SATAN’S
Invisible World Discovered.
Relation 1.—Touching the troubles which Sir
George Maxwell of Pollock met with from the
Devil and his Haggs.
Sir,
Pollock, 24th June, 1684.
I send you herewith the true account, my father
caused me write from his own mouth, which is the
surest relation I can give, either of his own trouble,
or what concerns Janet Douglas, first discoverer of
these pictures. There fell out some less material
circumstances in the family, during her abode there,
whereby it fully appeared, That she knew what
was done in distant places, and understood languages.
For instance, when a chapter in the Greek
New Testament was read, she made us understand
by signs what the purposes were, (for at that time
she was dumb, whether really or counterfeitly, it is
hard to determine,) and did exactly give an account
to myself, what we did at two miles distant from
the place where she was, without any information
given to her which I knew of. I rest your affectionate
friend, John Maxwell.
Upon the 14th of October 1676, my father was surprized at Glasgow, in the night time, with a hot and fiery distemper; and coming home the next day, he was fixed to his bed. The physician, fearing a pleurisy and a fever, opened a vein, and the application of medicaments being made, the fiery heat was abated; he remaining for seven weeks together under a great pain, chiefly in his right side, though not fixed to his bed. There had come to Pollock-town a young dumb girl, but from whence was not known, who had remained there for four weeks before, but seldom frequenting Sir George Maxwell’s house, till at length she came to some more familiarity and converse with his two daughters. And, having observed Sir George sick and weak in his body, she signified unto them, That there was a woman, whose son had broke his fruit-yard, that did prick him in the sides.
And seeing this woman one day in the hall of Pollock amongst a great many other company, she assured his daughter, that this was the woman; and the day following, she told the gentleman, That this woman (whose name was Janet Mathie, relict of John Stewart, under-miller in Shaw mill) had formed a wax picture with pins in the side, which was to be found in her house, in a hole behind the fire, offering to bring it unto them, providing she were accompanied with men to protect her from violence. At first they hardly understood her, till she went to one of the gentlewoman’s closets, and bringing thence a little bee-wax, she plied it before the fire, shewing the dimensions and quantity of the picture. The gentlewoman regarded not the information, because they thought it fabulous; yet his two servants, Laurence Pollock, and Andrew Martin, knowing how much the girl loved their master, and knowing that his life was in hazard, if this picture were not found, resolved at all adventures to try whether the information were true or false; and therefore going along with her to the said Janet Mathie’s house, one of them planted himself on the one side of the fire, and the other on the other side, while in the mean time, the little girl coming quickly by Laurence Pollock, putteth her hand in the hole behind the fire, and then slips into Andrew Martin beneath his cloak, the waxen effigy, which had two pins in it, one in each side, but that in the right side, so long as to pierce through to the other; that in the left was not so long, nor so deeply thrust in. This picture being brought to Pollock, Sir George’s son, without acquainting his father, apprehended Janet Mathie, procuring the next day the Lord Ross’s order for conveying her to prison. She, being interrogated touching the picture, after several subterfuges, alleged, It was the deed of the “dumb girl.”
It was also enquired, whether Sir George or his Lady had given her at any time provocation to this malice? But it was well known, they had been courteous to her: and, upon her complaints, had rebuked some for spreading bad reports upon her name, as not appearing sufficiently well-founded to a conviction. Only upon the 14th of October, above specified, before Sir George went to Glasgow, he had called before him a servant in Pollock-town, that had broken his orchard in harvest last, who confessed the fact, and that Hugh Stewart, a son of Janet Mathie’s, was his accomplice. But a by-stander declared, That he was not now in Pollock land, but in the Darnly. To whom Sir George replied, I hope my fingers may reach him in Darnly. This was all which could be thought a provocation to Mathie. No harm being done in the meantime to her son, whom Sir George to this hour doth not so much as know by the face, but hath suffered him all the time of his sickness to live in his mother’s house, even since her imprisonment. In the meantime Mathie remaining obstinate, was searched for insensible marks before the Sheriff-depute of Renfrew, and many famous witnesses, at Paisley, and very many found upon her.
After the finding of the picture of wax foresaid, there was some abatement of Sir George’s sickness, but not to any observable degree, so low was he brought. But upon the 4th of January following, his sickness recurred with that violence, that for four or five days, his friends and relations had no great confidence of his life. But they were more amazed on the 7th of January, being the Sabbath-day, when they had an express from the dumb girl, who was at Pollock-town, but could not get over the water to the house, the river being so swelled at that time, signifying, That John Stewart, Mathie’s eldest son, had four days since formed an effigy of clay, for taking away Sir George’s life. And when she was called for, she declared, it was in his house, beneath the bolster, among the bedstraw.
The next day following, James Dunlop of Househill, and Ludowick Stewart of Achinhood, with some of Sir George’s servants, went to Stewart’s house, taking the little girl with them, resolving to make a very exact trial, that it might not be said, that the dumb girl had brought any thing hither. Wherefore they caused John Stewart himself to light a candle and hold it, while Ludowick Stewart, and another did, in his sight, lift the clay effigy from among the bedstraw, beneath the bolster (the little girl all the while standing at a distance from the place), but the picture having been made only three or four days before, and not sufficiently hard, did break into two pieces. In it were three pins, one in each side, and one in the breast. Stewart had nothing to say for himself, but that he knew not who had put that thing there. He was instantly apprehended, and so was a little sister of his, lately entered into the fourteenth year of her age, named Annabil Stewart, who was said to have whispered before somewhat of the waxen effigy. This poor creature proved thereafter, through God’s favour, a key to the detection of making both the pictures.
At first she was very obstinate, but the next day she confessed, “That being present in her brother’s house the 4th of January, while the clay picture was formed, the Black Gentleman being present, (which was the name she gave the devil) together with Bessie Weir, Marjory Craig, Margaret Jackson, and her brother John.” But when confronted with her brother, she did not with confidence adhere to her confession. Upon the finding of this picture Sir George did very observably recover in his health, and all the pain, which was in his side did, by degrees, wear away.
John Stewart remained, notwithstanding his sister’s confession, above measure obstinate, until he was searched the next day for insensible marks, whereof he had great plenty. At the finding whereof, he was so confounded, that immediately he confessed his paction with the devil, and almost all the other heads exprest in his judicial confession after-written; and declared, “That his accomplices who formed the effigy with him were the same his sister had named.” She also came to a free and full confession of her paction with the devil, and her accession to the forming both of the waxen pictures in her mother’s house, and of the clay one in her brother’s house.
Upon information of the premises, the Earl of Dundonald and the Lord Ross, granted a warrant for apprehending Bessie Weir, Margaret Jackson, and Marjory Craig, who had been fellow sisters in the aforesaid sorcery.
Margaret Jackson, a woman aged about fourscore of years, after a day or two, confessed paction with the devil, and her accession to the making of both the pictures, and condescended upon the complices above named. Many insensible marks were found on her body.
Upon the 17th of January last, a third portrait of clay was found under Janet Mathie’s bolster in the prison house of Paisley, which the dumb girl had given information of. But it seemed to be the picture of some woman, and probably of some of the family of Pollock. For Annabil Stewart did freely declare, “That their malice was against the whole family of Pollock.” For turning to young Pollock and his Lady, she said, “and against you also.” This portrait was found before four famous witnesses.
The Lords of his Majesty’s privy council, being informed of these pictures and effigies, the depositions of three confessing Witches being sent, did grant a commission for their trial, and also for the trial of the other three that were obstinate. And in regard of the singularity of the case, they ordered the process to be very solemn, commissioning for the trial some judicious gentlemen in the country, viz. Sir Patrick Gauston of Gauston, James Brisbond of Bishoptoun, Sir John Shaw younger of Greenock, and John Anderson younger of Dovehill. To whom they added Mr. John Preston advocate, (a gentleman well seen in criminals, and who exercised the office of justice depute for several years), a sine qua non in the commission. And that the whole process might be the more exact, they appointed George Lord Ross assessor, with power to vote and decide. And further ordered Mr. Robert Martain, clerk to the justice court, to be clerk to the process, which was to be recorded in the public books of adjournal.
The commissioners of justiciary held their first court at Paisley, the 27th of January; before whom Annibal Stewart deponed, “That in harvest last, the devil, in the shape of a Black Man, had come to her mother’s house, and required the deponent to give herself up to him; and that the devil promised she should not want any thing that was good: That being enticed by her mother Janet Mathie, and Bessie Weir, who was officer to their several meetings, she did put her one hand to the crown of her head, and the other to the sole of her foot, and did give up her soul and body (wholesale here is bad sale) to the devil: That her mother promised her a new coat for the doing of it: That the new name the devil gave her was Annipy: That he took her by the hand, and nipped her arm, which continued to be sore for the space of half an hour: That the devil, in the shape of a Black Man, lay with her in the bed, under the clothes: That she found him cold: That thereafter he placed her nearest to himself: That she was present in her mother’s house where the picture of wax was made; and that it was made to represent Sir George Maxwell of Pollock: That the Black Man, Janet Mathie her mother, whose name from the devil, was Land’s Lady, Bessie Weir, whose name was Sopha, Marjory Craig, whose name was Rigern, Margaret Jackson, whose name was Locas, were all present at the forming and making of the said effigy: That they bound it on a spit, and turned it about before the fire; and that it was turned by Bessie Weir, saying, as she turned it, ‘Sir George Maxwell, Sir George Maxwell,’ which was exprest by all of them: That this picture was made in October last.”—“That upon the 3d day of January following, Bessie Weir came to her mother’s house, and advertised her to come to her brother John Stewart’s house, the following night at 12 o’clock; and that accordingly she came to the place, where she found Bessie Weir, Marjory Craig, Margaret Jackson, her brother John Stewart, and a man with black clothes, a blue band, and white hand-cuffs, with hoggars on his feet, and that his feet were cloven: That she sat down at the fire-side with them, where they made the picture of clay, and placed pins in the breast and in the sides: That they did place pins into the picture of wax, one in every side: That the Black Man did put the pins into the picture of wax, but is not sure who did thrust them into the picture of clay: That the pictures produced are the pictures she saw made: That the Black Man’s name was Ejoal.”
This declaration was made before famous witnesses, subscribed by the two notary public for her, Robert Park younger, Patrick Carswel in Paisley, and subscribed by the commissioners.
John Stewart did judicially depone before the justices, “That upon the 3d of January instant, Bessie Weir in Pollock-town, came to him late at night. He being without doors at his own house, that she did intimate unto him, that there was a meeting to be at his house, the next night; and that the devil, in the shape of a Black Man, Margaret Jackson, Marjory Craig, and the said Bessie Weir, were to be present; and that Bessie Weir required him to be present, which he promised to do: That the next night, after he had gone to bed, the Black Man came in, and called him quietly by his name, upon which he arose from his bed, and put on his clothes: That Margaret Jackson, Bessie Weir, and Marjory Craig, did enter in at the window, in the gavel of his house; and that the first thing that the Black Man required was, that he should renounce his baptism, and deliver up himself wholly unto him, putting one of his hands on the crown of his head, and the other to the sole of his foot, and that he was tempted hereunto by the devil, promising he should not want any pleasure; and that he should get his heart sythe on all that should do him wrong: That the new name given to him by the devil was Jonas: That thereafter the devil required every one of their consents for the making an effigy of clay, for taking away the life of Sir George Maxwell of Pollock, to revenge the taking of his mother Janet Mathie: That every one of the persons above named, did give their consent to the making of the said effigy; and that they wrought the clay; and that the Black Man did make the figure of the head and face, and the two arms to the said effigy: That the devil set three pins in the same, one in each side, and one in the breast; and that the said John did hold the candle all the while the picture was a-making: That he observed one of the Black Man’s feet to be cloven, and his apparel was black, and he had a blue band about his neck, white hand-cuffs, and hoggars upon his legs without shoes; and that the Black Man’s voice was hollow and ghostly: That after they had begun to form the picture, his sister Annibal, (a child of 13 or 14 years of age) came knocking to the door; and she being let in by him, stayed with them a considerable time; but that she went away before the rest, he having opened the door unto her: That the rest went out at the window, through which they entered: That the picture was placed by Bessie Weir in his bedstraw.” Further confessed, “That she had envy and malice against the said Sir George, her quarrel being, as she conceived, that Sir George had not entered her husband to his harvest service: That the effigy was made upon the 4th of January last; and the devil’s name amongst them was Ejoal: That the new name given to himself was Jonas, and Bessie Weir’s name, who was officer, was Sopha; that Margaret Jackson’s name from the devil was Locas; and that his sister’s name was Annipy; but doth not remember what Marjory Craig’s name was.” This confession had the same solemnities which the former had.
Margaret Jackson, did the same day judicially confess, “That she was present at the making of the first effigy, which was made in Janet Mathie’s house in October last; and that the devil, in the shape of a Black Man, Janet Mathie, Bessie Weir, Marjory Craig, and Annabil Stewart were present at the making of the said effigy, which was made to represent Sir George Maxwell of Pollock, for taking away his life: That forty years since, or thereby, she was in Pollock Shaw’s croft, with some few sticks on her back: That the Black Man came to her; and that she did give up herself to him from the top of her head to the sole of her foot, having first renounced her baptism, and the new name she had from the devil was Locas: That about the 3d or 4th of January last, or thereby, in the night time, when she had wakened, she found a man in the bed, whom she supposed had been her husband, who had died twenty years before, or thereby; and that the man did immediately disappear; and that this man was the devil; and that this was the first time she knew him: That upon Thursday the 4th of January last, she was present in the house of John Stewart at night, when and where the effigy of clay was made; and that she saw the Black Man’s clothes were black, and that he had white hand-cuffs; and that Bessie Weir in Pollock-town, and Annibal Stewart in Shaws, and Marjory Craig, were present the foresaid time and place, at the making of the foresaid effigy of clay: That she gave her consent to the making of the same: That the devil’s name was Ejoal.” This confession had the same solemnities which the two former had.
Upon the 15th of February 1677, the justices being convened again in court at Paisley, John Stewart, and Annibal Stewart, with Margaret Jackson, did adhere to their former judicial confession; but Janet Mathie, Bessie Weir, and Marjory Craig did obstinately deny. One remarkable passage there was concerning Janet Mathie. The justice upon the 27th of January commanded the jailor to fix her feet in the stocks, that she might not do violence to her own life. The man declared, “That the next morning he had found her bolster, which the night before was laid at least six yards distant from the stocks, now placed beneath her; the stocks being so heavy, that two of the strongest men in the country could hardly have carried them six yards: He wondering, did ask her, How she had win to the bolster?” she answered, “That she had crept alongst the floor of the room, drawing the stocks to the same place.” And before the court, she said, “She had gotten one foot free out of the hole, and with the other had drawn the stocks;” a thing altogether impossible, the stocks being so weighty, nor was she able to take her foot out of the hole.
The justices having examined all witnesses in matters of fact, touching the effigies, Sir George’s sickness, and the recovery of his health, upon the finding of the same, considering also the bad fame of those who were obstinate, and having confronted them with the confessing witches, who in their faces avowed their accession, in manner exprest in the confessions above written. Considering, lastly, all other circumstances of their case, committed them to the trial of a judicious inquest; who being found guilty, were condemned to the fire to be burnt, and their effigies with them. Only Annabil, in regard of her nonage, and the evidences she seemed to give of her penitency, was reprieved by order of council, but to remain in prison. In the mean time, both she and her brother John did seriously exhort their mother to confession; and with tears, did Annabil put her in mind of the many meetings she had with the devil in her own house; and that a summer’s day would not be sufficient to relate what she had seen pass between the devil and her; but nothing could prevail with her obdured and hardened heart.
It is to be noted, the dumb girl, whose name was Janet Douglas, doth now speak, not very distinctly, yet so as she may be understood; and is a person that most wonderfully discovers things past, and doth also understand the Latin tongue, which she never learned.