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Superstitions of the Highlands & Islands of Scotland / Collected Entirely from Oral Sources cover

Superstitions of the Highlands & Islands of Scotland / Collected Entirely from Oral Sources

Chapter 84: FAIRIES AND THE HANDMILL.
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About This Book

A collection of oral traditions from the Scottish Highlands and Islands, recorded and arranged thematically to present popular beliefs about fairies, changelings, banshees, tutelary beings, witchcraft, and related customs. The material combines narrative tales and descriptive entries that show regional variants, accounts of sightings and interactions, and practical measures for protection or repair. Gaelic expressions are translated with emphasis on literal meaning and authentic usage, and the compiler relied solely on spoken testimony gathered across multiple districts to preserve the vernacular form of these folk beliefs.

FAIRIES AND THE HANDMILL.

The invention of the handmill or quern, in the infancy of the arts, must have formed an era in the history of human progress. Whoever first found out a handy way of reducing the solid grain into meal bestowed an inestimable blessing on the human race. The instrument is still to be occasionally met with in the Hebrides, in houses not convenient to mill or market. It is usually worked by two women, like the mills in use in the East.

“A pair of thick-set hussies
Winding round a quern.”48

It is a common practice with women to sing at their work, as indeed they did in the Highlands in olden times at most of their labours, such as reaping, sowing, milking.

Old Archibald, for half a century servant to the ministers of Tiree, would insist to his dying day that, coming home at night with a cart from the parish mill, he heard the handmill at work inside the Red Knolls (na Cnocana ruadha) near the road. He could put his foot on the very spot where he heard the noise. To ask him if he was naturally troubled with singing in the ears, or show any other symptom of unbelief, was resented as an affront, and neither minister nor elder, nor a whole synod, would persuade him there were no Fairies. He had heard them himself “with his own ears.”

The man who first got the loan of a quern from the Fairies never sent it home. In revenge, the elves took away all substance from his crop that year, and he derived no benefit from grain or fodder. His is the fate of many inventors. The benefit is not immediate. It seems the elves had no power but over the year’s crop.