"'Badcock,' said I, stepping forward and clapping a hand on his shoulder. 'Hark to the gong calling you to the masque!'
"But the creature stood as in a trance. 'His signature!' he answered in an awed whisper. 'The Archdeacon of Wells's own signature, and upon Lord Algernon's card!'—and I declare to you that he fell to kissing the pasteboard ecstatically.
"Well, he was past all reason. Luckily, having written it, I had his part by rote; and so, snatching his Menelaus' wig and beard, I ran towards the theatre.
"That, sir, is all my tale. The man is lost to me. He left Venice yesterday in the Archdeacon's carriage, but in what precise capacity—whether as valet, secretary, or courier—he would not impart. He told me, however, that his salary was sufficient, if not ample, and that he had undertaken as a repentant sinner to make himself generally useful. The Archdeacon, it appears, is collecting evidence in particular of the horrors of a Continental Sabbath.
"Addio, sir! For me, I have now parted with the last of my comrades, yet my resolution remains unshaken. On this sacred soil, where so many before me have cultivated the Arts, I will do more. I will make them pay. Meanwhile I beg you to accept my sincere regards, and to believe me
"Your obliged, obedient servant,
"Phineas Fett."
William Priske has espoused Mrs. Nance, our good housekeeper; I believe upon her own advice.
The Trappists (sixteen in number) yet dwell with us, and the left wing of Constantine has been reserved for their use. They have deserved our gratitude, though, out of respect for their rules, I could never convey it to them in words. Indeed, it is but seldom that I get speech even with Dom Basilio. Sometimes when his walk leads him by the river-bank where I stand a-fishing he will seat himself for a while and watch; and then I find a comfort in his presence, as though we conversed together without help of speech. Then also, though my reason disapprove of our guest's rigour, an inward voice tells me that there is good in their religion, as perchance there is good wherever men have found anchorage for their souls.
I remember once listening in our summer-house, upon St. Swithun's feast, while my dear brother-in-law disputed with Mr. Grylls upon action and contemplation—which of them was the properer end of man. I thought then that each of them, though they talked up and down and at large, was in truth defending his own temperament: and, because I loved them both, that neither needed defending. For my own part, the small daily cares of Constantine have stolen away from me, not altogether unhappily, the time of choosing, and I ask now but to follow that counsel of the Apostle wherewith my master Walton closed his book, and "Study to be Quiet."
G.A.
[1] Here—for it scarcely appears in the narrative—let me say that my sister was an exemplary wife and, while fate spared her, a devoted mother. I knew my brother-in-law for a great man, incapable of a thought or action less than kingly, and I worshipped him (as Ben Jonson would say) "on this side idolatry"; but if the Constantines have a fault, it is that they demand too much of life, and exact it somewhat too much as a matter of course. I have heard this fault attributed to other great men.—G.A.