Serapis — Complete

CHAPTER XIII.

The amateurs of horse-racing who assembled in the Hippodrome could afford no clue to Dada’s hiding-place, because she had not, in fact, run away with any gay young gallant. Within a few minutes of her sending Sachepris to fetch her a pair of shoes, Medius had hailed her from the shore; he wanted to speak with Karnis, and having come on an ass it was not in vain that the incensed damsel entreated him to take her with him. He had in fact only come to try to persuade Karnis and his wife to spare Dada for a few performances, such as he had described, in the house of Posidonius. His hopes of success had been but slender; and now the whole thing had settled itself, and Dada’s wish that her people should not, for a while, know where to find her was most opportune for his plans.

In the days when Karnis was the manager of the theatre at Tauromenium Medius had led the chorus, and had received much kindness at the hands of the girl’s uncle. All this, he thought, he could now repay, for certainly his old patron was poor enough, and he intended honestly to share with his former benefactor the profits he expected to realize with so fair a prodigy as Dada. No harm could come to the girl, and gold—said he to himself—glitters as brightly and is just as serviceable, even when it has been earned for us against our will.

Medius, being a cautious man, made the girl bring her new dress away with her, and the girdle and jewels belonging to it, and his neat hands packed everything into the smallest compass. He filled up the basket which he took for the purpose with sweetmeats, oranges and pomegranates “for the children at home,” and easily consoled Dada for the loss of her shoes. He would lead the ass and she should ride. She covered her face with a veil, and her little feet could be hidden under her dress. When they reached his house he would at once have “a sweet little pair of sandals” made for her by the shoemaker who worked for the wife of the Comes and the daughters of the Alabarch—[The chief of the Jewish colony in Alexandria.]—These preparations and the start only took a few minutes; and their rapid search and broken conversation caused so much absurd confusion that Dada had quite recovered her spirits and laughed merrily as she tripped bare-foot across the strand. She sprang gaily on to the little donkey and as they made their way along the road, the basket containing her small wardrobe placed in front of her on the ass’s shoulders, she remarked that she should be mistaken for the young wife of a shabby old husband, returning from market with a load of provisions.

She was delighted to think of what Herse’s face would be when, on her return home, she should discover that the prisoner could make her escape even without shoes.

“Let her have a good hunt for me!” she cried quite enchanted. “Why should I always be supposed to be ready for folly and wickedness! But one thing I warn you: If I am not comfortable and happy with you, and if I do not like the parts you want me to fill, we part as quickly as we have come together.—Why are you taking me through all these dirty alleys? I want to ride through the main streets and see what is going on.” But Medius would not agree to this, for in the great arteries of the town there were excitement and tumult, and they might think themselves fortunate if they reached his house unmolested.

He lived in a little square, between the Greek quarter and Rhacotis where the Egyptians lived, and his house, which was exactly opposite the church of St. Marcus, accommodated Medius himself, his wife, his widowed daughter and her five children, besides being crammed from top to bottom with all sorts of strange properties, standing or hanging in every available space. Dada’s curiosity had no rest, and by the time she had spent a few hours in the house her host’s pretty little grandchildren were clinging to her with devoted affection.

Agne had not been so fortunate as to find a refuge so easily. With no escort, unveiled, and left entirely to her own guidance, leading the little boy, she hurried forward, not knowing whither. All she thought was to get away—far away from these men who were trying to imperil her immortal soul.

She knew that Karnis had actually bought her, and that she was, therefore, his property and chattel. Even Christian doctrine taught her that the slave must obey his master; but she could not feel like a slave, and if indeed she were one her owner might destroy and kill her body, but not her soul. The law, however, was on the side of Karnis, and it allowed him to pursue her and cast her into prison. This idea haunted her, and for fear of being caught she avoided all the chief thoroughfares and kept close to the houses as she stole through the side streets and alleys. Once, in Antioch, she had seen a runaway slave, who, having succeeded in reaching a statue of the Emperor and laying his hand on it, was by that act safe from his pursuers. There must surely be such a statue somewhere in Alexandria—but where? A woman, of whom she enquired, directed her down a wider street that would take her into the Canopic Way. If she crossed that and went down the first turning to the left she would reach a large open square in the Bruchium, and there, in front of the Prefect’s residence and by the side of the Bishop’s house, stood the new statue of Theodosius.

This information, and the mention of the Bishop, gave a new course to her proceedings. It was wrong to defy and desert her master, but to obey him would be deadly sin. Which must she choose and which avoid? Only one person could advise in such a case—only one could relieve her mind of its difficulties and terrors: The Shepherd of souls in the city—the Bishop himself. She too was a lamb of his flock; to him and to no one else could she turn.

This thought fell on her heart like a ray of light dispersing the clouds of uncertainty and alarm. With a deep breath of relief she took the child in her arms and told him—for he was whimpering to know where she was taking him, and why he might not go back to Dada—that they were going to see a good, kind man who would tell them the way home to their father and mother. Papias, however, still wailed to go to Dada and not to the man.

Half insisting and half coaxing him with promises, she dragged him along as far as the main street. This was full of an excited throng; soldiers on foot and on horseback were doing what they could to keep the peace, and the bustle amused the little boy’s curiosity so that he soon forgot his homesickness. When, at length, Ague found the street that led to the Prefect’s house she was fairly carried along by the surging, rushing mob. To turn was quite impossible; the utmost she could do was to keep her wits about her, and concentrate her strength so as not to be parted from the child. Pushed, pulled, squeezed, scolded, and abused by other women for her folly in bringing a child out into such a crowd, she at last found herself in the great square. A hideous hubbub of coarse, loud voices pierced her unaccustomed ears; she could have sunk on the earth and cried; but she kept up her courage and collected all her energies, for she saw in the distance a large gilt cross over a lofty doorway. It was like a greeting and welcome home. Under its protection she would certainly, find rest, consolation and safety.

But how was she to reach it? The space before her was packed with men as a quiver is packed with arrows; there was not room for a pin between. The only chance of getting forward was by forcing her way, and nine-tenths of the crowd were men—angry and storming men, whose wild and strange demeanor filled her with terror and disgust. Most of them were monks who had flocked in at the Bishop’s appeal from the monasteries of the desert, or from the Lauras and hermitages of Kolzum by the Red Sea, or even from Tabenna in Upper Egypt, and whose hoarse voices rent the air with vehement cries of: “Down with the idols! Down with Serapis! Death to the heathen!”

This army of the Saviour whose very essence was gentleness and whose spirit was love, seemed indeed to have deserted from his standard of light and grace to the blood-stained banner of murderous hatred. Their matted locks and beards fringed savage faces with glowing eyes; their haggard or paunchy nakedness was scarcely covered by undressed hides of sheep and goats; their parched skins were scarred and striped by the use of the scourges that hung at their girdles. One—a “crown bearer”—had a face streaming with blood, from the crown of thorns which he had vowed to wear day and night in memory and imitation of the Redeemer’s sufferings, and which on this great occasion he pressed hard into the flesh with ostentatious martyrdom. One, who, in his monastery, had earned the name of the “oil-jar,” supported himself on his neighbors’ arms, for his emaciated legs could hardly carry his dropsical carcass which, for the last ten years, he had fed exclusively on gourds, snails, locusts and Nile water. Another was chained inseparably to a comrade, and the couple dwelt together in a cave in the limestone hills near Lycopolis. These two had vowed never to let each other sleep, that so their time for repentance might be doubled, and their bliss in the next world enhanced in proportion to their mortifications in this.

One and all, they were allies in a great fight, and the same hopes, ideas, and wishes fired them all. The Abominable Thing—which imperilled hundreds of thousands of souls, which invited Satan to assert his dominion in this world—should fall this day and be annihilated forever! To them the whole heathen world was the “great whore;” and though the gems she wore were beautiful to see and rejoiced the mind and heart of fools, they must be snatched from her painted brow; they would scourge her from off the face of the redeemed earth and destroy the seducer of souls forever. “Down with the idols! Down with Serapis! Down with the heathen!” Their shouts thundered and bellowed all about Agne; but, just as the uproar and crush were at the worst, a tall and majestic figure appeared on a balcony above the cross and extended his hand in calm and dignified benediction towards the seething mass of humanity. As he raised it all present, including Ague, bowed and bent the knee.

Agne felt, knew, that this stately man was the Bishop whom she sought, but she did not point him out to her little brother, for his aspect was that of some proud sovereign rather than of “the good, kind man” of whom she had dreamed. She could never dare to force her way into the presence of this great lord! How should the ruler over a million souls find time or patience for her and her trivial griefs?

However, there must be within his dwelling sundry presbyters and deacons, and she would address herself to one of them, as soon as the crowd had dispersed enough for her to make her way to the door beneath the cross. Twenty times at least did she renew her efforts, but she made very small progress; most of the monks, as she tried to squeeze past them, roughly pushed her back; one, on whose arm she ventured to lay her hand, begging him to make way for her, broke out into shrieks as though a serpent had stung him, and when the crush brought her into contact with the crown-bearer he thrust her away exclaiming:

“Away woman! Do not touch me, spawn of Satan tool of the evil one! or I will tread you under foot!”

Retreat had been as impossible as progress, and long hours went by which to her seemed like days; still she felt no fatigue, only alarm and disgust, and, more than anything else, an ardent desire to reach the Bishop’s palace and take counsel of a priest. It was long past noon when a diversion took place which served at any rate to interest and amuse the crying child.

On the platform above the doorway Cynegius came forth—Cynegius, the Emperor’s delegate; a stout man of middle height, with a shrewd round head and a lawyer’s face. State dignitaries, Consuls and Prefects had, at this date, ceased to wear the costume that had marked the patricians of old Rome—a woollen toga that fell in broad and dignified folds from the shoulders; a long, close-fitting robe had taken its place, of purple silk brocade with gold flowers. On the envoy’s shoulder blazed the badge of the highest officials, a cruciform ornament of a peculiarly thick and costly tissue. He greeted the crowd with a condescending bow, a herald blew three blasts on the tuba, and then Cynegius, with a wave of his hand introduced his private secretary who stood by his side, and who at once opened a roll he held and shouted at the top of a ringing voice:

“Silence in Caesar’s name!”

The trumpet then sounded for the fourth time, and silence so complete fell on the crowded square that the horses of the mounted guard in front of the Prefect’s house could be heard snorting and champing.

“In Caesar’s name,” repeated the official, who had been selected for the duty of reading the Imperial message. Cynegius himself bent his head, again waved his hand towards his secretary, and then towards the statues of the Emperor and Empress which, mounted on gilt standards, were displayed to the populace on each side of the balcony; then the reading began:

“Theodosius Caesar greets the inhabitants of the great and noble city of Alexandria, by Cynegius, his faithful ambassador and servant. He knows that its true and honest citizens confess the Holy Faith in all piety and steadfastness, as delivered to believers in the beginning by Peter, the prince of the Apostles; he knows that they hold the true Christian faith, and abide by the doctrine delivered by the Holy Ghost to the Fathers of the Church in council at Nicaea.

“Theodosius Caesar who, in all humility and pride, claims to be the sword and shield, the champion and the rampart of the one true faith, congratulates his subjects of the great and noble city of Alexandria inasmuch as that most of them have turned from the devilish heresy of Arius, and have confessed the true Nicaean creed; and he announces to them, by his faithful and noble servant Cynegius, that this faith and no other shall be recognized in Alexandria, as throughout his dominions.

“In Egypt, as in all his lands and provinces, every doctrine opposed to this precious creed shall be persecuted, and all who confess, preach or diffuse any other doctrine shall be considered heretics and treated as such.”

The secretary paused, for loud and repeated shouts of joy broke from the multitude. Not a dissentient word was heard-indeed, the man who should have dared to utter one would certainly not have escaped unpunished. It was not till the herald had several times blown a warning blast that the reader could proceed, as follows:

“It has come to the ears of your Caesar, to the deep grieving of his Christian soul, that the ancient idolatry, which so long smote mankind with blindness and kept them wandering far from the gates of Paradise, still, through the power of the devil, has some temples and altars in your great and noble city. But because it is grievous to the Christian and clement heart of the Emperor to avenge the persecutions and death which so many holy martyrs have endured at the hands of the bloodthirsty and cruel heathen on their posterity, or on the miscreant and—misbelieving enemies of our holy faith—and because the Lord hath said ‘vengeance is mine’—Theodosius Caesar only decrees that the temples of the heathen idols in this great and noble city of Alexandria shall be closed, their images destroyed and their altars overthrown. Whosoever shall defile himself with blood, or slay an innocent beast for sacrifice, or enter a heathen temple, or perform any religious ceremony therein, or worship any image of a god made by hands-nay, or pray in any temple in the country or in the city, shall be at once required to pay a fine of fifteen pounds of gold; and whosoever shall know of such a crime being committed without giving information of it, shall be fined to the same amount.”—[Codex Theodosianus XVI, 10, 10.]

The last words were spoken to the winds, for a shout of triumph, louder and wilder than had ever before been heard even on this favorite meeting-place of the populace, rent the very skies. Nor did it cease, nor yield to any trumpet-blast, but rolled on in spreading waves down every street and alley; it reached the ships in the port, and rang through the halls of the rich and the hovels of the poor; it even found a dull echo in the light-house at the point of Pharos, where the watchman was trimming the lamp for the night; and in an incredibly short time all Alexandria knew that Caesar had dealt a death-blow to the worship of the heathen gods.

The great and fateful rumor was heard, too, in the Museum and the Serapeum; once more the youth who had grown up in the high schools of the city, studying the wisdom of the heathen, gathered together; men who had refined and purified their intellect at the spring of Greek philosophy and fired their spirit with enthusiasm for all that was good and lovely in the teaching of ancient Greece—these obeyed the summons of their master, Olympius, or flew to arms under the leadership of Orestes, the Governor, for the High-Priest himself had to see to the defences of the Serapeum.—Olympius had weapons ready in abundance, and the youths rapidly collected round the standards he had prepared, and rushed into the square before the Prefect’s house to drive away the monks and to insist that Cynegius should return forthwith to Rome with the Emperor’s edict.

Young and noble lads were they who marched forth to the struggle, equipped like the Helleman soldiers of the palmy days of Athens; and as they went they sang a battle-song of Callinus which some one—who, no one could tell—had slightly altered for the occasion:

Everything that opposed their progress was overthrown. Two maniples of foot-soldiers who held the high-road across the Bruchium attempted to turn them, but the advance of the inflamed young warriors was irresistible and they reached the street of the Caesareum and the square in front of the Prefect’s residence. Here they paused to sing the last lines of their battlesong:

It was here, at the wide opening into the square, that the collision took place: on one side the handsome youths, crowned with garlands, with their noble Greek type of heads, thoughtful brows, perfumed curls, and anointed limbs exercised in the gymnasium—on the other the sinister fanatics in sheep-skin, ascetic visionaries grown grey in fasting, scourging, and self-denial.

The monks now prepared to meet the onset of the young enthusiasts who were fighting for freedom of thought and enquiry, for Art and Beauty. Each side was defending what it felt to be the highest Good, each was equally in earnest as to its convictions, both fought for something dearer and more precious than this earthly span of existence. But the philosophers’ party had swords; the monks’ sole weapon was the scourge, and they were accustomed to ply that, not on each other but on their own rebellious flesh. A wild and disorderly struggle began with swingeing blows on both sides; prayers and psalms mingling with the battle-song of the heathen. Here a monk fell wounded, there one lay dead, there again lay a fine and delicate-looking youth, felled by the heavy fist of a recluse. A hermit wrestled hand to hand with a young philosopher who, only yesterday had delivered his first lecture on the Neo-Platonism of Plotinus to an interested audience.

And in the midst of this mad struggle stood Agne with her little brother, who clung closely to her skirts and was too terrified to shed a tear or utter a cry. The girl was resolutely calm, but she was too utterly terror-stricken even to pray. Fear, absorbing fear had stunned her thoughts; it overmastered her like some acute physical pain which began in her heart and penetrated every fibre of her frame.

Even while the Imperial message was being read she had been too frightened to take it all in; and now she simply shut her eyes tight and hardly understood what was going on around her, till a new and different noise sounded close in her ears: the clatter of hoofs, blare of trumpets and shouts and screams. At last the tumult died away and, when she ventured to open her eyes and look about her, the place all round her was as clear as though it had been swept by invisible hands; here and there lay a dead body and there still was a dense crowd in the street leading to the Caesareum, but even that was dispersing and retreating before the advance of a mounted force.

She breathed freely once more, and released the child’s head from the skirt of her dress in which he had wrapped and buried it. The end of her alarms was not yet come, however, for a troop of the young heathen came flying across the square in wild retreat before a division of the heavy cavalry, which had intervened to part the combatants.

The fugitives came straight towards her; again she closed her eyes tightly, expecting every instant to find herself under the horses’ feet. Then one of the runaways knocked down Papias, and she could bear no more; her senses deserted her, her knees failed under her, she lost consciousness, and with a dull groan she fell on the dusty pavement. Close to her, as she lay, rushed the pursued and the pursuers—and at last, how long after she knew not, when she recovered her senses she felt as if she were floating in the air, and presently perceived that a soldier had her in his arms and was carrying her like a child.

Fresh alarms and fresh shame overwhelmed the poor girl; she tried to free herself and found him quite ready to set her down. When she was once more on her feet and felt that she could stand she glanced wildly round her with sudden recollection, and then uttered a hoarse cry, for her mouth and tongue were parched:

“Christ Jesus! Where is my brother?” She pushed back her hair with a desperate gesture, pressing her hands to her temples and peering all round her with a look of fevered misery.

She was still in the square and close to the door of the Prefect’s house; a man on horseback, in all probability her preserver’s servant, was following them, leading his master’s horse. On the pavement lay wounded men groaning with pain; the street of the Caesareum was lined with a double row of footsoldiers of Papias no sign!

Again she called him, and with such deep anguish in her voice, which was harsh and shrill with terror, that the young officer looked at her with extreme compassion.

“Papias, Papias—my little brother! O God my Saviour!—where, where is the child?”

“We will have him sought for,” said the soldier whose voice was gentle and kind. “You are too young and pretty—what brought you into this crowd and amid such an uproar?”

She colored deeply and looking down answered low and hurriedly: “I was going to see the Bishop.”

“You chose an evil hour,” replied Constantine, for it was he who had found her lying on the pavement and who had thought it only an act of mercy not to trust so young and fair a girl to the protection of his followers. “You may thank God that you have got off so cheaply. Now, I must return to my men. You know where the Bishop lives? Yes, here. And with regard to your little brother.... Stay; do you live in Alexandria?” “No, my lord.”

“But you have some relation or friend whom you lodge with?”

“No, my lord. I am... I have... I told you, I only want to see my lord the Bishop.”

“Very strange! Well, take care of yourself. My time is not my own; but by-and-bye, in a very short time, I will speak to the city watchmen; how old is the boy?”

“Nearly six.”

“And with black hair like yours?”

“No, my lord—fair hair,” and as she spoke the tears started to her eyes. “He has light curly hair and a sweet, pretty little face.”

The prefect smiled and nodded. “And if they find him,” he went on, “Papias, you say, is his name where is he to be taken?”

“I do not know, my lord, for—and yet! Oh! my head aches, I cannot think—if only I knew.... If they find him he must come here—here to my lord the Bishop.”

“To Theophilus?” said Constantine in surprise. “Yes, yes—to him,” she said hastily. “Or—stay—to the gate-keeper at the Bishop’s palace.”

“Well, that is less aristocratic, but perhaps it is more to the purpose,” said the officer; and with a sign to his servant, he twisted his hand in his horse’s mane, leaped into the saddle, waved her a farewell, and rejoined his men without paying any heed to her thanks.

CHAPTER XIV.

There was much bustle and stir in the hall of the Episcopal palace. Priests and monks were crowding in and out; widows, who, as deaconesses, were entrusted with the care of the sick, were waiting, bandages in hand, and discussing their work and cases, while acolytes lifted the wounded on to the litters to carry them to the hospitals.

The deacon Eusebius, whom we have met as the spiritual adviser of Marcus, was superintending the good work, and he took particular care that as much attention should be shown to the wounded heathen as to the Christians.

In front of the building veterans of the twenty-first legion paced up and down in the place of the ordinary gate-keepers, who were sufficient protection in times of peace.

Agne looked in vain for any but soldiers, but at last she slipped in unobserved among the men and women who were tending the wounded. She was terribly thirsty, and seeing one of the widows mixing some wine and water and offer it to one of the wounded men who pushed it away, she took courage and begged the deaconess to give her a drink. The woman handed her the cup at once, asking to whom she belonged that she was here.

“I want to see my lord, the Bishop,” replied Agne, but then correcting herself, she added hastily: “If I could see the Bishop’s gate-keeper, I might speak to him.”

“There he is,” said the deaconess, pointing to an enormously tall man standing in the darkest and remotest corner of the hall. The darkness reminded her for the first time that it was now evening. Night was drawing on, and then where could she take refuge and find shelter? She shuddered and simply saying: “Thank you,” she went to the man who had been pointed out to her and begged that if her little brother should be found and brought to him, he would take charge of him.

“To be sure,” said the big man good-naturedly. “He can be taken to the orphanage of the ‘Good Samaritan’ if they bring him here, and you can enquire for him there.”

She then made so bold as to ask if she could see a priest; but for this she was directed to go to the church, as all those who were immediately attached to the Bishop were to-day fully occupied, and had no time for trifles. Agne, however, persisted in her request till the man lost patience altogether and told her to be off at once; but at this instant three ecclesiastics came in at the door by which her friend was on guard, and Agne, collecting all her courage, went up to one of them, a priest of advanced age, and besought him urgently:

“Oh! reverend Father, I beg of you to hear me. I must speak to a priest, and that man drives me away and says you none of you have time to attend to me!”

“Did he say that!” asked the priest, and he turned angrily on the culprit saying: “The Church and her ministers never lack time to attend to the needs of any faithful soul—I will follow you, brothers.—Now, my child, what is it that you need?”

“It lies so heavily on my soul,” replied Agne, raising her eyes and hands in humble supplication. “I love my Saviour, but I cannot always do exactly as I should wish, and I do not know how I ought to act so as not to fall into sin.”

“Come with me,” said the priest, and leading the way across a small garden, he took her into a wide open court and from thence in at a side door and up a flight of stairs which led to the upper floor. As she followed him her heart beat high with painful and yet hopeful excitement. She kept her hands tightly clasped and tried to pray, but she could hardly control her thoughts of her brother and of all she wanted to say to the presbyter.

They presently entered a lofty room where the window-shutters were closed, and where a number of lamps, already lighted, were hanging over the cushioned divans on which sat rows of busy scribes of all ages.

“Here we are,” said the priest kindly, as he seated himself in an easy-chair at some little distance from the writers. “Now, tell me fully what troubles you; but as briefly as you can, for I am sparing you these minutes from important business.”

“My lord,” she began, “my parents were freeborn, natives of Augusta Trevirorum. My father was a collector of tribute in the Emperor’s service ...”

“Very good—but has this anything to do with the matter?”

“Yes, yes, it has. My father and mother were good Christians and in the riots at Antioch—you remember, my lord, three years ago—they were killed and I and my brother—Papias is his name...”

“Yes, yes—go on.”

“We were sold. My master paid for us—I saw the money; but he did not treat us as slaves. But now he wants me—he, Sir, is wholly devoted to the heathen gods-and he wants me...”

“To serve his idols?”

“Yes, reverend Father, and so we ran away.”

“Quite right, my child.”

“But the scriptures say that the slave shall obey his master?”

“True; but higher than the master in the flesh is the Father in Heaven, and it is better a thousand times to sin against man than against God.”

This conversation had been carried on in an undertone on account of the scribes occupied at the desks; but the priest raised his voice with his last words, and he must have been heard in the adjoining room, for a heavy curtain of plain cloth was opened, and an unusually deep and powerful voice exclaimed:

“Back again already, Irenaeus! That is well; I want to speak with you.”

“Immediately, my lord—I am at your service in a moment.—Now, my child,” he added, rising, “you know what your duty is. And if your master looks you up and insists on your assisting at the sacrifice or what ever it may be, you will find shelter with us. My name is Irenaeus.”

Here he was again interrupted, for the curtain was lifted once more and a man came out of the inner room whom no one could forget after having once met him. It was the Bishop whom Agne had seen on the balcony; she recognized him at once, and dropped on her knees to kiss the hem of his robe in all humility. Theophilus accepted the homage as a matter of course, hastily glancing at the child with his large keen eyes; Agne not daring to raise hers, for there was certainly something strangely impressive in his aspect. Then, with a wave of his long thin hand to indicate Agne, he asked:

“What does this girl want?”

“A freeborn girl—parents Christian—comes from Antioch...” replied Irenaeus. “Sold to a heathen master—commanded to serve idols—has run away and now has doubts...”

“You have told her to which Lord her service is due?” interrupted the Bishop. Then, turning to Agne, he said: “And why did you come here instead of going to the deacon of your own church?”

“We have only been here a few days,” replied the girl timidly, as she ventured to raise her eyes to the handsome face of this princely prelate, whose fine, pale features looked as if they had been carved out of marble.

“Then go to partake of the sacred Eucharist in the basilica of Mary,” replied the Bishop. “It is just now the hour—but no, stop. You are a stranger here you say; you have run away from your master—and you are young, very young and very.... It is dark too. Where are you intending to sleep?”

“I do not know,” said Agne, and her eyes filled with tears.

“That is what I call courage!” murmured Theophilus to the priest, and then he added to Agne: “Well, thanks to the saints, we have asylums for such as you, here in the city. That scribe will give you a document which will secure your admission to one. So you come from Antioch? Then there is the refuge of Seleucus of Antioch. To what parish—[Parochia in Latin]—did your parents belong?”

“To that of John the Baptist?”

“Where Damascius was the preacher?”

“Yes, holy Father. He was the shepherd of our souls.”

“What! Damascius the Arian?” cried the Bishop. He drew his fine and stately figure up to its most commanding height and closed his thin lips in august contempt, while Irenaeus, clasping his hands in horror, asked her:

“And you—do you, too, confess the heresy of Arius?”

“My parents were Arians,” replied Agne in much surprise. “They taught me to worship the godlike Saviour.”

“Enough!” exclaimed the Bishop severely. “Come Irenaeus.”

He nodded to the priest to follow him, opened the curtain and went in first with supreme dignity.

Agne stood as if a thunderbolt had fallen, pale, trembling and desperate. Then was she not a Christian? Was it a sin in a child to accept the creed of her parents? And were those who, after charitably extending a saving hand, had so promptly withdrawn it—were they Christians in the full meaning of the All-merciful Redeemer?

Agonizing doubts of everything that she had hitherto deemed sacred and inviolable fell upon her soul; doubts of everything in heaven and earth, and not merely of Christ and of his godlike, or divine goodness—for what difference was there to her apprehension in the meaning of the two words which set man to hunt and persecute man? In the distress and hopeless dilemma in which she found herself, she shed no tears; she simply stood rooted to the spot where she had heard the Bishop’s verdict.

Presently her attention was roused by the shrill voice of an old writer who called out to one of the younger assistants.

“That girl disturbs me, Petubastis; show her out.” Petubastis, a pretty Egyptian lad, was more than glad of an interruption to his work which somehow seemed endless to-day; he put aside his implements, stroked back the black hair that had fallen over his face, and removing the reed-pen from behind his ear, stuck in a sprig of dark blue larkspur. Then he tripped to the door, opened it, looked at the girl with the cool impudence of a connoisseur in beauty, bowed slightly, and pointing the way out said with airified politeness:

“Allow me!”

Agne at once obeyed and with a drooping head left the room; but the young Egyptian stole out after her, and as soon as the door was shut he seized her hand and said in a whisper: “If you can wait half an hour at the bottom of the stairs, pretty one, I will take you somewhere where you will enjoy yourself.”

She had stopped to listen, and looked enquiringly into his face, for she had no suspicion of his meaning; the young fellow, encouraged by this, laid his hand on her shoulder and would have drawn her towards him but that she, thrusting him from her as if he were some horrible animal, flew down the steps as fast as her feet could carry her, and through the courtyard back into the great entrance-hall.

Here all was, by this time, dark and still; only a few lamps lighted the pillared space and the flare of a torch fell upon the benches placed there for the accommodation of priests, laymen and supplicants generally.

Utterly worn out—whether by terror or disappointment or by hunger and fatigue she scarcely knew—she sank on a seat and buried her face in her hands.

During her absence the wounded had been conveyed to the sick-houses; one only was left whom they had not been able to move. He was lying on a mattress between two of the columns at some little distance from Agne, and the light of a lamp, standing on a medicine-chest, fell on his handsome but bloodless features. A deaconess was kneeling at his head and gazed in silence in the face of the dead, while old Eusebius crouched prostrate by his side, resting his cheek on the breast of the man whose eyes were sealed in eternal sleep. Two sounds only broke the profound silence of the deserted hall: an occasional faint sob from the old man and the steady step of the soldiers on guard in front of the Bishop’s palace. The widow, kneeling with clasped hands, never took her eyes off the face of the youth, nor moved for fear of disturbing the deacon who, as she knew, was praying—praying for the salvation of the heathen soul snatched away before it could repent. Many minutes passed before the old man rose, dried his moist eyes, pressed his lips to the cold hand of the dead and said sadly:

“So young—so handsome—a masterpiece of the Creator’s hand!... Only to-day as gay as a lark, the pride and joy of his mother-and now! How many hopes, how much triumph and happiness are extinct with that life. O Lord my Saviour, Thou hast said that not only those who call Thee Lord, Lord, shall find grace with our Father in Heaven, and that Thou hast shed Thy blood for the salvation even of the heathen—save, redeem this one! Thou that are the Good Shepherd, have mercy on this wandering sheep!”

Stirred to the bottom of his soul the old man threw up his arms and gazed upwards rapt in ecstasy. But presently, with an effort, he said to the deaconess:

“You know, Sister, that this lad was the only son of Berenice, the widow of Asclepiodorus, the rich shipowner. Poor, bereaved mother! Only yesterday he was driving his guadriga out of the gate on the road to Marea, and now—here! Go and tell her of this terrible occurrence. I would go myself but that, as I am a priest, it might be painful to her to learn of his tragic end from one of the very men against whom the poor darkened youth had drawn the sword. So do you go, Sister, and treat the poor soul very tenderly; and if you find it suitable show her very gently that there is One who has balm for every wound, and that we—we and all who believe in Him—lose what is dear to us only to find it again. Tell her of hope: Hope is everything. They say that green is the color of hope, for it is the spring-tide of the heart. There may be a Spring for her yet.”

The deaconess rose, pressed a kiss on the eyes of the dead youth, promised Eusebius that she would do her best and went away. He, too, was about to leave when he heard a sound of low sobbing from one of the benches. He stood still to listen, shook his old head, and muttering to himself:

“Great God—merciful and kind.... Thou alone canst know wherefore Thou hast set the rose-garland of life with so many sharp thorns,” he went up to Agne who rose at his approach.

“Why, my child,” he said kindly, “what are you weeping for? Have you, too, lost some dear one killed in the fray?”

“No, no,” she hastily replied with a gesture of terror at the thought.

“What then do you want here at so late an hour?”

“Nothing—nothing,” she said. “That is all over! Good God, how long I must have been sitting here—I—I know I must go; yes, I know it.”

“And are you alone-no one with you?”

She shook her head sadly. The old man looked at her narrowly.

“Then I will take you safe home,” he said. “You see I am an old man and a priest. Where do you live, my child?”

“I? I...” stammered Agne, and a torrent of scalding tears fell down her cheeks. “My God! my God! where, where am I to go?”

“You have no home, no one belonging to you?” asked the old man. “Come, child, pluck up your courage and tell me truly what it is that troubles you; perhaps I may be able to help you.”

“You?” she said with bitter melancholy. “Are not you one of the Bishop’s priests?”

“I am a deacon, and Theophilus is the head of my church; but for that very reason...”

“No,” said Agne sharply, “I will deceive no one. My parents were Arians, and as my beliefs are the same as theirs the Bishop has driven me away as an outcast, finally and without pity.”

“Indeed,” said Eusebius. “Did the Bishop do that? Well, as the head of a large community of Christians he, of course, is bound to look at things in their widest aspect; small things, small people can be nothing to him. I, on the contrary, am myself but a small personage, and I care for small things. You know, child, that the Lord has said ‘that in his Father’s kingdom there are many mansions,’ and that in which Arius dwells is not mine; but it is in the Father’s kingdom nevertheless. It cannot be so much amiss after all that you should cling to the creed of your parents. What is your name?”

“Agne.”

“Agne, or the lamb. A pretty, good name! It is a name I love, as I, too, am a shepherd, though but a very humble one, so trust yourself to me, little lamb. Tell me, why are you crying? And whom do you seek here? And how is it that you do not know where to find a home?”

Eusebius spoke with such homely kindness, and his voice was so full of fatherly sympathy that hope revived in Agne’s breast, and she told him with frank confidence all he wanted to know.

The old man listened with many a “Hum” and “Ha”—then he bid her accompany him to his own house, where his wife would find a corner that she might fill.

She gladly agreed, and thanked him eagerly when he also told the doorkeeper to bring Papias after them if he should be found. Relieved of the worst of her griefs, Agne followed her new friend through the streets and lanes, till they paused at the gate of a small garden and he said: “Here we are. What we have we give gladly, but it is little, very little. Indeed, who can bear to live in luxury when so many are perishing in want and misery?”

As they went across the plot, between the little flower-beds, the deacon pointed to a tree and said with some pride: “Last year that tree bore me three hundred and seven peaches, and it is still healthy and productive.”

A hospitable light twinkled in the little house at the end of the garden, and as they entered a queer-looking dog came out to meet his master, barking his welcome. He jumped with considerable agility on his fore-legs, but his hind legs were paralyzed and his body sloped away and stuck up in the air as though it were attached to an invisible board.

“This is my good friend Lazarus,” said the old man cheerfully. “I found the poor beggar in the road one day, and as he was one of God’s creatures, although he is a cripple, I comfort myself with the verse from the Psalms: ‘The Lord has no joy in the strength of a horse, neither taketh he pleasure in any man’s legs.’”

He was so evidently content and merry that Agne could not help laughing too, and when, in a few minutes, the deacon’s wife gave her a warm and motherly reception she would have been happier than she had been for a long time past, if only her little brother had not been a weight on her mind and if she had not longed so sadly to have him safe by her side. But even that anxiety presently found relief, for she was so weary and exhausted that, after eating a few mouthfuls, she was thankful to lie down in the clean bed that Elizabeth had prepared for her, and she instantly fell asleep. She was in the old deacon’s bed, and he made ready to pass the night on the couch in his little sitting-room.

As soon as the old couple were alone Eusebius told his wife how and where he had met the girl and ended by saying:

“It is a puzzling question as to these Arians and other Christian heretics. I cannot be hard on them so long as they cling faithfully to the One Lord who is necessary to all. If we are in the right—and I firmly believe that we are—and the Son is of one substance of the Father, he is without spot or blemish; and what can be more divine than to overlook the error of another if it concerns ourselves, or what more meanly human than to take such an error amiss and indulge in a cruel or sanguinary revenge on the erring soul? Do not misunderstand me. I, unfortunately—or rather, I say, thank God!—I have done nothing great here on earth, and have never risen to be anything more than a deacon. But if a boy comes up to me and mistakes me for an acolyte or something of that kind, is that a reason why I should flout or punish him? Not a bit of it.

“And to my belief our Saviour is too purely divine to hate those who regard Him as only ‘God-like.’ He is Love. And when Arius goes to Heaven and sees Jesus Christ in all His divine glory, and falls down before Him in an ecstasy of joy and repentance, the worst the Lord will do to him will be to take him by the ear and say: ‘Thou fool! Now thou seest what I really am; but thine errors be forgiven!’”

Elizabeth nodded assent. “Amen,” she said, “so be it.—And so, no doubt, it will be. Did the Lord cast out the woman taken in adultery? Did he not give us the parable of the Samaritan?—Poor little girl! We have often wished for a daughter and now we have found one; a pretty creature she is too. God grants us all our wishes! But you must be tired, old man; go to rest now.”

“Directly, directly,” said Eusebius; but then, striking his forehead with his hand, he went on in much annoyance: “And with all this tumult and worry I had quite forgotten the most important thing of all: Marcus! He is like a possessed creature, and if I do not make a successful appeal to his conscience before he sleeps this night mischief will come of it. Yes, I am very tired; but duty before rest. It is of no use to contradict me, Mother. Get me my cloak; I must go to the lad.” And a few minutes later the old man was making his way to the house in the Canopic street.