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Studies in Greek Scenery, Legend and History / Selected from His Commentary on Pausanias' 'Description of Greece,' cover

Studies in Greek Scenery, Legend and History / Selected from His Commentary on Pausanias' 'Description of Greece,'

Chapter 72: LXX. — The Temple of Apollo At Bassae.
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About This Book

This collection of concise sketches, drawn from the author's commentary on the ancient traveler Pausanias, offers on-the-spot descriptions of Greek landscape, ruins, sanctuaries, and local legends. Each chapter focuses on a particular site or region, combining topographical observation, architectural and artistic description, and summaries of associated myths and historical tradition. The author interweaves antiquarian detail with personal travel impressions, discussing temples, cult practices, notable monuments, and the surviving traces of classical antiquity, and provides contextual notes that guide readers through how landscape, legend, and history intersect across the Greek world.

LXX. The Temple of Apollo At Bassae.—This temple, by far the best preserved of all ancient temples in Peloponnese, stands in a strikingly wild and secluded situation at a height of nearly four thousand feet above the sea, with a wide prospect southward to the distant mountains of Messenia and Laconia. The ground on which the temple is built is a narrow platform on the southern side of a hill, the Mount Cotilius of the ancients. The rocky slopes of this hill, rising rapidly behind the temple, shut out all distant views on the north and north-east. But to the south the slope descends gradually towards the valley of the Neda. Due south, through a dip in the hills, is seen the apparently flat-topped summit of Ithome. To the south-east, through another gap, appears the range of Taygetus, with its beautiful outlines and sharp snowy peaks. In the nearer foreground, between Ithome and Taygetus, rises Mount Ira, the last stronghold of the Messenian race in its struggle for freedom with Sparta. To the east are bare rough hills, dotted with oak-trees, the western spurs of Mount Lycaeus, while farther to the south appears the high round-topped Tetrasi, perhaps the Nomian mountains of the ancients. The sea is not visible, but it may be seen by ascending the slope at the back of the temple. The bleak desolate mountains form a striking background to the solitary temple which, built of the same cold grey limestone which composes the surrounding rocks, tends to deepen rather than relieve the melancholy of the scene, the ruined fane witnessing silently to the transitoriness of human greatness and the vanity of human faith.