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Stories of Symphonic Music / A Guide to the Meaning of Important Symphonies, Overtures, and Tone-poems from Beethoven to the Present Day cover

Stories of Symphonic Music / A Guide to the Meaning of Important Symphonies, Overtures, and Tone-poems from Beethoven to the Present Day

Chapter 110: "THE YOUTH OF HERCULES," SYMPHONIC POEM No. 4: Op. 50
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About This Book

The guide offers concise, non-technical explanations of symphonies, overtures, and tone-poems, arranged by composer, that orient concert-goers to the illustrative or poetic intentions behind each work. A preface argues for knowing a composition's programme when it is central to the music; individual entries summarize a work's descriptive basis, thematic outline, and salient orchestral effects without indulging in speculative interpretations. Coverage ranges from Beethoven through late-nineteenth and early-twentieth century composers and selects items likely to appear on contemporary orchestral programs, providing practical background to enhance informed listening.

"THE YOUTH OF HERCULES," SYMPHONIC POEM No. 4: Op. 50

La Jeunesse d'Hercule, first performed in Paris, at a concert in the Théâtre du Châtelet, January 28, 1877, bears as a preface to the score the following note (in French):

"LEGEND

"Mythology relates that Hercules, upon entering life, saw two paths opening before him, the path of pleasure and the path of virtue.

"Indifferent to the seductions of Nymphs and Bacchantes, the hero chooses the path of struggles and combats, at the end of which he perceives, through the flames of the funeral pyre, the reward of immortality."

The music has been interpreted as a succession of characterizations in this order: "(1) Irresolution [Andante sostenuto: muted[133] violins; wood-wind, strings, and wood]; (2) character of the path of virtue [Allegro moderato: strings, without mutes, in full harmony]; (3) seductiveness of the nymphs [Andantino]; (4) allurements of the Bacchantes [Allegro: flutes at first, later other wood-wind, strings and wood, full orchestra]; (5) renewed questionings [Adagio: strings, horns, wood-wind]; (6) choice of the path of virtue and consequent struggles [Andante sostenuto and Allegro animato: the theme of Virtue played by clarinet, afterwards by oboe; later, the theme of pleasure heard in the wood-wind against harp arpeggios]; (7) the funeral pyre and immortality beyond [Maestoso: triumphant supremacy of the theme of Virtue, in an orchestral apotheosis]."