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Studies in Greek Scenery, Legend and History / Selected from His Commentary on Pausanias' 'Description of Greece,' cover

Studies in Greek Scenery, Legend and History / Selected from His Commentary on Pausanias' 'Description of Greece,'

Chapter 23: XXI. — Nemea.
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About This Book

This collection of concise sketches, drawn from the author's commentary on the ancient traveler Pausanias, offers on-the-spot descriptions of Greek landscape, ruins, sanctuaries, and local legends. Each chapter focuses on a particular site or region, combining topographical observation, architectural and artistic description, and summaries of associated myths and historical tradition. The author interweaves antiquarian detail with personal travel impressions, discussing temples, cult practices, notable monuments, and the surviving traces of classical antiquity, and provides contextual notes that guide readers through how landscape, legend, and history intersect across the Greek world.

XXI. Nemea.—Between the valley of Cleonae on the east and the valley of Phlius or St. George on the west is interposed the valley of Nemea, running like its sister valleys from south to north. It is a narrow dale, some two or three miles long, and from half to three-quarters of a mile broad. At its northern end it contracts to a mere gully. Through the bottom of the valley, which is almost a dead flat, meanders like a thread the brook Nemea, fed by the numerous rills which descend from the neighbouring hills. When swollen by heavy rain, these tributaries, having an insufficient outlet through the gully at the north end, keep the bottom of the valley green, moist, and marshy. The dale is thus better adapted for pasturage than tillage; indeed from the rich pastures which clothe its bottom and the lower slopes of the hills it received its name of Nemea, ‘the pastoral vale.’ But if the valley itself, especially after rain, is green and smiling, the surrounding hills, scarred and seamed with the beds of torrents, are of a dark and melancholy hue, and, combined with the absolute solitude—not a human habitation being visible through the length and breadth of the dale—affect the mind with a sense of gloom and desolation. [7] The solitude is only broken by the wandering herds of cattle, and from time to time by a group of peasants, who come over from St. George to till their fields in this secluded valley. A white track winds up the western slope to the mouth of a glen which opens in the hill-side. Through this glen is the way to St. George and Phlius.


7. The valley has been less solitary since the village of Herakleia was founded near the ruined temple of Nemean Zeus.