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Robert Burns: How To Know Him

Chapter 45: AULD ROB MORRIS
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About This Book

A biographical and critical study traces the poet's life from humble rural beginnings through successive farm, urban, and later phases, recounting personal circumstances while close-reading major lyrics, songs, satires, epistles, and narrative and descriptive poems. It examines his inheritance of dialect and folk-song, his methods of adapting traditional music, and his satirical and moral verse, with illustrative poem listings and commentary. Chapters move from biography to thematic and formal analysis and conclude with a summative evaluation of artistic achievement and legacy.

[2] The melody to which the song is now sung is not that to which Burns wrote it, but was an old strathspey tune. It is possible, however, that he agreed to its adoption by Thomson.

It opens thus:

Should old acquaintance be forgot
And never thought upon,
The Flames of Love extinguishèd
And freely past and gone?
Is thy kind Heart now grown so cold
In that Loving Breast of thine,
That thou can'st never once reflect
On old-long-syne.

And so on, for eighty lines.

Allan Ramsay rewrote it for his Tea-Table Miscellany (1724), and a specimen stanza will show that it was still going down-hill:

The remaining four stanzas are worse. Burns may have had further hints to work on which are now lost; but the best, part of the song, stanzas three and four, are certainly his, and it is unlikely that he inherited more than some form of the first verse and the chorus.

AULD LANG SYNE

A more remarkable case of patchwork is A Red, Red Rose. Antiquarian research has discovered in chap-books and similar sources four songs, from each of which a stanza, in some such form as follows, seems to have proved suggestive to Burns:

  1. Her cheeks are like the Roses
    That blossom fresh in June,
    O, she's like a new strung instrument
    That's newly put in tune.
  2. Altho' I go a thousand miles
    I vow thy face to see,
    Altho' I go ten thousand miles
    I'll come again to thee, dear Love,
    I'll come again to thee.

The genealogy of the lyric is still more complicated than these sources imply, but the specimens given are enough to show the nature of the ore from which Burns extracted the pure gold of his well-known song:

MY LOVE IS LIKE A RED RED ROSE

Of the songs already quoted, the germ of Ae Fond Kiss lies in the first line of Robert Dodsley's Parting Kiss,

“One fond kiss before we part;”

I Hae a Wife o' My Ain, borrows with slight modification the first two lines; a model for My Nannie O has been found in an anonymous eighteenth-century fragment as well as in a song of Ramsay's, but neither contributes more than the phrase which names the tune as well as the words; The Rigs o' Barley was suggested by a verse of an old song:

O, corn rigs and rye rigs,
O, corn rigs are bonie;
And whene'er you meet a bonie lass
Preen up her cockernonie.

Handsome Nell, Mary Morison, Will Ye Go to the Indies, The Gloomy Night, and My Nannie's Awa are entirely original; and a comparison of their poetical quality with those having their model or starting point in an older song will show that, however brilliantly Burns acquitted himself in his task of refurbishing traditional material, he was in no way dependent upon such material for inspiration.

From what has been said of the occasions of these verses, however, it is clear that inspiration from the outside was not lacking. The traditional association of wine, woman, and song certainly held for Burns, nearly all his lyrics being the outcome of his devotion to at least two of these, some of them, like the following, to all three.

YESTREEN I HAD A PINT O' WINE

Nothing could be more hopeless than to attempt to classify Burns's songs according to the amours that occasioned them, and to seek to find a constant relation between the reality and intensity of the passion and the vitality of the poetry. At times some relation does seem apparent, as we may discern beneath the vigor of the song just quoted a trace of a conscious attempt to brave his conscience in connection with the one proved infidelity to Jean after his marriage. Again, in such songs as Of a' the Airts, Poortith Cauld, and others addressed to Jean herself, we have an expression of his less than rapturous but entirely genuine affection for his wife.

OF A' THE AIRTS

Of a' the airts the wind can blaw, directions
I dearly like the west,
For there the bonnie lassie lives,
The lassie I lo'e best: love
There wild woods grow, and rivers row, roll
And mony a hill between;
But day and night my fancy's flight
Is ever wi' my Jean.
I see her in the dewy flowers,
I see her sweet and fair:
I hear her in the tunefu' birds,
I hear her charm the air:
There's not a bonnie flower that springs
By fountain, shaw, or green; woodland
There's not a bonnie bird that sings,
But minds me o' my Jean.

O THIS IS NO MY AIN LASSIE

O this is no my ain lassie,
Fair tho' the lassie be;
O weel ken I my ain lassie,
Kind love is in her e'e.
I see a form, I see a face,
Ye weel may wi' the fairest place:
It wants, to me, the witching grace,
The kind love that's in her e'e.
She's bonnie, blooming, straight, and tall,
And lang has had my heart in thrall;
And aye it charms my very saul, soul
The kind love that's in her e'e.
A thief sae pawkie is my Jean, sly
To steal a blink, by a' unseen; glance
But gleg as light are lovers' e'en, nimble, eyes
When kind love is in the e'e.
It may escape the courtly sparks,
It may escape the learnèd clerks;
But weel the watching lover marks
The kind love that's in her e'e.

POORTITH CAULD

MY WIFE'S A WINSOME WEE THING

Similarly, most of the lyrics addressed to Clarinda in Edinburgh are marked by the sentimentalism and affectation of an affair that engaged only one side, and that among the least pleasing, of the many-sided temperament of the poet.

But, in general, with Burns as with other poets, it was not the catching of a first-hand emotion at white heat that resulted in the best poetry, but the stimulating of his imagination by the vision of a person or a situation that may have had but the hint of a prototype in the actual. We have already noted that the best of the Clarinda poems were written in absence, and that they drop the Arcadian names which typified the make-believe element in that complex affair. So a number of his most charming songs are addressed to girls of whom he had had but a glimpse. But that glimpse sufficed to kindle him, and for the poetry it was all advantage that it was no more.

His relations with women were extremely varied in nature. At one extreme there were friendships like that with Mrs. Dunlop, the letters to whom show that their common interests were mainly moral and intellectual, and were mingled with no emotion more fiery than gratitude. At the other extreme stand relations like that with Anne Park, the heroine of Yestreen I had a Pint o' Wine, which were purely passionate and transitory. Between these come a long procession affording excellent material for the ingenuity of those skilled in the casuistry of the sexes: the boyish flame for Handsome Nell; the slightly more mature feeling for Ellison Begbie; the various phases of his passion for Jean Armour; the perhaps partly factitious reverence for Highland Mary; the respectful adoration for Margaret Chalmers to whom he is supposed to have proposed marriage in Edinburgh; the deliberate posing in his compliments to Chloris (Jean Lorimer); the grateful gallantry to Jessie Lewars, who ministered to him on his deathbed.

In the later days in Dumfries, when his vitality was running low and he was laboring to supply Thomson with verses even when the spontaneous impulse to compose was rare, we find him theorizing on the necessity of enthroning a goddess for the nonce. Speaking of Craigieburn-wood and Jean Lorimer, he writes to his prosaic editor:

“The lady on whom it was made is one of the finest women in Scotland; and in fact (entre nous) is in a manner to me what Sterne's Eliza was to him—a Mistress, or Friend, or what you will, in the guileless simplicity of Platonic love. (Now, don't put any of your squinting constructions on this, or have any clishmaclaver about it among our acquaintances.) I assure you that to my lovely Friend you are indebted for many of your best songs of mine. Do you think that the sober gin-horse routine of existence could inspire a man with life, and love, and joy—could fire him with enthusiasm, or melt him with pathos equal to the genius of your Book? No, no!!! Whenever I want to be more than ordinary in song; to be in some degree equal to your diviner airs, do you imagine I fast and pray for the celestial emanation? Tout au contraire! I have a glorious recipe; the very one that for his own use was invented by the Divinity of Healing and Poesy when erst he piped to the flocks of Admetus. I put myself in a regimen of admiring a fine woman; and in proportion to the adorability of her charms, in proportion you are delighted with my verses. The lightning of her eye is the godhead of Parnassus, and the witchery of her smile the divinity of Helicon!”

Burns is here, of course, on his rhetorical high horse, and the songs to Chloris hardly bear him out; but there is much in the passage to enlighten us as to his composing processes. In his younger days his hot blood welcomed every occasion of emotional experience; toward the end, he sought such occasions for the sake of the patriotic task that lightened with its idealism the gathering gloom of his breakdown. But throughout, and this is the important point to note in relating his poetry to his life, his one mode of complimentary address to a woman was in terms of gallantry.

The following group of love songs illustrate the various phases of his temperament which we have been discussing. The first two are to Mary Campbell, and exhibit Burns in his most reverential attitude toward women:

HIGHLAND MARY

TO MARY IN HEAVEN

The group that follow are addressed either to unknown divinities or to girls who inspired only a passing devotion. In the case of Bonnie Lesley, there was no question of a love-affair: the song is merely a compliment to a young lady he met and admired. Auld Rob Morris is probably purely dramatic.

CA' THE YOWES
(Second Version)

AFTON WATER

THE BLUE-EYED LASSIE

BONNIE LESLEY

LASSIE WI' THE LINT-WHITE LOCKS

MONTGOMERIE'S PEGGY

Altho' my bed were in yon muir,
Amang the heather, in my plaidie,
Yet happy, happy would I be,
Had I my dear Montgomerie's Peggy.
When o'er the hill beat surly storms,
And winter nights were dark and rainy,
I'd seek some dell, and in my arms
I'd shelter dear Montgomerie's Peggy.
Were I a Baron proud and high,
And horse and servants waiting ready,
Then a' 't wad gie o' joy to me, it would give
The sharin't wi' Montgomerie's Peggy.

THE LEA-RIG

AULD ROB MORRIS

O, Wert Thou in the Cauld Blast, besides being one of the most exquisite of his songs, has a pathetic interest from the circumstances under which it was composed. During the last few months of his life, a young girl called Jessie Lewars, sister of one of his colleagues in the excise, came much to his house and was of great service to Mrs. Burns and him in his last illness. One day he offered to write new verses to any tune she might play him. She sat down and played over several times the melody of an old song, beginning,

The robin came to the wren's nest,
And keekit in, and keekit in.

The following lines were the characteristic result:

O, WERT THOU IN THE CAULD BLAST

O, wert thou in the cauld blast, cold
On yonder lea, on yonder lea,
My plaidie to the angry airt, direction
I'd shelter thee, I'd shelter thee,
Or did misfortune's bitter storms
Around thee blaw, around thee blaw,
Thy bield should be my bosom, shelter
To share it a', to share it a'.
Or were I in the wildest waste,
Sae black and bare, sae black and bare,
The desert were a paradise,
If thou wert there, if thou wert there.
Or were I monarch o' the globe,
Wi' thee to reign, wi' thee to reign,
The brightest jewel in my crown
Wad be my queen, wad be my queen.

This group may well close with his great hymn of general allegiance to the sex.

GREEN GROW THE RASHES

Equally personal, but not connected with love, are a few autobiographical poems of which the following are typical. The third of these, though prosaic enough, is interesting as perhaps Burns's most elaborate summing up of the philosophy of his own career.

THERE WAS A LAD

CONTENTED WI' LITTLE

Contented wi' little, and cantie wi' mair, cheerful
Whene'er I forgather wi' Sorrow and Care, meet
I gie them a skelp, as they're creepin' alang, spank
Wi' a cog o' gude swats, and an auld Scottish sang. bowl of good ale
I whyles claw the elbow o' troublesome thought; sometimes
But man is a soger, and life is a faught: soldier, fight
My mirth and gude humour are coin in my pouch, pocket
And my freedom's my lairdship nae monarch daur touch. dare
A towmond o' trouble, should that be my fa', twelvemonth, lot
A night o' gude fellowship sowthers it a'; solders
When at the blythe end of our journey at last,
Wha the deil ever thinks o' the road he has past? Who the devil
Blind Chance, let her snapper and stoyte on her way, stumble, stagger
Be't to me, be't frae me, e'en let the jad gae:
Come ease or come travail, come pleasure or pain,
My warst word is—‘Welcome, and welcome again!’

MY FATHER WAS A FARMER