een sae bonnie blue.
BONNIE LESLEY
O saw ye bonnie Lesley
As she gaed o'er the border? went
She's gane, like Alexander,
To spread her conquests farther.
To see her is to love her,
And love but her for ever;
For Nature made her what she is,
And never made anither!
Thou art a queen, fair Lesley,
Thy subjects, we before thee:
Thou art divine, fair Lesley,
The hearts o' men adore thee.
The Deil he could na scaith thee, harm
Or aught that wad belang thee;
He'd look into thy bonnie face,
And say, ‘I canna wrang thee.’
The Powers aboon will tent thee; above, guard
Misfortune sha'na steer thee; shall not disturb
Thou'rt like themselves sae lovely,
That ill they'll ne'er let near thee.
Return again, fair Lesley,
Return to Caledonie!
That we may brag we hae a lass
There's nane again sae bonnie. no other
LASSIE WI' THE LINT-WHITE LOCKS
Lassie wi' the lint-white locks, flaxen
Bonnie lassie, artless lassie,
Wilt thou wi' me tent the flocks? watch
Wilt thou be my dearie, O?
Now nature cleeds the flowery lea, clothes
And a' is young and sweet like thee;
O wilt thou share its joys wi' me,
And say thou'lt be my dearie, O.
The primrose bank, the wimpling burn, winding
The cuckoo on the milk-white thorn,
The wanton lambs at early morn
Shall welcome thee, my dearie, O.
And when the welcome simmer-shower
Has cheer'd ilk drooping little flower, every
We'll to the breathing woodbine bower
At sultry noon, my dearie, O.
When Cynthia lights, wi' silver ray,
The weary shearer's hameward way. reaper's
Thro' yellow waving fields we'll stray,
And talk o' love, my dearie, O.
And when the howling wintry blast
Disturbs my lassie's midnight rest;
Enclaspèd to my faithfu' breast,
I'll comfort thee, my dearie, O.
MONTGOMERIE'S PEGGY
Altho' my bed were in yon muir,
Amang the heather, in my plaidie,
Yet happy, happy would I be,
Had I my dear Montgomerie's Peggy.
When o'er the hill beat surly storms,
And winter nights were dark and rainy,
I'd seek some dell, and in my arms
I'd shelter dear Montgomerie's Peggy.
Were I a Baron proud and high,
And horse and servants waiting ready,
Then a' 't wad gie o' joy to me, it would give
The sharin't wi' Montgomerie's Peggy.
THE LEA-RIG
When o'er the hill the eastern star
Tells bughtin-time is near, my jo; folding-
And owsen frae the furrow'd field oxen
Return sae dowf and wearie O; dull
Down by the burn, where scented birks
Wi' dew are hanging clear, my jo, sweetheart
I'll meet thee on the lea-rig, grassy ridge
My ain kind dearie O. own
In mirkest glen, at midnight hour, darkest
I'd rove, and ne'er be eerie O, scared
If thro' that glen I gaed to thee, went
My ain kind dearie O.
Altho' the night were ne'er sae wild,
And I were ne'er sae wearie O,
I'd meet thee on the lea-rig,
My ain kind dearie O.
The hunter lo'es the morning sun, loves
To rouse the mountain deer, my jo;
At noon the fisher takes the glen,
Along the burn to steer, my jo;
Gie me the hour o' gloamin grey twilight
It maks my heart sae cheery O,
To meet thee on the lea-rig,
My ain kind dearie O.
AULD ROB MORRIS
There's auld Rob Morris that wons in yon glen, dwells
He's the king o' gude fellows and wale of auld men; pick
He has gowd in his coffers, he has owsen and kine, gold, oxen
And ae bonnie lassie, his dautie and mine. one, darling
She's fresh as the morning, the fairest in May;
She's sweet as the ev'ning amang the new hay;
As blythe and as artless as the lambs on the lea,
And dear to my heart as the light to my e'e.
But oh! she's an heiress, auld Robin's a laird,
And my daddie has nought but a cot-house and yard; garden
A wooer like me maunna hope to come speed, must not
The wounds I must hide that will soon be my dead. death
The day comes to me, but delight brings me nane;
The night comes to me, but my rest it is gane;
I wander my lane, like a night-troubled ghaist, alone, ghost
And I sigh as my heart it wad burst in my breast.
O had she but been of a lower degree,
I then might hae hoped she wad smiled upon me;
O how past descriving had then been my bliss, describing
As now my distraction no words can express!
O, Wert Thou in the Cauld Blast, besides being one of the most
exquisite of his songs, has a pathetic interest from the circumstances
under which it was composed. During the last few months of his life, a
young girl called Jessie Lewars, sister of one of his colleagues in
the excise, came much to his house and was of great service to Mrs.
Burns and him in his last illness. One day he offered to write new
verses to any tune she might play him. She sat down and played over
several times the melody of an old song, beginning,
The robin came to the wren's nest,
And keekit in, and keekit in.
The following lines were the characteristic result:
O, WERT THOU IN THE CAULD BLAST
O, wert thou in the cauld blast, cold
On yonder lea, on yonder lea,
My plaidie to the angry airt, direction
I'd shelter thee, I'd shelter thee,
Or did misfortune's bitter storms
Around thee blaw, around thee blaw,
Thy bield should be my bosom, shelter
To share it a', to share it a'.
Or were I in the wildest waste,
Sae black and bare, sae black and bare,
The desert were a paradise,
If thou wert there, if thou wert there.
Or were I monarch o' the globe,
Wi' thee to reign, wi' thee to reign,
The brightest jewel in my crown
Wad be my queen, wad be my queen.
This group may well close with his great hymn of general allegiance to
the sex.
GREEN GROW THE RASHES
Green grow the rashes, O,
Green grow the rashes, O;
The sweetest hours that e'er I spend,
Are spent amang the lasses, O!
There's nought but care on ev'ry han',
In ev'ry hour that passes, O;
What signifies the life o' man,
An' 'twere na for the lasses, O.
The warly race may riches chase, worldly
An' riches still may fly them, O;
An' tho' at last they catch them fast,
Their hearts can ne'er enjoy them, O.
But gie me a canny hour at e'en, quiet
My arms about my dearie, O;
An' warly cares, an' warly men,
May a' gae tapsalteerie, O! upside-down
For you sae douce, ye sneer at this, sedate
Ye're nought but senseless asses, O:
The wisest man the warl' e'er saw,
He dearly lov'd the lasses, O.
Auld Nature swears, the lovely dears
Her noblest work she classes, O;
Her prentice han' she tried on man,
An' then she made the lasses, O.
Equally personal, but not connected with love, are a few
autobiographical poems of which the following are typical. The third
of these, though prosaic enough, is interesting as perhaps Burns's
most elaborate summing up of the philosophy of his own career.
THERE WAS A LAD
There was a lad was born in Kyle,
But whatna day o' whatna style what
I doubt it's hardly worth the while
To be sae nice wi' Robin.
Robin was a rovin' boy, roystering
Rantin' rovin', rantin' rovin';
Robin was a rovin' boy,
Rantin' rovin' Robin.
Our monarch's hindmost year but ane one
Was five-and-twenty days begun,
'Twas then a blast o' Janwar win'
Blew hansel in on Robin. his first gift
The gossip keekit in his loof, peeped, palm
Quo' scho, ‘Wha lives will see the proof, Quoth she
This waly boy will be nae coof, choice, dolt
I think we'll ca' him Robin. call
‘He'll hae misfortunes great an' sma',
But aye a heart aboon them a'; above
He'll be a credit till us a', to
We'll a' be proud o' Robin.
‘But sure as three times three mak nine,
I see by ilka score and line, each
This chap will dearly like our kin', sex
So leeze me on thee, Robin. blessing on
‘Guid faith,’ quo' scho, ‘I doubt you, stir, sir
Ye gar the lasses lie aspar, make, aspread
But twenty fauts ye may hae waur, faults, worse
So blessings on thee, Robin!’
CONTENTED WI' LITTLE
Contented wi' little, and cantie wi' mair, cheerful
Whene'er I forgather wi' Sorrow and Care, meet
I gie them a skelp, as they're creepin' alang, spank
Wi' a cog o' gude swats, and an auld Scottish sang. bowl of good ale
I whyles claw the elbow o' troublesome thought; sometimes
But man is a soger, and life is a faught: soldier, fight
My mirth and gude humour are coin in my pouch, pocket
And my freedom's my lairdship nae monarch daur touch. dare
A towmond o' trouble, should that be my fa', twelvemonth, lot
A night o' gude fellowship sowthers it a'; solders
When at the blythe end of our journey at last,
Wha the deil ever thinks o' the road he has past? Who the devil
Blind Chance, let her snapper and stoyte on her way, stumble, stagger
Be't to me, be't frae me, e'en let the jad gae:
Come ease or come travail, come pleasure or pain,
My warst word is—‘Welcome, and welcome again!’
MY FATHER WAS A FARMER