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Songs of the Springtides and Birthday Ode / Taken from The Collected Poetical Works of Algernon Charles / Swinburne—Vol. III cover

Songs of the Springtides and Birthday Ode / Taken from The Collected Poetical Works of Algernon Charles / Swinburne—Vol. III

Chapter 3: Algernon Charles Swinburne
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A collection of lyric poems and an extended ode blends maritime and classical imagery with a highly rhetorical, musical voice. Scenes of shore and sea, mythic births, and votive addresses recur alongside meditations on love, death, memory, and the need for liberty. Language favors dense allusion, lush sensory detail, and varied forms from short songs to longer narrative and celebratory pieces. Themes of resistance to oppression, the power of song, and hope versus mourning give the poems moral urgency while sustaining a sensuous, rhythmic intensity.

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Title: Songs of the Springtides and Birthday Ode

Author: Algernon Charles Swinburne

Release date: April 30, 2006 [eBook #18287]

Language: English

Credits: Produced by Paul Murray, Diane Monico, and the Project
Gutenberg Online Distributed Proofreading Team at
http://www.pgdp.net.

*** START OF THE PROJECT GUTENBERG EBOOK SONGS OF THE SPRINGTIDES AND BIRTHDAY ODE ***

SONGS OF THE SPRINGTIDES

BIRTHDAY ODE

Taken from

THE COLLECTED POETICAL WORKS
OF ALGERNON CHARLES SWINBURNE,
VOL. III


By

Algernon Charles Swinburne


SWINBURNE'S POETICAL WORKS

I.Poems and Ballads (First Series).
II.Songs before Sunrise, and Songs of Two Nations.
III.Poems and Ballads (Second and Third Series), and Songs of The Springtides.
IV.Tristram of Lyonesse, The Tale of Balen, Atalanta in Calydon, Erechtheus.
V.Studies in Song, A Century of Roundels, Sonnets on English Dramatic Poets, The Heptalogia, Etc.
VI.A Midsummer Holiday, Astrophel, A Channel Passage and Other Poems.

LONDON: WILLIAM HEINEMANN


SONGS OF THE SPRINGTIDES

BIRTHDAY ODE

By

Algernon Charles Swinburne

1917

LONDON: WILLIAM HEINEMANN


First printed (Chatto), 1904
Reprinted 1904, '09, '10, '12
(Heinemann), 1917



London: William Heinemann, 1917


SONGS OF THE SPRINGTIDES

To Edward John Trelawny293
Thalassius295
On the Cliffs311
The Garden of Cymodoce326
Birthday Ode341
Notes359

SONGS OF THE SPRINGTIDES


DEDICATION

TO EDWARD JOHN TRELAWNY

A sea-mew on a sea-king's wrist alighting,
As the north sea-wind caught and strained and curled
The raven-figured flag that led men fighting
From field to green field of the water-world,
Might find such brief high favour at his hand
For wings imbrued with brine, with foam impearled,
As these my songs require at yours on land,
That durst not save for love's free sake require,
Being lightly born between the foam and sand,
But reared by hope and memory and desire
Of lives that were and life that is to be,
Even such as filled his heavenlier song with fire
Whose very voice, that sang to set man free,
Was in your ears as ever in ours his lyre,
Once, ere the flame received him from the sea.

THALASSIUS

Upon the flowery forefront of the year,
One wandering by the grey-green April sea
Found on a reach of shingle and shallower sand
Inlaid with starrier glimmering jewellery
Left for the sun's love and the light wind's cheer
Along the foam-flowered strand
Breeze-brightened, something nearer sea than land
Though the last shoreward blossom-fringe was near,
A babe asleep with flower-soft face that gleamed
To sun and seaward as it laughed and dreamed,
Too sure of either love for either's fear,
Albeit so birdlike slight and light, it seemed
Nor man nor mortal child of man, but fair
As even its twin-born tenderer spray-flowers were,
That the wind scatters like an Oread's hair.
For when July strewed fire on earth and sea
The last time ere that year,
Out of the flame of morn Cymothoe
Beheld one brighter than the sunbright sphere
Move toward her from its fieriest heart, whence trod
The live sun's very God,
Across the foam-bright water-ways that are
As heavenlier heavens with star for answering star,
And on her eyes and hair and maiden mouth
Felt a kiss falling fierier than the South
And heard above afar
A noise of songs and wind-enamoured wings
And lutes and lyres of milder and mightier strings,
And round the resonant radiance of his car
Where depth is one with height,
Light heard as music, music seen as light.
And with that second moondawn of the spring's
That fosters the first rose,
A sun-child whiter than the sunlit snows
Was born out of the world of sunless things
That round the round earth flows and ebbs and flows.
But he that found the sea-flower by the sea
And took to foster like a graft of earth
Was born of man's most highest and heavenliest birth,
Free-born as winds and stars and waves are free;
A warrior grey with glories more than years,
Though more of years than change the quick to dead
Had rained their light and darkness on his head;
A singer that in time's and memory's ears
Should leave such words to sing as all his peers
Might praise with hallowing heat of rapturous tears
Till all the days of human flight were fled.
And at his knees his fosterling was fed
Not with man's wine and bread
Nor mortal mother-milk of hopes and fears,
But food of deep memorial days long sped;
For bread with wisdom and with song for wine
Clear as the full calm's emerald hyaline.
And from his grave glad lips the boy would gather
Fine honey of song-notes goldener than gold,
More sweet than bees make of the breathing heather,
That he, as glad and bold,
Might drink as they, and keep his spirit from cold.
And the boy loved his laurel-laden hair As his own father's risen on the eastern air,
And that less white brow-binding bayleaf bloom
More than all flowers his father's eyes relume;
And those high songs he heard,
More than all notes of any landward bird,
More than all sounds less free
Than the wind's quiring to the choral sea.
High things the high song taught him; how the breath
Too frail for life may be more strong than death;
And this poor flash of sense in life, that gleams
As a ghost's glory in dreams,
More stabile than the world's own heart's root seems,
By that strong faith of lordliest love which gives
To death's own sightless-seeming eyes a light
Clearer, to death's bare bones a verier might,
Than shines or strikes from any man that lives.
How he that loves life overmuch shall die
The dog's death, utterly:
And he that much less loves it than he hates
All wrongdoing that is done
Anywhere always underneath the sun
Shall live a mightier life than time's or fate's.
One fairer thing he shewed him, and in might
More strong than day and night
Whose strengths build up time's towering period:
Yea, one thing stronger and more high than God,
Which if man had not, then should God not be:
And that was Liberty.
And gladly should man die to gain, he said,
Freedom; and gladlier, having lost, lie dead.
For man's earth was not, nor the sweet sea-waves
His, nor his own land, nor its very graves,
Except they bred not, bore not, hid not slaves: But all of all that is,
Were one man free in body and soul, were his.
And the song softened, even as heaven by night
Softens, from sunnier down to starrier light,
And with its moonbright breath
Blessed life for death's sake, and for life's sake death.
Till as the moon's own beam and breath confuse
In one clear hueless haze of glimmering hues
The sea's line and the land's line and the sky's,
And light for love of darkness almost dies,
As darkness only lives for light's dear love,
Whose hands the web of night is woven of,
So in that heaven of wondrous words were life
And death brought out of strife;
Yea, by that strong spell of serene increase
Brought out of strife to peace.
And the song lightened, as the wind at morn
Flashes, and even with lightning of the wind
Night's thick-spun web is thinned
And all its weft unwoven and overworn
Shrinks, as might love from scorn.
And as when wind and light on water and land
Leap as twin gods from heavenward hand in hand,
And with the sound and splendour of their leap
Strike darkness dead, and daunt the spirit of sleep,
And burn it up with fire;
So with the light that lightened from the lyre
Was all the bright heat in the child's heart stirred
And blown with blasts of music into flame
Till even his sense became
Fire, as the sense that fires the singing bird
Whose song calls night by name. And in the soul within the sense began
The manlike passion of a godlike man,
And in the sense within the soul again
Thoughts that make men of gods and gods of men.
For love the high song taught him: love that turns
God's heart toward man as man's to Godward; love
That life and death and life are fashioned of,
From the first breath that burns
Half kindled on the flowerlike yeanling's lip,
So light and faint that life seems like to slip,
To that yet weaklier drawn
When sunset dies of night's devouring dawn.
But the man dying not wholly as all men dies
If aught be left of his in live men's eyes
Out of the dawnless dark of death to rise;
If aught of deed or word
Be seen for all time or of all time heard.
Love, that though body and soul were overthrown
Should live for love's sake of itself alone,
Though spirit and flesh were one thing doomed and dead,
Not wholly annihilated.
Seeing even the hoariest ash-flake that the pyre
Drops, and forgets the thing was once afire
And gave its heart to feed the pile's full flame
Till its own heart its own heat overcame,
Outlives its own life, though by scarce a span,
As such men dying outlive themselves in man,
Outlive themselves for ever; if the heat
Outburn the heart that kindled it, the sweet
Outlast the flower whose soul it was, and flit
Forth of the body of it Into some new shape of a strange perfume
More potent than its light live spirit of bloom,
How shall not something of that soul relive,
That only soul that had such gifts to give
As lighten something even of all men's doom
Even from the labouring womb
Even to the seal set on the unopening tomb?
And these the loving light of song and love
Shall wrap and lap round and impend above,
Imperishable; and all springs born illume
Their sleep with brighter thoughts than wake the dove
To music, when the hillside winds resume
The marriage-song of heather-flower and broom
And all the joy thereof.
And hate the song too taught him: hate of all
That brings or holds in thrall
Of spirit or flesh, free-born ere God began,
The holy body and sacred soul of man.
And wheresoever a curse was or a chain,
A throne for torment or a crown for bane
Rose, moulded out of poor men's molten pain,
There, said he, should man's heaviest hate be set
Inexorably, to faint not or forget
Till the last warmth bled forth of the last vein
In flesh that none should call a king's again,
Seeing wolves and dogs and birds that plague-strike air
Leave the last bone of all the carrion bare.
And hope the high song taught him: hope whose eyes
Can sound the seas unsoundable, the skies
Inaccessible of eyesight; that can see What earth beholds not, hear what wind and sea
Hear not, and speak what all these crying in one
Can speak not to the sun.
For in her sovereign eyelight all things are
Clear as the closest seen and kindlier star
That marries morn and even and winter and spring
With one love's golden ring.
For she can see the days of man, the birth
Of good and death of evil things on earth
Inevitable and infinite, and sure
As present pain is, or herself is pure.
Yea, she can hear and see, beyond all things
That lighten from before Time's thunderous wings
Through the awful circle of wheel-winged periods,
The tempest of the twilight of all Gods:
And higher than all the circling course they ran
The sundawn of the spirit that was man.
And fear the song too taught him; fear to be
Worthless the dear love of the wind and sea
That bred him fearless, like a sea-mew reared
In rocks of man's foot feared,
Where nought of wingless life may sing or shine.
Fear to wax worthless of that heaven he had
When all the life in all his limbs was glad
And all the drops in all his veins were wine
And all the pulses music; when his heart,
Singing, bade heaven and wind and sea bear part
In one live song's reiterance, and they bore:
Fear to go crownless of the flower he wore
When the winds loved him and the waters knew,
The blithest life that clove their blithe life through
With living limbs exultant, or held strife
More amorous than all dalliance aye anew
With the bright breath and strength of their large life, With all strong wrath of all sheer winds that blew,
All glories of all storms of the air that fell
Prone, ineluctable,
With roar from heaven of revel, and with hue
As of a heaven turned hell.
For when the red blast of their breath had made
All heaven aflush with light more dire than shade,
He felt it in his blood and eyes and hair
Burn as if all the fires of the earth and air
Had laid strong hold upon his flesh, and stung
The soul behind it as with serpent's tongue,
Forked like the loveliest lightnings: nor could bear
But hardly, half distraught with strong delight,
The joy that like a garment wrapped him round
And lapped him over and under
With raiment of great light
And rapture of great sound
At every loud leap earthward of the thunder
From heaven's most furthest bound:
So seemed all heaven in hearing and in sight,
Alive and mad with glory and angry joy,
That something of its marvellous mirth and might
Moved even to madness, fledged as even for flight,
The blood and spirit of one but mortal boy.
So, clothed with love and fear that love makes great,
And armed with hope and hate,
He set first foot upon the spring-flowered ways
That all feet pass and praise.
And one dim dawn between the winter and spring,
In the sharp harsh wind harrying heaven and earth
To put back April that had borne his birth
From sunward on her sunniest shower-struck wing,
With tears and laughter for the dew-dropt thing, Slight as indeed a dew-drop, by the sea
One met him lovelier than all men may be,
God-featured, with god's eyes; and in their might
Somewhat that drew men's own to mar their sight,
Even of all eyes drawn toward him: and his mouth
Was as the very rose of all men's youth,
One rose of all the rose-beds in the world:
But round his brows the curls were snakes that curled,
And like his tongue a serpent's; and his voice
Speaks death, and bids rejoice.
Yet then he spake no word, seeming as dumb,
A dumb thing mild and hurtless; nor at first
From his bowed eyes seemed any light to come,
Nor his meek lips for blood or tears to thirst:
But as one blind and mute in mild sweet wise
Pleading for pity of piteous lips and eyes,
He strayed with faint bare lily-lovely feet
Helpless, and flowerlike sweet:
Nor might man see, not having word hereof,
That this of all gods was the great god Love.
And seeing him lovely and like a little child
That wellnigh wept for wonder that it smiled
And was so feeble and fearful, with soft speech
The youth bespake him softly; but there fell
From the sweet lips no sweet word audible
That ear or thought might reach:
No sound to make the dim cold silence glad,
No breath to thaw the hard harsh air with heat;
Only the saddest smile of all things sweet,
Only the sweetest smile of all things sad.
And so they went together one green way
Till April dying made free the world for May; And on his guide suddenly Love's face turned,
And in his blind eyes burned
Hard light and heat of laughter; and like flame
That opens in a mountain's ravening mouth
To blear and sear the sunlight from the south,
His mute mouth opened, and his first word came:
'Knowest thou me now by name?'
And all his stature waxed immeasurable,
As of one shadowing heaven and lightening hell;
And statelier stood he than a tower that stands
And darkens with its darkness far-off sands
Whereon the sky leans red;
And with a voice that stilled the winds he said:
'I am he that was thy lord before thy birth,
I am he that is thy lord till thou turn earth:
I make the night more dark, and all the morrow
Dark as the night whose darkness was my breath:
O fool, my name is sorrow;
Thou fool, my name is death.'
And he that heard spake not, and looked right on
Again, and Love was gone.
Through many a night toward many a wearier day
His spirit bore his body down its way.
Through many a day toward many a wearier night
His soul sustained his sorrows in her sight.
And earth was bitter, and heaven, and even the sea
Sorrowful even as he.
And the wind helped not, and the sun was dumb;
And with too long strong stress of grief to be
His heart grew sere and numb.
And one bright eve ere summer in autumn sank
At stardawn standing on a grey sea-bank He felt the wind fitfully shift and heave
As toward a stormier eve;
And all the wan wide sea shuddered; and earth
Shook underfoot as toward some timeless birth,
Intolerable and inevitable; and all
Heaven, darkling, trembled like a stricken thrall.
And far out of the quivering east, and far
From past the moonrise and its guiding star,
Began a noise of tempest and a light
That was not of the lightning; and a sound
Rang with it round and round
That was not of the thunder; and a flight
As of blown clouds by night,
That was not of them; and with songs and cries
That sang and shrieked their soul out at the skies
A shapeless earthly storm of shapes began
From all ways round to move in on the man,
Clamorous against him silent; and their feet
Were as the wind's are fleet,
And their shrill songs were as wild birds' are sweet.
And as when all the world of earth was wronged
And all the host of all men driven afoam
By the red hand of Rome,
Round some fierce amphitheatre overthronged
With fair clear faces full of bloodier lust
Than swells and stings the tiger when his mood
Is fieriest after blood
And drunk with trampling of the murderous must
That soaks and stains the tortuous close-coiled wood
Made monstrous with its myriad-mustering brood,
Face by fair face panted and gleamed and pressed,
And breast by passionate breast Heaved hot with ravenous rapture, as they quaffed
The red ripe full fume of the deep live draught,
The sharp quick reek of keen fresh bloodshed, blown
Through the dense deep drift up to the emperor's throne
From the under steaming sands
With clamour of all-applausive throats and hands,
Mingling in mirthful time
With shrill blithe mockeries of the lithe-limbed mime:
So from somewhence far forth of the unbeholden,
Dreadfully driven from over and after and under,
Fierce, blown through fifes of brazen blast and golden,
With sound of chiming waves that drown the thunder
Or thunder that strikes dumb the sea's own chimes,
Began the bellowing of the bull-voiced mimes,
Terrible; firs bowed down as briars or palms
Even at the breathless blast as of a breeze
Fulfilled with clamour and clangour and storms of psalms;
Red hands rent up the roots of old-world trees,
Thick flames of torches tossed as tumbling seas
Made mad the moonless and infuriate air
That, ravening, revelled in the riotous hair
And raiment of the furred Bassarides.
So came all those in on him; and his heart,
As out of sleep suddenly struck astart,
Danced, and his flesh took fire of theirs, and grief
Was as a last year's leaf
Blown dead far down the wind's way; and he set
His pale mouth to the brightest mouth it met
That laughed for love against his lips, and bade
Follow; and in following all his blood grew glad And as again a sea-bird's; for the wind
Took him to bathe him deep round breast and brow
Not as it takes a dead leaf drained and thinned,
But as the brightest bay-flower blown on bough,
Set springing toward it singing: and they rode
By many a vine-leafed, many a rose-hung road,
Exalt with exultation; many a night
Set all its stars upon them as for spies
On many a moon-bewildering mountain-height
Where he rode only by the fierier light
Of his dread lady's hot sweet hungering eyes.
For the moon wandered witless of her way,
Spell-stricken by strong magic in such wise
As wizards use to set the stars astray.
And in his ears the music that makes mad
Beat always; and what way the music bade,
That alway rode he; nor was any sleep
His, nor from height nor deep.
But heaven was as red iron, slumberless,
And had no heart to bless;
And earth lay sere and darkling as distraught,
And help in her was nought.
Then many a midnight, many a morn and even,
His mother, passing forth of her fair heaven,
With goodlier gifts than all save gods can give
From earth or from the heaven where sea-things live,
With shine of sea-flowers through the bay-leaf braid
Woven for a crown her foam-white hands had made
To crown him with land's laurel and sea-dew,
Sought the sea-bird that was her boy: but he
Sat panther-throned beside Erigone,
Riding the red ways of the revel through
Midmost of pale-mouthed passion's crownless crew. Till on some winter's dawn of some dim year
He let the vine-bit on the panther's lip
Slide, and the green rein slip,
And set his eyes to seaward, nor gave ear
If sound from landward hailed him, dire or dear;
And passing forth of all those fair fierce ranks
Back to the grey sea-banks,
Against a sea-rock lying, aslant the steep,
Fell after many sleepless dreams on sleep.
And in his sleep the dun green light was shed
Heavily round his head
That through the veil of sea falls fathom-deep,
Blurred like a lamp's that when the night drops dead
Dies; and his eyes gat grace of sleep to see
The deep divine dark dayshine of the sea,
Dense water-walls and clear dusk water-ways,
Broad-based, or branching as a sea-flower sprays
That side or this dividing; and anew
The glory of all her glories that he knew.
And in sharp rapture of recovering tears
He woke on fire with yearnings of old years,
Pure as one purged of pain that passion bore,
Ill child of bitter mother; for his own
Looked laughing toward him from her midsea throne,
Up toward him there ashore.
Thence in his heart the great same joy began,
Of child that made him man:
And turned again from all hearts else on quest,
He communed with his own heart, and had rest.
And like sea-winds upon loud waters ran
His days and dreams together, till the joy
Burned in him of the boy. Till the earth's great comfort and the sweet sea's breath
Breathed and blew life in where was heartless death,
Death spirit-stricken of soul-sick days, where strife
Of thought and flesh made mock of death and life.
And grace returned upon him of his birth
Where heaven was mixed with heavenlike sea and earth;
And song shot forth strong wings that took the sun
From inward, fledged with might of sorrow and mirth
And father's fire made mortal in his son.
Nor was not spirit of strength in blast and breeze
To exalt again the sun's child and the sea's;
For as wild mares in Thessaly grow great
With child of ravishing winds, that violate
Their leaping length of limb with manes like fire
And eyes outburning heaven's
With fires more violent than the lightning levin's
And breath drained out and desperate of desire,
Even so the spirit in him, when winds grew strong,
Grew great with child of song.
Nor less than when his veins first leapt for joy
To draw delight in such as burns a boy,
Now too the soul of all his senses felt
The passionate pride of deep sea-pulses dealt
Through nerve and jubilant vein
As from the love and largess of old time,
And with his heart again
The tidal throb of all the tides keep rhyme
And charm him from his own soul's separate sense
With infinite and invasive influence
That made strength sweet in him and sweetness strong,
Being now no more a singer, but a song.
Till one clear day when brighter sea-wind blew
And louder sea-shine lightened, for the waves
Were full of godhead and the light that saves,
His father's, and their spirit had pierced him through,
He felt strange breath and light all round him shed
That bowed him down with rapture; and he knew
His father's hand, hallowing his humbled head,
And the old great voice of the old good time, that said:
"Child of my sunlight and the sea, from birth
A fosterling and fugitive on earth;
Sleepless of soul as wind or wave or fire,
A manchild with an ungrown God's desire;
Because thou hast loved nought mortal more than me,
Thy father, and thy mother-hearted sea;
Because thou hast set thine heart to sing, and sold
Life and life's love for song, God's living gold;
Because thou hast given thy flower and fire of youth
To feed men's hearts with visions, truer than truth;
Because thou hast kept in those world-wandering eyes
The light that makes me music of the skies;
Because thou hast heard with world-unwearied ears
The music that puts light into the spheres;
Have therefore in thine heart and in thy mouth
The sound of song that mingles north and south,
The song of all the winds that sing of me,
And in thy soul the sense of all the sea."

ON THE CLIFFS

ιμεροωνος αηδων.
Sappho.

O wind, O wingless wind that walk'st the sea,
Weak wind, wing-broken, wearier wind than we,
Who are yet not spirit-broken, maimed like thee,
Who wail not in our inward night as thou
In the outer darkness now,
What word has the old sea given thee for mine ear
From thy faint lips to hear?
For some word would she send me, knowing not how.
Nay, what far other word
Than ever of her was spoken, or of me
Or all my winged white kinsfolk of the sea
Between fresh wave and wave was ever heard,
Cleaves the clear dark enwinding tree with tree
Too close for stars to separate and to see
Enmeshed in multitudinous unity?
What voice of what strong God hath stormed and stirred
The fortressed rock of silence, rent apart
Even to the core Night's all-maternal heart?
What voice of God grown heavenlier in a bird,
Made keener of edge to smite
Than lightning—yea, thou knowest, O mother Night,
Keen as that cry from thy strange children sent
Wherewith the Athenian judgment-shrine was rent,
For wrath that all their wrath was vainly spent, Their wrath for wrong made right
By justice in her own divine despite
That bade pass forth unblamed
The sinless matricide and unashamed?
Yea, what new cry is this, what note more bright
Than their song's wing of words was dark of flight,
What word is this thou hast heard,
Thine and not thine or theirs, O Night, what word
More keen than lightning and more sweet than light?
As all men's hearts grew godlike in one bird
And all those hearts cried on thee, crying with might,
Hear us, O mother Night.
Dumb is the mouth of darkness as of death:
Light, sound and life are one
In the eyes and lips of dawn that draw the sun
To hear what first child's word with glimmering breath
Their weak wan weanling child the twilight saith;
But night makes answer none.
God, if thou be God,—bird, if bird thou be,—
Do thou then answer me.
For but one word, what wind soever blow,
Is blown up usward ever from the sea.
In fruitless years of youth dead long ago
And deep beneath their own dead leaves and snow
Buried, I heard with bitter heart and sere
The same sea's word unchangeable, nor knew
But that mine own life-days were changeless too
And sharp and salt with unshed tear on tear
And cold and fierce and barren; and my soul,
Sickening, swam weakly with bated breath
In a deep sea like death, And felt the wind buffet her face with brine
Hard, and harsh thought on thought in long bleak roll
Blown by keen gusts of memory sad as thine
Heap the weight up of pain, and break, and leave
Strength scarce enough to grieve
In the sick heavy spirit, unmanned with strife
Of waves that beat at the tired lips of life.
Nay, sad may be man's memory, sad may be
The dream he weaves him as for shadow of thee,
But scarce one breathing-space, one heartbeat long,
Wilt thou take shadow of sadness on thy song.
Not thou, being more than man or man's desire,
Being bird and God in one,
With throat of gold and spirit of the sun;
The sun whom all our souls and songs call sire,
Whose godhead gave thee, chosen of all our quire,
Thee only of all that serve, of all that sing
Before our sire and king,
Borne up some space on time's world-wandering wing,
This gift, this doom, to bear till time's wing tire—
Life everlasting of eternal fire.
Thee only of all; yet can no memory say
How many a night and day
My heart has been as thy heart, and my life
As thy life is, a sleepless hidden thing,
Full of the thirst and hunger of winter and spring,
That seeks its food not in such love or strife
As fill men's hearts with passionate hours and rest.
From no loved lips and on no loving breast
Have I sought ever for such gifts as bring Comfort, to stay the secret soul with sleep.
The joys, the loves, the labours, whence men reap
Rathe fruit of hopes and fears,
I have made not mine; the best of all my days
Have been as those fair fruitless summer strays,
Those water-waifs that but the sea-wind steers,
Flakes of glad foam or flowers on footless ways
That take the wind in season and the sun,
And when the wind wills is their season done.
For all my days as all thy days from birth
My heart as thy heart was in me as thee,
Fire; and not all the fountains of the sea
Have waves enough to quench it, nor on earth
Is fuel enough to feed,
While day sows night and night sows day for seed.
We were not marked for sorrow, thou nor I,
For joy nor sorrow, sister, were we made,
To take delight and grief to live and die,
Assuaged by pleasures or by pains affrayed
That melt men's hearts and alter; we retain
A memory mastering pleasure and all pain,
A spirit within the sense of ear and eye,
A soul behind the soul, that seeks and sings
And makes our life move only with its wings
And feed but from its lips, that in return
Feed of our hearts wherein the old fires that burn
Have strength not to consume
Nor glory enough to exalt us past our doom.
Ah, ah, the doom (thou knowest whence rang that wail)
Of the shrill nightingale! (From whose wild lips, thou knowest, that wail was thrown)
For round about her have the great gods cast
A wing-borne body, and clothed her close and fast
With a sweet life that hath no part in moan.
But me, for me (how hadst thou heart to hear?)
Remains a sundering with the two-edged spear.
Ah, for her doom! so cried in presage then
The bodeful bondslave of the king of men,
And might not win her will.
Too close the entangling dragnet woven of crime,
The snare of ill new-born of elder ill,
The curse of new time for an elder time,
Had caught, and held her yet,
Enmeshed intolerably in the intolerant net,
Who thought with craft to mock the God most high,
And win by wiles his crown of prophecy
From the Sun's hand sublime,
As God were man, to spare or to forget.
But thou,—the gods have given thee and forgiven thee
More than our master gave
That strange-eyed spirit-wounded strange-tongued slave
There questing houndlike where the roofs red-wet
Reeked as a wet red grave.
Life everlasting has their strange grace given thee,
Even hers whom thou wast wont to sing and serve
With eyes, but not with song, too swift to swerve;
Yet might not even thine eyes estranged estrange her,
Who seeing thee too, but inly, burn and bleed
Like that pale princess-priest of Priam's seed,
For stranger service gave thee guerdon stranger; If this indeed be guerdon, this indeed
Her mercy, this thy meed—
That thou, being more than all we born, being higher
Than all heads crowned of him that only gives
The light whereby man lives,
The bay that bids man moved of God's desire
Lay hand on lute or lyre,
Set lip to trumpet or deflowered green reed—
If this were given thee for a grace indeed,
That thou, being first of all these, thou alone
Shouldst have the grace to die not, but to live
And lose nor change one pulse of song, one tone
Of all that were thy lady's and thine own,
Thy lady's whom thou criedst on to forgive,
Thou, priest and sacrifice on the altar-stone
Where none may worship not of all that live,
Love's priestess, errant on dark ways diverse;
If this were grace indeed for Love to give,
If this indeed were blessing and no curse.
Love's priestess, mad with pain and joy of song,
Song's priestess, mad with joy and pain of love,
Name above all names that are lights above,
We have loved, praised, pitied, crowned and done thee wrong,
O thou past praise and pity; thou the sole
Utterly deathless, perfect only and whole
Immortal, body and soul.
For over all whom time hath overpast
The shadow of sleep inexorable is cast,
The implacable sweet shadow of perfect sleep
That gives not back what life gives death to keep;
Yea, all that lived and loved and sang and sinned
Are all borne down death's cold sweet soundless wind That blows all night and knows not whom its breath,
Darkling, may touch to death:
But one that wind hath touched and changed not,—one
Whose body and soul are parcel of the sun;
One that earth's fire could burn not, nor the sea
Quench; nor might human doom take hold on thee;
All praise, all pity, all dreams have done thee wrong,
All love, with eyes love-blinded from above;
Song's priestess, mad with joy and pain of love,
Love's priestess, mad with pain and joy of song.
Hast thou none other answer then for me
Than the air may have of thee,
Or the earth's warm woodlands girdling with green girth
Thy secret sleepless burning life on earth,
Or even the sea that once, being woman crowned
And girt with fire and glory of anguish round,
Thou wert so fain to seek to, fain to crave
If she would hear thee and save
And give thee comfort of thy great green grave?
Because I have known thee always who thou art,
Thou knowest, have known thee to thy heart's own heart,
Nor ever have given light ear to storied song
That did thy sweet name sweet unwitting wrong,
Nor ever have called thee nor would call for shame,
Thou knowest, but inly by thine only name,
Sappho—because I have known thee and loved, hast thou
None other answer now?
As brother and sister were we, child and bird,
Since thy first Lesbian word Flamed on me, and I knew not whence I knew
This was the song that struck my whole soul through,
Pierced my keen spirit of sense with edge more keen,
Even when I knew not,—even ere sooth was seen,—
When thou wast but the tawny sweet winged thing
Whose cry was but of spring.
And yet even so thine ear should hear me—yea,
Hear me this nightfall by this northland bay,
Even for their sake whose loud good word I had,
Singing of thee in the all-beloved clime
Once, where the windy wine of spring makes mad
Our sisters of Majano, who kept time
Clear to my choral rhyme.
Yet was the song acclaimed of these aloud
Whose praise had made mute humbleness misproud,
The song with answering song applauded thus,
But of that Daulian dream of Itylus.
So but for love's love haply was it—nay,
How else?—that even their song took my song's part,
For love of love and sweetness of sweet heart,
Or god-given glorious madness of mid May
And heat of heart and hunger and thirst to sing,
Full of the new wine of the wind of spring.
Or if this were not, and it be not sin
To hold myself in spirit of thy sweet kin,
In heart and spirit of song;
If this my great love do thy grace no wrong,
Thy grace that gave me grace to dwell therein;
If thy gods thus be my gods, and their will
Made my song part of thy song—even such part
As man's hath of God's heart—
And my life like as thy life to fulfil; What have our gods then given us? Ah, to thee,
Sister, much more, much happier than to me,
Much happier things they have given, and more of grace
Than falls to man's light race;
For lighter are we, all our love and pain
Lighter than thine, who knowest of time or place
Thus much, that place nor time
Can heal or hurt or lull or change again
The singing soul that makes his soul sublime
Who hears the far fall of its fire-fledged rhyme
Fill darkness as with bright and burning rain
Till all the live gloom inly glows, and light
Seems with the sound to cleave the core of night.
The singing soul that moves thee, and that moved
When thou wast woman, and their songs divine
Who mixed for Grecian mouths heaven's lyric wine
Fell dumb, fell down reproved
Before one sovereign Lesbian song of thine.
That soul, though love and life had fain held fast,
Wind-winged with fiery music, rose and past
Through the indrawn hollow of earth and heaven and hell,
As through some strait sea-shell
The wide sea's immemorial song,—the sea
That sings and breathes in strange men's ears of thee
How in her barren bride-bed, void and vast,
Even thy soul sang itself to sleep at last.
To sleep? Ah, then, what song is this, that here
Makes all the night one ear,
One ear fulfilled and mad with music, one
Heart kindling as the heart of heaven, to hear
A song more fiery than the awakening sun Sings, when his song sets fire
To the air and clouds that build the dead night's pyre?
O thou of divers-coloured mind, O thou
Deathless, God's daughter subtle-souled—lo, now,
Now too the song above all songs, in flight
Higher than the day-star's height,
And sweet as sound the moving wings of night!
Thou of the divers-coloured seat—behold,
Her very song of old!—
O deathless, O God's daughter subtle-souled!
That same cry through this boskage overhead
Rings round reiterated,
Palpitates as the last palpitated,
The last that panted through her lips and died
Not down this grey north sea's half sapped cliff-side
That crumbles toward the coastline, year by year
More near the sands and near;
The last loud lyric fiery cry she cried,
Heard once on heights Leucadian,—heard not here.
Not here; for this that fires our northland night,
This is the song that made
Love fearful, even the heart of love afraid,
With the great anguish of its great delight.
No swan-song, no far-fluttering half-drawn breath,
No word that love of love's sweet nature saith,
No dirge that lulls the narrowing lids of death,
No healing hymn of peace-prevented strife,—
This is her song of life.
I loved thee,—hark, one tenderer note than all—
Atthis, of old time, once—one low long fall,
Sighing—one long low lovely loveless call, Dying—one pause in song so flamelike fast—
Atthis, long since in old time overpast
One soft first pause and last.
One,—then the old rage of rapture's fieriest rain
Storms all the music-maddened night again.
Child of God, close craftswoman, I beseech thee,
Bid not ache nor agony break nor master,
Lady, my spirit
O thou her mistress, might her cry not reach thee?
Our Lady of all men's loves, could Love go past her,
Pass, and not hear it?
She hears not as she heard not; hears not me,
O treble-natured mystery,—how should she
Hear, or give ear?—who heard and heard not thee;
Heard, and went past, and heard not; but all time
Hears all that all the ravin of his years
Hath cast not wholly out of all men's ears
And dulled to death with deep dense funeral chime
Of their reiterate rhyme.
And now of all songs uttering all her praise,
All hers who had thy praise and did thee wrong,
Abides one song yet of her lyric days,
Thine only, this thy song.
O soul triune, woman and god and bird,
Man, man at least has heard.
All ages call thee conqueror, and thy cry
The mightiest as the least beneath the sky
Whose heart was ever set to song, or stirred
With wind of mounting music blown more high
Than wildest wing may fly,
Hath heard or hears,—even Æschylus as I. But when thy name was woman, and thy word
Human,—then haply, surely then meseems
This thy bird's note was heard on earth of none,
Of none save only in dreams.
In all the world then surely was but one
Song; as in heaven at highest one sceptred sun
Regent, on earth here surely without fail
One only, one imperious nightingale.
Dumb was the field, the woodland mute, the lawn
Silent; the hill was tongueless as the vale
Even when the last fair waif of cloud that felt
Its heart beneath the colouring moonrays melt,
At high midnoon of midnight half withdrawn,
Bared all the sudden deep divine moondawn.
Then, unsaluted by her twin-born tune,
That latter timeless morning of the moon
Rose past its hour of moonrise; clouds gave way
To the old reconquering ray,
But no song answering made it more than day;
No cry of song by night
Shot fire into the cloud-constraining light.
One only, one Æolian island heard
Thrill, but through no bird's throat,
In one strange manlike maiden's godlike note,
The song of all these as a single bird.
Till the sea's portal was as funeral gate
For that sole singer in all time's ageless date
Singled and signed for so triumphal fate,
All nightingales but one in all the world
All her sweet life were silent; only then,
When her life's wing of womanhood was furled,
Their cry, this cry of thine was heard again,
As of me now, of any born of men. Through sleepless clear spring nights filled full of thee,
Rekindled here, thy ruling song has thrilled
The deep dark air and subtle tender sea
And breathless hearts with one bright sound fulfilled.
Or at midnoon to me
Swimming, and birds about my happier head
Skimming, one smooth soft way by water and air,
To these my bright born brethren and to me
Hath not the clear wind borne or seemed to bear
A song wherein all earth and heaven and sea
Were molten in one music made of thee
To enforce us, O our sister of the shore,
Look once in heart back landward and adore?
For songless were we sea-mews, yet had we
More joy than all things joyful of thee—more,
Haply, than all things happiest; nay, save thee,
In thy strong rapture of imperious joy
Too high for heart of sea-borne bird or boy,
What living things were happiest if not we?
But knowing not love nor change nor wrath nor wrong,
No more we knew of song.
Song, and the secrets of it, and their might,
What blessings curse it and what curses bless,
I know them since my spirit had first in sight,
Clear as thy song's words or the live sun's light,
The small dark body's Lesbian loveliness
That held the fire eternal; eye and ear
Were as a god's to see, a god's to hear,
Through all his hours of daily and nightly chime,
The sundering of the two-edged spear of time: The spear that pierces even the sevenfold shields
Of mightiest Memory, mother of all songs made,
And wastes all songs as roseleaves kissed and frayed
As here the harvest of the foam-flowered fields;
But thine the spear may waste not that he wields
Since first the God whose soul is man's live breath,
The sun whose face hath our sun's face for shade,
Put all the light of life and love and death
Too strong for life, but not for love too strong,
Where pain makes peace with pleasure in thy song,
And in thine heart, where love and song make strife,
Fire everlasting of eternal life.