It is probably known to most readers that there is a distinction between Tradition and Saga. Tradition has, or at least seems to have, to do with facts, usually designating some particular spot or region where the incident is said to have taken place, often even giving the names of actors, while the Saga is entirely free in its scope, equally as regards incident, and the time and place of its happening. Not infrequently the traditions of a people are founded upon actual historical occurrences, which, often repeated in the naïve manner of the peasantry, become, finally, folk-lore. A great many are, however, drawn from ancient myths, which, in time, become clad in historical garb, and are located in some particular place.

We already possess various collections of traditions drawn from the rich treasury of our peasantry, but up to the present there has been no attempt at a formulated compilation of Swedish folk-lore. As I now put into the hands of the public such a collection, I ought to state that I have thought it better to select the most typical of our traditions than to gather everything that I might in this line, much of which has already been written, and which would require a many times larger volume, and occasion a repetition of the same matter when occurring, as many do, in different localities. Instead, I have accompanied each tale with a historical and ethnographical note in which I have so stated if the tradition is found in different places.

The illustrations are the product of several among our best artists. Without doubt, the book has thereby been added to greatly, not only in outer adornment, but even in national and intrinsic value. [4]

An interest in the Swedish people, their language, their literature and history; the important part the traditions of a people play in their history, character and domestic life, and that the traditions of the world play in its history and that of mankind, and that I would, if possible, add to the growing interest in that far-away, beautiful country, and that generous, hospitable people, have been the incentives to the labor involved in this translation; a labor not unmixed with pleasure, and not a little of that pleasure coming from the encouragement of my Swedish acquaintances.

No embellishment and not more than a faithful reproduction of the author’s ideas have been attempted, and I shall be happy, indeed, if I have done so excellent a writer as Mr. Hofberg, approximate justice in this regard.

I have taken the liberty to leave out a number of the author’s notes as unimportant, and not likely to interest the general reader, also to follow the stories with their notes instead of grouping them in the back of the book as in the original. [5]