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Superstitions of the Highlands & Islands of Scotland / Collected Entirely from Oral Sources cover

Superstitions of the Highlands & Islands of Scotland / Collected Entirely from Oral Sources

Chapter 125: CHAPTER V. THE WATER-HORSE (Each Uisge).
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About This Book

A collection of oral traditions from the Scottish Highlands and Islands, recorded and arranged thematically to present popular beliefs about fairies, changelings, banshees, tutelary beings, witchcraft, and related customs. The material combines narrative tales and descriptive entries that show regional variants, accounts of sightings and interactions, and practical measures for protection or repair. Gaelic expressions are translated with emphasis on literal meaning and authentic usage, and the compiler relied solely on spoken testimony gathered across multiple districts to preserve the vernacular form of these folk beliefs.

CHAPTER V.

THE WATER-HORSE (Each Uisge).

The belief in the existence of the Water-horse is now in the Highlands generally a thing of the past, but in olden times almost every lonely freshwater lake was tenanted by one, sometimes by several, of these animals. In shape and colour it resembled an ordinary horse, and was often mistaken for one. It was seen passing from one lake to another, mixing with the farmers’ horses in the adjoining pastures, and waylaid belated travellers who passed near its haunts. It was highly dangerous to touch or mount it. Those whom it decoyed into doing so were taken away to the loch in which it had its haunt, and there devoured. It was said to make its approaches also in other guises—as a young man, a boy, a ring, and even a tuft of wool (ribeag clòimhe); and any woman upon whom it set its mark was certain at last to become its victim. The cow-shackle round its neck, or a cap on its head, completely subdued it, and as long as either of these was kept on it, it could be as safely employed in farm labour as any other horse.

In Skye it was said to have a sharp bill (gob biorach), or, as others describe it, a narrow brown slippery snout. Accounts are uniform that it had a long flowing tail and mane. In colour it was sometimes grey, sometimes black, and sometimes black with a white spot on its forehead. This variation arose, some say, from the water horse being of any colour like other horses, and others say from its having the power of changing its colour as well as its shape. When it came in the shape of a man, it was detected by its horse-hoofs and by the green water weeds or sand in its hair. It was then very amorous, but the end of those who were unfortunate enough to encounter it was to be taken to the loch and devoured. However much benefit the farmer might at first derive from securing one with the cap or cow-shackle he was ultimately involved by it in ruinous loss.

The following tales will illustrate the character of the superstition better than a lengthened dissertation: