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Snowdrop & Other Tales

Chapter 9: The White Snake
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About This Book

This collection gathers short folktales centered on magical events, enchanted objects, and tests of virtue, following young protagonists, domestic figures, and animals through ordeals that lead to reward or punishment. Tales alternate between courtly romance, household intrigue, and moral fable, featuring transformation, enchanted helpers, and cunning tricksters. Recurring themes include endurance, cleverness, familial bonds, and the reversal of fortune, with many narratives resolved by a simple act of kindness, resourcefulness, or fate. The volume blends dark consequences with celebratory endings and compact, plot-driven storytelling.

‘The Thirteenth Fairy.’

The King was so anxious to guard his dear child from the misfortune, that he sent out a command that all the distaffs in the whole kingdom should be burned.

As time went on all the promises of the fairies came true. The Princess grew up so beautiful, modest, kind, and clever that every one who saw her could not but love her. Now it happened that on the very day when she was fifteen years old the King and Queen were away from home, and the Princess was left quite alone in the castle. She wandered about over the whole place, looking at rooms and halls as she pleased, and at last she came to an old tower. She ascended a narrow, winding staircase and reached a little door. A rusty key was sticking in the lock, and when she turned it the door flew open. In a little room sat an old woman with a spindle, spinning her flax busily.

‘Good day, Granny,’ said the Princess; ‘what are you doing?’

‘I am spinning,’ said the old woman, and nodded her head.

‘What is the thing that whirls round so merrily?’ asked the Princess; and she took the spindle and tried to spin too.

But she had scarcely touched it before the curse was fulfilled, and she pricked her finger with the spindle. The instant she felt the prick she fell upon the bed which was standing near, and lay still in a deep sleep which spread over the whole castle.

The King and Queen, who had just come home and had stepped into the hall, went to sleep, and all their courtiers with them. The horses went to sleep in the stable, the dogs in the yard, the doves on the roof, the flies on the wall; yes, even the fire flickering on the hearth grew still and went to sleep, and the roast meat stopped crackling; the cook, who was pulling the scullion’s hair because he had made some mistake, let him go and went to sleep. The wind dropped, and on the trees in front of the castle not a leaf stirred.

But round the castle a hedge of briar roses began to grow up; every year it grew higher, till at last it surrounded the whole castle so that nothing could be seen of it, not even the flags on the roof.

But there was a legend in the land about the lovely sleeping Briar Rose, as the King’s daughter was called, and from time to time princes came and tried to force a way through the hedge into the castle. They found it impossible, for the thorns, as though they had hands, held them fast, and the princes remained caught in them without being able to free themselves, and so died a miserable death.

But round the castle a hedge of briar roses began to grow up.

After many, many years a Prince came again to the country and heard an old man tell of the castle which stood behind the briar hedge, in which a most beautiful maiden called Briar Rose had been asleep for the last hundred years, and with her slept the King, Queen, and all her courtiers. He knew also, from his grandfather, that many princes had already come and sought to pierce through the briar hedge, and had remained caught in it and died a sad death.

Then the young Prince said, ‘I am not afraid; I am determined to go and look upon the lovely Briar Rose.’

The good old man did all in his power to dissuade him, but the Prince would not listen to his words.

Now, however, the hundred years were just ended, and the day had come when Briar Rose was to wake up again. When the Prince approached the briar hedge it was in blossom, and was covered with beautiful large flowers which made way for him of their own accord and let him pass unharmed, and then closed up again into a hedge behind him.

In the courtyard he saw the horses and brindled hounds lying asleep, on the roof sat the doves with their heads under their wings: and when he went into the house the flies were asleep on the walls, and near the throne lay the King and Queen; in the kitchen was the cook, with his hand raised as though about to strike the scullion, and the maid sat with the black fowl in her lap which she was about to pluck.

He went on further, and all was so still that he could hear his own breathing. At last he reached the tower, and opened the door into the little room where Briar Rose was asleep. There she lay, looking so beautiful that he could not take his eyes off her; he bent down and gave her a kiss. As he touched her, Briar Rose opened her eyes and looked lovingly at him. Then they went down together; and the King woke up, and the Queen, and all the courtiers, and looked at each other with astonished eyes. The horses in the stable stood up and shook themselves, the hounds leaped about and wagged their tails, the doves on the roof lifted their heads from under their wings, looked round, and flew into the fields; the flies on the walls began to crawl again, the fire in the kitchen roused itself and blazed up and cooked the food, the meat began to crackle, and the cook boxed the scullion’s ears so soundly that he screamed aloud, while the maid finished plucking the fowl. Then the wedding of the Prince and Briar Rose was celebrated with all splendour, and they lived happily till they died.

The Jew among the Thorns

THERE was once a rich Man, and he had a Servant who served him well and faithfully. He was first up in the morning, and last to go to bed at night. If there was any hard work to be done which no one else would do, he was always ready to undertake it. He never made any complaint, but was always merry and content.

When his year of service was over, his Master did not give him any wages, thinking: ‘This is my wisest plan. I save by it, and he is not likely to run away.’

The Servant said nothing, and served the second year like the first. And when at the end of the second he again received no wages, he still appeared contented, and stayed on. When the third year had passed, the Master bethought himself, and put his hand into his pocket, but he brought it out empty.

At last the Servant said: ‘Master, I have served you well and truly for three years; please pay me my wages. I want to go away and look about the world a bit.’

The Miser answered: ‘Yes, my good fellow, you have served me honestly, and you shall be liberally rewarded.’

Again he put his hand into his pocket, and counted three farthings, one by one, into the Servant’s hand, and said: ‘There, you have a farthing for every year; that is better wages than you would get from most masters.’

The good Servant, who knew little about money, put away his fortune, and thought: ‘Now my pocket is well filled, I need no longer trouble myself about work.’ Then he left and went singing down the hill, and dancing, in the lightness of his heart.

Now it so happened that as he was passing a thicket, that a little Mannikin came out and cried: ‘Whither away, my merry fellow? I see your troubles are not too heavy to be borne.’

‘Why should I be sad?’ answered the Servant. ‘I have three years’ wages in my pocket.’

‘And how much is your treasure?’ asked the Mannikin.

‘How much? Why, three good farthings.’

‘Listen!’ said the Mannikin. ‘I am a poor needy fellow; give me your three farthings. I can’t work any more; but you are young, and can easily earn your bread.’

Now the Servant had a good heart, and he was sorry for the poor little man, so he gave him his three farthings, and said:

‘Take them, in the name of heaven! I shall not miss them.’

‘Then,’ said the Mannikin, ‘I see what a good heart you have. I will give you three wishes, one for each farthing; and every wish shall be fulfilled.’

‘Aha!’ said the Servant, ‘you are a wonder-worker I see. Very well, then. First, I wish for a gun which will hit everything I aim at; secondly, for a fiddle which will make every one dance when I play; and, thirdly, if I ask anything of any one, that he shall not be able to refuse my request.’

‘You shall have them all,’ said the Mannikin, diving into the bushes, where, wonderful to relate, lay the gun and the fiddle ready, just as if they had been ordered beforehand. He gave them to the Servant, and said: ‘No one will be able to refuse anything you ask.’

‘Heart alive! what more can one desire,’ said the Servant to himself, as he went merrily on.

Soon after, he met a Jew with a long goat’s beard, who was standing still listening to the song of a bird sitting on the top of a tree. ‘Good heavens!’ he was saying, ‘what a tremendous noise such a tiny creature makes. If only it were mine! If one could but put some salt upon its tail!’

‘If that is all,’ said the Servant, ‘the bird shall soon come down.’

He took aim, and down fell the bird into a quickset hedge.

‘Go, you rogue,’ he said to the Jew, ‘and pick up the bird.’

‘Leave out the “rogue,” young man. I will get the bird sure enough, as you have killed it for me,’ said the Jew.

He lay down on the ground and began to creep into the hedge.

The Jew was forced to spring up and begin to dance.

When he had got well among the thorns, a spirit of mischief seized the Servant, and he began to play his fiddle with all his might. The Jew was forced to spring up and begin to dance, and the more the Servant played, the faster he had to dance. The thorns tore his shabby coat, combed his goat’s beard, and scratched him all over.

‘Merciful Heavens!’ cried the Jew. ‘Leave off that fiddling! I don’t want to dance, my good fellow.’

But the Servant paid no attention to him, but thought: ‘You have fleeced plenty of people in your time, my man, and the thorns shan’t spare you now!’ And he played on and on, so that the Jew had to jump higher and higher, till his coat hung in ribbons about him.

‘I cry “enough!”’ screamed the Jew. ‘I will give you anything you like if you will only stop. Take the purse, it is full of gold.’

‘Oh, well, if you are so open-handed,’ said the Servant, ‘I am quite ready to stop my music, but I must say in praise of your dancing, that it has quite a style of its own.’ Then he took the purse and went on his way.

The Jew stood still looking after him till he was a good way off, then he screamed with all his might: ‘You miserable fiddler! Just you wait till I find you alone! I will chase you till the soles of your shoes drop off—you rascal!’ And he went on pouring out a stream of abuse. Having relieved himself by so doing, he hurried off to the Judge in the nearest town.

‘Just look here, your worship,’ he said, ‘look how I have been attacked, and ill-treated, and robbed on the high road by a wretch. My condition might melt the heart of a stone; my clothes and my body torn and scratched, and my purse with all my poor little savings taken away from me. All my beautiful ducats, each one prettier than the other. Oh dear! Oh dear! For heaven’s sake, put the wretch in prison.’

The Judge said: ‘Was it a soldier who punished you so with his sword?’

‘Heaven preserve us!’ cried the Jew, ‘he had no sword, but he had a gun on his shoulder and a fiddle round his neck. The villain is easily to be recognised.’

So the Judge sent out men in pursuit of the honest Servant, who had walked on slowly. They soon overtook him, and the purse of gold was found on him. When he was brought before the Judge, he said—

‘I never touched the Jew, nor did I take his money away; he offered it to me of his own free will if I would only stop playing, because he could not bear my music.’

‘Heaven defend us!’ screamed the Jew, ‘his lies are as thick as flies on the wall.’

And the Judge did not believe him either, and said:

‘That is a very lame excuse; no Jew ever did such a thing.’ So he sentenced the honest Servant to the gallows for having committed a robbery upon the king’s highway.

When he was being led away, the Jew screamed after him; ‘You vagabond, you dog of a fiddler, now you will get your deserts!’

The Servant mounted the ladder to the gallows quite quietly, with the halter round his neck; but at the last rung he turned round and said to the Judge: ‘Grant me one favour before I die.’

‘Certainly,’ said the Judge, ‘as long as you don’t ask for your life.’

‘Not my life,’ answered the Servant. ‘I only ask to play my fiddle once more.’

Dancing as hard as he could.

The Jew raised a tremendous cry. ‘Don’t allow it, your worship, for heaven’s sake, don’t allow it!’

But the Judge said: ‘Why should I deny him that short pleasure? His wish is granted, and there’s an end of the matter!’

He could not have refused even if he had wished, because of the Mannikin’s gift to the Servant.

The Jew screamed, ‘Oh dear! Oh dear! Tie me tight, tie me tight!’

The good Servant took his fiddle from his neck, and put it into position, and at the first chord everybody began to wag their heads, the Judge, his Clerk, and all the Officers of Justice, and the rope fell out of the hand of the man about to bind the Jew.

At the second scrape, they all lifted their legs, and the Hangman let go his hold of the honest Servant, to make ready to dance.

At the third scrape they one and all leapt into the air, and began to caper about, the Judge and the Jew at the head, and they all leapt their best.

Soon, every one who had come to the market-place out of curiosity, old and young, fat and lean, were dancing as hard as they could; even the dogs got upon their hind legs, and pranced about with the rest. The longer he played, the higher they jumped, till they knocked their heads together, and made each other cry out.

At last the Judge, quite out of breath, cried: ‘I will give you your life, if only you will stop playing.’

The honest Servant allowed himself to be prevailed upon, laid his fiddle aside, and came down the ladder. Then he went up to the Jew, who lay upon the ground gasping, and said to him:

‘You rascal, confess where you got the money, or I will begin to play again.’

‘I stole it! I stole it!’ he screamed; ‘but you have honestly earned it.’

The Judge then ordered the Jew to the gallows to be hanged as a thief.

Ashenputtel

THE wife of a rich man fell ill, and when she felt that she was nearing her end, she called her only daughter to her bedside, and said:

‘Dear child, continue devout and good, then God will always help you, and I will look down upon you from heaven, and watch over you.’

Thereupon she closed her eyes, and breathed her last.

The maiden went to her mother’s grave every day and wept, and she continued to be devout and good. When the winter came, the snow spread a white covering on the grave, and when the sun of spring had unveiled it again, the husband took another wife. The new wife brought home with her two daughters, who were fair and beautiful to look upon, but base and black at heart.

Then began a sad time for the unfortunate step-child.

‘Is this stupid goose to sit with us in the parlour?’ they said.

‘Whoever wants to eat bread must earn it; go and sit with the kitchenmaid.’

They took away her pretty clothes, and made her put on an old grey frock, and gave her wooden clogs.

‘Just look at the proud Princess, how well she’s dressed,’ they laughed, as they led her to the kitchen. There, the girl was obliged to do hard work from morning till night, to get up at daybreak, carry water, light the fire, cook, and wash. Not content with that, the sisters inflicted on her every vexation they could think of; they made fun of her, and tossed the peas and lentils among the ashes, so that she had to sit down and pick them out again. In the evening, when she was worn out with work, she had no bed to go to, but had to lie on the hearth among the cinders. And because, on account of that, she always looked dusty and dirty, they called her Ashenputtel.

It happened one day that the Father had a mind to go to the Fair. So he asked both his step-daughters what he should bring home for them.

‘Fine clothes,’ said one.

‘Pearls and jewels,’ said the other.

‘But you, Ashenputtel?’ said he, ‘what will you have?’

‘Father, break off for me the first twig which brushes against your hat on your way home.’

Well, for his two step-daughters he brought beautiful clothes, pearls and jewels, and on his way home, as he was riding through a green copse, a hazel twig grazed against him and knocked his hat off. Then he broke off the branch and took it with him.

When he got home he gave his step-daughters what they had asked for, and to Ashenputtel he gave the twig from the hazel bush.

Ashenputtel thanked him, and went to her mother’s grave and planted the twig upon it; she wept so much that her tears fell and watered it. And it took root and became a fine tree.

Ashenputtel went to the grave three times every day, wept and prayed, and every time a little white bird came and perched upon the tree, and when she uttered a wish, the little bird threw down to her what she had wished for.

Now it happened that the King proclaimed a festival, which was to last three days, and to which all the beautiful maidens in the country were invited, in order that his son might choose a bride.

When the two step-daughters heard that they were also to be present, they were in high spirits, called Ashenputtel, and said:

‘Brush our hair and clean our shoes, and fasten our buckles, for we are going to the feast at the King’s palace.’

Ashenputtel obeyed, but wept, for she also would gladly have gone to the ball with them, and begged her Step-mother to give her leave to go.

‘You, Ashenputtel!’ she said. ‘Why, you are covered with dust and dirt. You go to the festival! Besides you have no clothes or shoes, and yet you want to go to the ball.’

As she, however, went on asking, her Step-mother said:

‘Well, I have thrown a dishful of lentils into the cinders, if you have picked them all out in two hours you shall go with us.’

The girl went through the back door into the garden, and cried, ‘Ye gentle doves, ye turtle doves, and all ye little birds under heaven, come and help me,

‘The good into a dish to throw,
The bad into your crops can go.’

Then two white doves came in by the kitchen window, and were followed by the turtle doves, and finally all the little birds under heaven flocked in, chirping, and settled down among the ashes. And the doves gave a nod with their little heads, peck, peck, peck; and then the rest began also, peck, peck, peck, and collected all the good beans into the dish. Scarcely had an hour passed before they had finished, and all flown out again.

Then the girl brought the dish to her Step-mother, and was delighted to think that now she would be able to go to the feast with them.

But she said, ‘No, Ashenputtel, you have no clothes, and cannot dance; you will only be laughed at.’

But when she began to cry, the Step-mother said:

‘If you can pick out two whole dishes of lentils from the ashes in an hour, you shall go with us.’

And she thought, ‘She will never be able to do that.’

When her Step-mother had thrown the dishes of lentils among the ashes, the girl went out through the back door, and cried, ‘Ye gentle doves, ye turtle doves, and all ye little birds under heaven, come and help me,

‘The good into a dish to throw,
The bad into your crops can go.’

Then two white doves came in by the kitchen window, and were followed by the turtle doves, and all the other little birds under heaven, and in less than an hour the whole had been picked up, and they had all flown away.

Then the girl carried the dish to her Step-mother, and was delighted to think that she would now be able to go to the ball.

But she said, ‘It’s not a bit of good. You can’t go with us, for you’ve got no clothes, and you can’t dance. We should be quite ashamed of you.’

Thereupon she turned her back upon her, and hurried off with her two proud daughters.

As soon as every one had left the house, Ashenputtel went out to her mother’s grave under the hazel-tree, and cried:

‘Shiver and shake, dear little tree,
Gold and silver shower on me.’

Then the bird threw down to her a gold and silver robe, and a pair of slippers embroidered with silk and silver. With all speed she put on the robe and went to the feast. But her step-sisters and their mother did not recognise her, and supposed that she was some foreign Princess, so beautiful did she appear in her golden dress. They never gave a thought to Ashenputtel, but imagined that she was sitting at home in the dirt picking the lentils out of the cinders.

The Prince came up to the stranger, took her by the hand, and danced with her. In fact, he would not dance with any one else, and never left go of her hand. If any one came up to ask her to dance, he said, ‘This is my partner.’

She danced until nightfall, and then wanted to go home; but the Prince said, ‘I will go with you and escort you.’

For he wanted to see to whom the beautiful maiden belonged. But she slipped out of his way and sprang into the pigeon-house.

Then the Prince waited till her Father came, and told him that the unknown maiden had vanished into the pigeon-house.

The old man thought, ‘Could it be Ashenputtel?’ And he had an axe brought to him, so that he might break down the pigeon-house, but there was no one inside.

When they went home, there lay Ashenputtel in her dirty clothes among the cinders, and a dismal oil lamp was burning in the chimney corner. For Ashenputtel had quietly jumped down out of the pigeon-house and ran back to the hazel-tree. There she had taken off her beautiful clothes and laid them on the grave, and the bird had taken them away again. Then she had settled herself among the ashes on the hearth in her old grey frock.

On the second day, when the festival was renewed, and her parents and step-sisters had started forth again, Ashenputtel went to the hazel-tree, and said:

‘Shiver and shake, dear little tree,
Gold and silver shower on me.’

Then the bird threw down a still more gorgeous robe than on the previous day. And when she appeared at the festival in this robe, every one was astounded by her beauty.

The King’s son had waited till she came, and at once took her hand, and she danced with no one but him. When others came forward and invited her to dance, he said, ‘This is my partner.’

At nightfall she wished to leave; but the Prince went after her, hoping to see into what house she went, but she sprang out into the garden behind the house. There stood a fine big tree on which the most delicious pears hung. She climbed up among the branches as nimbly as a squirrel, and the Prince could not make out what had become of her.

But he waited till her Father came, and then said to him, ‘The unknown maiden has slipped away from me, and I think that she has jumped into the pear-tree.’

The Father thought, ‘Can it be Ashenputtel?’ And he had the axe brought to cut down the tree, but there was no one on it. When they went home and looked into the kitchen, there lay Ashenputtel among the cinders as usual; for she had jumped down on the other side of the tree, taken back the beautiful clothes to the bird on the hazel-tree, and put on her old grey frock.

On the third day, when her parents and sisters had started, Ashenputtel went again to her mother’s grave, and said:

‘Shiver and shake, dear little tree,
Gold and silver shower on me.’

Then the bird threw down a dress which was so magnificent that no one had ever seen the like before, and the slippers were entirely of gold. When she appeared at the festival in this attire, they were all speechless with astonishment. The Prince danced only with her, and if any one else asked her to dance, he said, ‘This is my partner.’

When night fell and she wanted to leave, the Prince was more desirous than ever to accompany her, but she darted away from him so quickly that he could not keep up with her. But the Prince had used a stratagem, and had caused the steps to be covered with cobbler’s wax. The consequence was, that as the maiden sprang down them, her left slipper remained sticking there. The Prince took it up. It was small and dainty, and entirely made of gold.

The next morning he went with it to Ashenputtel’s Father, and said to him, ‘No other shall become my wife but she whose foot this golden slipper fits.’

The two sisters were delighted at that, for they both had beautiful feet. The eldest went into the room intending to try on the slipper, and her Mother stood beside her. But her great toe prevented her getting it on, her foot was too long.

Then her Mother handed her a knife, and said, ‘Cut off the toe; when you are Queen you won’t have to walk any more.’

The girl cut off her toe, forced her foot into the slipper, stifled her pain, and went out to the Prince. Then he took her up on his horse as his Bride, and rode away with her.

However, they had to pass the grave on the way, and there sat the two Doves on the hazel-tree, and cried:

‘Prithee, look back, prithee, look back,
There’s blood on the track,
The shoe is too small,
At home the true Bride is waiting thy call.’

Then he looked at her foot and saw how the blood was streaming from it. So he turned his horse round and carried the false Bride back to her home, and said that she was not the right one; the second sister must try the shoe.

Then she went into the room, and succeeded in getting her toes into the shoe, but her heel was too big.

Then her Mother handed her a knife, and said, ‘Cut a bit off your heel; when you are Queen you won’t have to walk any more.’

The maiden cut a bit off her heel, forced her foot into the shoe, stifled her pain, and went out to the Prince.

Then he took her up on his horse as his Bride, and rode off with her.

As they passed the grave, the two Doves were sitting on the hazel-tree, and crying:

‘Prithee, look back, prithee, look back,
There’s blood on the track,
The shoe is too small,
At home the true Bride is waiting thy call.’

He looked down at her foot and saw that it was streaming with blood, and there were deep red spots on her stockings. Then he turned his horse and brought the false Bride back to her home.

‘This is not the right one either,’ he said. ‘Have you no other daughter?’

‘No,’ said the man. ‘There is only a daughter of my late wife’s, a puny, stunted drudge, but she cannot possibly be the Bride.’

The Prince said that she must be sent for.

But the Mother answered, ‘Oh no, she is much too dirty; she mustn’t be seen on any account.’

He was, however, absolutely determined to have his way, and they were obliged to summon Ashenputtel.

When she had washed her hands and face, she went up and curtsied to the Prince, who handed her the golden slipper.

Then she sat down on a bench, pulled off her wooden clog and put on the slipper, which fitted to a nicety.

And when she stood up and the Prince looked into her face, he recognised the beautiful maiden that he had danced with, and cried: ‘This is the true Bride!’

The Step-mother and the two sisters were dismayed and turned white with rage; but he took Ashenputtel on his horse and rode off with her.

As they rode past the hazel-tree the two White Doves cried:

‘Prithee, look back, prithee, look back,
No blood’s on the track,
The shoe’s not too small,
You carry the true Bride home to your hall.’

And when they had said this they both came flying down, and settled on Ashenputtel’s shoulders, one on the right, and one on the left, and remained perched there.

When the wedding was going to take place, the two false sisters came and wanted to curry favour with her, and take part in her good fortune. As the bridal party was going to the church, the eldest was on the right side, the youngest on the left, and the Doves picked out one of the eyes of each of them.

Afterwards, when they were coming out of the church, the elder was on the left, the younger on the right, and the Doves picked out the other eye of each of them. And so for their wickedness and falseness they were punished with blindness for the rest of their days.

The White Snake

A LONG time ago there lived a King whose wisdom was celebrated far and wide. Nothing was unknown to him, and news of the most secret transactions seemed to reach him through the air.

Now he had one very odd habit. Every day at dinner, when the courtiers had withdrawn, and he was quite alone, a trusted Servant had to bring in another dish. It was always covered, and even the Servant did not know what it contained, nor any one else, for the King never uncovered it till he was alone. This had gone on for a long time, when one day the Servant who carried the dish was overcome by his curiosity, and took the dish to his own room.

When he had carefully locked the door, he took the dish-cover off, and saw a White Snake lying on the dish.

At the sight of it, he could not resist tasting it; so he cut a piece off, and put it into his mouth.

Hardly had he tasted it, however, when he heard a wonderful whispering of delicate voices.

He went to the window and listened, and he noticed that the whispers came from the sparrows outside. They were chattering away, and telling each other all kinds of things that they had heard in the woods and fields. Eating the Snake had given him the power of understanding the language of birds and animals.

Now it happened on this day that the Queen lost her most precious ring, and suspicion fell upon this trusted Servant who went about everywhere.

The King sent for him, and threatened that if it was not found by the next day, he would be sent to prison.

In vain he protested his innocence; he was not believed.

In his grief and anxiety he went down into the courtyard and wondered how he should get out of his difficulty.

A number of Ducks were lying peaceably together by a stream, stroking down their feathers with their bills, while they chattered gaily.

The Servant stood still to listen to them. They were telling each other of their morning’s walks and experiences.

Then one of them said somewhat fretfully: ‘I have something lying heavy on my stomach. In my haste I swallowed the Queen’s ring this morning.’

The Servant quickly seized it by the neck, carried it off into the kitchen, and said to the Cook: ‘Here’s a fine fat Duck. You had better kill it at once.’

‘Yes, indeed,’ said the Cook, weighing it in her hand. ‘It has spared no pains in stuffing itself; it should have been roasted long ago.’

So she killed it, and cut it open, and there, sure enough, was the Queen’s ring.

The Servant had now no difficulty in proving his innocence, and the King, to make up for his injustice, gave the Servant leave to ask any favour he liked, and promised him the highest post about the Court which he might desire.

The Servant, however, declined everything but a horse, and some money to travel with, as he wanted to wander about for a while, to see the world.

His request being granted, he set off on his travels, and one day came to a pond, where he saw three Fishes caught among the reeds, and gasping for breath. Although it is said that fishes are dumb, he understood their complaint at perishing thus miserably. As he had a compassionate heart, he got off his horse and put the three captives back into the water. They wriggled in their joy, stretched up their heads above the water, and cried—

‘We will remember that you saved us, and reward you for it.’

He rode on again, and after a time he seemed to hear a voice in the sand at his feet. He listened, and heard an Ant-King complain: ‘I wish these human beings and their animals would keep out of our way. A clumsy horse has just put his hoof down upon a number of my people in the most heartless way.’

He turned his horse into a side path, and the Ant-King cried: ‘We will remember and reward you.’

The road now ran through a forest, and he saw a pair of Ravens standing by their nest throwing out their young.

‘Away with you, you gallows birds,’ they were saying. ‘We can’t feed you any longer. You are old enough to look after yourselves.’

The poor little nestlings lay on the ground, fluttering and flapping their wings, and crying: ‘We, poor helpless children, to feed ourselves, and we can’t even fly! We shall die of hunger, there is nothing else for it.’

The good Youth dismounted, killed his horse with his sword, and left the carcase as food for the young Ravens. They hopped along to it, and cried: ‘We will remember and reward you.’

Now he had to depend upon his own legs, and after going a long way he came to a large town.

There was much noise and bustle in the streets, where a man on horseback was making a proclamation.

‘The King’s daughter seeks a husband, but any one who wishes to sue for her hand must accomplish a hard task; and if he does not bring it to a successful issue, he will forfeit his life.’

Many had already attempted the task, but they had risked their lives in vain.

When the Youth saw the Princess, he was so dazzled by her beauty that he forgot all danger, at once sought an audience of the King, and announced himself as a suitor.

He was immediately led out to the seashore, and a golden ring was thrown into the water before his eyes. Then the King ordered him to fetch it out from the depths of the sea, and added—

‘If you come to land without it, you will be thrown back every time till you perish in the waves.’

Every one pitied the handsome Youth, but they had to go and leave him standing solitary on the seashore.

He was pondering over what he should do, when, all at once, he saw three Fishes swimming towards him. They were no others than the very ones whose lives he had saved.

The middle one carried a mussel-shell in its mouth, which it laid on the sand at the feet of the Youth. When he picked it up, and opened it, there lay the ring.

Full of joy, he took it to the King, expecting that he would give him the promised reward.

The proud Princess, however, when she heard that he was not her equal, despised him, and demanded that he should perform yet another task.

So she went into the garden herself, and strewed ten sacks of millet seeds among the grass.

‘He must pick up every one of those before the sun rises to-morrow morning,’ said she. ‘Not a grain must be missing.’

The Youth sat miserably in the garden, wondering how it could possibly be done. But as he could not think of a plan, he remained sadly waiting for the dawn which would bring death to him.

But when the first sunbeams fell on the garden, he saw the ten sacks full to the top, and not a grain was missing. The Ant-King had come in the night with thousands and thousands of his Ants, and the grateful creatures had picked up the millet and filled the sacks.

The Princess came into the garden herself, and saw with amazement that the Youth had completed the task.

But still she could not control her proud heart, and she said: ‘Even if he has accomplished these two tasks, he shall not become my husband till he brings me an apple from the tree of life.’

The Youth had no idea where to find the tree of life. However, he started off, meaning to walk as far as his legs would carry him; but he had no hope of finding it.

When he had travelled through three kingdoms, he was one night passing through a great forest, and he lay down under a tree to sleep.

He heard a rustling among the branches, and a golden apple fell into his hand. At the same time three Ravens flew down and perched on his knee, and said:

‘We are the young Ravens you saved from death. When we grew big, and heard that you were looking for the golden apple, we flew across the sea to the end of the world, where the tree of life stands, and brought you the apple.’

The Youth, delighted, started on his homeward journey, and took the golden apple to the beautiful Princess, who had now no further excuse to offer.

They divided the apple of life, and ate it together, and then her heart was filled with love for him, and they lived happily to a great age.

The Wolf and the Seven Kids

THERE was once an old Nanny-goat who had seven Kids, and she was just as fond of them as a mother of her children. One day she was going into the woods to fetch some food for them, so she called them all up to her, and said—

‘My dear children, I am going out into the woods. Beware of the Wolf! If once he gets into the house, he will eat you up, skin, and hair, and all. The rascal often disguises himself, but you will know him by his rough voice and his black feet.’

The Kids said, ‘Oh, we will be very careful, dear mother. You may be quite happy about us.’

Bleating tenderly, the old Goat went off to her work. Before long, some one knocked at the door, and cried—

‘Open the door, dear children! Your mother has come back and brought something for each of you.’

But the Kids knew quite well by the voice that it was the Wolf.

‘We won’t open the door,’ they cried. ‘You are not our mother. She has a soft gentle voice; but yours is rough, and we are quite sure that you are the Wolf.’

So he went away to a shop and bought a lump of chalk, which he ate, and it made his voice quite soft. He went back, knocked at the door again, and cried—

‘Open the door, dear children. Your mother has come back and brought something for each of you.’

But the Wolf had put one of his paws on the window sill, where the Kids saw it, and cried—

‘We won’t open the door. Our mother has not got a black foot as you have; you are the Wolf.’

Then the Wolf ran to a Baker, and said, ‘I have bruised my foot; please put some dough on it.’ And when the Baker had put some dough on his foot, he ran to the Miller and said, ‘Strew some flour on my foot.’

The Miller thought, ‘The old Wolf is going to take somebody in,’ and refused.

But the Wolf said, ‘If you don’t do it, I will eat you up.’

So the Miller was frightened, and whitened his paws. People are like that, you know.

Now the wretch went for the third time to the door, and knocked, and said—

‘Open the door, children. Your dear mother has come home, and has brought something for each of you out of the wood.’

The Kids cried, ‘Show us your feet first, that we may be sure you are our mother.’

He put his paws on the window sill, and when they saw that they were white, they believed all he said, and opened the door.

Alas! It was the Wolf who walked in. They were terrified, and tried to hide themselves. One ran under the table, the second jumped into bed, the third into the oven, the fourth ran into the kitchen, the fifth got into the cupboard, the sixth into the wash-tub, and the seventh hid in the tall clock-case. But the Wolf found them all but one, and made short work of them. He swallowed one after the other, except the youngest one in the clock-case, whom he did not find. When he had satisfied his appetite, he took himself off, and lay down in a meadow outside, where he soon fell asleep.

Not long after the old Nanny-goat came back from the woods. Oh! what a terrible sight met her eyes! The house door was wide open, table, chairs, and benches were overturned, the washing bowl was smashed to atoms, the covers and pillows torn from the bed. She searched all over the house for her children, but nowhere were they to be found. She called them by name, one by one, but no one answered. At last, when she came to the youngest, a tiny voice cried:

‘I am here, dear mother, hidden in the clock-case.’

She brought him out, and he told her that the Wolf had come and devoured all the others.

You may imagine how she wept over her children.

At last, in her grief, she went out, and the youngest Kid ran by her side. When they went into the meadow, there lay the Wolf under a tree, making the branches shake with his snores. They examined him from every side, and they could plainly see movements within his distended body.

‘Ah, heavens!’ thought the Goat, ‘is it possible that my poor children whom he ate for his supper, should be still alive?’

She sent the Kid running to the house to fetch scissors, needles, and thread. Then she cut a hole in the monster’s side, and, hardly had she begun, when a Kid popped out its head, and as soon as the hole was big enough, all six jumped out, one after the other, all alive, and without having suffered the least injury, for, in his greed, the monster had swallowed them whole. You may imagine the mother’s joy. She hugged them, and skipped about like a tailor on his wedding day. At last she said:

‘Go and fetch some big stones, children, and we will fill up the brute’s body while he is asleep.’

Then the seven Kids brought a lot of stones, as fast as they could carry them, and stuffed the Wolf with them till he could hold no more. The old mother quickly sewed him up, without his having noticed anything, or even moved.

At last, when the Wolf had had his sleep out, he got up, and, as the stones made him feel very thirsty, he wanted to go to a spring to drink. But as soon as he moved the stones began to roll about and rattle inside him. Then he cried—