XI. THE INDIAN WARS AND ST. CLAIR’S DEFEAT.
The Indians and the renegades at Sandusky would not believe their prisoners when Crawford’s men told them that Cornwallis and his army had surrendered to Washington; but the Revolutionary War had now really come to an end. The next year Great Britain acknowledged the independence of the United States, and gave up the whole West to them, as France had given it up to her before. Massachusetts, Connecticut, New York, Pennsylvania, and Virginia claimed each the country lying westward of them, but the other states denied this claim. The West was finally declared the property of the whole Union, and in 1784 the first ordinance was passed by Congress for its government. It was not until 1787 that the great ordinance was passed which gave the future empire of the world to the West on terms of freedom to all men: “There shall be neither slavery nor involuntary servitude in the said Territory otherwise than in the punishment of crime.”
This made the West free forever, but no law of Congress could make it safe without the consent of the savage nations which had again changed masters by the treaty of foreign powers. The war between England and America was over, but the war between white men and red men raged more fiercely after our peace with Great Britain than before. The backwoodsmen took this peace for a sign that they might now cross the river from New York, Pennsylvania, and Virginia to settle in the Ohio country; and they were soon there by hundreds. It is true that the United States had made treaties with the United Tribes for certain tracts beyond the Ohio River, but the Indians declared that they had been tricked into these treaties. It is true that Congress meant to deal fairly by them so far as to drive the hard bargains with them for their lands which the white men had always driven with the Indians; but the backwoodsmen waited for nothing, and the old story of surprises and slaughters, of captivities and tortures, went on, with the difference that the war parties now need not cross the Ohio to take scalps and prisoners, and the vengeance of the pioneers had not so far to follow them in their return to the woods.
The first white settlers in Ohio were largely the kind of half-savages who had butchered the Christians at Gnadenhiitten. They built their cabins and cleared their fields on lands so shamelessly stolen that in 1785 a force of United States troops was sent to drive them out of their holdings. They seemed to go, but in reality they staid, and wherever the backwoodsman planted his foot west of the Ohio, he never turned his face eastward again.
He was unlawfully there, but from the Indian’s point of view he was no more unrightfully there than the settlers who came a few years later to take up farms under the land companies authorized by Congress. If any other proof were wanting that these companies possessed themselves of land which the Indians believed they had never sold, it would appear in the fact that the first thing the settlers did was to build a stockade, or high bullet-proof fence of logs with a strong blockhouse for a kind of citadel, where they might gather for safety in case of attacks from any of the wild natives of the woods about them.
The invaders were from New England, from New Jersey, from Pennsylvania, and from Virginia, and with their coming, nearly all in the same year, there began that mingling of the American strains which has since made Ohio the most American state in the Union, first in war and first in peace; which has given the nation such soldiers as Grant, Sherman, Sheridan, McPherson; such presidents as Grant, Hayes, Garfield, Harrison, McKinley; such statesmen and jurists as Ewing, Cor-win, Wade, Chase, Giddings, Sherman, Waite. We have to own, in truth and honesty, that the newcomers might be unlawfully and unrightfully in the great territory which was destined to be the great state, but it is consoling to realize that they were not unreasonably there. It was not reasonable that the land should be left to savages who must each keep fifty thousand acres of it wild for his needs as a hunter. The earth is for those who will use it, and not for those who will waste it, and the Indians who would not suffer themselves to be tamed could not help wasting the land.
If the whites made any mistake, it was in allowing any man to own more land than he could use; but this is a mistake which prevails in our own day as it prevailed in the days of the pioneers, and they were not to blame for being no wiser at the end of the eighteenth century than we are at the end of the nineteenth. The states consenting to the organization of the Northwest Territory meant that their citizens who had fought for the independence of the nation in the Revolutionary War should first of all have their choice of its lands, and so we find Ohio divided up into the Virginia Military District, the Connecticut Western Reserve, and the Bounty Lands of Pennsylvania. But large grants were made to land companies, and the innumerable acres were juggled out of the hands of the people into the hands of the speculators, as the public lands have been ever since, until now there are no public lands left worth having.
The Ohio Indians knew nothing of all this, or as little as they have ever known of the fate of their ancient homes on the frontier which we have pressed further and further westward. They held in their stubborn way that the line between them and the whites was still the Ohio River, as it had been for fifty years; and they made war upon the invaders wherever they found them. At times they gathered force for a great battle, and in the first two of these battles they were the victors, but in the third they were beaten and their strength and spirits were broken. In 1790 General Harmar destroyed the towns of the Miamis on the Wabash; but they ambushed his retreat and punished his fifteen hundred men so severely that he was forced back to the Ohio. In 1791 General Arthur St. Clair led an army against the Indians in the Maumee country, and was attacked and routed with greater havoc than the savages had ever yet made of the whites, except perhaps in Braddock’s defeat. In 1792 General Anthony Wayne set about gathering another army for the Indian campaign. He moved into the enemy’s country slowly, building forts in Darke County and Mercer (where St. Clair was routed) as he advanced. In 1794, at the meeting of the Auglaize and Maumee, twenty miles from the last post, which he named Fort Defiance, he finally met the tribes in great force, and defeated them so thoroughly that for sixteen years they never afterwards made head against the Americans.
At this day we can hardly imagine the dismay that the rout of St. Clair and the slaughter of his men spread through the Ohio country. He was a gallant officer, the governor of the Northwest Territory, and the trusted friend of Washington. It is true that his army was largely the refuse of the Eastern States, picked up in the streets of the larger towns and lured into the wilderness with the promise of three dollars a month; that these men were badly fed, badly clothed, and badly drilled; and that they were led by a general whose strength and spirits were impaired by sickness. But with them was a large body of Kentuckians and other backwoodsmen, skilled in Indian warfare, and eager for the red foes with whom they had long arrears of mutual injury to bring up; and the hopes of the settlers rested securely upon these. The Indians were led by Little Turtle, one of their greatest war chiefs, and at the point where General Wayne two years later built one of his forts, and called it Recovery, they surprised St. Clair’s troops.
It was an easy slaughter. St. Clair was suffering so much with gout that he could not move from his horse when he was helped to the saddle, and was wholly unfit to fight. Yet he went undauntedly through the battle; horse after horse was shot under him, and his clothes were pierced with nine of the bullets which the Indians rained upon his men from every tree of the forest. The backwoodsmen had hardly a chance to practice the Indians’ arts against them before the rout began. The cannon which St. Clair had brought into the wilderness with immense waste of time and toil, proved useless under the fire that galled the artillerymen. The weak, undisciplined, and bewildered army was hemmed in on every side, and the men were shot down as they huddled together or tried to straggle away, till half their number was left upon the field. Of course none of the wounded were spared. The Americans were tomahawked and scalped where they fell; one of the savages told afterwards that he plied his hatchet until he could hardly lift his arm. All the Ohio tribes shared in the glory of this greatest victory of their race,—Delawares, Shawnees, Wyandots, Ottawas, Chippeways, and Pottawottomies. There had been plenty of game that year; they were all in the vigor and force which St. Clair’s ill-fated army lacked; and they lustily took their fill of slaughter.
Many stories of the battle were told by those who escaped. Major Jacob Fowler, of Kentucky, an old hunter, who went with the army as surveyor, carried his trusty rifle, but he had run short of bullets, the morning of the fight, which began at daybreak. He was going for a ladle to melt more lead, when he met a Kentucky rifleman driven in by the savages, and begged some balls of him. The man had been shot through the wrist, and he told Fowler to help himself from his pouch. Fowler was pouring out a double handful, when the man said, “Stop; you had better count them.” Fowler could not help laughing, though it was hardly the time for gayety. “If we get through this scrape, my dear fellow,” said he, “I will return you twice as many.” But they never met again, and Fowler could only suppose that his cautious friend was soon tomahawked and scalped with the other wounded. Fowler took to a tree, and shot Indians till his gunlock got out of order. Then he picked up a rifle which had been thrown away, and which he found his bullets would fit, and renewed the fight. It was a very cold November morning, and his fingers became so stiff that he could not hold the bullets, which he had to keep in his mouth, and feed into his rifle from it. At one time he was behind a very small tree, and two Indians fired on him at such close range that he felt the smoke of their guns and gave himself up for dead. But both had missed him, and he got away from the battlefield unhurt.
Another Kentuckian, a young ranger named William Kennan, was one of the first riflemen driven back by the overwhelming force of Indians. He tried to hide in the tall grass, but found that his only hope was in his heels. The savages endeavored to cut him off, but he distanced all except one, who followed him only three yards away. Kennan expected him every moment his tomahawk at him, and he felt in his belt for his own. It had slipped from its place, and he found himself wholly unarmed, just as he came to a tree which the wind had blown down, and which spread before him a mass of roots and earth eight or nine feet high. He gathered all his strength, bounded into the air, and cleared it, while a yell of wonder rose from the baffled Indians behind him. A little later he came upon General Madison of Kentucky sitting on a log, so spent with the day’s work and loss of blood from a wound, that he could no longer walk, and waiting for the Indians to come up and kill him. Kennan ran back and caught a horse which he had seen grazing, put Madison on it, and walked by his side till they were out of danger. The friendship thus begun lasted through their lives.
This is one of the few softer lights in the picture whose darker features we must not fail to look upon. One of the grimmest of them was the war chief of the Missasagos, Little Turtle, who planned the surprise, against the advice of all the other chiefs, and who merits the fame of the awful day. To the Americans who saw him then, he was a sullen and gloomy giant, who fought with his men throughout the battle, arrayed in the conspicuous splendor of a great war, chief, with silver ornaments dangling from his nose and ears. Hardly less terrible than the figure of this magnificent butcher is that of the Chickasaw warrior who accompanied the American army, to glut the hate of his nation for the Northern tribesmen. When the fight began, he said he would not stand for the Shawnees to shoot him down like a wild pigeon, and he left the ranks and took to a fallen log, where he fired with unfailing aim. But he could not be kept from leaving it to scalp the other Indians as he shot them, and his own turn to be shot and scalped came at last.
The battle ground was covered with a thick slush from the new-fallen snow, and this made the retreat more exhausting. A poor mother, perhaps one of the soldiers’ or pioneers’ wives, staggered along with a baby in her arms till she fell with it. The ranger McDowell then carried it awhile for her. When he gave it back, she threw it away in the snow, to save her own life, and the Indians found it, and took it to Sandusky, where they brought it up as their own.
Two years after, when a detachment of Wayne’s army camped upon the scene of the carnage, they had to scrape away the heaps of bones and carry them out of their tents before they could make their beds, and they buried six hundred skulls on the field. Such is war, and we cannot look too closely on its hideous face, which is often so alluringly painted that we forget it is the face of a pitiless demon.
XII. THE INDIAN WARS AND WAYNE’S VICTORY.
The Indians who had been so well generaled and had fought so ably, failed as usual to follow up their victory by moving on the American settlements in force. They kept on harassing the pioneers in small war parties, but gave the country time to send an army, thoroughly equipped and thoroughly disciplined, against them. They made a second attack on the Americans on the old battle ground where General Wayne had built his Fort Recovery, but they were beaten off with severe loss, though in their attack they had the aid of many white Canadians and even of some British officers, or at least of men wearing the uniform of British officers.
By the treaty of 1783 Great Britain agreed to give us the whole West below a certain line, but when the time came for the surrender, she refused to yield the forts south of this line. With the bad faith of wanton power she kept her posts at Oswego, Niagara, Detroit, and Mackinaw, because we were weak and she was strong; and from these points her agents abetted the savages in their war upon the American frontiers. Just before the battle of Fallen Timbers, where Wayne won his victory, the Lieutenant Governor of Canada marched a force of Canadian militia and British regulars into the Ohio country, and built a fort on the Maumee, near the battle ground, which he held until 1796, when Great Britain at last gave up all the places she had unrightfully kept. The Indians expected this fort to open its gates to them, when they fled before Wayne’s men, and were astonished and indignant at the behavior of then-British friends in denying them refuge. This was not from want of ill will toward the Americans, who taunted them as they passed, and whom the garrison wished to fire upon for approaching the post in force. Sharp letters passed between the American general and the British commandant, but it ended in nothing worse, and our jealous army, which remained in the neighborhood laying waste the Indian fields and villages, could not perceive that the British gave any aid or comfort to the savages.
The battle of Fallen Timbers was fought on the 20th of August, 1794, on the banks of the Maumee, near a rising ground called Presque Isle, about two miles south of the present Maumee City, and four miles from the British Fort Miami. The place was called Fallen Timbers because it was covered with trees blown down long before in a tornado. These formed a natural stronghold for the savages, but Wayne had every other advantage, especially in numbers; he had almost twice as many men, well drilled, armed, and clothed, while the miserable and disorderly army of St. Clair had fallen a prey to a far greater force of Indians.
On the morning of the battle, Wayne sent a flag of truce to the united tribes, offering peace, but he did not wait for its return. He met his envoy coming back with an evasive answer, and he pushed on to Fallen Timbers without stopping. As soon as he reached the battlefield, he ordered his infantry to beat up the covert of the enemy, who were hidden among the logs, brush, and grass, with the bayonet, and as they rose to deliver their fire. His order was carried out so thoroughly and promptly that this charge of nine hundred men began and ended the fight. Two thousand; Indians, Canadian militia and volunteers fled before them, and the rout was complete.
The affair was so quickly over that there was no time for the incidents of heroism and suffering which heightened the tragedy of St. Clair’s defeat. At the beginning of the action, General William Henry Harrison, afterwards President of the United States, but then one of Wayne’s aids, said to him, “General Wayne, I’m afraid you will get into the battle yourself, and forget to give us the necessary field orders.” “Perhaps I may,” said Wayne, “and if I do, recollect the standing order for the day is, Charge the rascals with the bayonets!” Wayne had got his nickname of Mad Anthony in the Revolution from his habit of swearing furiously in battle, and now he called the Indians something more than simply rascals. We have seen how his men carried out the spirit of his instructions, and it is told of one of them who got astray from the rest that he met an Indian alone and gave him the bayonet. At the same time the Indian gave the American the tomahawk, and they were found dead together, one with the blade in his breast, the other with the hatchet in his skull.
A runaway negro who had followed the Kentucky horsemen to the battle, saw three Indians swimming the river from the shore where the cavalry were posted, and shot one of them. The other two tried to swim on with the body. The negro fired again with deadly aim, and the only Indian left was now in water so shallow that he was dragging the bodies to land when once more the negro fired and killed his man. Then he ran up to look at the dead men and found them so like one another that he knew they must be brothers.
A strange and romantic incident of the campaign, before the battle, occurred while three American scouts, Wells, McClellan, and Miller, were ranging the woods to bring in some Indians for Wayne to question. They came upon a party of three Indians; Wells shot one, and Miller another, while McClellan, who was very swift of foot, ran down the third. Pursuer and pursued both stuck in the oozy bottom of a stream, and when Wells and Miller came up, they were threatening each other with knife and tomahawk. Miller had been taken captive when a child with one of his brothers; he had escaped, but this brother had remained with the savages, and somehow Miller felt that the Indian confronting Mc-Clellan was his brother. They seized him and washed off his paint; he was white; he was Miller’s brother. They persuaded him, with much trouble at first, to join Wayne’s army, and he fought through the rest of the war on the American side.
At another time as Wells and a party of his scouts came to the banks of a stream, they saw on the opposite shore a family of savages who began to cross the river towards them in a canoe. The scouts, taking them for Indians, were about to fire on them when Wells suddenly called out that the first who fired should have a bullet through his own head. He had recognized the Indians, and he said that when he was a captive in their tribe, this family had fed and clothed him, and nursed him in sickness, and treated him as tenderly as one of themselves. The backwoodsmen joined Wells in talk with his friends, urging them to do what they could for peace among their people, and left them to paddle away in their canoe unharmed.
Wells had been the adoptive son of Little Turtle, who led the Indians at St. Clair’s defeat, and he had fought on the side of the savages in that battle. But after it was over he foresaw that the war must end in favor of the white men, and he decided to abandon his wild brethren. He spoke first with Little Turtle as they were walking in the woods together and warned him in words that a real Indian might have used. “When the sun reaches the meridian, I leave you for the whites; and whenever you meet me in battle you must try to kill me, as I shall try to kill you.”
But the real Indians had not Wells’s forecast, and they continued the war till they were beaten by Wayne, in whose army Little Turtle might have found his adoptive son. Little Turtle was himself one of the last chiefs to yield, but he came in with the rest at Greenville, and one year after the battle of Fallen Timbers signed the treaty by which ninety chiefs and the deputies of twelve tribes gave up the Ohio River as the Indian border, and ceded half the Ohio lands to the United States.
Little Turtle, or Moshokonoghua, as he was called in the tongue of his nation, the Miamis, lived for thirty years after signing the treaty, and then died of gout at Fort Wayne. He traveled through the Eastern States in the first years of the peace, and gave people there a different impression from that received by those who knew him before the defeat of St. Clair, and saw him leading the victors in that battle. He struck all who met him as a man of intelligence and wit; he got the habit of high living and bore himself like the gentlemen whose company he loved to frequent. At Philadelphia the famous Polish exile and patriot Kosciusko gave him his pistols and bade him shoot dead with them any man who attempted to rob him of his country.
His business in the East was to interest people in the civilization of his tribe, but he had no purpose of living among the whites. In Philadelphia, he said, “When I walk through the streets I see every person in his shop employed about something: one makes shoes, another pots, a third sells cloth. I say to myself, which of these things can you do? Not one. I can make a bow or an arrow, catch fish, kill game, and go to war; but none of these things is of any use here. To learn what is done here would require a long time. Old age comes on. I should be a useless piece of furniture, useless to my nation, useless to myself. I must go back to my own country.”
This was what he did, and as long as he lived he was steadfast for peace, for he remembered that it would be foolish for the Indians to fight the Americans, and Little Turtle was not a fool. Even before the battle of the Fallen Timbers, he urged his people to treat with Wayne rather than fight. “We have beaten the enemy twice under separate commanders,” he said, referring to Har-mar and St. Clair. “The Americans are now led by a chief who never stops; the night and the day are alike to him. And during all the time that he has been marching upon your villages, notwithstanding the watchfulness of our young men, we have never been able to surprise him. Think well of it. There is something which whispers to me that it will be prudent to listen to his offers of peace.”
XIII. INDIAN FIGHTERS.
In the long war with the Indians, the great battles were nearly all fought within the region that afterwards became our state, and the smaller battles went on there pretty constantly. The first force on the scale of an army sent against the Ohio tribes was that of Colonel Bouquet in 1766; but, as we have seen, the chief object of this was to treat for the return of their white captives. In 1774 Lord Dunmore marched with three thousand Virginians to destroy the Indian towns on the Scioto in Pickaway County. He cannot be said to have led his men, who believed in neither his courage nor his good faith, and who thought that he was more anxious to treat with the savages for the advantage of England in the Revolutionary War, which he knew was coming, than to attack their capital. This was that Old Chillicothe, which has been so often mentioned before, and here Dunmore made peace with the Indians, instead of punishing them, as the backwoodsmen expected. The feeling among them was so bitter that one of them fired through Dunmore’s tent where he sat with two chiefs, hoping to kill all three. He missed, but he easily escaped among his comrades, who looked upon Dunmore as an enemy of their country and a traitor to their cause.
Their spirit, both lawless and fearless, was the spirit of that race of Indian Fighters, as they were called, which grew up on the border in the war ending with Wayne’s victory. It led them into countless acts of daring and into many acts of cruelty, and the story of their adventures is too bloody to be fully told. But unless something of it is told we cannot have a true notion of what the life of our backwoodsmen was. We have seen what they could do when they were at their worst in the Gnadenhutten massacre; but we cannot understand them unless we realize that they not only held all life cheap, but held the life of an Indian no dearer than that of a wolf.
Belmont County was the scene of two exploits of Lewis Wetzel, perhaps the most famous of these Indian fighters. One day he went home with a young man whom he met while hunting, and they found the cabin burnt and the whole family murdered except a girl who had lived with them, and whom the young man was in love with. They started on the trail of the Indians who had done the cruel deed, and came up with them after nightfall sleeping round their camp-fire. The girl was awake, crying and lamenting, and Wetzel had great ado to keep her lover from firing at once upon the Indians. But he made him wait for daylight, so that they could be sure of their aim; and then at the first light of dawn, they each chose his mark and fired. Each killed his Indian, but two others escaped into the woods, while the lover rushed, knife in hand, to free the girl. Wetzel made after the Indians, firing into the air to draw them out of their concealment. Then he turned, loading as he ran, and wheeled about and shot the Indian nearest him. He fled again, dodging from tree to tree till his gun was reloaded, when he shot the last Indian left. He took their scalps, and got home with the girl and her lover unhurt.
In 1782, together with one of Crawford’s men, he fell in with a party of forty Indians about two miles from St. Clairsville. Both sides fired; Wetzel killed one of the Indians, but his friend was wounded and promptly scalped, while four of the Indians followed Wetzel. He turned, shot the foremost, and ran on, loading his rifle. The next was so close upon him that when Wetzel turned again, the Indian caught the muzzle of his gun. After a fearful struggle Wetzel got it against the Indian’s breast, pulled the trigger, and killed him. The remaining two followed him a mile farther, and then Wetzel shot one of them as he was crossing a piece of open ground. The last left of the Indians stopped with a yell, and Wetzel heard him say as he turned back, “No catch that man; gun always loaded.”
Wetzel had fought Indians nearly all his life. When he was a boy of fourteen they attacked his father’s cabin in Virginia, and Wetzel was wounded before he was taken prisoner, with a younger brother, and carried into the Ohio wilderness. One night the Indians forgot to tie their captives, and the two boys escaped. Lewis returned to the camp, after they had stolen away, for a pair of moccasins, and again for his father’s rifle, which the Indians had carried off. They followed the boys, but the young Wetzels got safely back to the Ohio, and crossed the river on a raft which they made of logs.
In 1786 the settlers of Wheeling, who had been troubled by Indians, offered a purse of a hundred dollars to the man who should first bring in a scalp. A party crossed the Ohio, but after some days turned back, leaving Wetzel alone in the woods, where he roamed about looking for Indians. The second morning he came upon one sleeping, and drove his knife through his heart. Then he went home with his scalp, and got the reward.
One of the tricks of the savages was to imitate the cry, or call, of the wild turkey and then to shoot the hunter who came looking for the bird. Wetzel was one day in the woods when this call came to his ear from the mouth of a cave, a place where several whites had been found scalped. He watched till the feathered tuft of an Indiana head appeared from the cave. The call of the wild turkey sounded, and at the same time the sharp crack of Wetzel’s rifle noted the Indian’s death.
It was Wetzel’s habit in the autumn to go on a long hunt into the Ohio country. Once he went as far as the Muskingum, some ninety miles from Wheeling, when he came on a camp of four Indians. He crept upon them with no weapon but his knife, which he drove through the skulls of two as they lay asleep. The two others struggled to their feet stupefied; Wetzel killed one of them, but the fourth escaped in the shadow of the woods. When Wetzel returned and was asked what his luck in hunting had been, he said, “Not much; I treed four Indians, but one got away.”
These were acts of war, but they were very like mere murders, and one of Wetzel’s exploits could hardly be called anything but murder. General Har-mar in 1779 had invited the Indians to come and make peace with him in the fort near where Marietta now stands. Wetzel and another Indian fighter lay in wait for the envoys who passed from the tribes to the general, and in pure wantonness, shot one. He then took refuge with his friends at Mingo Bottom, where the officer sent by Harmar to arrest him, dared not even attempt it. Wetzel was the hero and darling of the border, where the notion of punishing a man for shooting an Indian was laughed at. But after a while he was taken, and lodged, heavily ironed, in the fort. He sent for the general and asked him to give him up, with a tomahawk, to a large band of armed Indians present, and let him fight for his life with them. Of course Harmar could not do this, but Wetzel won upon him so far that the general had his fetters removed, leaving only the manacles on his wrists, and allowed him to walk about outside the fort. He made a sudden dash for the woods; the guards fired upon him, but Wetzel got safely away; and at a distant point he reached the Ohio. He could not swim, with his hands in irons, but by good luck he saw a friend on the Virginia shore, who came in answer to his signs and set him over in his canoe. Later the soldiers found him in a tavern at Marysville, and arrested him again. He was taken to the fort at Cincinnati, where Harmar was now in command, but he was released by a judge of the court just in time to save the fort from an attack by the backwoodsmen, who were furious that Wetzel should be so persecuted simply for killing an Indian.
One of the stories told of Wetzel’s skill in Indian warfare relates to an adventure he had after his escape from hanging by the soldiers. He was coming home at the end of a hunt in the Ohio woods when he saw an Indian lifting up his gun to fire. Each sprang behind a tree, and each waited patiently for the other to expose himself. At last Wetzel put his bearskin cap on his ramrod, and pushed it a little beyond the edge of his shelter. The Indian took it for his enemy’s head and fired. Before he could load again Wetzel was upon him, and his end had come.
It is not easy for us at this day to understand how a man so blood-stained as this should be by no means the worst man of the border. Wetzel is said to have been even exemplary in his life apart from his Indian killing, which, indeed, was accounted no wrong, but rather a virtue by his savage white friends. In person he might well take their rude fancy. He was tall, full-chested, and broad-shouldered; his dark face was deeply pitted with smallpox; his hair, which he was very proud of, fell to his knees when loose; his black eyes, when he was roused, shone with dangerous fire. He was silent and shy with strangers, but the life of any party of comrades. It is not certainly known how or where he died. Some say that he went South, and ended his stormy life quietly at Natchez; others that he went West, and remained a woodsman to the last, hunting wild beasts and killing wild men.
Lewis Wetzel had two brothers only less famous than himself in the backwoods warfare, and more than once Indian fighting seems to have run in families. Adam Poe and Andrew Poe were brothers whose names have come down in the story of deadly combats with the savages. They are most renowned for their heroic struggle with a party of seven Wyandots near the mouth of Little Yellow Creek, in 1782. The Wyandots, led by a great warrior named Big Foot, had fallen suddenly on a settlement just below Fort Pitt, killed one old man in his cabin, and begun their retreat with what booty they could gather. Eight borderers, the two Poes among them, followed in hot haste across the river into the Ohio country, where the next morning Andrew Poe came suddenly on Big Foot and a small warrior talking together by their raft at the water’s edge. They stood with their guns cocked, and Poe aimed at Big Foot; but his piece missed fire. The Indians turned at the click of the lock, and Poe, who was too close to them for any chance of escape, leaped upon them both and threw them to the ground together. The little warrior freed himself, and got his tomahawk from the raft to brain Poe, whom he left in deadly clutch with Big Foot. Twice he struck, but Poe managed each time, by twisting and dodging, to keep his head away from the hatchet, and as the warrior struck the third time, Poe, though badly hurt on the arm by one of his blows, wrenched himself free from Big Foot, caught up one of the Indians’ guns, and shot the little warrior through the breast. Then Big Foot seized him again, and they floundered together into the water, where each tried to drown the other. Poe held Big Foot under the water so long that he thought he must be dead, but the moment he loosed his hold upon his scalp lock, the Wyandot renewed the fight. They presently found themselves in water beyond their depths, and let go to swim for their lives. The Indian reached the shore first, and got hold of one of the guns to shoot Poe, but luckily for Poe it was the gun he had fired in killing the little warrior.
Adam had heard the shot, and he now came hurrying up. His gun was empty, too, and it was a question Whether he or Big Foot should load first: he shot the Indian as he was lifting his gun to fire. But Big Foot was not killed, and Andrew shouted to Adam not to mind him, but to keep the Indian from rolling himself into the water. Big Foot was too quick for them: he got into the current, which whirled him away, and so saved his scalp in death. About the same time another of the party who came up took Andrew Poe for an Indian and shot him in the shoulder. Poe got well of his wounds and lived for many years, proud of his fight with Big Foot, who was a generous foe, and had often befriended white captives among his tribe.
It is told of Adam Poe that five Indians, all rather drunk, once came to his cabin, and tried to force the door open. He sent his wife with the children out into the cornfield behind the house, remarking, “There is a fight and fun ahead,” but when he saw the state the Indians were in, he did not fire at them. He fell upon them with his fists, knocked them all down, and then threw them one after another over the fence, and the fun was ended.
One of the hunters detailed from Wayne’s command to supply the officers with game while the army lay at Greenville in 1793 was the Indian fighter, Josiah Hunt, who died a peaceful Methodist many years afterwards. When he passed a winter in the woods he had to build a fire to keep from freezing, and yet guard against letting the slightest gleam of light be seen by a prowling foe. So he dug a hole six or seven inches deep with his tomahawk, filled it with the soft lining of dead oak bark, and with his flint started a fire. He left two holes at the edges to breathe the flame; then covered the pit with earth, spread brush over it, and seated himself on the heap, with his blanket drawn over his head, and dozed through the night. The Indians had a great honor and admiration for him, and when they came to make peace at Greenville, after Fallen Timbers, they all wanted to see Captain Hunt. “Great man, Captain Hunt,” they said. “Great warrior—good hunting man-Indian no can kill,” and they told him they had tried to find out the secret of his fire, and catch him off his guard so that they could get his scalp, which they felt would have been the highest distinction they could have achieved, next to getting General Wayne’s scalp. He was indeed both hunted and hunter. He never fired at a deer without first putting a bullet in his mouth to reload for an Indian, who might be about to fire on him. When he skinned a deer, he planted his back against a tree, and stood his rifle by his side; from time to time he stopped and listened for the slightest noise that hinted danger. His life had its disappointments as well as its perils. Once he saw three Indians whom he might easily have killed at one shot if he could have got them in range, but they persisted in walking Indian file. If he fired and killed only one, the other two would have killed him; so he was obliged to let them all go. Captain Hunt was a quiet, modest man, very frank and sincere, and seems never to have boasted of his exploits; we have no means of knowing whether he was glad or sorry that those Indians got away in safety. Probably he was not very glad; for though the fighters on both sides could admire, they could never spare one another.
The Indian fighters were commoner in the southern and eastern parts of Ohio than in the north, but there was at least one whose chief exploit had the north for its scene. Captain Samuel Brady, in 1780, gathered a number of his neighbors and pursued a retreating war party of Indians from the Ohio as far as the Cuyahoga, near Ravenna. Here he found that the savages far outnumbered his force, and he decided that it would be better for him to retreat in his turn, and he bade each of his men look out for himself. He discovered that the Indians were pressing him hard with the purpose of taking him alive and glutting many an old grudge against him by torture. But he knew his ground, for he had often hunted there with them in friendlier days, and he saw a chance for his life at a point where another man would have despaired. This was where the river narrowed to a gorge twenty feet wide, with walls of precipitous rock. As he neared this chasm in his flight, Brady gathered himself for the leap and cleared it. He caught at some low bushes where he alighted and pulled himself up the steep, while the Indians stood stupefied. They had now no hope of taking him alive, and they all fired upon him. One bullet wounded him badly in the hip, but he managed to swim a pond which he came to, and to hide himself behind a log near the shore. When the Indians came up and saw the blood on its surface, they decided that he was drowned, and gave up the chase. Some of them stood on the very log that hid him while they talked over his probable fate, and then they left him to make his long way home unmolested.
Duncan McArthur, an early governor of Ohio, though not an Indian fighter like these others, was in many fights with the Indians. In the summer of 1794 he was hunting deer in the hills near the mouth of the Scioto, when two Indians fully armed came in sight. McArthur was waiting for the deer behind a screen or blind near the salt lick which they frequented, and he took aim at one of the Indians and shot him. The other did not stir till McArthur broke from his covert and ran. He plunged heedlessly into the top of a fallen tree, and before he could disentangle himself, he heard the crack of the Indian’s rifle, and the bullet hissed close to his ear. He freed himself and ran, followed now by several other Indians, but he managed to distance them all and reached the Ohio River in safety.
It was war to the death between the red and white borderers. Neither spared the other, except in some rare mood of caprice or pity. A life granted on either side meant perhaps many lives lost, and the foes vied with one another in being the first to shed the blood which seems, as you read their savage annals, to stain every acre of the beautiful Ohio country.
XIV. LATER CAPTIVITIES.
The Indians seem to have kept on carrying the whites into captivity, to the very end of the war, which closed with the Greenville treaty of 1795. As they had always done, they adopted some of them into their tribes and devoted others to torture. Nothing more clearly shows how little they realized that their power was coming to an end, and that they could no longer live their old life, or follow their immemorial customs.
The first captive in Ohio, of whom there is any record, was Mary Harris; she had been stolen from her home in New England when a child, by the French Indians, and was found at White Woman Creek in Coshocton County, about the year 1750. When the last captive was taken is not certainly known, but two white boys were captured so late as 1791, and one of these was adopted by the Delawares in Auglaize County. His name was Brickell, and he was carried off from the neighborhood of Pittsburg when nine years old. He wrote a narrative of his life among the Indians, and gave an account of his parting with them which is very touching. After the first exchange of prisoners Brickell was left because there was no Indian among the whites to exchange for him, but later his adoptive father went with him to Fort Defiance, and gave him up. Brickell had hunted with the rest of the children, and shared in all their sports and pleasures, and they now clung about him crying, when their father told them he must go with him to the fort. They asked him if he was going to leave them, and he could only answer that he did not know. At the fort, his Indian father, Whingy Pooshies, bade him stand up before the officers, and then spoke to him.
“My son, these are men the same color as yourself, and some of your kin may be here, or they may be a great way off. You have lived a long time with us. I call on you to say if I have not been a father to you, if I have not used you as a father would a son.”
“You have used me as well as a father could use a son,” said Brickell.
“I am glad you say so,” Whingy Pooshies returned. “You have lived long with me; you have hunted for me; but your treaty says you must be free. If you choose to go with the people of your own color, I have no right to say a word; if you choose to stay with me, your people have no right to speak. Now reflect on it, and take your choice, and tell us as soon as you make up your mind.”
Brickell says that he thought of the children he had left crying, and of all the Indians whom he loved; but he remembered his own people at last, and he answered, “I will go with my kin.”
Then Whingy Pooshies said, “I have reared you; I have taught you to hunt; you are a good hunter; you are better to me than my own sons. I am now getting old and I cannot hunt. I thought you would be a support to my old age. I leaned on you as on a staff. Now it is broken; you are going to leave me; and I have no right to say a word, but I am ruined.”