SPIDER-WEBS IN VERSE.
A CHORAL OF SUNSET.
THE POET’S PRAYER.
UPS AND DOWNS.
THE OLD BENONI TREE.
A SLUMBER RHAPSODY.
BAREFOOT AFTER THE COWS.
GIFT AND GIVER.
Not what we give, but what we share.—Lowell.
Rich gifts wax poor when givers prove unkind.—Shakespeare.
A SORTO’ PLAYED-OUT OL’ BOUQUET.
DOWN TO THE CANDY-MAN’S SHOP.
Return.
LIFE TO LOVE.
A Triolet.
COME TO THE SHADOWS.
A Pantoum.
SOUL OF MY SOUL.
MINCE PIE.
TEARS AND LAUGHTER.
MIST-WING.
THE COMMON LOT.
Choriambic.
ECHO SONG.
[This last he hears in after years.
THE HAUNTED HOUSE.
SONNETS OF LIFE.
I.
II.
SYMBOLS IN SONNETS OF LIFE.
On submitting this poem to critics, I find that various ideas are gleaned. Some take it as a literal description of night and day, or light and darkness! Others think that it celebrates the victory of truth over error, right over wrong, virtue over vice, or possibly the triumph of learning over ignorance, or civilization over barbarism. This is not so surprising; for I confess it does, indeed, admit various interpretations. Some say that in its obscurity, though in nothing else, it somewhat resembles the work of some great poet. The only consolation that I can squeeze out of all these various opinions is that obscurity and occultness synchronously attend upon and are concomitant with both iconographic delineations and symbolical phraseology. ’Tis said ’tis so,—and so ’tis sad!
“Sing a song o’ six-pence, pocket full of rye, four and twenty black-birds baked in a pie,” etc., is comparatively meaningless, tho’ pleasing, unless we know what is symbolized. The “pie” is the day, the “four and twenty black-birds” are the twenty-four hours of the day, etc., etc. The symbols thus completed give a new beauty to that old jingle. In fact, it was that identical jingle with its symbols that suggested Sonnets of Life.
As the title and staring Carlylean capitals throughout suggest, I intended this poem to be a sort of Analogue of Life. In consequence of all the foregoing, and for the delectation of those who care to read the piece a second time, I have subjoined these
Symbols and Notes.
I.
- Darkness,—death.
- Light,—life (on earth).
- day,—one’s duration of life.
- Sun,—one’s life.
- black’ning height,—hour of death.
- quiver of the planets,—thoughts, desires, longings, hopes.
- arrows,—faith in the future.
- iron-plated breast of Night,—gloom of one’s death.
- streams of living blood,—hope others receive from the Christian’s death.
- dire,—i. e., dire only to Darkness.
- sorrowing sea,—sorrowing friends.
- skyed in the doming flood,—acts, deeds, words, hopes, etc., of the dead, reflected in humanity and especially in the hearts of friends.
II.
- Reviving Sun,—soul, on morning of resurrection.
- eastern gray,—dawning of the morning of the resurrection day.
- mail of Night,—sleep of death.
- Last sonnet closes all life on earth, triumphs over death, and brings the resurrection day.
- Last two lines begin and indefinitely extend the Life Eternal.
This may aid somewhat. Too close an interpretation cannot be permitted in any poem: ’twould make some of the most exquisite poetic thought of literature ridiculous and nonsensical. The true poetic nature never needs more in the interpretation of any poem than the title and the naked poem itself to suggest thoughts and images infinitely more beautiful than explanation can possibly make them.