T. De Witt Talmage as I Knew Him

Mr. Kinsella died of overwork, from the toil of years that taxed his strength. None but those who have been behind the scenes can appreciate the energies that are required in making up a great daily newspaper. Its demands for "copy" come with such regularity. Newspaper writers must produce just so much, whether they feel like it or not. There is no newspaper vacation. So the commanders-in-chief of the great dailies often die of overwork. Henry J. Raymond died that way, Samuel Bowles, Horace Greeley. Once in a while there are surviving veterans like Thurlow Weed, or Erastus Brooks, or James Watson Webb—but they shifted the most of the burden on others as they grew old. Success in any calling means drudgery, sacrifice, push, and tug, but especially so in the ranks of the newspaper armies.

Too much politics in our food threatened to demoralise our large cities. The same thing had happened in London, in 1868. We survived it, kept on preaching against it, and giving money to prosecute the guilty. It was an age of pursuit; ministers pursuing ministers, lawyers pursuing lawyers, doctors, merchants, even Arctic explorers pursuing one another, the North Pole a jealous centre of interest. Everything is frozen in the Arctic region save the jealousies of the Arctic explorers. Even the North Pole men were like others. This we discovered in 1884, when, in Washington, the post-mortem trial of DeLong and his men was in progress. There was nothing to be gained by the controversy. There were no laurels to be awarded by this investigation, because the men whose fame was most involved were dead. It was a quarrel, and the "Jeannette" was the graveyard in which it took place. It was disgraceful.

Jealousy is the rage of a man, also of a woman.

It was evident, in the progress of this one-sided trial, that our legislature needed to have their corridors, their stairways, and their rooms cleaned of lobbyists.

I remember how eagerly, when I went to Canada in April, the reporters kept asking me who would be the next President. It would have been such an easy thing to answer if I had only known who the man was. In this dilemma I suggested some of our best presidential timber in Brooklyn as suitable candidates. These were General Slocum, General Woodford, General Tracey, Mayor Low, Judge Pratt, Judge Tierney, Mr. Stranahan, and Judge Neilson. Some of these men had been seriously mentioned for the office. Honourable mention was all they got, however. They were too unpretentious for the role. It was the beginning of a mud-slinging campaign. New York versus New York—Brooklyn versus Brooklyn.

In 1884 there was a failure in Wall Street for eight or ten million dollars, and hundreds went down during this shipwreck. By heroism and courage alone were they able to outlive it. To whom did all this money belong? To those who were drowned in the storm of financial sea. But it was only a Wall Street flurry; it did not affect the national ship as it would have done twenty years before. The time had passed when Wall Street could jeopardise the commerce of the country. Twenty years before, such a calamity in three days' time would have left all the business of the nation in the dust. It would have crashed down all the banks, the insurance companies, the stock-houses. New York, Boston, Philadelphia, San Francisco, New Orleans—from coast to coast, everything would have tumbled down.

That which I hear about men who are unfortunate makes no impression on me. There is always a great jubilee over the downfall of a financier. I like to put the best phase possible upon a man's misfortune. No one begrudged the wealth of the rich men of the past.

A gentle old man, his face illumined always by a radiant smile, fell behind. He was Bishop Simpson. We paused to bid him farewell. In 1863, walking the streets of Philadelphia one night with an army surgeon, we passed the Academy of Music in that city, where a meeting was being held on behalf of the Christian Commission, the object of which was to take care of wounded soldiers. As we stood at the back of the stage listening, the meeting seemed to be very dull. A speaker was introduced. His voice was thin, his manner unimpressive. My friend said, "Let's go," but I replied, "Wait until we see what there is in him." Suddenly, he grew upon us. The address became adorned with a pathos, a sublimity, and an enthusiasm that overwhelmed the audience. When the speaker sat down, I inquired who he was.

"That is Bishop Simpson," said my informant. In later years, I learned that the Bishop's address that night was the great hour of his life. His reputation became national. He was one of the few old men who knew how to treat young men. He used no gestures on the platform, no climaxes, no dramatic effects of voice, yet he was eloquent beyond description. His earnestness broke over and broke through all rules of rhetoric. He made his audiences think and feel as he did himself. That, I believe, is the best of a man's inner salvation.

But, morally and politically, we were in a riot of opinion against which I constantly protested. Politically, we were without morals.

The opposing Presidential candidates in 1884 were Grover Cleveland and James G. Blaine. It was the wonder of the world that the American people did not make Mr. Blaine President. There was a world-wide amazement also at the abuse which preceded Mr. Cleveland's election. The whole thing was a spectacle of the ignorance of men about great men. All sorts of defamatory reports were spread abroad about them. Men of mind are also men of temperament. There are two men in every one man, and for this reason Mr. Blaine was the most misunderstood of great men. To the end of his brilliant life calumny pursued him. There were all sorts of reports about him.

One series of reports said that Mr. Blaine was almost unable to walk; that he was too sick to be seen; that death was for him close at hand, and his obituaries were in type in many of the printing offices.

The other series of reports said that Mr. Blaine was vigorous; went up the front steps of his house at a bound; was doing more work than ever, and was rollicking with mirth. The baleful story was ascribed to his enemies, who wanted the great man out of the world. The reassuring story was ascribed to his friends, who wanted to keep him in the ranks of Presidential possibilities.

We parted. My son and I went down the street, made two or three other calls, and on the way noticed a carriage passing with two or three people in it. My attention was startled by the appearance in that carriage of what seemed a case of extreme invalidism. The man seemed somewhat bolstered up. My sympathies were immediately aroused, and I said to my son, "Look at that sick man riding yonder." When the carriage came nearer to us, my son said, "That is Mr. Blaine." Looking closely at the carriage I found that this was so. He had in two hours swung from vigour to exhaustion, from the look of a man good for twenty years of successful work to a man who seemed to be taking his last ride. He simply looked as he felt on both occasions. We had seen the two Blaines.

The storm passed, and the Democrats were in power. It was the calm that follows an electrical disturbance. The paroxysm of filth and moral death was over.

Mr. Vanderbilt, converted into a philanthropist, gave five hundred thousand dollars to a medical institute, and the world began to see new possibilities in great fortunes. That a railroad king could also be a Christian king was a hopeful tendency of the times. These were the acts that tended to smother the activities of Communism in America.

In the previous four years the curious astronomer had discovered the evolution of a new world in the sky, and so while on earth there were convulsions, in the skies there were new beauties born. With the rising sun of the year 1885, one of our great and good men of Brooklyn saw it with failing eyesight. Doctor Noah Hunt Schenck, pastor of St. Ann's Episcopal Church, was stricken. For fifteen years he had blessed our city with his benediction. The beautiful cathedral which grew to its proportions of grandeur under Doctor Schenck's pastorate, stood as a monument to him.

In 1885, from far away over the sea came muffled thunder tones of war and rebellion. The deadly nightshade was indigenous to our times. The dynamite outrages at Westminster Hall and the House of Commons were explosions we in America heard faintly. Their importance was exaggerated. A hundred years back, the kings of England, of France, of Russia who died in their beds were rare. The violent incidents of life were less conspicuous as the years went on. What riots Philadelphia had seen during the old firemen's battle in the streets! And those theatrical riots in New York, when the military was called out, and had to fire into the mob, because the friends of Macready and Forrest could not agree as to which was the better actor!

This question of rights under testamentary gifts of the rich was not so important, however, as the alarming growth in our big cities of the problem of the poor. The tenement house became a menace to cleanliness. Never before were there so many people living in unswept, unaired tenements. Stairs below stairs, stairs above stairs, where all the laws of health were violated. The Sanitary Protective League was organised to alleviate these conditions. Asiatic cholera was striding over Europe, and the tenement house of America was a resting place for it here.

After a lecturing trip in the spring of 1885 through Ohio, Indiana, Michigan, Illinois, and Wisconsin, I returned to Brooklyn, delighted with the confidence with which the people looked forward to the first Cleveland administration. On the day that $50,000,000 was voted for the River and Harbour Bill, both parties sharing in the spoils, American politics touched bottom. There were symptoms of recuperation in Mr. Cleveland's initiative. Belligerency was abandoned as a hopeless campaign.

My office as a minister compelled me to see, first and foremost, the righteous uplift of the events as I passed along with them. These were not always the most conspicuous elements of public interest, but they comprised the things and the people I saw.

I recall, for instance, chief amongst the incidents of Mr. Cleveland's administration, that the oath of office was administered upon his mother's Bible. Many people regarded this as mere sentimentality. To me it meant more than words could express. The best of Bibles is the mother's. It meant that the man who chose to be sworn in on such a book had a grateful remembrance. It was as though he had said, "If it had not been for her, this honour would never have come to me." For all there is of actual solemnity in the usual form of taking an oath, people might just as well be sworn in on a city directory or an old almanac. But, as I said then, I say now—make way for an administration that starts from the worn and faded covers of a Bible presented by a mother's hand at parting.

Mr. Blaine's visit to the White House to congratulate the victor, his cordial reception there, and his long stay, was another bright side of the election contest. There must have been a good deal of lying about these two men when they were wrestling for the honours, for if all that was said had been true the scene of hearty salutation between them would not only have been unfit, but impossible.

In 1885, there were plenty of women, too, who understood politics. There were mean and silly women, of course, but there was a new race springing up of grand, splendid, competent women, with a knowledge of affairs. The appointment of Mr. Cox as Minister to Turkey was a compliment to American literature. In consequence of a picturesque description he gave of some closing day in a foreign country, he was facetiously nicknamed "Sunset Cox." I rechristened him "Sunrise Cox." When President Tyler appointed Washington Irving as Minister to Spain, he set an example for all time. Men of letters put their blood into their inkstands, but the sacrifice is poorly recognised.

In the United States we had no internal frictions which threatened us so much as rum and gambling. In Brooklyn we never ceased bombarding these rebellious agents of war on the character of young men. Coney Island was once a beautiful place, but in the five years since that time, when it was a garden by the sea, the races at Brighton Beach and Sheepshead Bay had been established. In New York and Brooklyn pool rooms were open for betting on these races. In ten years' time I predicted that no decent man or woman would be able to visit Coney Island. The evil was stupendous, and the subject of Coney Island could no longer be neglected in the pulpit.

Betting was a new-fashioned sort of vice in America in 1885; it was just becoming a licensed relaxation for young boys. As the years went on, it has grown to great distinction in all forms of American life, but it was yet only at its starting point in this year. Looking over an address I made on this subject, I find this statement:

It was just a swindling trust. And yet, these race tracks on a fine afternoon were crowded with intelligent men of good standing in the community, and frequently the parasols of the ladies gave colour and brilliancy to the scene. Our most beautiful watering places were all but destroyed by the race tracks. To stop all this was like turning back the ocean tides, so regular became the habit of gambling, of betting, of being legally swindled in America. No one was interested in the evils of life. We were on the frontier of a greater America, a greater waste of money, a greater paradise of pleasure.

Some notice was taken of General Grant's malady, mysteriously pronounced incurable. The bulletins informed us that his life might last a week, a day, an hour—and still the famous old warrior kept getting better. One moment Grant was dying, the next he was dining heartily at his own dinner table. This was one of the mysteries of the period. Personally, I believe the prayers of the Church kept him alive.

The Bartholdi statue, as we read and heard, and talked about it, became an inspired impulse to fine art in America. In the right hand of the statue was to be a torch; in the left hand, a scroll representing the law. What a fine conception of true liberty! It was my hope then that fifty years after the statue had been placed on its pedestal the foreign ships passing Bedloe's Island, by that allegory, should ever understand that in this country it is liberty according to law. Life, as we should live it, is strong, according to our obedience of its statutes.

Towards the end of June, 1885, we were tremendously excited. All one day long the cheek of New York was flushed with excitement over the arrival of the Bartholdi statue. Bunting and banners canopied the harbour, fluttered up and down the streets, while minute guns boomed, and bands of music paraded. We had miraculously escaped the national disgrace of not having a place to put it on when it arrived. It was a gift that meant European and American fraternity. The $100,000 contributed by the masses for the pedestal on Bedloe's Island was an estimate of American gratitude and courtesy to France. The statue itself would stand for ages as the high-water mark of civilisation. From its top we expected to see the bright tinge of the dawn of universal peace.

There were those who seemed to regard woman as a Divine afterthought. Judging by the fashion plates of olden times, in other centuries, the grand-daughters were far superior to the grand-mothers, and the fuss they used to make a hundred years ago over a very good woman showed me that the feminine excellence, so rare then, was more common than it used to be. At the beginning of the nineteenth century a woman was considered well educated if she could do a sum in rule of three. Look at the books in all departments that are under the arms of the school miss now. I believe in equal education for men and women to fulfil the destiny of this land.

In the summer of 1885 I made another trip to Europe. The day I reached Charing Cross station in London the exposures of vice in the Pall Mall Gazette were just issued. The paper had not been out half an hour. Mr. Stead, the editor, was later put on trial for startling Europe and America in his crusade against crime. There were the same conditions in America, in Upper Broadway, and other big thoroughfares in New York, by night, as there were in London. I believe the greatest safety against vice is newspaper chastisement of dishonour and crime. I urged that some paper in America should attack the social evil, as the Pall Mall Gazette had done. A hundred thousand people, with banners and music, gathered in Hyde Park in London, to express their approval of the reformation started by Mr. Stead, and there were a million people in America who would have backed up the same moral heroism. If my voice were loud enough to be heard from Penobscot to the Rio Grande, I would cry out "Flirtation is damnation." The vast majority of those who make everlasting shipwreck carry that kind of sail. The pirates of death attack that kind of craft.

My mail bag was a mirror that reflected all sides of the world, and much that it showed me was pitifully sordid and reckless. Most of the letters I answered, others I destroyed.

The following one I saved, for obvious reasons. It was signed, "One of the Congregation":

All my sympathies were excited by this letter, because I had been in that quagmire myself. A student of Doctor Witherspoon once came to him and said, "I believe everything is imaginary! I myself am only an imaginary being." The Doctor said to him, "Go down and hit your head against the college door, and if you are imaginary and the door imaginary, it won't hurt you."

A celebrated theological professor at Princeton was asked this, by a sceptic:—

"You say, train up a child in the way he should go, and when he is old he will not depart from it. How do you account for the fact that your son is such a dissipated fellow?"

The doctor replied, "The promise is, that when he is old, he will not depart from it. My son is not old enough yet." He grew old, and his faith returned. The Rev. Doctor Hall made the statement that he discovered in the biographies of one hundred clergymen that they all had sons who were clergymen, all piously inclined. There is no safe way to discuss religion, save from the heart; it evaporates when you dare to analyse its sacred element.

He said: "You have heard that which has been said in my honour. Let me remark with the deepest sincerity—ascribe it not, I beseech you, to cant and hypocrisy—that if these statements are partially true, it must be because power has been given me from above. It was not in me to do these things."

"God forbid that prayer and praise should be an unusual noise in the camp," said General Jackson. "You had better go and join them."

There was prayer at Valley Forge, at Monmouth, at Atlanta, at South Mountain, at Gettysburg. But the infamy of politics was broad and wide, and universal. Even the record of Andrew Johnson, our seventeenth President, was exhumed. He was charged with conspiracy against the United States Government. Because he came from a border State, where loyalty was more difficult than in the Northern States, he was accused of making a nefarious attack against our Government. I did not accept these charges. They were freighted with political purpose. I said then, in order to prove General Grant a good man, it was not necessary to try and prove that Johnson was a bad one. The President from Tennessee left no sons to vindicate his name. I never saw President Johnson but once, but I refused to believe these attacks upon him. They were an unwarranted persecution of the sacred memory of the dead. No man who has been eminently useful has escaped being eminently cursed.

At our local elections in Brooklyn, in the autumn of 1885, three candidates for mayor were nominated. They were all exceptionally good men. Two of them were personal friends of mine, General Catlin and Dr. Funk. Catlin had twice been brevetted for gallantry in the Civil War, and Dr. Funk was on the prohibition ticket, because he had represented prohibition all his life. Mr. Woodward, the third candidate, I did not know, but he was a strict Methodist, and that was recommendation enough. But there were pleasanter matters to think about than politics.

In Europe, the war dance of nations continued. In the twenty-two years preceding the year 1820 Christendom had paid ten billions of dollars for battles. The exorbitant taxes of Great Britain and the United States were results of war. There was a great wave of Gospel effort in America to counteract the European war fever. It permeated the legislature in Albany. One morning some members of the New York legislature inaugurated a prayer meeting in the room of the Court of Appeals, and that meeting, which began with six people, at the fifth session overflowed the room. Think of a Gospel Revival in the Albany Legislature! Yet why not just such meetings at all State Capitals, in this land of the Pilgrim Fathers, of the Huguenots, of the Dutch reformers, of the Hungarian exiles?

I remember I was in one of the western cities when the telegram announcing the death of Cornelius Vanderbilt came, and the appalling anxiety on all sides, for two days, was something unique in our national history. It was an event that proved more than anything in my lifetime the financial convalescence of the nation. When it was found that no financial crash followed the departure of the wealthiest man in America, all sensible people agreed that our recuperating prosperity as a nation was built on a rock. It had been a fictitious state of things before this. It was an event, which, years before, would have closed one half of the banks, and suspended hundreds of business firms. The passing of $200,000,000 from one hand to another, at an earlier period in our history would have shaken the continent with panic and disaster.

He was a railroad king, and they were not popular with the masses in 1885-6. And yet, the Grand Central Depot in New York and the Union Depot in Philadelphia, were the palaces where railroad enterprise admitted the public to the crowning luxury of the age. Men of ordinary means, of ordinary ability, could not have achieved these things. And yet it was necessary to keep armed men in the cemetery to protect Mr. Vanderbilt's remains. This sort of thing had happened before. Winter quarters were built near his tomb, for the shelter of a special constabulary. Since A.T. Stewart's death, there had been no certainty as to where his remains were. Abraham Lincoln's sepulchre was violated. Only a week before Mr. Vanderbilt's death, the Phelps family vault at Binghamton, New York, was broken into. Pinkerton detectives surrounded Mr. Vanderbilt's body on Staten Island. Wickedness was abroad in all directions, and there were but fifteen years of the nineteenth century left in which to redeem the past.

When Mr. Parnell returned to England, I expected, from what I had seen and what I knew of him, that his indomitable force would accomplish a crisis for the cause of Ireland. My opinion always was that England and Ireland would each be better without the other. Mr. Parnell's triumph on his return in January, 1886, seemed complete. He discharged the Cabinet in England, as he had discharged a previous Cabinet, and he had much to do with the appointment of their successors. I did not expect that he would hold the sceptre, but it was clear that he was holding it then like a true king of Ireland.

There was a storm came upon the giant cedars of American life about this time, which spread disaster upon our national strength. It was a storm that prostrated the Cedars of Lebanon.

The new confidence that this wonderful Cedar of Lebanon put into the work of contemporary Christian labourers in the vineyard of sacred meaning is our eternal inheritance of his spirit. He left us his confidence.

When you destroy the confidence of man in man, you destroy society. The prevailing idea in American life was of a different character. National and civic affairs were full of plans to pull down, to make room for new builders. That was the trouble. There were more builders than there was space or need to build. A little repairing of old standards would have been better than tearing those we still remembered to pieces, merely to give others something to do.

Old-fashioned honesty was not the cure either, because old-fashioned honesty, according to history, was not wholly disinterested. There never was a monopoly of righteousness in the world, though there was a coin of fair exchange between men who were intelligent enough to perceive its values, in which there was no alloy of bribery. Bribery was written, however, all over the first chapters of English, Irish, French, German, and American politics; but it was high time that, in America, we had a Court House or a City Hall, or a jail, or a post office, or a railroad, that did not involve a political job. At some time in their lives, every man and woman may be tempted to do wrong for compensation. It may be a bribe of position that is offered instead of money; but it was easy to foresee, in 1886, that there was a time coming when the most secret transaction of private and public life would come up for public scrutiny. Those of us who gave this warning were under suspicion of being harmless lunatics.

I said to a very wealthy man, who employed thousands of men in his establishments in different cities:

"Have you had many strikes?"

"Never had a strike; I never will have one," he said.

"How do you avoid them?" I asked.

That was the law of kindness.

Many of the best friends I had were American capitalists, and I said to them always, "You share with your employees in your prosperity, and they will share with you in your adversity."

The rich man of America was not in need of conversion, for, in 1886, he had not become a monopolist as yet. He had accumulated fortunes by industry and hard work, and he was an energetic builder of national enterprise and civic pride, but his coffers were being drained by an increasing social extravagance that was beyond the requirements of happiness of home.