About This Book
The book traces a persistent side current of the Reformation that emphasized inward, spirit-led religion and profiles a sequence of continental and English figures who developed those ideas. It examines thinkers associated with the inward word, nature mysticism, and a middle-way reform, dedicating extended treatment to Jacob Boehme—his life, cosmology, soteriology, and reception in England. It also surveys early English interpreters, political and religious patrons, and seventeenth-century thinkers and poets who articulated an experiential, mystical Christianity. The author connects these intellectual and devotional strands to the spiritual preparations that shaped later movements and maps their theological themes, practices, and influence across several chapters.
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