For them turn day to night and joy to pain!”
But the heavy infantry, who by this time were crowding through the breach, neither heard nor heeded his curse. He lost consciousness and did not recover it till Herse, after lifting up her son and propping him against a plinth, pressed a cloth against the stump of the lance still remaining in the wound to staunch the swiftly flowing blood, and sprinkled his brow with wine. He felt her warm tears on his face, and as he looked up into her kind, faithful eyes, brimming over with tears of sympathy and regret, his heart melted to tenderness. All the happiest hours of the life they had spent together crowded on his memory; he answered her glance with a loving and grateful gaze and painfully held out his hand. Herse pressed it to her lips, weeping bitterly; but he smiled up at her, nodding his head and repeating again and again the line from Lucian: “Be comforted: you, too, must soon follow.”
“Yes, yes—I shall follow soon,” she repeated with sobs. “Without you, without either of you, without the gods—what would become of me here.”
And she turned to her son who, fully conscious, had followed every word and every gesture of his parents and tried himself to say something. But the arrow in his neck choked his breath, and it was such agony to speak that he could only say hoarsely: “Father mother!” But these poor words were full of deep love and gratitude, and Karnis and Herse understood all he longed to express.
Tears choked the poor woman’s utterance so that neither of the three could say another word, but they were at any rate close together, and could look lovingly in each other’s eyes. Thus passed some few minutes of peace for them, in spite of the blare of trumpets, and shrieks and butchery; but Herse’s kerchief was dyed and soaked with her husband’s blood, and the old man’s eyes were glazed and staring as they wandered feebly on the scene, as though to get a last general picture of the world in which they had always sought to see only what was fair. Suddenly they remained fixed on the face of a statue of Apollo, which had been flung on to the barricade; and the longer they dwelt on the beautiful countenance of the god the more they sparkled with a clear transfigured gleam. Once more, with a final effort, he raised his heavy hand and pointed to the sun-crowned head of the immortal youth while he softly murmured:
“He—he—all that was fair in existence—Orpheus, Herse—we owe it all to him. He dies with us.—They—the enemy—in conquering us conquer thee! They dream of a Paradise beyond death; but where thou reignest, O Phoebus, there is bliss even on earth! They boast that they love death and hate life; and when they are the victors they will destroy lute and pipe, nay, if they could, would exterminate beauty and extinguish the sun. This beautiful happy world they would have dark, gloomy, melancholy, hideous; thy kingdom, great Phoebus, is sunny, joyful and bright...!” Here his strength failed him; but presently he rallied once more and went on, with eager eyes: “We crave for light, for music, lutes and pipes—for perfumed flowers on careless brows—we—hold me up Herse—and thou, heal me, O Phoebus Apollo!—Hail, all hail! I thank thee—thou hast accepted much from me and hast given me all! Come, thou joy of my soul! Come in thy glorious chariot, attended by Muses and Hours! See, Orpheus, Herse—do you see Him coming?”
He pointed with a confident gesture to the distance; and his anxious eyes followed the indication of his hand; he raised himself a little by a last supreme effort; but instantly fell back; his head sank on the bosom of his faithful partner and a stream of blood flowed from his quivering lips. The votary of the Muses was dead; and a few minutes after Orpheus, too, fell senseless.
War-cries and trumpet-calls rang and echoed through the Serapeum. The battle was now a hand-to-hand fight; the besiegers had surmounted the barricade and stood face to face with the heathen. Herse saw them coming; she snatched the dart from her husband’s wound, and fired by hatred and a wild thirst for vengeance, she rushed upon the besiegers with frantic and helpless fury, cursing them loudly. She met the death she craved; a javelin struck her and she fell close to her husband and son. Her death struggle was a short one; she had only time and strength to extend a hand to lay on each before she herself was a corpse.
The battle raged round the heap of dead; the Imperial troops drove the garrison backwards into the temple-halls, and the plan of attack which had been agreed upon at a council of war held in the palace of the Comes, was carried out, point by point, with cool courage and irresistible force. A few maniples pursued the fugitives into the main entrance hall, helped them to force the gates open, and then drove them down the slope and steps, over the stones that had been heaped up for protection, and into the very arms of the division placed in front of the temple. These at once surrounded them and took them prisoners, as the hunter traps the game that rushes down upon him when driven by the dogs and beaters. Foremost to fly were the women from the rotunda, who were welcomed with acclamations by the soldiers.
But those who now tried to defend themselves found no quarter. Berenice had picked up a sword that was lying on the ground and had opened a vein with the point of it; her body, bathed in blood, was found at the foot of the statue of justice.
No sooner had the Christians mastered the barricade than a few maniples had been sent up to the roof, and the defenders had been compelled to surrender or to throw themselves from the parapet. Old Memnon, who had been fighting against his Imperial master and could hope for no mercy, sprang at once into the gulf below, and others followed his example; for the end of all things was now close at hand, and to the nobler souls to die voluntarily in battle for great Serapis seemed finer and worthier than to languish in the enemy’s chains.
CHAPTER XXIV.
The terrific storm of the preceding night had thrown the whole city into dismay. Everyone knew the danger that threatened Serapis, and what must ensue if he were overthrown; and everyone had thought that the end of the world had indeed come. But the tempest died away; the sun’s bright glow dispersed the clouds and mist; sea and sky smiled radiantly blue, and the trees and herbage glistened in revived freshness.
Not yet had the Romans dared to lay hands on the chief of the gods, the patron and protector of the city. Serapis had perhaps sent the lightning, thunder and rain as a message to warn his foes. If only they might abstain from the last, worst crime of desecrating his image!
Nor was this the hope of the heathen only; on the contrary: Jews and Christians no less dreaded the fall of the god and of his temple. He was the pride, the monumental glory of the city of Alexander; the centre of foundations and schools which benefited thousands. The learning which was the boast of Alexandria dwelt under his protection; to the Serapeum was attached a medical Faculty which enjoyed the reputation of being the first in the world; from its observatory the course of the year was forecast and the calendar was promulgated. An hour’s slumber in its halls brought prophetic dreams, and the future must remain undivined if Serapis were to fall, for the god revealed it to his priests, not merely by the courses and positions of the stars, but by many other signs; and it was a delight and a privilege to look forward from the certain, tangible present to the mysteries of the morrow.
Even Christian seers answered the questionings of their followers in a way which portended the worst, and it was a grief to many of the baptized to think of their native city without Serapis and the Serapeum, just as we cannot bear to cut down a tree planted by the hand of an ancestor, even though it may darken our home. The temple ought to be closed, bloody sacrifices to the god should be prohibited—but his image—the noblest work of Bryaxis—to mutilate, or even to touch that would be a rash, a fateful deed, treason to the city and an outrage on the world.
Thus thought the citizens; thus, too, thought the soldiers, who were required by military discipline to draw the sword against the god in whom many of them believed.
As the news spread that the troops were to attack the Serapeum early next morning, thousands of spectators collected, and filled the temple itself in breathless anxiety to watch the issue of the struggle.
The sky was as clear and blue as on any other fine day; but over the sea to the north lay a light stratum of clouds—the harbingers perhaps of the appalling blackness which the god would presently bring up against his enemies.
The men who had defended the Serapeum were led away; it had been determined in a council of war that they should be treated with clemency, and Cynegius had proclaimed free and full pardon to every prisoner who would swear never, for the future, to sacrifice to the god or worship in his temple.
Not one of the hundreds who had fallen into the hands of the Romans had refused to take the oath; they dispersed at once, though with suppressed fury, many of them joining the crowd who stood waiting and watching for the next step to be taken by the Romans—for the final crash of the universe, perhaps.
The doors of the temple were thrown wide open; the temple-servants and hundreds of soldiers were busied in clearing the steps and approaches of the stones and fragments of statuary with which the heathen had encumbered them. As soon as this task was finished the dead and wounded were removed; among those who still breathed was Orpheus, the son of Karnis. Those who had been so happy as to escape in the defence of the sanctuary and had mingled with the crowd were besieged with questions, and all agreed that the statue of the god was as yet inviolate.
The citizens were relieved, but ere long were startled by a new alarm; an Ala of heavy cavalry came upon the scene, opening a way for an immensely long procession whose chanted psalms rang out from afar, loud above the cries and murmurs of the mob, the clatter of harness, and stamping of horses. It was clear now where the monks had been. They were not usually absent when there was a skirmish with the heathen; but, till this moment, they had been seen only in twos or threes about the Serapeum. Now they came forward shouting a psalm of triumph, their eyes glaring, wilder and more ruthless than ever.
The Bishop marched at their head, in his vestments, under a magnificent canopy; his lofty stature was drawn to its full height and his lips were firmly closed.
He looked like a stern judge about to mount the tribunal to pronounce sentence with inexorable severity on some execrable crime.
The crowd quailed.
The Bishop and the monks in the Serapeum, meant the overthrow of the statue of the sovereign god—death and destruction. The boldest turned pale; many who had left wife and children at home stole away to await the end of the world with those they loved; others remained to watch the menaced sanctuary, cursing or praying; but the greater number, men and women alike, crowded into the temple, risking their lives to be present at the stupendous events about to be enacted there and which promised to be a drama of unequalled interest.
At the bottom of the ascent the Comes rode forth to meet the Bishop, leaped from his saddle and greeted him with reverence. The Imperial legate had not made his appearance; he had preferred to remain for the present at the prefect’s house, intending to preside, later in the day, at the races as the Emperor’s representative, side by side with the Prefect Evagrius—who also kept aloof during the attack on the Serapeum. After a brief colloquy, Romanus signed to Constantine, the captain of the cavalry; the troop dismounted, and, led by their officer, marched up the slope that led to the great gate of the Serapeum. They were followed by the Comes with his staff; next to him pale and somewhat tremulous came some of the city officials and a few Christian members of the senate; and then the Bishop—who had preferred to come last—with all the Christian priesthood and a crowd of chanting monks. The train was closed by a division of heavy-armed infantry; and after them the populace rushed in, unchecked by the soldiers who stood outside the temple.
The great halls of the Serapeum had been put in order as well as possible in so short a time. Of all those who, the day before, had crowded in to defend the god and his house, none were left but Porphyrius and those who were nursing him. After a long and agonizing period of silence heavy fists came thundering at the door. Gorgo started up to unbolt it, but Apuleius held her back; so it was forced off its hinges and thing into the temple-aisle on which the room opened. At the same instant a party of soldiers entered the room and glanced round it enquiringly.
The physician turned as pale as death, and sank incapable of speech on a seat by his patient’s couch; but Gorgo turned with calm dignity to the centurion who led the intruders, and explained to him who she was, and that she was here under the protection of the leech to tend her suffering father. She concluded by asking to speak with Constantine the prefect of cavalry, or with the Comes Romanus, to whom she and her father were well known.
There was nothing unusual in a sick man being brought into the Serapeum for treatment, and the calm, undoubting superiority of Gorgo’s tone as well as the high rank of the men whose protection she appealed to, commanded the centurion’s respectful consideration; however, his orders were to send every one out of the temple who was not a Roman soldier, so he begged her to wait a few minutes, and soon returned with the legate Volcatius, the captain of his legion. This knightly patrician well knew—as did every lover of horses—the owner of the finest stable in Alexandria, and was quite willing to allow Gorgo and Apuleius to remain with their patient; at the same time he warned them that a great catastrophe was imminent. Gorgo, however, persisted in her wish to be by her father’s side, so he left her a guard to protect them.
The soldiers were too busy to linger; instead of replacing the door they had torn down, they pushed it out of their way; and Gorgo, seeing that her father remained in precisely the same condition, drew back the curtain which was all that now divided them from the hypostyle, and looked out over the heads of a double row of soldiers. They were posted close round the lower step of the platform that raised the hypostyle above the nave and the colonnades on each side of it.
In the distance Gorgo could see a vast body of men slowly approaching in detachments, and with long pauses at intervals. They stopped for some time in the outer hall, and before they entered the basilica twenty Christian priests came in with strange gestures and a still stranger chant; these were exorcists, come to bann the evil spirits and daemons that must surely haunt this high place of idolatry and abominations. They carried crosses which they flourished like weapons against an unseen foe, and touched the columns with them, the pavement and the few remaining statues; they fell on their knees, making the sign of the cross with the left hand; and, finally, they ranged themselves like soldiers in three ranks in front of the niche containing the statue, pointed their crosses at the god, and recited in loud, angry, and commanding tones the potent anathemas and mysterious formulas which they thought calculated to expel the most reprobate and obdurate of all the heathen devils. A host of acolytes, following at their heels, swung their censers about the plague-spot—the shrine of the king of idols; while the exorcists dipped wands into a cauldron carried by their attendants, and sprinkled the mystical figures on the hanging and on the mosaic pavement.
All this occupied several minutes. Then—and Gorgo’s heart beat high—then Constantine came in, armed and equipped, and behind him an Ala of picked men, the elite of his troop; bearded men with tanned and scarred faces. Instead of swords they carried axes, and they were followed by sappers bearing tall ladders which, by Constantine’s orders, they leaned up against the niche. The infantry ranged under the colonnades at the sides were evidently startled at the sight of these ladders, and Gorgo could perceive by the trembling of the curtain near which she and Apuleius were standing, how deeply the physician was agitated. It was as though the axe had been displayed with which a king was about to be decapitated.
Now the Bishop came in with the municipal dignitaries; priests and monks, chanting as they walked, filled the broad hall, incessantly making the sign of the cross; and the crowd that poured into the hypostyle pressed as far forward as they were allowed by the chain which the soldiers held outstretched between them and their superiors.
The populace-heathen and Christian of every sect and degree-filled the aisles, too; but the chain also kept them off the upper end, on to which the room opened in which Porphyrius lay; so that Gorgo’s view of the curtain and apse remained unhindered.
The psalm rang loudly through the temple-courts above the murmur and grumble of the angry, terrified and expectant mob. They were prepared for the worst; each one knew the crime which was to be perpetrated, and yet few, perhaps, really believed that any one would dare to commit it. Whichever way she looked Gorgo saw only white faces, stamped with passion, dismay, and dread. The very priests and soldiers themselves had turned pale, and stood with bloodless cheeks and set teeth, staring at the ground; some, to disguise their alarm, cast wrathful and defiant glances at the rebellious mob, who tried to drown the psalm-singing in loud menaces and curses, and the echoes of the great building doubled their thousand voices.
A strange unrest seethed in this dense mass of humanity. The heathen were trembling with rage, clutching their amulets and charms, or shaking angry fists; the Christians thrilled with anxiety and pious zeal, and used their hands to lift the cross or to ward off the evil one with outstretched fingers. Every face and every gesture, the muttered curses and pious hymns—all showed that some terrible and fateful event was impending over all. Gorgo herself felt as though she were standing on the brink of a crater, while air and earth heaved around her; she felt and saw the eruption of the volcano threatening, every instant, to burst at her feet, and to choke and ruin every living thing.
The uproar among the heathen grew louder and louder; fragments of stone and wood came flying towards the spot where the Bishop and officials were standing; but, suddenly, the tumult ceased, and, as if by a miracle, there was silence—perfect silence—in the temple. It was as though at a sign from the Omnipotent Ruler the storm-lashed ocean had turned to the calm of a land-locked lake. At a nod from the Bishop some acolytes had stepped up to the niche where the statue of the god was shrouded and the curtain, which till now had hidden it, slowly began to fall.
There sat Serapis, looking down in majestic indifference, as cold and unapproachable as if his sublime dignity was far removed above the petty doings of the crawling humanity at his feet; and the effect was as impressive now as it had been the evening before. How beautiful—how marvellously grand and lofty was this work of human hands! Even the Christians could not repress a low, long-drawn murmur of surprise, admiration, and astonishment. The heathen were at first silent, overcome by pious awe and ecstasy; but then they broke out in a loud and triumphant shout, and their cries of “Hail to Serapis!” “Serapis, reign forever!” rang from pillar to pillar and echoed from the stony vault of the apse and ceiling.
Gorgo crossed her hands over her bosom as she saw the god revealed in his glorious beauty. Spotlessly pure, complete and perfect, the noble statue stood before her; an idol indeed, and perishable—but still divine as a matchless work, wrought by the loving hands of a votary of the god, inspired by the immortals. She gazed spell-bound on the form which, though human, transcended humanity as eternity transcends time, as the light of the sun transcended the blazing beacon on Pharos; and she said to herself that it was impossible that an irreverent hand should be laid on this supremely lovely statue, crowned with the might of undying beauty.
She saw that even the Bishop drew back a step when the curtain had fallen, and his lips parted involuntarily to utter a cry of admiration like the others; but she saw, too, that he closed them again and pressed them more firmly together; that his eye sparkled with a fiercer light as the shout of the heathen rose to heaven, that the knotted veins on his high forehead swelled with rage as he heard the cry of “Serapis, Hail, all hail!” Then she noted the Comes, as he whispered soothing words in the prelate’s ear, praying him perhaps to spare the statue—not as an idol, but as a work of art; as he turned from Theophilus with a shrug; and then—her heart stood still, and she had to cling to the curtain—he pointed to the statue, with a nod of intelligence to Constantine. The young officer bowed with military formality and gave a word of command to his men, which was drowned by the wild cries of the heathen as soon as they apprehended with dismay what its import was.
The veterans were stirred. A subaltern officer, putting the standard he bore into the hands of the man next to him and taking his axe from him instead, rushed towards the statue, gazed up at it—and then, letting the axe sink, withdrew slowly to rejoin the others who still stood hesitating, looking at each other with doubting and defiant eyes.
Once more Constantine shouted his order, louder and more positively than before; but the men did not move. The subaltern flung his axe on the ground and the rest followed his example, pointing eagerly to the god, and vehemently adjuring their prefect—refusing apparently to obey his commands—for he went to the recalcitrant standard-bearer, a grey-haired veteran, and laying his hand on the man’s shoulder shook him angrily, evidently threatening him and his comrades.
In these brave souls a struggle was going on, between their sense of discipline and devotion to their fine young leader, and their awe of the god; it was visible in their puzzled faces, in their hands raised in supplication. Constantine, however, relentlessly repeated his order; and, when they still refused to obey, he turned his back on their ranks with a gesture of bitter contempt, and shouted his commands to the infantry posted by the colonnade behind which Gorgo was watching all these proceedings.
But these also were refractory. The heathen were triumphant, and encouraged the soldiers with loud cries to persist.
Constantine turned once more to his own men, and finding them obstinate in their disobedience, he went forward himself to where the ladders were standing, moved one of them from the wall and leaned it up against the body of the statue, seized the axe that lay nearest, and mounted from rung to rung. The murmurs of the heathen were suddenly silenced; the multitude were so still that the least sound of one plate of armor against another was audible, that each man could hear his neighbor breathe, and that Gorgo fancied she could hear her own heart throb.
The man and the god stood face to face, and the man who was about to lay hands on the god was her lover. She watched his movements with breathless interest; she longed to call out to him, to follow him as he mounted the ladder, to fall on his neck and keep him from committing such sacrilege—not out of fear of the ruin he might bring upon the world, but only because she felt that the first blow he should deal to this beautiful and unique work of art might wreck her love for him, as his axe would wreck the ivory. She was not afraid for him; he seemed to her inviolable and invulnerable; but her whole soul shuddered at the deed which he was steeling himself to perpetrate. She remembered their happy childhood together, his own artistic attempts, the admiration with which he had gazed at the great works of the ancient sculptors—and it seemed impossible that he, of all men he, should lay hands on that masterpiece, that he, of all men, should be the one to insult, mutilate and ruin it. It was not—could not be true!
But there he was, at the top of the ladder; he passed the axe from his left hand to his right, and leaning back a little, looked at the head of the god from one side. She could see his face plainly, and note every movement and look; she watched him keenly, and saw the loving and compassionate expression with which he fixed his gaze on the noble features of Serapis, saw him clutch his left hand to his heart as if in pain. The crowd below might fancy that he lacked courage, that he was absorbed in prayer, or that his soul shrank from dealing the fateful blow to the great divinity; but she could see that he was bidding a silent farewell, as it were, to the sublime work of an inspired artist, which it pained and shocked him to destroy. And this comforted her; it gave her views of the situation a new direction, and suggested the question whether he, a soldier and a Christian, when commanded by his superior to do this deed ought to shrink or hesitate, if he were indeed, heart and soul, what, after all, he was. Her eyes clung to him, as a frightened child clings to its mother’s neck; and the expectant thousands, in an agony of suspense, like her, saw nothing but him.
Stillness more profound never reigned in the heart of the desert than now in this vast and densely-crowded hall. Of all man’s five senses only one was active: that of sight; and that was concentrated on a single object a man’s hand holding an axe. The hearts of thousands stood still, their breath was suspended, there was a singing in their ears, a dazzling light in their eyes—eyes that longed to see, that must see—and that could not; thousands stood there like condemned criminals, whose heads are on the block, who hear the executioner behind them, and who still, on the very threshold of death, hope for respite and release.
Gorgo found no answer to her own questionings; but she, too, wanted to see—must see. And she saw Constantine close his eyes, as though he dared not contemplate the deed that Fate had condemned him to do; she saw him lay his left hand on the god’s sacred beard, saw him raise his right for the fatal blow—saw, heard, felt the axe crash again and again on the cheek of Serapis—saw the polished ivory fall in chips and shavings, large and small, on the stone floor, and leap up with an elastic rebound or shiver into splinters. She covered her face with her hands and hid her head in the curtain, weeping aloud. She could only moan and sob, and feel nothing, think nothing but that a momentous and sinister act had been perpetrated. An appalling uproar like the noise of thunder and the beating of surf rose up on every side, but she heeded it not; and when at length the physician called her by her name, when she turned from the curtain and once more looked out, instead of the sublime image of the god she saw in the niche a shapeless log of wood, a hideous mass against which several ladders were propped, while the ground was heaped and strewed with scraps of ivory, fragments of gold-plate, and chips of marble. Constantine had disappeared; the ladders and the plinth of the statue were covered with a swarm of soldiers and monks who were finishing the work of destruction. As soon as the young officer had struck the first blow, and the god had submitted in abject impotence, they had rushed upon him and saved their captain the trouble of ending the task he had begun.
The great idol was desecrated. Serapis was no more—the heaven of the heathen had lost its king. The worshippers of the deposed god, sullen, furious, and bitterly disabused, made their way out of the temple and looked up at the serene blue sky, the unclouded sunshine, for some symptoms of an avenging tempest; but in vain.
Theophilus had also quitted the scene with the Comes, leaving the work of devastation in the competent hands of the monks. He knew his skin-clad adherents well; and he knew that within a very few days not an idol, not a picture, not a token would remain intact to preserve the memory of the old gods; a thousand slaves charged to sweep the Serapeum from the face of the earth would have given his impatience twenty times as long to wait. The Comes went off at once to the Hippodrome, preceded by hundreds who had hurried off to tell the assembled multitude that Alexandria had lost her god.
Constantine, however, had not left the temple; he had withdrawn into one of the aisles and seated himself on the steps, where he remained, sunk in thought and gazing at the ground. He was a soldier and took service and discipline in earnest. What he had done he had been forced to do; but no one could guess how hard it had been to him to fulfil this terrible duty. His own act was abominable in his eyes, and yet he would have done it again to-morrow, if it had again been required of him under similar circumstances. He bewailed the beautiful statue as a lost treasure of art; but he felt that it was indispensable that it should perish out of the world. And at the same time he thought of Gorgo, wondering how she—who had only the day before pledged herself to him, whom he loved with fervent passion, to whom, as he well knew, his faith was something monstrous in its contempt for beauty—would bear to learn that he, her lover, was the man who, like some coarse barbarian, had defaced this noble work and ruined this vision of beauty, no less dear to him than it was to her. Still, as he sat brooding and searching the very depths of his soul, he could not help feeling that he had certainly acted rightly and would do the same again, even at the risk of losing her. To him Gorgo, was the noblest of God’s creatures, and how could he have borne to go through life at her side with a stain on his honor? But he did not conceal from himself the fact that his deed had opened a wide gulf between them; and it was with deep pathos that his thoughts recurred to the antique conception of tragedy—of fate which pursues its innocent victims as though they were guilty. This day perhaps would witness the sunset of his life’s joy, would drive him forth once more to war—to fight, and do nothing but fight, till death should meet him on the battle-field. And as he sat there his eyes grew dim and heavy and his head fell on his heaving breast.
Suddenly he felt a light touch on his shoulder, and turning round, he saw Gorgo standing with her hand outstretched; he started to his feet, seized it with eager passion and looking sadly into the young girl’s eyes said, with deep emotion:
“I would I might hold this hand forever—but you will leave me, you will turn from me when I tell you of the deed that mine has done.”
“I know it,” she said firmly. “And it was a hard task even for you—a painful duty—was it not?”
“Terrible! horrible!” he exclaimed with a shudder, as he recalled the feelings of that momentous instant. She looked sympathetically into his eyes.
“And you did it,” she cried, “because you felt that you must and will be wholly what you profess to be? It is right—the only right; I feel it so. I will try to imitate you, and rise above the half-heartedness which is the bane of existence, and which makes the firm path of life a trembling, swaying bridge. I am yours, wholly yours; I have none other gods but yours, and for love of you I will learn to love your God—for you have often and often called him a God of Love.”
“And He is a God of Love!” cried Constantine, “and you will know him and confess him even without teaching; for our Saviour lives in every heart that is filled with love. Oh! Gorgo, I have destroyed that beautiful idol, but I will let you see that even a Christian can duly value and cherish beauty in his home and in his heart.”
“I am sure of it,” she exclaimed joyfully. “The world goes on its way and does not quake, in spite of the fall of Serapis; but I feel as though in my inmost soul a world had perished and a new one was created, nobler and purer, and perhaps even more lovely than the old one!”
He pressed her hand to his lips; she signed to him to follow her and led the way to her father’s couch. Porphyrius was sitting up, supported in the physician’s arms; his eyes were open, and as they entered he greeted them with a faint smile.
CHAPTER XXV.
The spacious Hippodrome was filled with some thousands of spectators. At first many rows of seats had been left vacant, though usually on the eve of the great races, the people would set out soon after midnight and every place would be filled long before the games began; indeed the upper tiers of the tribune, which were built of wood and were free to all comers, with standing-room behind, were commonly so crowded early in the morning that the crush ended in a free fight.
On this occasion, the storm of the previous night, the anxiety caused by the conflict round the Serapeum, and the prevalent panic as to the approaching end of the world, kept great numbers away from their favorite diversion; but when the sky recovered its radiant blue, and when it became known that the statue of Serapis had escaped uninjured in the siege of his sanctuary—when Cynegius, the Imperial legate, and Evagrius, the city-prefect, had entered the theatre with much pomp, followed by several senators and ladies and gentlemen of rank-Christians, Heathen, and Jews—the most timid took courage; the games had been postponed for an hour, and before the first team was led into the arched shed whence the chariots started, the seats, though less densely packed than usual, were amply filled.
The number of chariots entered for competition was by no means smaller than on former occasions, for the heathen had strained every nerve to show their fellow-citizens of different creeds, and especially Caesar’s representative, that, in spite of persecution and in defiance of Imperial edicts, they were still a power worthy of consideration. The Christians, on their part, did their utmost to outdo the idolaters on the same ground where, not long since, they had held quite the second place.
The Bishop’s epigram: That Christianity had ceased to be the religion of the poor, was amply confirmed; the greater proportion of the places for senators, officials and rich citizens were occupied by its adherents, and the men and women who professed the Faith were by no means behind their heathen peers in magnificence of dress and jewels.
The horses, too, entered by the Christians could not fail to please the connoisseur, as they punctually made their appearance behind the starting-place, though he might have felt more confidence—and not without reason—in the heathen steeds, and more particularly in their drivers, each of whom had won on an average nine races out of ten.
The horses in the quadriga with which Marcus, the son of Mary, made his appearance in the arena had never before been driven in the Hippodrome. Demetrius, the owner’s brother, had bred and trained them—four magnificent black Arabs—and they excited much interest among the knowing judges who were wont to collect and lounge about the ‘oppidum’, as it was called, behind the ‘carceres’—[The covered sheds or stalls in which the horses were brought to wait for the start.]—to inspect the racers, predict the winner, offer counsel to the drivers, and make bets. These perfect creatures were perhaps as fine as the famous team of golden bays belonging to Iphicrates, which so often had proved victorious; but the agitatores, or drivers, attracted even more interest than the horses. Marcus, though he knew how to handle the reins—he had already been seen in experimental races—could hardly hold his own against Hippias, the handsome young heathen, who, like most of the drivers in the arena, was an agitator by profession. A story was told of his having driven over a bridge which was not quite as wide as the outside edges of his chariot-wheels; and there were many witnesses to the feat he had performed of writing his mistress’ name with his chariot-tracks in the sand of the Hippodrome.
The betting was freest and the wagers highest on Hippias and the team belonging to Iphicrates. Some few backed Marcus and his Arabs, but for smaller sums; and when they compared the tall but narrow-shouldered figure of the young Christian with the heroic breadth of Hippias’ frame, and his delicate features, dreamy blue eyes and downy black moustache with the powerful Hermes-head of his rival, they were anxious about their money. If his brother now, the farmer Demetrius—who was standing by the horses’ heads—or some well-known agitator had held the reins, it would have been a pleasure and a profit to back such horses. Marcus had been abroad, too, and men shrugged their shoulders over that, for it was not till the last few days that he had been seen exercising his horses in the Hippodrome.
Time was going on, and the Imperial envoy, who had been elected to preside as judge, at length took his place; Demetrius whispered a few last words of advice to his brother and went back into the arena. He had secured a good place on the stone podium and on the shady side, though there were several seats vacant among those belonging to his family; but he did not care to occupy one of these, preferring to keep out of the way of his step-mother, who had made her appearance with a senator and his wife to whom she was related. He had not seen her for two days; his promise to Karnis that he would try to find Dada, had kept him fully occupied, and he had done his best in all earnest to discover the girl.
The honest indignation with which this young creature had refused his splendid offers, in spite of the modest circumstances of her life, had roused his respect, and he had felt it an insult to himself and to his brother when Gorgo had spoken of her with contempt. For his part, he had never met with any one more fascinating; he could not cease dreaming of her, and the thought that she might be swallowed up in the foul mire of a great city made him miserable. His brother had the first claim on her and he would not dispute it; while he had sought her unweariedly in every resort of the young and gay—nay even in Canopus—he had only meant to place her in safety, as a treasure which runs a risk of being lost to the family, though, when at last its possession is secured, it becomes the property of the member who can prove the best right of ownership. But all his efforts had been in vain; and it was in an unhappy mood that he went at last to the Hippodrome. There the bitter hostility and party-feeling which he had everywhere observed during his present visit to his native city, were not less conspicuous than they had been in the streets. The competing chariots usually arrived at the amphitheatre in grand procession, but this had not been thought advisable in the prevailing excitement; they had driven into the oppidum singly and without any display; and the images of the gods, which in former days had always been placed on the spina before the games began, had long since fallen into disuse.
end of it were placed the metae or goals, at a distance from it of
about 13 feet. The spina was originally constructed of wood,
subsequently it was of stone, and its height was generally about 29
feet. The spina in the Circus of Caracalla was more than 900 feet
long.]
All this was vexatious to Demetrius, and when he had taken his seat it was in no pleasant temper that he looked round at the ranks of spectators.
His step-mother was sitting on the stuffed bench covered with lion-skins which was reserved for the family. Her tunic and skirt displayed the color blue of the Christian charioteer, being made of bright blue and silver brocade of a beautiful pattern in which the cross, the fish, and the olive-branch were elegantly combined. Her black hair was closely and simply smoothed over her temples and she wore no garland, but a string of large grey pearls, from which hung a chaplet of sapphires and opals, lying on her forehead. A veil fell over the back of her head and she sat gazing into her lap as if she were absorbed in prayer; her hands were folded and held a cross. This placid and demure attitude she deemed becoming to a Christian matron and widow. Everyone might see that she had not come for worldly pleasure, but merely to be present at a triumph of her fellow-Christians—and especially her son—over the idolaters. Everything about her bore witness to the Faith, even the pattern on her dress and the shape of her ornaments; down to the embroidery on her silk gloves, in which a cross and an anchor were so designed as to form a Greek X, the initial letter of the name of Christ. Her ambition was to appear simple and superior to all worldly vanities; still, all she wore must be rich and costly, for she was here to do honor to her creed. She would have regarded it as a heathen abomination to wear wreaths of fresh and fragrant flowers, though for the money which that string of pearls had cost she might have decked the circus with garlands from end to end, or have fed a hundred poor for a twelvemonth. It seems so much easier to cheat the omniscient Creator of the Universe than our fellow-fools!
So Dame Maria sat there in sour and virtuous dignity, looking like the Virgin Mary as painters and sculptors were at that time wont to represent her; and her farmer-son shuddered whenever his eye fell on his step-mother. It did him good, by contrast, to hear a hearty peal of laughter that came up from the lowest ranks of the podium. When he had discovered the spot from whence it proceeded he could hardly believe his eyes, for there sat the long-sought Dada, between an old man and a young woman, laughing as though something had just occurred to amuse her extremely. Demetrius stretched his limbs with a feeling of relief and satisfaction; then he rose, and seeing his city agent seated just behind the girl, he begged him to change places with him, as he thought it advisable not to lose sight of the game now it was caught; the old man was very ready to oblige him and went up to the other seat with a meaning smile.
For the first time since she could recollect anything Dada had spent a sleepless night. Whether the wind and thunder would have sufficed to keep her awake who can tell; but the thoughts that had whirled through her brain had been varied and exciting enough to rob her of sleep. Her own people who were fighting for Serapis—how were they faring; and Agne—what had become of her? Then her mind turned to the church, and the worthy old priest’s sermon; to the races that she was to see—and the face and figure of the handsome young Christian rose vividly and irresistibly before her fancy. Of course—of course, she wished his horses to win; but it was strange enough that she, Karnis’ niece, should be on the side of the Christians. Stranger still that she had entirely ceased to believe in all the abuse which, from her earliest childhood, she had heard heaped on the followers of the crucified Jew. It could only be that Karnis had never been able to forgive them for having ruined his theatre at Tauromenium, and so, perhaps, had never known them thoroughly.
She had enjoyed many a happy hour at the festivals of the old gods; and they were no doubt beautiful and festive divinities, or terrible when they were wroth; still, in the depths of her soul there had for some time lurked a vague, sweet longing which found no fulfilment in any heathen temple. She knew no name for it and would have found it hard to describe, but in the church, listening to the prayers and hymns and the old deacon’s discourse, it had for the first time been stilled; she had felt then and there that, helpless and simple as she was, and even if she were to remain parted from her foster parents, she need never feel abandoned, but could rest and hope in a supreme, loving, and helpful power. And indeed she needed such a protector; she was so easily beguiled. Stephanion, a flute-player she had known in Rome, had wheedled everything she had a fancy for out of poor Dada, and when she had got into any mischief laid it all on Dada’s shoulders. There must be something particularly helpless about her, for everyone, as a matter of course, took her in hand and treated her like a child, or said things that made her angry.
In the Hippodrome, however, she forgot everything in the present pleasure, and was happy enough in finding herself in the lowest row of places, in the comfortable seats on the shady side, belonging to Posidonius, the wealthy Magian. This was quite different from her experience in Rome, where once, in the Circus Maximus, she had stood in the second tier of the wooden gallery and had been squeezed and pushed, while no one had taken any notice of her and she had only seen the races from a distance, looking down on the heads of the men and horses. Herse never would take her a second time, for, as they came out, they had been followed and spoken to by men, young and old; and after that her aunt had fancied she never could be safe, scenting danger at every turn, and would not allow her ever again to go out alone in the city.
This was altogether a much finer place, for here she was parted from the race-course only by a narrow watercourse which, as it happened, was bridged over just in front of her; the horses would pass close to her; and besides, it was pleasant to be seen and to feel conscious of a thousand flattering glances centered on herself.
Even the great Cynegius, Caesar’s envoy and deputy, who had often noticed her on board ship, turned again and again to look at her. He was carried in on a golden litter by ten huge negroes, preceded by twelve lictors bearing fasces wreathed with laurel; and he took his seat, robed in purple and embroidery, on a magnificent throne in the middle of the tribune above the starting sheds; however, Dada troubled herself no more about the overdressed old man.
Her eyes were everywhere, and she made Medius or his daughter name everybody and explain everything. Demetrius was delighted with her eager enjoyment; presently, nudging the singer, she whispered to him with much satisfaction:
“Look how the people down below are craning their necks to look at us! My dress is so very pretty—I wonder where your friend Posidonius gets these lovely roses. There are above a hundred buds in this garland across my shoulders and down to my girdle, I counted them in the litter as I came along. It is a pity they should die so soon; I shall dry the leaves and make scent of them.”
Demetrius could not resist the temptation; he leaned forward and said over her shoulder: “There are hardly enough for that.”
At this unexpected address Dada looked round, and she blushed as she recognized Marcus’ brother; he, however, hastened to assure her that he deeply regretted his audacious proposals of two days since, and the girl laughed, and said that he had come off worst, and that she might have sent him away a little more civilly perhaps; but the truth was she had been out of temper to begin with—any one would be cross that was treated as Dame Herse had treated her: hiding her shoes and leaving her a prisoner on the deck of a barge in the middle of a lake! Then she introduced him to Medius, and finally enquired about Marcus and his horses, and whether he had any chance of winning the race.
The countryman answered all her questions; and when, presently, a flower-girl came along the ranks of seats, selling wreaths of blue and red flowers and ribbands, Demetrius bought two lovely olive-wreaths to fling to the winner—his brother he hoped. Medius and his daughter wore red knots—the color of the Heathen, and Dada, following their example, had a similar bow on her shoulder; now, however, she accepted a blue ribband that Demetrius bought for her and pinned it in the place of the red one as being the color of Marcus, to the old singer’s great annoyance. Demetrius laughed loudly in his deep bass tones, declaring that his brother was already most anxious to win, and that, when he saw her with these ribbands he would strain every nerve, in gratitude for her partisanship. He could assure her that Marcus thought of her constantly.
“I am glad of that,” she said simply; and she added that it was the same with her, for she had been thinking all night of Marcus and his horses. Medius could not help remarking that Karnis and Herse would take it very ill that she should display the Christian color to-day of all days; to which she only replied that she was sorry for that, but that she liked blue better than red. The answer was so abrupt and short that it startled Demetrius, who had hitherto seen Dada gentle and pliant; and it struck him at once how deep an aversion the girl felt for her present protectors.
There was music, as usual, in the towers at either end of the row of carceres; but it was less stirring and cheerful than of yore, for flutes, and several of the heathen airs had been prohibited. Formerly, too, the Hippodrome had been a place where lovers could meet and where many a love-affair had been brought to a happy climax; but to-day none of the daughters of the more respectable families were allowed to quit the women’s apartments in their own homes, for danger was in the air; the course of events in the Serapeum had kept many of the younger men from witnessing the races, and some mysterious influence seemed to weigh upon the gaiety and mirth of which the Hippodrome on a gala day was usually the headquarters.
Wild excitement, expectation strung to the highest pitch, and party-feeling, both for and against, had always, of course, been rife here; but to-day they were manifest in an acuter form—hatred had added its taint and lent virulence to every emotion. The heathen were oppressed and angered, their rights abridged and defied; they saw the Christians triumphant at every point, and hatred is a protean monster which rages most fiercely and most venomously when it has lurked in the foul career of envy.
The Christians could hate, too, and they hated the idolaters who gloried with haughty self-sufficiency in their intellectual inheritance; the traditions of a brilliant past. They, who had been persecuted and contemned, now had the upper hand; they were in power, and the more insolently they treated their opponents, the more injustice they did them, and the less the victimized heathen were able to revenge themselves, the more bitterly did the Christians detest the party they contemned as superstitious idolaters. In their care for the soul—the spiritual and divine part—the Christians had hitherto neglected the graces of the body; thus the heathen had remained the undisputed masters of the palaestra and the hippodrome. In the gymnasium the Christian refused even to compete, for the exhibition of his naked body he regarded as an abomination; but on the race-course he had lately been willing to display his horses, and many times had disputed the crown with the hereditary victors, so that, even here, the heathen felt his time-honored and undisputed supremacy endangered. This was intolerable—this must be averted—the mere thought of being beaten on this ground roused the idolaters to wrath and malice. They displayed their color in wreaths of scarlet poppies, pomegranate flowers and red roses, with crimson ribbands and dresses; white and green, the colors formerly adopted by the competitors, were abandoned; for all the heathen were unanimous in combining their forces against the common foe. The ladies used red sun-shades and the very baskets, in which the refreshments were brought for the day, were painted red.
The widow Mary, on the other hand, and all the Christians were robed in blue from head to foot, their sandals being tied with blue ribbands; and Dada’s blue shoulder-knot was in conspicuous contrast to her bright rose-colored dress.
The vendors of food who wandered round the circus had eggs dyed blue and red, cakes with sugared icing and refreshing drinks in jars of both colors. When a Christian and a Heathen found themselves seated side by side, each turned a shoulder to the other, or, if they were forced to sit face to face, eyed each other with a scowl.
Cynegius did all he could to postpone the races as long as possible; he was anxious to wait till the Comes had finished his task in the Serapeum, so that the troops might be free to act in any emergency that might arise before the contests in the Hippodrome were fairly ended. Time did not hang heavy on his hands for the vast multitude here assembled interested him greatly, though he had frequently been a spectator of similar festivities in Rome and Constantinople; but this crowd differed in many particulars from the populace of those cities. In the topmost tiers of free seats black and brown faces predominated greatly over white ones; in the cushioned and carpeted ranks of the stone podium—the lower portion of the amphitheatre—mingled with Greeks and Egyptians, sat thousands of splendidly dressed men and women with strongly-marked Semitic features: members of the wealthy Jewish community, whose venerable head, the Alabarch, a dignified patriarch in Greek dress, sat with the chief members of the senate, near the envoy’s tribune.
The Alexandrians were not a patient race and they were beginning to rebel against the delay, making no small noise and disturbance, when Cynegius rose and with his white handkerchief waved the signal for the races to begin. The number of spectators had gradually swelled from fifty to sixty and to eighty thousand; and no less than thirty-six chariots were waiting behind the carceres ready to start.
Four ‘missus’ or races were to be run. In each of the three first twelve chariots were to start, and in the fourth only the leaders in the three former ones were to compete. The winner of the olive-wreath and palmbranch in this final heat would bear the honors of the day; his party would be victorious and he would quit the Hippodrome in triumph.
Lots were now drawn in the oppidum to decide which shed each chariot was to start from, and in which naissus each was to run. It was Marcus’ fate to start among the first lot, and, to the horror of those who had backed his chances, Hippias, the hero of the Hippodrome, was his rival, with the four famous bays.
Heathen priests poured libations to Poseidon, and Phoebus Apollo, the patron divinities of horses and of the Hippodrome—for sacrifices of blood were prohibited; while Christian presbyters and exorcists blessed the rival steeds in the name of the Bishop. A few monks had crept in, but they were turned out by the heathen with bitter jeers, as unbidden intruders.
Cynegius repeated his signal. The sound of the tuba rang through the air, and the first twelve chariots were led into the starting-sheds. A few minutes later a machine was set in motion by which a bronze eagle was made to rise with outspread wings high into the air, from an altar in front of the carceres; this was the signal for the chariots to come forth from their boxes. They took up their positions close behind a broad chalk line, traced on the ground with diagonal slope, so as to reduce the disadvantage of standing outermost and having a larger curve to cover.
Until this moment only the privileged possessors of the seats over the carceres had been able, by craning backwards, to see the horses and drivers; now the competitors were visible to the multitude which, at their first appearance, broke out into vociferous applause. The agitatores had to exert all their strength to hold in the startled and eager teams, and make them stand even for a few short minutes; then Cynegius signalled for the third time. A golden dolphin, which had been suspended from a beam, and on which the eye of every charioteer was fixed, dropped to the ground, a blast on the ‘salpinx’, or war-trumpet, was sounded, and forty-eight horses flew forth as though thrown forward by one impulsion.
The strength of four fine horses whirled each light, two-wheeled chariot over the hard causeway as though it were a toy. The down-pour of the previous night had laid the dust; the bright sunshine sparkled and danced in rapidly-changing flashes, mirrored in the polished gilding of the bronze or the silver fittings of the elegantly-decorated, semicircular cars in which the drivers stood.
Five blue and seven red competitors had drawn the first lots. The eye rested with pleasure on the sinewy figures whose bare feet seemed rooted to the boards they stood on, while their eyes were riveted on the goal they were striving to reach, though—as the eye of the archer sees arrow, bow and mark all at once—they never lost sight of the horses they were guiding. A close cap with floating ribbands confined their hair, and they wore a short sleeveless tunic, swathed round the body with wide bands, as if to brace their muscles and add to their strength. The reins were fastened around the hips so as to leave the hands free, not only to hold them but also to ply the whip and use the goad. Each charioteer had a knife in his girdle, to enable him to release himself, in case of accident, from a bond that might prove fatal.
Before long the bay team was leading alone. Behind were two Christian drivers, followed by three red chariots; Marcus was last of all, but it was easy to see that it was by choice and not by necessity that he was hanging back. He was holding in his fiery team with all his strength and weight—his body thrown back, his feet firmly set with his knees against the silver bar of the chariot, and his hands gripping the reins. In a few minutes he came flying past Dada and his brother, but he did not see them. He had not even caught sight of his own mother, while the professional charioteers had not failed to bow to Cynegius and nod to their friends. He could only keep his eyes and mind fixed on his horses and on the goal.
The multitude clapped, roared, shouted encouragement to their party, hissed and whistled when they were disappointed—venting their utmost indignation on Marcus as he came past behind the others; but he either heard them not or would not hear. Dada’s heart beat so wildly that she thought it would burst. She could not sit still; she started to her feet and then flung herself back on her cushions, shouting some spurring words to Marcus in the flash of time when he might perhaps hear them. When he had passed, her head fell and she said sadly enough: “Poor fellow!—We have bought our wreaths for nothing after all, Demetrius!”
But Demetrius shook his head and smiled.
“Nay,” he said, “the boy has iron sinews in that slight body. Look how he holds the horses in! He is saving their strength till they need it. Seven times, child, seven times he has to go round this great circus and past the ‘nyssa’. You will see, he will catch up what he has lost, yet. Hippias, you see, is holding in his horses, too; it is his way of giving himself airs at starting. Now he is close to the ‘nyssa’—the ‘kampter’—the ‘meta’ they call it at Rome; the smaller the bend he can make round it the better for him, but it is risky work. There—you see!—They drive round from right to left and that throws most of the work on the lefthand beast; it has to turn almost in its own length. Aura, our first horse, is as supple as a panther and I trained her to do it, myself.—Now, look out there! that bronze figure of a rearing horse—the ‘Taraxippos’ they call it—is put there to frighten the horses, and Megaera, our third horse, is like a mad thing sometimes, though she can go like a stag; every time Marcus gets her quietly past the Taraxippos we are nearer to success.—Look, look,=-the first chariot has got round the nyssa! It is Hippias! Yes, by Zeus, he has done it! He is a detestable braggart, but he knows his business!”
This was one of the decisive moments of the race. The crowd was silent; expectation was at the utmost pitch of tension, and Dada’s eyes were fixed spell-bound on the obelisk and on the quadrigas that whirled round the bourn.
Next to Hippias came a blue team, and close behind were three red ones. The Christian who had succeeded in reaching the nyssa second, boldly took his horses close round the obelisk, hoping to gain space and get past Hippias; but the left wheel of his chariot grazed the granite plinth, the light car was overset, and the horses of the red chariot, whose noses were almost on his shoulder, could not be pulled up short in time. They fell over the Christian’s team which rolled on the ground; the red chariot, too, turned over, and eight snorting beasts lay struggling in the sand.
The horses in the next chariot bolted as they were being driven past this mass of plunging and neighing confusion; they defied their driver’s impotent efforts and galloped across the course back into the caiceres.
The rest had time and space enough to beware of the wreck and to give it a wide berth, among them Marcus. The melee at the Meta had excited his steeds almost beyond control, and as they tore past the Taraxippos the third horse, Megaera, shied violently as Demetrius had predicted. She flung herself on one side, thrust her hind quarters under the pole, and kicked desperately, lifting the chariot quite off the ground; the young charioteer lost his footing and slipped. Dada covered her face with her hands, and his mother turned pale and knit her brows with apprehension. The youth was still standing; his feet were on the sand of the arena; but he had a firm grip on the right-hand spiral ornament that terminated the bar round the chariot. Many a heart stood still with anxiety, and shouts of triumph and mockery broke from the red party; but in less than half a minute, by an effort of strength and agility, he had his knees on the foot-board, and then, in the winking of an eye, he was on his feet in the chariot, had gathered up the reins and was rushing onward.
Meanwhile, however, Hippias had far outstripped all the rest, and as he flew past the carceres he checked his pace, snatched a cup from a lemonade-seller, tossed the contents down his throat with haughty audacity amid the plaudits of the crowd, and then dashed on again. A wide gap, indeed, still lay between him and Marcus.
By the time the competitors again came round to the nyssa, the slaves in attendance had cleared away the broken chariots and led off the horses. A Christian still came next to Hippias followed by a red agitator; Marcus had gained on the others and was now fourth.
In the third round the chariot of the red driver in front of Marcus made too sharp a turn and ran up against the granite. The broken car was dragged on by the terrified beasts, and the charioter with it, till, by the time they were stopped, he was a corpse. In the fifth circuit the Christian who till now had been second to Hippias shared the same fate, though he escaped with his life; and then Marcus drove past the starting-sheds next to Hippias.
Hippias had ceased to flout and dally. In spite of the delay that Marcus had experienced from the Taraxippos, the space that parted his bays from the black Arabs had sensibly diminished, round after round; and the interest of the race now centered entirely in him and the young Christian. Never before had so passionate and reckless a contest been fought out on this venerable race-course, and the throng of spectators were carried away by the almost frenzied rivalry of the two drivers. Not a creature in the upper tiers had been able to keep his seat; men and women alike had risen to their feet and were shouting and roaring to the competitors. The music in the towers might have ceased, so completely was it drowned by the tumult in the amphitheatre.
Only the ladies, in the best places above the starting-sheds, preserved their aristocratic calm; Still, when the seventh and decisive round was begun, even the widow Mary leaned forward a little and clasped her hands more tightly over the cross in her lap. Each time that Marcus had driven round the obelisk or past the Taraxippos, Dada had clutched her head with her hands and set her teeth in her lip; each time, as he happily steered clear of the fatal stone and whirled past the dreadful bronze statue, she had relaxed her grip and leaned back in her seat with a sigh of relief. Her sympathy made her one with Marcus; she felt as if his loss must be her death and his victory her personal triumph.
During the sixth circuit Hippias was still a long way ahead of the young Christian; the distance which lay between Marcus and the team of bays seemed to have become a fixed quantity, for, do what he could, he could not diminish it by a hand-breadth. The two agitatores had now completely altered their tactics; instead of holding their horses in they urged them onward, leaning over the front of their chariots, speaking to the horses, Shouting at them with hoarse, breathless cries, and flogging them unsparingly. Steamy sweat and lathering foam streaked the flanks of the desperate, laboring brutes, while clouds of dust were flung up from the dry, furrowed and trampled soil. The other chariots were left further and further behind those of Hippias and Marcus, and when, for the seventh and last time, these two were nearing the nyssa, the crowd for a moment held its breath, only to break out into louder and wilder cries, and then again to be hushed. It seemed as though their exhausted lungs found renewed strength to shout with double energy when their excitement had kept them silent for a while.
Dada spoke no more; pale and gasping, she sat with her eyes fixed on the tall obelisk and on the cloud of dust which, as the chariots neared the nyssa, seemed to grow denser. At about a hundred paces from the nyssa she saw, above the sandy curtain, the red cap of Hippias flash past, and then—close behind it—the blue cap worn by Marcus. Then a deafening, thundering roar from thousands of throats went up to heaven, while, round the obelisk—so close to it that not a horse, not a wheel could have found room between the plinth and the driver-the blue cap came forward out of the cloud, and, behind it now—no longer in front, though not more than a length behind—came the red cap of Hippias. When within a few feet of the nyssa, Marcus had overtaken his antagonist, had passed the point with a bold and perilously close turn, and had left the bays behind him.
Demetrius saw it all, as though his eye had power to pierce the dust-cloud, and now he, too, lost his phlegmatic calm. He threw up his arms as if in prayer and shouted, as though his brother could hear him:
“Well done, splendid boy! Now for the kentron—the goad—drive it in, send it home if they die for it! Give it them well!”
Dada, who could only guess what was happening, looked round at him, asking in tremulous tones: “Has he passed him? Is he gaining on him? Will he win?” But Demetrius did not answer; he only pointed to the foremost of the flying clouds on which the second was fast advancing, and cried in a frenzy of excitement:
“Death and Hades! The other is catching him up. The dog, the sneak! If only the boy would use his goad. Give it them, Marcus! Give it them, lad! Never give in now! Great Father Poseidon!—there—there!—no! I can hardly stand—Yes, he is still in front, and now—now—this must settle it! Thunder and lightning! They are close together again—may the dust choke him! No—it is all right; my Arabs are in front! All is well, keep it up, lad, well done! We have won!”
The horses were pulled up, the dust settled; Marcus, the Christian, had won the first missus. Cynegius held out the crown to the victor, who bowed to receive it. Then he waved his hand to his mother, who graciously waved hers in return, and he drove into the oppidurn and was lost to sight.
Hippias flung down his whip in a rage, but the triumphant shouts of the Christians drowned the music, the trumpet-blasts and the angry murmurs of the defeated heathen. Threatening fists were shaken in the air, while behind the carceres the drivers and owners of the red party scolded, squabbled and stormed; and Hippias, who by his audacious swagger had given away the race to their hated foe—to the Blues, the Christians—narrowly escaped being torn in pieces.