304 Essentials of Logic, p. 124.
305 Mr Bosanquet’s opinion that “the disjunction seems to complete the system of judgments,” and that in some way it rises superior to other forms of judgment, is apparently based on the view that it is by the aid of the disjunctive judgment that we set forth the exposition of a system with its various subdivisions. Apart, however, from the fact that a disjunctive judgment does not necessarily contain such an exposition, Mr Bosanquet’s doctrine appears to regard a classification of some kind as representing the ideal of knowledge; and this can hardly be allowed. We cannot, for example, regard the classifications of such a science as botany as of equal importance with the expressions of laws of nature, such as the law of universal gravitation. And the ultimate laws on which all the sciences are based are not expressed in the form of disjunctive propositions.
284 Returning to the distinctions indicated in the preceding section, it is hardly necessary to add that if the hypothetical If not X then Y is interpreted modally, while the alternative Either X or Y is interpreted assertorically, then the alternative can be inferred from the hypothetical, but not vice versâ.
EXERCISES.
194. Shew how an alternative proposition in which the alternants are not known to be mutually exclusive (e,g., Either X or Y or Z is true) may be reduced to a form in which they necessarily are so. Write the new proposition in as simple a form as possible. [K.]
195. Shew why the following propositions are not contradictories: Wherever A is present, B is present and either C or B is also present ; In some cases where A is present, either B or C or B is absent. How must each of these propositions in turn be amended in order that it may become the true contradictory of the other? [K.]
196. No P is both Q and R. Reduce this proposition (a) to the form of a conditional proposition, (b) to the form of an alternative proposition. Give the contradictory of the original proposition, of its conditional equivalent, and of its alternative equivalent; and test your results by enquiring whether the three contradictories thus obtained are equivalent to one another. [K.]
PART III.
SYLLOGISMS.
CHAPTER I.
THE RULES OF THE SYLLOGISM.
197. The Terms of the Syllogism.—A reasoning which consists of three propositions of the traditional categorical form, and which contains three and only three terms, is called a categorical syllogism.
Of the three terms contained in a categorical syllogism, two appear in the conclusion and also in one or other of the premisses, while the third appears in the premisses only. That which appears as the predicate of the conclusion, and in one of the premisses, is called the major term ; that which appears as the subject of the conclusion, and in one of the premisses, is called the minor term ;306 and that which appears in both the premisses, but not in the conclusion (being that term by their relations to which the mutual relation of the two other terms is determined), is called the middle term.
306 The major and minor terms are also sometimes called the extremes of the syllogism.
Thus, in the syllogism,—
| All M is P, | |
| All S is M, | |
| therefore, | All S is P ; |
S is the minor term, M the middle term, and P the major term.
286 These respective designations of the terms of a syllogism resulted from such a syllogism as that just given being regarded as typical. With the exception of the somewhat rare case in which the terms of a proposition are coextensive, the above syllogism may be represented by the following diagram. Here
clearly the major term is the largest in extent, and the minor the smallest, while the middle occupies an intermediate position.
But we have no guarantee that the same relation between the terms of a syllogism will hold, when one of the premisses is negative or particular. Thus, the syllogism—No M is P, All S is M, therefore, No S is P—yields as one case
where the major term may be the smallest in extent, and the middle the largest. Again, the syllogism—No M is P, Some S is M, therefore, Some S is not P—yields as one case
where the major term may be the smallest in extent and the minor the largest.
Whilst, however, the middle term is not always a middle term in extent, it is always a middle term in the sense that by its means the two other terms are connected, and their mutual relation determined.
287 198. The Propositions of the Syllogism.—Every categorical syllogism consists of three propositions. Of these one is the conclusion. The premisses are called the major premiss and the minor premiss according as they contain the major term or the minor term respectively.
| Thus, | All M is P | (major premiss), |
| All S is M | (minor premiss), | |
| therefore, | All S is P | (conclusion). |
It is usual (as in the above syllogism) to state the major premiss first and the conclusion last. This is, however, nothing more than a convention. The order of the premisses in no way affects the validity of a syllogism, and has indeed no logical significance, though in certain cases it may be of some rhetorical importance. Jevons (Principles of Science, 6, § 14) argues that the cogency of a syllogism is more clearly recognisable when the minor premiss is stated first. But it is doubtful whether any general rule of this kind can be laid down. In favour of the traditional order, it is to be said that in what is usually regarded as the typical syllogism (All M is P, All S is M, therefore, All S is P) there is a philosophical ground for stating the major premiss first, since that premiss gives the general rule, of which the minor premiss enables us to make a particular application.
199. The Rules of the
Syllogism.—The rules of the categorical syllogism as usually
stated are as follows:—
(1) Every syllogism contains three and only three terms.
(2) Every syllogism consists of three and only three
propositions.
These two so-called rules are not properly speaking rules for the validity of an argument. They simply serve to define the syllogism as a particular form of argument. A reasoning which does not fulfil these conditions may be formally valid, but we do not call it a syllogism.307 The four rules that follow 288 are really rules in the sense that if, when we have got the reasoning into the form of a syllogism, they are not fulfilled, then the reasoning is invalid.308
307 For example, B is greater than C, A is greater than B, therefore, A is greater than C.
Here is a valid reasoning which consists of three propositions. But it contains more than three terms; for the predicate of the second premiss is “greater than B,” while the subject of the first premiss is “B.” It is, therefore, as it stands, not a syllogism. Whether reasonings of this kind admit of being reduced to syllogistic form is a problem which will be discussed subsequently.
308 Apparent exceptions to these rules will be shewn in sections 205 and 206 to result from the attempt to apply them to reasonings which have not first been reduced to syllogistic form.
(3) No one of the three terms of a syllogism may be used ambiguously; and the middle term must be distributed once at least in the premisses.
This rule is frequently given in the form: “The middle term must be distributed once at least, and must not be ambiguous.” But it is obvious that we have to guard against ambiguous major and ambiguous minor as well as against ambiguous middle. The fallacy resulting from the ambiguity of one of the terms of a syllogism is a case of quaternio terminorum, that is, a fallacy of four terms.
The necessity of distributing the middle term may be illustrated by the aid of the Eulerian diagrams. Given, for instance. All P is M and All S is M, we may have any one of the five following cases:—
Here all the five relations that are à priori possible between S and P are still possible. We have, therefore, no conclusion.
If in a syllogism the middle term is distributed in neither premiss, we are said to have a fallacy of undistributed middle.
289 (4) No term may be distributed in the conclusion which was not distributed in one of the premisses.
The breach of this rule is called illicit process of the major, or illicit process of the minor, as the case may be; or, more briefly, illicit major or illicit minor.
(5) From two negative premisses nothing can be inferred.
This rule may, like rule 3, be very well illustrated by means of the Eulerian diagrams.
(6) If one premiss is negative, the conclusion must be negative; and to prove a negative conclusion, one of the premisses must be negative.309
309 This rule and the second corollary given in the following section are sometimes combined into the one rule, Conclusio sequitur partem deteriorem ; i.e., the conclusion follows the worse or weaker premiss both in quality and in quantity, a negative being considered weaker than an affirmative and a particular than a universal.
200. Corollaries from the Rules of the Syllogism.—From the rules given in the preceding section, three corollaries may be deduced:—310
310 The formulation of these corollaries may in some cases help towards the more immediate detection of unsound syllogisms.
(i) From two particular premisses nothing can be inferred.
Two particular premisses must be either
(α) both negative,
or (β) both affirmative,
or (γ) one negative and one affirmative.
But in case (α), no conclusion follows by rule 5.
In case (β), since no term can be distributed in two
particular affirmative propositions, the middle term cannot be
distributed, and therefore by rule 3 no conclusion follows.
In case (γ), if any valid conclusion is possible, it must
be negative (rule 6). The major term, therefore, will be distributed
in the conclusion; and hence we must have two terms distributed in the
premisses, namely, the middle and the major (rules 3, 4). But a
particular negative proposition and a particular affirmative
proposition between them distribute only one term. Therefore, no
conclusion can be obtained.
(ii) If one premiss is particular, the conclusion must be
particular.
290 We must have either
(α) two negative premisses, but this case is rejected
by rule 5;
or (β) two affirmative premisses;
or (γ) one affirmative and one negative.
In case (β) the premisses, being both affirmative and one
of them particular, can distribute but one term between them. This
must be the middle term by rule 3. The minor term is, therefore,
undistributed in the premisses, and the conclusion must be particular
by rule 4.
In case (γ) the premisses will between them distribute two
and only two terms. These must be the middle by rule 3, and the major
by rule 4 (since we have a negative premiss, necessitating by rule 6 a
negative conclusion, and therefore the distribution of the major term
in the conclusion). Again, therefore, the minor cannot be distributed
in the premisses, and the conclusion must be particular by rule 4.
De Morgan (Formal Logic, p. 14) gives the following proof of this corollary:—“If two propositions P and Q together prove a third R, it is plain that P and the denial of R prove the denial of Q. For P and Q cannot be true together without R. Now, if possible, let P (a particular) and Q (a universal) prove R (a universal). Then P (particular) and the denial of R (particular) prove the denial of Q. But two particulars can prove nothing.”311
311Further attention will be called in a later chapter to the general principle upon which this proof is based. See section 264.
(iii) From a particular major and a negative minor nothing can
be inferred.
Since the minor premiss is negative, the major premiss must by rule
5 be affirmative. But it is also particular, and it therefore follows
that the major term cannot be distributed in it. Hence, by rule 4, it
must be undistributed in the conclusion, i.e., the conclusion must be
affirmative. But also, by rule 6, since we have a negative
premiss, it must be negative. This contradiction establishes
the corollary that from the given premisses no conclusion can be
drawn.
The following mnemonic lines, attributed to Petrus Hispanus, 291 afterwards Pope John XXI., sum up the rules of the syllogism and the first two corollaries:
Distribuas medium: nec quartus terminus adsit:
Utraque nec praemissa negans, nec particularis:
Sectetur partem conclusio deteriorem;
Et non distribuat, nisi cum praemissa, negetve.
201. Restatement of the Rules of the Syllogism.—It has been already pointed out that the first two of the rules given in section 199 are to be regarded as a description of the syllogism rather than as rules for its validity. Again, the part of rule 3 relating to ambiguity may be regarded as contained in the proviso that there shall be only three terms; for, if one of the terms is ambiguous, there are really four terms, and hence no syllogism according to our definition of syllogism. The rules may, therefore, be reduced to four; and they may be restated as follows:—
A. Two rules of distribution:
(1) The middle term must be distributed once at least in the
premisses;
(2) No term may be distributed in the conclusion which was not
distributed in one of the premisses;
B. Two rules of quality:
(3) From two negative premisses no conclusion follows;
(4) If one premiss is negative, the conclusion must be negative;
and to prove a negative conclusion, one of the premisses must be
negative.312
312 The rules of quality might also be stated as follows; To prove an affirmative conclusion, both premisses must be affirmative; To prove a negative conclusion, one premiss must be affirmative and the other negative.
202. Dependence of the Rules of the Syllogism upon one another.—The four rules just given are not ultimately independent of one another. It may be shewn that a breach of the second, or of the third, or of the first part of the fourth involves indirectly a breach of the first; or, again, that a breach of the first, or of the third, or of the first part of the fourth involves indirectly a breach of the second.
292 (i) The rule that two negative premisses yield no conclusion may be deduced from the rule that the middle term must be distributed once at least in the premisses.
This is shewn by De Morgan (Formal Logic, p. 13). He takes two universal negative premisses E, E. In whatever figure they may be, they can be reduced by conversion to
No P is M,
No S is M.
Then by obversion they become (without losing any of their force),—
All P is not-M,
All S is not-M ;
and we have undistributed middle. Hence rule 3 is exhibited as a corollary from rule 1. For if any connexion between S and P can be inferred from the first pair of premisses, it must also be inferable from the second pair.
The case in which one of the premisses is particular is dealt with by De Morgan as follows;—“Again, No Y is X, Some Ys are not Zs, may be converted into
Every X is (a thing
which is not Y),
Some (things which are not Zs)
are Ys,
in which there is no middle term.”
This is not satisfactory, since we may often exhibit a valid syllogism in such a form that there appear to be four terms; e.g., All M is P, All S is M, may be reduced to All M is P, No S is not-M, and there is now no middle term.
The case in question may, however, be disposed of by saying that if we cannot infer anything from two negative premisses both of which are universal, à fortiori we cannot from two negative premisses one of which is particular.313
313 This argument holds good in the special case under consideration even if we interpret particulars, but not universals, as implying the existence of their subjects. For the validity of the above proof that two universal negatives yield no conclusion remains unaffected even if we allow to universals the maximum of existential import.
(ii) The rules that from two negative premisses nothing can be inferred and that if one premiss is negative the conclusion must be negative are mutually deducible from one another.
The following proof that the second of these rules is deducible from the first is suggested by De Morgan’s deduction of 293 the second corollary as given in section 200. If two propositions P and Q together prove a third R, it is plain that P and the denial of R prove the denial of Q. For P and Q cannot be true together without R. Now, if possible, let P (a negative) and Q (an affirmative) prove R (an affirmative). Then P (a negative) and the denial of R (a negative) prove the denial of Q. But by hypothesis two negatives prove nothing.
It may be shewn similarly that if we start by assuming the second of the rules then the first is deducible from it.
(iii) Any syllogism involving directly an illicit process of major or minor involves indirectly a fallacy of undistributed middle, and vice versâ.314
314 For this theorem and its proof I am indebted to Mr Johnson.
Let P and Q be the premisses and R the conclusion of a syllogism involving illicit major or minor, a term X which is undistributed in P being distributed in R. Then the contradictory of R combined with P must prove the contradictory of Q. But any term distributed in a proposition is undistributed in its contradictory. X is therefore undistributed in the contradictory of R, and by hypothesis it is undistributed in P. But X is the middle term of the new syllogism, which is therefore guilty of the fallacy of undistributed middle. It is thus shewn that any syllogism involving directly a fallacy of illicit major or minor involves indirectly a fallacy of undistributed middle.
Adopting a similar line of argument, we might also proceed in the opposite direction, and exhibit the rule relating to the distribution of the middle term as a corollary from the rule relating to the distribution of the major and minor terms.
203. Statement of the
independent Rules of the Syllogism.—The theorems
established in the preceding section shew that the first part of rule
4 (as given in section 201) is a corollary from rule 3, and that rule 3 is in its turn a corollary from rule 1; also that rules 1 and 2
mutually involve one another, so that either one of them may be
regarded as a corollary from the other. We are, therefore, left with
either rule 1 or rule 2 and also with the second part of rule 4; and
the independent rules of the syllogism may accordingly be stated as
follows: 294
(α) Rule of Distribution:—The middle term must be distributed
once at least in the premisses [or, as alternative with this,
No term may be distributed in the conclusion which was not distributed
in one of the premisses];
(β) Rule of Quality:—To prove a negative
conclusion one of the premisses must be negative.315
315 On examination it will be found that the only syllogism rejected by this rule and not also rejected directly or indirectly by the preceding rule is the following:—All P is M, All M is S, therefore, Some S is not P. In the technical language explained in the following chapter, this is AAO in figure 4. So far, therefore, as the first three figures are concerned, we are left with a single rule, namely, a rule of distribution, which may be stated in either of the alternative forms given above.
It should be clearly understood that it is not meant that every invalid syllogism will offend directly against one of these two rules. As a direct test for the detection of invalid syllogisms we must still fall back upon the four rules given in section 201.316 All that we have succeeded in shewing is that ultimately these four rules are not independent of one another.
316 If, for example, for our rule of distribution we select the rule relating to the distribution of the middle term, then the invalid syllogism,
| All M is P, | |
| No S is M, | |
| therefore, | No S is P, |
does not directly involve a breach of either of our two independent rules. But if this syllogism is valid, then must also the following syllogism be valid:
| All M is P (original major), | |
| Some S is P (contradictory of original conclusion), | |
| therefore | Some S is M (contradictory of original minor); |
and here we have undistributed middle. Hence the rule relating to the distribution of the middle term establishes indirectly the invalidity of the syllogism in question. The principle involved is the same as that on which we shall find the process of indirect reduction to be based.
Take, again, the syllogism: PaM, SeM, ∴ SaP. This does not directly offend against the rules given above; but the reader will find that its validity involves the validity of another syllogism in which a direct transgression of these rules occurs.
204. Proof of the Rule of Quality.—For the following very interesting and ingenious proof of the Rule of Quality (as stated in the preceding section) I am indebted to Mr R. A. P. Rogers, of Trinity College, Dublin. In this proof the symbol fn( ) is used to denote the form of a proposition, the terms which the 295 proposition contains in any given case being inserted within the brackets. Thus, if fx(P, M) symbolises All M is P, then fx(B, A) will symbolise All A is B: or, again, if fy(S, M) symbolises Some S is not M, then fy(B, A) will symbolise Some B is not A. It will be observed that the order in which the terms are given does not necessarily correspond with the order of subject and predicate.
Let f1( ), f2( ), f3( ) be propositions belonging to the traditional schedule. Then “f1(P, M), f2(S, M), ∴ f3(S, P)” will be the expression of a syllogism; and, since the syllogism is a process of formal reasoning, if the above syllogism is valid in any case, it will hold good if other terms are substituted for S, M, P (or any of them). Thus, substituting S for M, and S for P, if “f1(P, M), f2(S, M), ∴ f3(S, P)” is a valid syllogism, then “f1(S, S), f2(S, S), ∴ f3(S, S)” will be a valid syllogism.
It follows, by contraposition, that if “f1(S, S), f2(S, S), ∴ f3(S, S)” is an invalid syllogism, then “f1(P, M), f2(S, M), ∴ f3(S, P)” will be an invalid syllogism.
If possible, let f1( ) and f2( ) be affirmative, while f3( ) is negative. Then f1(S, S) and f2(S, S) will be formally true propositions, while f3(S, S) is formally false. Hence f3(S, S) cannot be a valid inference from f1(S, S) and f2(S, S); in other words, “f1(S, S), f2(S, S), ∴ f3(S, S)” must be an invalid syllogism. Consequently, “f1(P. M), f2(S, M), ∴ f3(S, P)” cannot be a valid syllogism; that is, we cannot have a valid syllogism in which both premisses are affirmative and the conclusion negative.
205. Two negative premisses may yield a valid conclusion; but not syllogistically.—Jevons remarks: “The old rules of logic informed us that from two negative premisses no conclusion could be drawn, but it is a fact that the rule in this bare form does not hold universally true; and I am not aware that any precise explanation has been given of the conditions under which it is or is not imperative. Consider the following example,—Whatever is not metallic is not capable of powerful magnetic influence, Carbon is not metallic, therefore, Carbon is not capable of powerful magnetic influence. Here we have two distinctly negative premisses, and yet they yield a perfectly 296 valid negative conclusion. The syllogistic rule is actually falsified in its bare and general statement” (Principles of Science, 4, § 10).317
317 Lotze (Logic, § 89; Outlines of Logic, §§ 40-42) holds that two negative premisses invalidate a syllogism in figure 1 or figure 2, but not necessarily in figure 3. The example upon which he relies is this,—No M is P, No M is S, therefore, Some not-S is not P. The argument in the text may be applied to this example as well as to the one given by Jevons.
This apparent exception is, however, no real exception. The reasoning (which may be expressed symbolically in the form, No not-M is P, No S is M, therefore, No S is P) is certainly valid; but if we regard the premisses as negative it has four terms S, P, M, and not-M, and is therefore no syllogism. Reducing it to syllogistic form, the minor becomes by obversion All S is not-M, an affirmative proposition.318 It is not the case, therefore, that we have succeeded in finding a valid syllogism with two negative premisses. In other words, while we must not say that from two negative premisses nothing follows, it remains true that if a syllogism regularly expressed has two negative premisses it is invalid.319 It must not be considered that this is a mere technicality, and that Jevons’s example shews that the rule is at any rate of no practical value. It is not possible to formulate specific rules at all except with reference to some defined form of reasoning; and no given rule is vitiated either 297 theoretically or for practical purposes because it does not apply outside the form to which alone it professes to apply.320
318 It may be added that it is in this form that the cogency of the argument is most easily to be recognised. Of course every affirmation involves a denial and vice versâ ; but it may fairly be said that in Jevons’s example the primary force of the minor premiss, considered in connexion with the major premiss, is to affirm that carbon belongs to the class of non-metallic substances, rather than to deny that it belongs to the class of metallic substances.
319 By a syllogism regularly expressed we mean a reasoning consisting of three propositions, which not only contain between them three and only three terms, but which are also expressed in the traditional categorical forms. Attention must be called to this because, if we introduce additional propositional forms of the kind indicated on page 146, we may have a valid reasoning with two negative premisses, which satisfies the condition of containing only three terms; for example,
| No M is P, | |
| Some M is not S, | |
| therefore, | There is something besides S and P. |
It will be found that this reasoning is easily reducible to a valid syllogism in Ferison.
320 A case similar to that adduced by Jevons is dealt with in the Port Royal Logic (Professor Baynes’s translation, p. 211) as follows:—“There are many reasonings, of which all the propositions appear negative, and which are, nevertheless, very good, because there is in them one which is negative only in appearance, and in reality affirmative, as we have already shewn, and as we may still further see by this example: That which has no parts cannot perish by the dissolution of its parts; The soul has no parts; therefore, The soul cannot perish by the dissolution of its parts. There are several who advance such syllogisms to shew that we have no right to maintain unconditionally this axiom of logic, Nothing can be inferred from pure negatives ; but they have not observed that, in sense, the minor of this and such other syllogisms is affirmative, since the middle, which is the subject of the major, is in it the attribute. Now the subject of the major is not that which has parts, but that which has not parts, and thus the sense of the minor is, The soul is a thing without parts, which is a proposition affirmative of a negative attribute.” Ueberweg also, who himself gives a clear explanation of the case, shews that it was not overlooked by the older logicians; and he thinks it not improbable that the doctrine of qualitative aequipollence between two judgments (i.e., obversion) resulted from the consideration of this very question (System of Logic, § 106). Compare, further, Whately’s treatment of the syllogism, “No man is happy who is not secure; no tyrant is secure; therefore, no tyrant is happy” (Logic, II. 4, § 7).
The truth is that by the aid of the process of obversion the premisses of every valid syllogism may be expressed as negatives, though the reasoning will then no longer be technically in the form of a syllogism; for example, the propositions which constitute the premisses of a syllogism in Barbara—All M is P, All S is M, therefore, All S is P—may be written in a negative form, thus, No M is not-P, No S is not-M, and the conclusion All S is P still follows.
206. Other apparent exceptions to the Rules of the Syllogism.—It is curious that the logicians who have laid so much stress on the case considered in the preceding section do not appear to have observed that, as soon as we admit more than three terms, other apparent breaches of the syllogistic rules may occur in what are perfectly valid reasonings. Thus, the premisses All P is M and All S is M, in which M is not distributed, yield the conclusion Some not-S is not-P;321 and 298 hence we might argue that undistributed middle does not invalidate an argument. Again, from the premisses All M is P, All not-M is S, we may infer Some S is not P,322 although there is apparently an illicit process of the major. It is unnecessary after what has been said in the preceding section to give examples of valid reasonings in which we have a negative premiss with an affirmative conclusion, or two affirmative premisses with a negative conclusion, or a particular major with a negative minor. Any valid syllogism which is affirmative throughout will yield the first and, if it has a particular major, also the last of these by the obversion of the minor premiss, and the second by the obversion of the conclusion. The only syllogistic rules, indeed, which still hold good when more than three terms are admitted are the rule providing against illicit minor and the first two corollaries.
321 By the contraposition of both premisses this reasoning is reduced to the valid syllogistic form, All not-M is not-P, All not-M is not-S, therefore, Some not-S is not-P.
322 By the inversion of the first premiss, this reasoning is reduced to the valid syllogistic form, Some not-M is not P, All not-M is S, therefore, Some S is not P. Compare section 104.
But of course none of the above examples really invalidate the syllogistic rules; for these rules have been formulated solely with reference to reasonings of a certain form, namely, those which contain three and only three terms. In every case the reasoning inevitably conforms to the rule which it appears to violate, as soon as, by the aid of immediate inferences, the superfluous number of terms has been eliminated.
207. Syllogisms with two singular premisses.—Bain (Logic, Deduction, p. 159) argues that an apparent syllogism with two singular premisses cannot be regarded as a genuine syllogistic or deductive inference; and he illustrates his view by reference to the following syllogism:
| Socrates fought at Delium, | |
| Socrates was the master of Plato, | |
| therefore, | The master of Plato fought at Delium. |
The argument is that “the proposition ‘Socrates was the master of Plato and fought at Delium,’ compounded out of the two premisses, is nothing more than a grammatical abbreviation,” whilst the step hence to the conclusion is a mere omission of something that had previously been said. “Now, we never 299 consider that we have made a real inference, a step in advance, when we repeat less than we are entitled to say, or drop from a complex statement some portion not desired at the moment. Such an operation keeps strictly within the domain of Equivalence or Immediate Inference. In no way, therefore, can a syllogism with two singular premisses be viewed as a genuine syllogistic or deductive inference.”
This argument leads up to some interesting considerations, but it proves too much. In the following syllogisms the premisses may be similarly compounded together:
| All men are mortal, | ⎱ | All men are mortal and rational ; |
| All men are rational, | ⎰ | |
| therefore, Some rational beings are mortal. | ||
| All men are mortal, | ⎱ | All men including kings are mortal ; |
| All kings are men, | ⎰ | |
| therefore, All kings are mortal.323 | ||