SALOMÉ ANTICIPATES DR. STRAUSS
Ah! tu n’as pas voulu me laisser baiser ta bouche, Iokanaan. Eh bien! je la baiserai maintenant. Je la mordrai avec mes dents comme on mord un fruit mûr. Oui, je baiserai ta bouche, Iokanaan. Je te l’ai dit, n’est-ce pas? je te l’ai dit. Eh bien! je la baiserai maintenant . . . Mais pourquoi ne me regardes-tu pas, Iokanaan? Tes yeux qui étaient si terribles, qui étaient si pleins de colère et de mépris, ils sont fermés maintenant. Pourquoi sont-ils fermés? Ouvre tes yeux! Soulève tes paupières, Iokanaan. Pourquoi ne me regardes-tu pas? As-tu peur de moi, Iokanaan, que tu ne veux pas me regarder? . . . Et ta langue qui était comme un serpent rouge dardant des poisons, elle ne remue plus, elle ne dit rien maintenant, Iokanaan, cette vipère rouge qui a vomi son venin sur moi. C’est étrange, n’est-ce pas? Comment se fait-il que la vipère rouge ne remue plus? . . . Tu n’as pas voulu de moi, Iokanaan. Tu m’as rejetée. Tu m’as dit des choses infâmes. Tu m’as traitée comme une courtisane, comme une prostituée, moi, Salomé, fille d’Hérodias, Princesse de Judée! Eh bien, Iokanaan, moi je vis encore, mais toi tu es mort et ta tête m’appartient. Je puis en faire ce que je veux. Je puis la jeter aux chiens et aux oiseaux de l’air. Ce que laisseront les chiens, les oiseaux de l’air le mangeront . . . Ah! Iokanaan, Iokanaan, tu as été le seul homme que j’ai aimé. Tous les autres hommes m’inspirent du dégoût. Mais, toi, tu étais beau. Ton corps était une colonne d’ivoire sur un socle d’argent. C’était un jardin plein de colombes et de lis d’argent. C’était une tour d’argent ornée de boucliers d’ivoire. Il n’y avait rien au monde d’aussi blanc que ton corps. Il n’y avait rien au monde d’aussi noir que tes cheveux. Dans le monde tout entier il n’y avait rien d’aussi rouge que ta bouche. Ta voix était un encensoir qui répandait d’étranges parfums, et quand je te regardais j’entendais une musique étrange! Ah! pourquoi ne m’as-tu pas regardée, Iokanaan? Derrière tes mains et tes blasphèmes tu as caché ton visage. Tu as mis sur tes yeux le bandeau de celui qui veut voir son Dieu. Eh bien, tu l’as vu, ton Dieu, Iokanaan, mais moi, moi . . . tu ne m’as jamais vue. Si tu m’avais vue, tu m’aurais aimée. Moi, je t’ai vu, Iokanaan, et je t’ai aimé. Oh! comme je t’ai aimé. Je t’aime encore, Iokanaan. Je n’aime que toi . . . J’ai soif de ta beauté. J’ai faim de ton corps. Et ni le vin, ni les fruits ne peuvent apaiser mon désir. Que ferai-je, Iokanaan, maintenant? Ni les fleuves ni les grandes eaux, ne pourraient éteindre ma passion. J’étais une Princesse, tu m’as dédaignée. J’étais une vierge, tu m’as déflorée. J’étais chaste, tu as rempli mes veines de feu . . . Ah! Ah! pourquoi ne m’as-tu pas regardée, Iokanaan? Si tu m’avais regardée tu m’aurais aimée. Je sais bien que tu m’aurais aimée, et le mystère de l’amour est plus grand que le mystére de la mort. Il ne faut regarder que l’amour.—Salomé.
THE YOUNG KING
All rare and costly materials had certainly a great fascination for him, and in his eagerness to procure them he had sent away many merchants, some to traffic for amber with the rough fisher-folk of the north seas, some to Egypt to look for that curious green turquoise which is found only in the tombs of kings, and is said to possess magical properties, some to Persia for silken carpets and painted pottery, and others to India to buy gauze and stained ivory, moonstones and bracelets of jade, sandal-wood and blue enamel and shawls of fine wool.
But what had occupied him most was the robe he was to wear at his coronation, the robe of tissued gold, and the ruby-studded crown, and the sceptre with its rows and rings of pearls. Indeed, it was of this that he was thinking to-night, as he lay back on his luxurious couch, watching the great pinewood log that was burning itself out on the open hearth. The designs, which were from the hands of the most famous artists of the time, had been submitted to him many months before, and he had given orders that the artificers were to toil night and day to carry them out, and that the whole world was to be searched for jewels that would be worthy of their work. He saw himself in fancy standing at the high altar of the cathedral in the fair raiment of a King, and a smile played and lingered about his boyish lips, and lit up with a bright lustre his dark woodland eyes.
After some time he rose from his seat, and leaning against the carved penthouse of the chimney, looked round at the dimly-lit room. The walls were hung with rich tapestries representing the Triumph of Beauty. A large press, inlaid with agate and lapis-lazuli, filled one corner, and facing the window stood a curiously wrought cabinet with lacquer panels of powdered and mosaiced gold, on which were placed some delicate goblets of Venetian glass, and a cup of dark-veined onyx. Pale poppies were broidered on the silk coverlet of the bed, as though they had fallen from the tired hands of sleep, and tall reeds of fluted ivory bare up the velvet canopy, from which great tufts of ostrich plumes sprang, like white foam, to the pallid silver of the fretted ceiling. A laughing Narcissus in green bronze held a polished mirror above its head. On the table stood a flat bowl of amethyst.
Outside he could see the huge dome of the cathedral, looming like a bubble over the shadowy houses, and the weary sentinels pacing up and down on the misty terrace by the river. Far away, in an orchard, a nightingale was singing. A faint perfume of jasmine came through the open window. He brushed his brown curls back from his forehead, and taking up a lute, let his fingers stray across the cords. His heavy eyelids drooped, and a strange languor came over him. Never before had he felt so keenly, or with such exquisite joy, the magic and the mystery of beautiful things.
When midnight sounded from the clock-tower he touched a bell, and his pages entered and disrobed him with much ceremony, pouring rose-water over his hands, and strewing flowers on his pillow. A few moments after that they had left the room, he fell asleep.—The Young King.
A CORONATION
And when the Bishop had heard them he knit his brows, and said, ‘My son, I am an old man, and in the winter of my days, and I know that many evil things are done in the wide world. The fierce robbers come down from the mountains, and carry off the little children, and sell them to the Moors. The lions lie in wait for the caravans, and leap upon the camels. The wild boar roots up the corn in the valley, and the foxes gnaw the vines upon the hill. The pirates lay waste the sea-coast and burn the ships of the fishermen, and take their nets from them. In the salt-marshes live the lepers; they have houses of wattled reeds, and none may come nigh them. The beggars wander through the cities, and eat their food with the dogs. Canst thou make these things not to be? Wilt thou take the leper for thy bedfellow, and set the beggar at thy board? Shall the lion do thy bidding, and the wild boar obey thee? Is not He who made misery wiser than thou art? Wherefore I praise thee not for this that thou hast done, but I bid thee ride back to the Palace and make thy face glad, and put on the raiment that beseemeth a king, and with the crown of gold I will crown thee, and the sceptre of pearl will I place in thy hand. And as for thy dreams, think no more of them. The burden of this world is too great for one man to bear, and the world’s sorrow too heavy for one heart to suffer.’
‘Sayest thou that in this house?’ said the young King, and he strode past the Bishop, and climbed up the steps of the altar, and stood before the image of Christ.
He stood before the image of Christ, and on his right hand and on his left were the marvellous vessels of gold, the chalice with the yellow wine, and the vial with the holy oil. He knelt before the image of Christ, and the great candles burned brightly by the jewelled shrine, and the smoke of the incense curled in thin blue wreaths through the dome. He bowed his head in prayer, and the priests in their stiff copes crept away from the altar.
And suddenly a wild tumult came from the street outside, and in entered the nobles with drawn swords and nodding plumes, and shields of polished steel. ‘Where is this dreamer of dreams?’ they cried. ‘Where is this King who is apparelled like a beggar—this boy who brings shame upon our state? Surely we will slay him, for he is unworthy to rule over us.’
And the young King bowed his head again, and prayed, and when he had finished his prayer he rose up, and turning round he looked at them sadly.
And lo! through the painted windows came the sunlight streaming upon him, and the sun-beams wove round him a tissued robe that was fairer than the robe that had been fashioned for his pleasure. The dead staff blossomed, and bare lilies that were whiter than pearls. The dry thorn blossomed, and bare roses that were redder than rubies. Whiter than fine pearls were the lilies, and their stems were of bright silver. Redder than male rubies were the roses, and their leaves were of beaten gold.
He stood there in the raiment of a king, and the gates of the jewelled shrine flew open, and from the crystal of the many-rayed monstrance shone a marvellous and mystical light. He stood there in a king’s raiment, and the Glory of God filled the place, and the saints in their carven niches seemed to move. In the fair raiment of a king he stood before them, and the organ pealed out its music, and the trumpeters blew upon their trumpets, and the singing boys sang.
And the people fell upon their knees in awe, and the nobles sheathed their swords and did homage, and the Bishop’s face grew pale, and his hands trembled. ‘A greater than I hath crowned thee,’ he cried, and he knelt before him.
And the young King came down from the high altar, and passed home through the midst of the people. But no man dared look upon his face, for it was like the face of an angel.—The Young King.
THE KING OF SPAIN
From a window in the palace the sad melancholy King watched them. Behind him stood his brother, Don Pedro of Aragon, whom he hated, and his confessor, the Grand Inquisitor of Granada, sat by his side. Sadder even than usual was the King, for as he looked at the Infanta bowing with childish gravity to the assembling counters, or laughing behind her fan at the grim Duchess of Albuquerque who always accompanied her, he thought of the young Queen, her mother, who but a short time before—so it seemed to him—had come from the gay country of France, and had withered away in the sombre splendour of the Spanish court, dying just six months after the birth of her child, and before she had seen the almonds blossom twice in the orchard, or plucked the second year’s fruit from the old gnarled fig-tree that stood in the centre of the now grass-grown courtyard. So great had been his love for her that he had not suffered even the grave to hide her from him. She had been embalmed by a Moorish physician, who in return for this service had been granted his life, which for heresy and suspicion of magical practices had been already forfeited, men said, to the Holy Office, and her body was still lying on its tapestried bier in the black marble chapel of the Palace, just as the monks had borne her in on that windy March day nearly twelve years before. Once every month the King, wrapped in a dark cloak and with a muffled lantern in his hand, went in and knelt by her side calling out, ‘Mi reina! Mi reina!’ and sometimes breaking through the formal etiquette that in Spain governs every separate action of life, and sets limits even to the sorrow of a King, he would clutch at the pale jewelled hands in a wild agony of grief, and try to wake by his mad kisses the cold painted face.
To-day he seemed to see her again, as he had seen her first at the Castle of Fontainebleau, when he was but fifteen years of age, and she still younger. They had been formally betrothed on that occasion by the Papal Nuncio in the presence of the French King and all the Court, and he had returned to the Escurial bearing with him a little ringlet of yellow hair, and the memory of two childish lips bending down to kiss his hand as he stepped into his carriage. Later on had followed the marriage, hastily performed at Burgos, a small town on the frontier between the two countries, and the grand public entry into Madrid with the customary celebration of high mass at the Church of La Atocha, and a more than usually solemn auto-da-fé, in which nearly three hundred heretics, amongst whom were many Englishmen, had been delivered over to the secular arm to be burned.
Certainly he had loved her madly, and to the ruin, many thought, of his country, then at war with England for the possession of the empire of the New World. He had hardly ever permitted her to be out of his sight; for her, he had forgotten, or seemed to have forgotten, all grave affairs of State; and, with that terrible blindness that passion brings upon its servants, he had failed to notice that the elaborate ceremonies by which he sought to please her did but aggravate the strange malady from which she suffered. When she died he was, for a time, like one bereft of reason. Indeed, there is no doubt but that he would have formally abdicated and retired to the great Trappist monastery at Granada, of which he was already titular Prior, had he not been afraid to leave the little Infanta at the mercy of his brother, whose cruelty, even in Spain, was notorious, and who was suspected by many of having caused the Queen’s death by means of a pair of poisoned gloves that he had presented to her on the occasion of her visiting his castle in Aragon. Even after the expiration of the three years of public mourning that he had ordained throughout his whole dominions by royal edict, he would never suffer his ministers to speak about any new alliance, and when the Emperor himself sent to him, and offered him the hand of the lovely Archduchess of Bohemia, his niece, in marriage, he bade the ambassadors tell their master that the King of Spain was already wedded to Sorrow, and that though she was but a barren bride he loved her better than Beauty; an answer that cost his crown the rich provinces of the Netherlands, which soon after, at the Emperor’s instigation, revolted against him under the leadership of some fanatics of the Reformed Church.—The Birthday of the Infranta.
A BULL FIGHT
A procession of noble boys, fantastically dressed as toreadors, came out to meet her, and the young Count of Tierra-Nueva, a wonderfully handsome lad of about fourteen years of age, uncovering his head with all the grace of a born hidalgo and grandee of Spain, led her solemnly in to a little gilt and ivory chair that was placed on a raised dais above the arena. The children grouped themselves all round, fluttering their big fans and whispering to each other, and Don Pedro and the Grand Inquisitor stood laughing at the entrance. Even the Duchess—the Camerera-Mayor as she was called—a thin, hard-featured woman with a yellow ruff, did not look quite so bad-tempered as usual, and something like a chill smile flitted across her wrinkled face and twitched her thin bloodless lips.
It certainly was a marvellous bull-fight, and much nicer, the Infanta thought, than the real bull-fight that she had been brought to see at Seville, on the occasion of the visit of the Duke of Parma to her father. Some of the boys pranced about on richly-caparisoned hobby-horses brandishing long javelins with gay streamers of bright ribands attached to them; others went on foot waving their scarlet cloaks before the bull, and vaulting lightly over the barrier when he charged them; and as for the bull himself, he was just like a live bull, though he was only made of wicker-work and stretched hide, and sometimes insisted on running round the arena on his hind legs, which no live bull ever dreams of doing. He made a splendid fight of it too, and the children got so excited that they stood up upon the benches, and waved their lace handkerchiefs and cried out: Bravo toro! Bravo toro! just as sensibly as if they had been grown-up people. At last, however, after a prolonged combat, during which several of the hobby-horses were gored through and through, and, their riders dismounted, the young Count of Tierra-Nueva brought the bull to his knees, and having obtained permission from the Infanta to give the coup de grâce, he plunged his wooden sword into the neck of the animal with such violence that the head came right off, and disclosed the laughing face of little Monsieur de Lorraine, the son of the French Ambassador at Madrid.
The arena was then cleared amidst much applause, and the dead hobby-horses dragged solemnly away by two Moorish pages in yellow and black liveries, and after a short interlude, during which a French posture-master performed upon the tightrope, some Italian puppets appeared in the semi-classical tragedy of Sophonisba on the stage of a small theatre that had been built up for the purpose. They acted so well, and their gestures were so extremely natural, that at the close of the play the eyes of the Infanta were quite dim with tears. Indeed some of the children really cried, and had to be comforted with sweetmeats, and the Grand Inquisitor himself was so affected that he could not help saying to Don Pedro that it seemed to him intolerable that things made simply out of wood and coloured wax, and worked mechanically by wires, should be so unhappy and meet with such terrible misfortunes.—The Birthday of the Infanta.
THE THRONE ROOM
It was a throne-room, used for the reception of foreign ambassadors, when the King, which of late had not been often, consented to give them a personal audience; the same room in which, many years before, envoys had appeared from England to make arrangements for the marriage of their Queen, then one of the Catholic sovereigns of Europe, with the Emperor’s eldest son. The hangings were of gilt Cordovan leather, and a heavy gilt chandelier with branches for three hundred wax lights hung down from the black and white ceiling. Underneath a great canopy of gold cloth, on which the lions and towers of Castile were broidered in seed pearls, stood the throne itself, covered with a rich pall of black velvet studded with silver tulips and elaborately fringed with silver and pearls. On the second step of the throne was placed the kneeling-stool of the Infanta, with its cushion of cloth of silver tissue, and below that again, and beyond the limit of the canopy, stood the chair for the Papal Nuncio, who alone had the right to be seated in the King’s presence on the occasion of any public ceremonial, and whose Cardinal’s hat, with its tangled scarlet tassels, lay on a purple tabouret in front. On the wall, facing the throne, hung a life-sized portrait of Charles V. in hunting dress, with a great mastiff by his side, and a picture of Philip II. receiving the homage of the Netherlands occupied the centre of the other wall. Between the windows stood a black ebony cabinet, inlaid with plates of ivory, on which the figures from Holbein’s Dance of Death had been graved—by the hand, some said, of that famous master himself.
But the little Dwarf cared nothing for all this magnificence. He would not have given his rose for all the pearls on the canopy, nor one white petal of his rose for the throne itself. What he wanted was to see the Infanta before she went down to the pavilion, and to ask her to come away with him when he had finished his dance. Here, in the Palace, the air was close and heavy, but in the forest the wind blew free, and the sunlight with wandering hands of gold moved the tremulous leaves aside. There were flowers, too, in the forest, not so splendid, perhaps, as the flowers in the garden, but more sweetly scented for all that; hyacinths in early spring that flooded with waving purple the cool glens, and grassy knolls; yellow primroses that nestled in little clumps round the gnarled roots of the oak-trees; bright celandine, and blue speedwell, and irises lilac and gold. There were grey catkins on the hazels, and the foxgloves drooped with the weight of their dappled bee-haunted cells. The chestnut had its spires of white stars, and the hawthorn its pallid moons of beauty. Yes: surely she would come if he could only find her! She would come with him to the fair forest, and all day long he would dance for her delight. A smile lit up his eyes at the thought, and he passed into the next room.
Of all the rooms this was the brightest and the most beautiful. The walls were covered with a pink-flowered Lucca damask, patterned with birds and dotted with dainty blossoms of silver; the furniture was of massive silver, festooned with florid wreaths, and swinging Cupids; in front of the two large fire-places stood great screens broidered with parrots and peacocks, and the floor, which was of sea-green onyx, seemed to stretch far away into the distance. Nor was he alone. Standing under the shadow of the doorway, at the extreme end of the room, he saw a little figure watching him. His heart trembled, a cry of joy broke from his lips, and he moved out into the sunlight. As he did so, the figure moved out also, and he saw it plainly.—The Birthday of the Infanta.
A PROTECTED COUNTRY
‘The kings of each city levied tolls on us, but would not suffer us to enter their gates. They threw us bread over the walls, little maize-cakes baked in honey and cakes of fine flour filled with dates. For every hundred baskets we gave them a bead of amber.
‘When the dwellers in the villages saw us coming, they poisoned the wells and fled to the hill-summits. We fought with the Magadae who are born old, and grow younger and younger every year, and die when they are little children; and with the Laktroi who say that they are the sons of tigers, and paint themselves yellow and black; and with the Aurantes who bury their dead on the tops of trees, and themselves live in dark caverns lest the Sun, who is their god, should slay them; and with the Krimnians who worship a crocodile, and give it earrings of green glass, and feed it with butter and fresh fowls; and with the Agazonbae, who are dog-faced; and with the Sibans, who have horses’ feet, and run more swiftly than horses. A third of our company died in battle, and a third died of want. The rest murmured against me, and said that I had brought them an evil fortune. I took a horned adder from beneath a stone and let it sting me. When they saw that I did not sicken they grew afraid.
‘In the fourth month we reached the city of Illel. It was night-time when we came to the grove that is outside the walls, and the air was sultry, for the Moon was travelling in Scorpion. We took the ripe pomegranates from the trees, and brake them, and drank their sweet juices. Then we lay down on our carpets, and waited for the dawn.
‘And at dawn we rose and knocked at the gate of the city. It was wrought out of red bronze, and carved with sea-dragons and dragons that have wings. The guards looked down from the battlements and asked us our business. The interpreter of the caravan answered that we had come from the island of Syria with much merchandise. They took hostages, and told us that they would open the gate to us at noon, and bade us tarry till then.
‘When it was noon they opened the gate, and as we entered in the people came crowding out of the houses to look at us, and a crier went round the city crying through a shell. We stood in the market-place, and the negroes uncorded the bales of figured cloths and opened the carved chests of sycamore. And when they had ended their task, the merchants set forth their strange wares, the waxed linen from Egypt and the painted linen from the country of the Ethiops, the purple sponges from Tyre and the blue hangings from Sidon, the cups of cold amber and the fine vessels of glass and the curious vessels of burnt clay. From the roof of a house a company of women watched us. One of them wore a mask of gilded leather.
‘And on the first day the priests came and bartered with us, and on the second day came the nobles, and on the third day came the craftsmen and the slaves. And this is their custom with all merchants as long as they tarry in the city.
‘And we tarried for a moon, and when the moon was waning, I wearied and wandered away through the streets of the city and came to the garden of its god. The priests in their yellow robes moved silently through the green trees, and on a pavement of black marble stood the rose-red house in which the god had his dwelling. Its doors were of powdered lacquer, and bulls and peacocks were wrought on them in raised and polished gold. The tilted roof was of sea-green porcelain, and the jutting eaves were festooned with little bells. When the white doves flew past, they struck the bells with their wings and made them tinkle.
‘In front of the temple was a pool of clear water paved with veined onyx. I lay down beside it, and with my pale fingers I touched the broad leaves. One of the priests came towards me and stood behind me. He had sandals on his feet, one of soft serpent-skin and the other of birds’ plumage. On his head was a mitre of black felt decorated with silver crescents. Seven yellows were woven into his robe, and his frizzed hair was stained with antimony.
‘After a little while he spake to me, and asked me my desire.
‘I told him that my desire was to see the god.’—The Fisherman and His Soul.
THE BLACKMAILING OF THE EMPEROR
‘As soon as the man was dead the Emperor turned to me, and when he had wiped away the bright sweat from his brow with a little napkin of purfled and purple silk, he said to me, “Art thou a prophet, that I may not harm thee, or the son of a prophet, that I can do thee no hurt? I pray thee leave my city to-night, for while thou art in it I am no longer its lord.”
‘And I answered him, “I will go for half of thy treasure. Give me half of thy treasure, and I will go away.”
‘He took me by the hand, and led me out into the garden. When the captain of the guard saw me, he wondered. When the eunuchs saw me, their knees shook and they fell upon the ground in fear.
‘There is a chamber in the palace that has eight walls of red porphyry, and a brass-sealed ceiling hung with lamps. The Emperor touched one of the walls and it opened, and we passed down a corridor that was lit with many torches. In niches upon each side stood great wine-jars filled to the brim with silver pieces. When we reached the centre of the corridor the Emperor spake the word that may not be spoken, and a granite door swung back on a secret spring, and he put his hands before his face lest his eyes should be dazzled.
‘Thou couldst not believe how marvellous a place it was. There were huge tortoise-shells full of pearls, and hollowed moonstones of great size piled up with red rubies. The gold was stored in coffers of elephant-hide, and the gold-dust in leather bottles. There were opals and sapphires, the former in cups of crystal, and the latter in cups of jade. Round green emeralds were ranged in order upon thin plates of ivory, and in one corner were silk bags filled, some with turquoise-stones, and others with beryls. The ivory horns were heaped with purple amethysts, and the horns of brass with chalcedonies and sards. The pillars, which were of cedar, were hung with strings of yellow lynx-stones. In the flat oval shields there were carbuncles, both wine-coloured and coloured like grass. And yet I have told thee but a tithe of what was there.
‘And when the Emperor had taken away his hands from before his face he said to me: “This is my house of treasure, and half that is in it is thine, even as I promised to thee. And I will give thee camels and camel drivers, and they shall do thy bidding and take thy share of the treasure to whatever part of the world thou desirest to go. And the thing shall be done to-night, for I would not that the Sun, who is my father, should see that there is in my city a man whom I cannot slay.”
‘But I answered him, “The gold that is here is thine, and the silver also is thine, and thine are the precious jewels and the things of price. As for me, I have no need of these. Nor shall I take aught from thee but that little ring that thou wearest on the finger of thy hand.”
‘And the Emperor frowned. “It is but a ring of lead,” he cried, “nor has it any value. Therefore take thy half of the treasure and go from my city.”
‘“Nay,” I answered, “but I will take nought but that leaden ring, for I know what is written within it, and for what purpose.”
‘And the Emperor trembled, and besought me and said, “Take all the treasure and go from my city. The half that is mine shall be thine also.”
‘And I did a strange thing, but what I did matters not, for in a cave that is but a day’s journey from this place have, I hidden the Ring of Riches. It is but a day’s journey from this place, and it waits for thy coming. He who has this Ring is richer than all the kings of the world. Come therefore and take it, and the world’s riches shall be thine.’—The Fisherman and His Soul.
COVENT GARDEN
Where he went he hardly knew. He had a dim memory of wandering through a labyrinth of sordid houses, of being lost in a giant web of sombre streets, and it was bright dawn when he found himself at last in Piccadilly Circus. As he strolled home towards Belgrave Square, he met the great waggons on their way to Covent Garden. The white-smocked carters, with their pleasant sunburnt faces and coarse curly hair, strode sturdily on, cracking their whips, and calling out now and then to each other; on the back of a huge grey horse, the leader of a jangling team, sat a chubby boy, with a bunch of primroses in his battered hat, keeping tight hold of the mane with his little hands, and laughing; and the great piles of vegetables looked like masses of jade against the morning sky, like masses of green jade against the pink petals of some marvellous rose. Lord Arthur felt curiously affected, he could not tell why. There was something in the dawn’s delicate loveliness that seemed to him inexpressibly pathetic, and he thought of all the days that break in beauty, and that set in storm. These rustics, too, with their rough, good-humoured voices, and their nonchalant ways, what a strange London they saw! A London free from the sin of night and the smoke of day, a pallid, ghost-like city, a desolate town of tombs! He wondered what they thought of it, and whether they knew anything of its splendour and its shame, of its fierce, fiery-coloured joys, and its horrible hunger, of all it makes and mars from morn to eve. Probably it was to them merely a mart where they brought their fruits to sell, and where they tarried for a few hours at most, leaving the streets still silent, the houses still asleep. It gave him pleasure to watch them as they went by. Rude as they were, with their heavy, hob-nailed shoes, and their awkward gait, they brought a little of a ready with them. He felt that they had lived with Nature, and that she had taught them peace. He envied them all that they did not know.
By the time he had reached Belgrave Square the sky was a faint blue, and the birds were beginning to twitter in the gardens.—Lord Arthur Savile’s Crime.
A LETTER FROM MISS JANE PERCY TO HER AUNT
THE DEANERY, CHICHESTER,
27th May.
My Dearest Aunt,
Thank you so much for the flannel for the Dorcas Society, and also for the gingham. I quite agree with you that it is nonsense their wanting to wear pretty things, but everybody is so Radical and irreligious nowadays, that it is difficult to make them see that they should not try and dress like the upper classes. I am sure I don’t know what we are coming to. As papa has often said in his sermons, we live in an age of unbelief.
We have had great fun over a clock that an unknown admirer sent papa last Thursday. It arrived in a wooden box from London, carriage paid, and papa feels it must have been sent by some one who had read his remarkable sermon, ‘Is Licence Liberty?’ for on the top of the clock was a figure of a woman, with what papa said was the cap of Liberty on her head. I didn’t think it very becoming myself, but papa said it was historical, so I suppose it is all right. Parker unpacked it, and papa put it on the mantelpiece in the library, and we were all sitting there on Friday morning, when just as the clock struck twelve, we heard a whirring noise, a little puff of smoke came from the pedestal of the figure, and the goddess of Liberty fell off, and broke her nose on the fender! Maria was quite alarmed, but it looked so ridiculous, that James and I went off into fits of laughter, and even papa was amused. When we examined it, we found it was a sort of alarum clock, and that, if you set it to a particular hour, and put some gunpowder and a cap under a little hammer, it went off whenever you wanted. Papa said it must not remain in the library, as it made a noise, so Reggie carried it away to the schoolroom, and does nothing but have small explosions all day long. Do you think Arthur would like one for a wedding present? I suppose they are quite fashionable in London. Papa says they should do a great deal of good, as they show that Liberty can’t last, but must fall down. Papa says Liberty was invented at the time of the French Revolution. How awful it seems!
I have now to go to the Dorcas, where I will read them your most instructive letter. How true, dear aunt, your idea is, that in their rank of life they should wear what is unbecoming. I must say it is absurd, their anxiety about dress, when there are so many more important things in this world, and in the next. I am so glad your flowered poplin turned out so well, and that your lace was not torn. I am wearing my yellow satin, that you so kindly gave me, at the Bishop’s on Wednesday, and think it will look all right. Would you have bows or not? Jennings says that every one wears bows now, and that the underskirt should be frilled. Reggie has just had another explosion, and papa has ordered the clock to be sent to the stables. I don’t think papa likes it so much as he did at first, though he is very flattered at being sent such a pretty and ingenious toy. It shows that people read his sermons, and profit by them.
Papa sends his love, in which James, and Reggie, and Maria all unite, and, hoping that Uncle Cecil’s gout is better, believe me, dear aunt, ever your affectionate niece,
JANE PERCY.
PS.—Do tell me about the bows. Jennings insists they are the fashion.—Lord Arthur Savile’s Crime.
THE TRIUMPH OF AMERICAN ‘HUMOR’
At half-past ten he heard the family going to bed. For some time he was disturbed by wild shrieks of laughter from the twins, who, with the light-hearted gaiety of schoolboys, were evidently amusing themselves before they retired to rest, but at a quarter past eleven all was still, and, as midnight sounded, he sallied forth. The owl beat against the window panes, the raven croaked from the old yew-tree, and the wind wandered moaning round the house like a lost soul; but the Otis family slept unconscious of their doom, and high above the rain and storm he could hear the steady snoring of the Minister for the United States. He stepped stealthily out of the wainscoting, with an evil smile on his cruel, wrinkled mouth, and the moon hid her face in a cloud as he stole past the great oriel window, where his own arms and those of his murdered wife were blazoned in azure and gold. On and on he glided, like an evil shadow, the very darkness seeming to loathe him as he passed. Once he thought he heard something call, and stopped; but it was only the baying of a dog from the Red Farm, and he went on, muttering strange sixteenth-century curses, and ever and anon brandishing the rusty dagger in the midnight air. Finally he reached the corner of the passage that led to luckless Washington’s room. For a moment he paused there, the wind blowing his long grey locks about his head, and twisting into grotesque and fantastic folds the nameless horror of the dead man’s shroud. Then the clock struck the quarter, and he felt the time was come. He chuckled to himself, and turned the corner; but no sooner had he done so, than, with a piteous wail of terror, he fell back, and hid his blanched face in his long, bony hands. Right in front of him was standing a horrible spectre, motionless as a carven image, and monstrous as a madman’s dream! Its head was bald and burnished; its face round, and fat, and white; and hideous laughter seemed to have writhed its features into an eternal grin. From the eyes streamed rays of scarlet light, the mouth was a wide well of fire, and a hideous garment, like to his own, swathed with its silent snows the Titan form. On its breast was a placard with strange writing in antique characters, some scroll of shame it seemed, some record of wild sins, some awful calendar of crime, and, with its right hand, it bore aloft a falchion of gleaming steel.
Never having seen a ghost before, he naturally was terribly frightened, and, after a second hasty glance at the awful phantom, he fled back to his room, tripping up in his long winding-sheet as he sped down the corridor, and finally dropping the rusty dagger into the Minister’s jack-boots, where it was found in the morning by the butler. Once in the privacy of his own apartment, he flung himself down on a small pallet-bed, and hid his face under the clothes. After a time, however, the brave old Canterville spirit asserted itself, and he determined to go and speak to the other ghost as soon as it was daylight. Accordingly, just as the dawn was touching the hills with silver, he returned towards the spot where he had first laid eyes on the grisly phantom, feeling that, after all, two ghosts were better than one, and that, by the aid of his new friend, he might safely grapple with the twins. On reaching the spot, however, a terrible sight met his gaze. Something had evidently happened to the spectre, for the light had entirely faded from its hollow eyes, the gleaming falchion had fallen from its hand, and it was leaning up against the wall in a strained and uncomfortable attitude. He rushed forward and seized it in his arms, when, to his horror, the head slipped off and rolled on the floor, the body assumed a recumbent posture, and he found himself clasping a white dimity bed-curtain, with a sweeping-brush, a kitchen cleaver, and a hollow turnip lying at his feet!—The Canterville Ghost.
THE GARDEN OF DEATH
‘Far away beyond the pine-woods,’ he answered, in a low dreamy voice, ‘there is a little garden. There the grass grows long and deep, there are the great white stars of the hemlock flower, there the nightingale sings all night long. All night long he sings, and the cold, crystal moon looks down, and the yew-tree spreads out its giant arms over the sleepers.’
Virginia’s eyes grew dim with tears, and she hid her face in her hands.
‘You mean the Garden of Death,’ she whispered.
‘Yes, Death. Death must be so beautiful. To lie in the soft brown earth, with the grasses waving above one’s head, and listen to silence. To have no yesterday, and no to-morrow. To forget time, to forgive life, to be at peace. You can help me. You can open for me the portals of Death’s house, for Love is always with you, and Love is stronger than Death is.’
Virginia trembled, a cold shudder ran through her, and for a few moments there was silence. She felt as if she was in a terrible dream.
Then the Ghost spoke again, and his voice sounded like the sighing of the wind.
‘Have you ever read the old prophecy on the library window?’
‘Oh, often,’ cried the little girl, looking up; ‘I know it quite well. It is painted in curious black letters, and it is difficult to read. There are only six lines:
When a golden girl can win
Prayer from out the lips of sin,
When the barren almond bears,
And a little child gives away its tears,
Then shall all the house be still
And peace come to Canterville.
But I don’t know what they mean.’
‘They mean,’ he said sadly, ‘that you must weep for me for my sins, because I have no tears, and pray with me for my soul, because I have no faith, and then, if you have always been sweet, and good, and gentle, the Angel of Death will have mercy on me. You will see fearful shapes in darkness, and wicked voices will whisper in your ear, but they will not harm you, for against the purity of a little child the powers of Hell cannot prevail.’
Virginia made no answer, and the Ghost wrung his hands in wild despair as he looked down at her bowed golden head. Suddenly she stood up, very pale, and with a strange light in her eyes. ‘I am not afraid,’ she said firmly, ‘and I will ask the Angel to have mercy on you.’
He rose from his seat with a faint cry of joy, and taking her hand bent over it with old-fashioned grace and kissed it. His fingers were as cold as ice, and his lips burned like fire, but Virginia did not falter, as he led her across the dusky room. On the faded green tapestry were broidered little huntsmen. They blew their tasselled horns and with their tiny hands waved to her to go back. ‘Go back! little Virginia,’ they cried, ‘go back!’ but the Ghost clutched her hand more tightly, and she shut her eyes against them. Horrible animals with lizard tails, and goggle eyes, blinked at her from the carven chimney-piece, and murmured ‘Beware! little Virginia, beware! we may never see you again,’ but the Ghost glided on more swiftly, and Virginia did not listen. When they reached the end of the room he stopped, and muttered some words she could not understand. She opened her eyes, and saw the wall slowly fading away like a mist, and a great black cavern in front of her. A bitter cold wind swept round them, and she felt something pulling at her dress. ‘Quick, quick,’ cried the Ghost, ‘or it will be too late,’ and, in a moment, the wainscoting had closed behind them, and the Tapestry Chamber was empty.—The Canterville Ghost.
AN ETON KIT-CAT
“Well,” said Erskine, lighting a cigarette, “I must begin by telling you about Cyril Graham himself. He and I were at the same house at Eton. I was a year or two older than he was, but we were immense friends, and did all our work and all our play together. There was, of course, a good deal more play than work, but I cannot say that I am sorry for that. It is always an advantage not to have received a sound commercial education, and what I learned in the playing fields at Eton has been quite as useful to me as anything I was taught at Cambridge. I should tell you that Cyril’s father and mother were both dead. They had been drowned in a horrible yachting accident off the Isle of Wight. His father had been in the diplomatic service, and had married a daughter, the only daughter, in fact, of old Lord Crediton, who became Cyril’s guardian after the death of his parents. I don’t think that Lord Crediton cared very much for Cyril. He had never really forgiven his daughter for marrying a man who had not a title. He was an extraordinary old aristocrat, who swore like a costermonger, and had the manners of a farmer. I remember seeing him once on Speech-day. He growled at me, gave me a sovereign, and told me not to grow up ‘a damned Radical’ like my father. Cyril had very little affection for him, and was only too glad to spend most of his holidays with us in Scotland. They never really got on together at all. Cyril thought him a bear, and he thought Cyril effeminate. He was effeminate, I suppose, in some things, though he was a very good rider and a capital fencer. In fact he got the foils before he left Eton. But he was very languid in his manner, and not a little vain of his good looks, and had a strong objection to football. The two things that really gave him pleasure were poetry and acting. At Eton he was always dressing up and reciting Shakespeare, and when he went up to Trinity he became a member of the A.D.C. his first term. I remember I was always very jealous of his acting. I was absurdly devoted to him; I suppose because we were so different in some things. I was a rather awkward, weakly lad, with huge feet, and horribly freckled. Freckles run in Scotch families just as gout does in English families. Cyril used to say that of the two he preferred the gout; but he always set an absurdly high value on personal appearance, and once read a paper before our debating society to prove that it was better to be good-looking than to be good. He certainly was wonderfully handsome. People who did not like him, Philistines and college tutors, and young men reading for the Church, used to say that he was merely pretty; but there was a great deal more in his face than mere prettiness. I think he was the most splendid creature I ever saw, and nothing could exceed the grace of his movements, the charm of his manner. He fascinated everybody who was worth fascinating, and a great many people who were not. He was often wilful and petulant, and I used to think him dreadfully insincere. It was due, I think, chiefly to his inordinate desire to please. Poor Cyril! I told him once that he was contented with very cheap triumphs, but he only laughed. He was horribly spoiled. All charming people, I fancy, are spoiled. It is the secret of their attraction.
“However, I must tell you about Cyril’s acting. You know that no actresses are allowed to play at the A.D.C. At least they were not in my time. I don’t know how it is now. Well, of course, Cyril was always cast for the girls’ parts, and when As You Like It was produced he played Rosalind. It was a marvellous performance. In fact, Cyril Graham was the only perfect Rosalind I have ever seen. It would be impossible to describe to you the beauty, the delicacy, the refinement of the whole thing. It made an immense sensation, and the horrid little theatre, as it was then, was crowded every night. Even when I read the play now I can’t help thinking of Cyril. It might have been written for him. The next term he took his degree, and came to London to read for the diplomatic. But he never did any work. He spent his days in reading Shakespeare’s Sonnets, and his evenings at the theatre. He was, of course, wild to go on the stage. It was all that I and Lord Crediton could do to prevent him. Perhaps if he had gone on the stage he would be alive now. It is always a silly thing to give advice, but to give good advice is absolutely fatal. I hope you will never fall into that error. If you do, you will be sorry for it.”—The Portrait of Mr. W. H.
MRS. ERLYNNE EXERCISES THE PREROGATIVE OF A GRANDMOTHER
Lady Windermere, before Heaven your husband is guiltless of all offence towards you! And I—I tell you that had it ever occurred to me that such a monstrous suspicion would have entered your mind, I would have died rather than have crossed your life or his—oh! died, gladly died! Believe what you choose about me. I am not worth a moment’s sorrow. But don’t spoil your beautiful young life on my account! You don’t know what may be in store for you, unless you leave this house at once. You don’t know what it is to fall into the pit, to be despised, mocked, abandoned, sneered at—to be an outcast! to find the door shut against one, to have to creep in by hideous byways, afraid every moment lest the mask should be stripped from one’s face, and all the while to hear the laughter, the horrible laughter of the world, a thing more tragic than all the tears the world has ever shed. You don’t know what it is. One pays for one’s sin, and then one pays again, and all one’s life one pays. You must never know that.—As for me, if suffering be an expiation, then at this moment I have expiated all my faults, whatever they have been; for to-night you have made a heart in one who had it not, made it and broken it.—But let that pass. I may have wrecked my own life, but I will not let you wreck yours. You—why, you are a mere girl, you would be lost. You haven’t got the kind of brains that enables a woman to get back. You have neither the wit nor the courage. You couldn’t stand dishonour! No! Go back, Lady Windermere, to the husband who loves you, whom you love. You have a child, Lady Windermere. Go back to that child who even now, in pain or in joy, may be calling to you. God gave you that child. He will require from you that you make his life fine, that you watch over him. What answer will you make to God if his life is ruined through you? Back to your house, Lady Windermere—your husband loves you! He has never swerved for a moment from the love he bears you. But even if he had a thousand loves, you must stay with your child. If he was harsh to you, you must stay with your child. If he ill-treated you, you must stay with your child. If he abandoned you, your place is with your child.—Lady Windermere’s Fan.
MOTHERHOOD MORE THAN MARRIAGE
Men don’t understand what mothers are. I am no different from other women except in the wrong done me and the wrong I did, and my very heavy punishments and great disgrace. And yet, to bear you I had to look on death. To nurture you I had to wrestle with it. Death fought with me for you. All women have to fight with death to keep their children. Death, being childless, wants our children from us. Gerald, when you were naked I clothed you, when you were hungry I gave you food. Night and day all that long winter I tended you. No office is too mean, no care too lowly for the thing we women love—and oh! how I loved you. Not Hannah, Samuel more. And you needed love, for you were weakly, and only love could have kept you alive. Only love can keep any one alive. And boys are careless often and without thinking give pain, and we always fancy that when they come to man’s estate and know us better they will repay us. But it is not so. The world draws them from our side, and they make friends with whom they are happier than they are with us, and have amusements from which we are barred, and interests that are not ours: and they are unjust to us often, for when they find life bitter they blame us for it, and when they find it sweet we do not taste its sweetness with them . . . You made many friends and went into their houses and were glad with them, and I, knowing my secret, did not dare to follow, but stayed at home and closed the door, shut out the sun and sat in darkness. What should I have done in honest households? My past was ever with me. . . . And you thought I didn’t care for the pleasant things of life. I tell you I longed for them, but did not dare to touch them, feeling I had no right. You thought I was happier working amongst the poor. That was my mission, you imagined. It was not, but where else was I to go? The sick do not ask if the hand that smooths their pillow is pure, nor the dying care if the lips that touch their brow have known the kiss of sin. It was you I thought of all the time; I gave to them the love you did not need: lavished on them a love that was not theirs . . . And you thought I spent too much of my time in going to Church, and in Church duties. But where else could I turn? God’s house is the only house where sinners are made welcome, and you were always in my heart, Gerald, too much in my heart. For, though day after day, at morn or evensong, I have knelt in God’s house, I have never repented of my sin. How could I repent of my sin when you, my love, were its fruit! Even now that you are bitter to me I cannot repent. I do not. You are more to me than innocence. I would rather be your mother—oh! much rather!—than have been always pure . . . Oh, don’t you see? don’t you understand? It is my dishonour that has made you so dear to me. It is my disgrace that has bound you so closely to me. It is the price I paid for you—the price of soul and body—that makes me love you as I do. Oh, don’t ask me to do this horrible thing. Child of my shame, be still the child of my shame!—A Woman of No Importance.
THE DAMNABLE IDEAL
Why can’t you women love us, faults and all? Why do you place us on monstrous pedestals? We have all feet of clay, women as well as men; but when we men love women, we love them knowing their weaknesses, their follies, their imperfections, love them all the more, it may be, for that reason. It is not the perfect, but the imperfect, who have need of love. It is when we are wounded by our own hands, or by the hands of others, that love should come to cure us—else what use is love at all? All sins, except a sin against itself, Love should forgive. All lives, save loveless lives, true Love should pardon. A man’s love is like that. It is wider, larger, more human than a woman’s. Women think that they are making ideals of men. What they are making of us are false idols merely. You made your false idol of me, and I had not the courage to come down, show you my wounds, tell you my weaknesses. I was afraid that I might lose your love, as I have lost it now. And so, last night you ruined my life for me—yes, ruined it! What this woman asked of me was nothing compared to what she offered to me. She offered security, peace, stability. The sin of my youth, that I had thought was buried, rose up in front of me, hideous, horrible, with its hands at my throat. I could have killed it for ever, sent it back into its tomb, destroyed its record, burned the one witness against me. You prevented me. No one but you, you know it. And now what is there before me but public disgrace, ruin, terrible shame, the mockery of the world, a lonely dishonoured life, a lonely dishonoured death, it may be, some day? Let women make no more ideals of men! let them not put them on alters and bow before them, or they may ruin other lives as completely as you—you whom I have so wildly loved—have ruined mine!—An Ideal Husband.
FROM A REJECTED PRIZE-ESSAY
Nations may not have missions but they certainly have functions. And the function of ancient Italy was not merely to give us what is statical in our institutions and rational in our law, but to blend into one elemental creed the spiritual aspirations of Aryan and of Semite. Italy was not a pioneer in intellectual progress, nor a motive power in the evolution of thought. The owl of the goddess of Wisdom traversed over the whole land and found nowhere a resting-place. The dove, which is the bird of Christ, flew straight to the city of Rome and the new reign began. It was the fashion of early Italian painters to represent in mediæval costume the soldiers who watched over the tomb of Christ, and this, which was the result of the frank anachronism of all true art, may serve to us as an allegory. For it was in vain that the Middle Ages strove to guard the buried spirit of progress. When the dawn of the Greek spirit arose, the sepulchre was empty, the grave-clothes laid aside. Humanity had risen from the dead.
The study of Greek, it has been well said, implies the birth of criticism, comparison and research. At the opening of that education of modern by ancient thought which we call the Renaissance, it was the words of Aristotle which sent Columbus sailing to the New World, while a fragment of Pythagorean astronomy set Copernicus thinking on that train of reasoning which has revolutionised the whole position of our planet in the universe. Then it was seen that the only meaning of progress is a return to Greek modes of thought. The monkish hymns which obscured the pages of Greek manuscripts were blotted out, the splendours of a new method were unfolded to the world, and out of the melancholy sea of mediævalism rose the free spirit of man in all that splendour of glad adolescence, when the bodily powers seem quickened by a new vitality, when the eye sees more clearly than its wont and the mind apprehends what was beforetime hidden from it. To herald the opening of the sixteenth century, from the little Venetian printing press came forth all the great authors of antiquity, each bearing on the title-page the words Αλδος ο Μανουτιος Ρωμαιος και Φιλελλην; words which may serve to remind us with what wondrous prescience Polybius saw the world’s fate when he foretold the material sovereignty of Roman institutions and exemplified in himself the intellectual empire of Greece.
The course of the study of the spirit of historical criticism has not been a profitless investigation into modes and forms of thought now antiquated and of no account. The only spirit which is entirely removed from us is the mediæval; the Greek spirit is essentially modern. The introduction of the comparative method of research which has forced history to disclose its secrets belongs in a measure to us. Ours, too, is a more scientific knowledge of philology and the method of survival. Nor did the ancients know anything of the doctrine of averages or of crucial instances, both of which methods have proved of such importance in modern criticism, the one adding a most important proof of the statical elements of history, and exemplifying the influences of all physical surroundings on the life of man; the other, as in the single instance of the Moulin Quignon skull, serving to create a whole new science of prehistoric archæology and to bring us back to a time when man was coeval with the stone age, the mammoth and the woolly rhinoceros. But, except these, we have added no new canon or method to the science of historical criticism. Across the drear waste of a thousand years the Greek and the modern spirit join hands.
In the torch race which the Greek boys ran from the Cerameician field of death to the home of the goddess of Wisdom, not merely he who first reached the goal but he also who first started with the torch aflame received a prize. In the Lampadephoria of civilisation and free thought let us not forget to render due meed of honour to those who first lit that sacred flame, the increasing splendour of which lights our footsteps to the far-off divine event of the attainment of perfect truth.—The Rise of Historical Criticism.
THE POSSIBILITIES OF THE USEFUL
There are two kinds of men in the world, two great creeds, two different forms of natures: men to whom the end of life is action, and men to whom the end of life is thought. As regards the latter, who seek for experience itself and not for the fruits of experience, who must burn always with one of the passions of this fiery-coloured world, who find life interesting not for its secret but for its situations, for its pulsations and not for its purpose; the passion for beauty engendered by the decorative arts will be to them more satisfying than any political or religious enthusiasm, any enthusiasm for humanity, any ecstasy or sorrow for love. For art comes to one professing primarily to give nothing but the highest quality to one’s moments, and for those moments’ sake. So far for those to whom the end of life is thought. As regards the others, who hold that life is inseparable from labour, to them should this movement be specially dear: for, if our days are barren without industry, industry without art is barbarism.
Hewers of wood and drawers of water there must be always indeed among us. Our modern machinery has not much lightened the labour of man after all: but at least let the pitcher that stands by the well be beautiful and surely the labour of the day will be lightened: let the wood be made receptive of some lovely form, some gracious design, and there will come no longer discontent but joy to the toiler. For what is decoration but the worker’s expression of joy in his work? And not joy merely—that is a great thing yet not enough—but that opportunity of expressing his own individuality which, as it is the essence of all life, is the source of all art. ‘I have tried,’ I remember William Morris saying to me once, ‘I have tried to make each of my workers an artist, and when I say an artist I mean a man.’ For the worker then, handicraftsman of whatever kind he is, art is no longer to be a purple robe woven by a slave and thrown over the whitened body of a leprous king to hide and to adorn the sin of his luxury, but rather the beautiful and noble expression of a life that has in it something beautiful and noble.—The English Renaissance of Art.
THE ARTIST
ONE evening there came into his soul the desire to fashion an image of The Pleasure that abideth for a Moment. And he went forth into the world to look for bronze. For he could think only in bronze.
But all the bronze of the whole world had disappeared, nor anywhere in the whole world was there any bronze to be found, save only the bronze of the image of The Sorrow that endureth for Ever.
Now this image he had himself, and with his own hands, fashioned, and had set it on the tomb of the one thing he had loved in life. On the tomb of the dead thing he had most loved had he set this image of his own fashioning, that it might serve as a sign of the love of man that dieth not, and a symbol of the sorrow of man that endureth for ever. And in the whole world there was no other bronze save the bronze of this image.
And he took the image he had fashioned, and set it in a great furnace, and gave it to the fire.
And out of the bronze of the image of The Sorrow that endureth for Ever he fashioned an image of The Pleasure that abideth for a Moment.—Poems in Prose.
THE DOER OF GOOD
It was night-time and He was alone.
And He saw afar-off the walls of a round city and went towards the city.
And when He came near He heard within the city the tread of the feet of joy, and the laughter of the mouth of gladness and the loud noise of many lutes. And He knocked at the gate and certain of the gate-keepers opened to Him.
And He beheld a house that was of marble and had fair pillars of marble before it. The pillars were hung with garlands, and within and without there were torches of cedar. And He entered the house.
And when He had passed through the hall of chalcedony and the hall of jasper, and reached the long hall of feasting, He saw lying on a couch of sea-purple one whose hair was crowned with red roses and whose lips were red with wine.
And He went behind him and touched him on the shoulder and said to him, ‘Why do you live like this?’
And the young man turned round and recognised Him, and made answer and said, ‘But I was a leper once, and you healed me. How else should I live?’
And He passed out of the house and went again into the street.
And after a little while He saw one whose face and raiment were painted and whose feet were shod with pearls. And behind her came, slowly as a hunter, a young man who wore a cloak of two colours. Now the face of the woman was as the fair face of an idol, and the eyes of the young man were bright with lust.
And He followed swiftly and touched the hand of the young man and said to him, ‘Why do you look at this woman and in such wise?’
And the young man turned round and recognised Him and said, ‘But I was blind once, and you gave me sight. At what else should I look?’
And He ran forward and touched the painted raiment of the woman and said to her, ‘Is there no other way in which to walk save the way of sin?’
And the woman turned round and recognised Him, and laughed and said, ‘But you forgave me my sins, and the way is a pleasant way.’
And He passed out of the city.
And when He had passed out of the city He saw seated by the roadside a young man who was weeping.
And He went towards him and touched the long locks of his hair and said to him, ‘Why are you weeping?’
And the young man looked up and recognised Him and made answer, ‘But I was dead once, and you raised me from the dead. What else should I do but weep?’—Poems in Prose.
THE DISCIPLE
When Narcissus died the pool of his pleasure changed from a cup of sweet waters into a cup of salt tears, and the Oreads came weeping through the woodland that they might sing to the pool and give it comfort.
And when they saw that the pool had changed from a cup of sweet waters into a cup of salt tears, they loosened the green tresses of their hair and cried to the pool and said, ‘We do not wonder that you should mourn in this manner for Narcissus, so beautiful was he.’
‘But was Narcissus beautiful?’ said the pool.
‘Who should know that better than you?’ answered the Oreads. ‘Us did he ever pass by, but you he sought for, and would lie on your banks and look down at you, and in the mirror of your waters he would mirror his own beauty.’
And the pool answered, ‘But I loved Narcissus because, as he lay on my banks and looked down at me, in the mirror of his eyes I saw ever my own beauty mirrored.’—Poems in Prose.