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Systematic Theology (Volume 2 of 3)

Chapter 86: II. The Priestly Office of Christ.
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About This Book

The work offers systematic exposition of divine action and human nature, treating creation as God’s free origination, surveying scriptural and rational proofs, rival theories, and interpretive approaches; it examines preservation, divine concurrence, and providence with their objections and implications for prayer and moral activity; it analyzes angels, both good and evil, their attributes, organization, and practical uses; and it turns to anthropology, arguing for humanity’s divine creation and racial unity while outlining essential elements of human nature, personhood, and the relations between soul, body, freedom, and knowledge.

II. The Priestly Office of Christ.

The priest was a person divinely appointed to transact with God on man's behalf. He fulfilled his office, first by offering sacrifice, and secondly by making intercession. In both these respects Christ is priest.

Hebrews 7:24-28he, because he abideth forever, hath his priesthood unchangeable. Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them. For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens; who needeth not daily, like these high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself. For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore. The whole race was shut out from God by its sin. But God chose the Israelites as a priestly nation, Levi as a priestly tribe, Aaron as a priestly family, the high priest out of this family as type of the great high priest, Jesus Christ. J. S. Candlish, in Bib. World, Feb. 1897:87-97, cites the following facts with regard to our Lord's sufferings as proofs of the doctrine of atonement: 1. Christ gave up his life by a perfectly free act; 2. out of regard to God his Father and obedience to his will; 3. the bitterest element of his suffering was that he endured it at the hand of God; 4. this divine appointment and infliction of suffering is inexplicable, except as Christ endured the divine judgment against the sin of the race.