The Project Gutenberg eBook of Ten Years' Captivity in the Mahdi's Camp 1882-1892
Title: Ten Years' Captivity in the Mahdi's Camp 1882-1892
Author: Josef Ohrwalder
Sir F. R. Wingate
Release date: June 18, 2010 [eBook #32875]
Language: English
Credits: Produced by StevenGibbs, Linda Hamilton and the Online
Distributed Proofreading Team at http://www.pgdp.net
Father Ohrwalder,
The Sisters Catterina Chincarini and Elisabetta Venturini and The Slave girl Adila
From a photograph by Stromeyer & Heyman, Cairo.
Sampson Low, Marston & Co. Ltd.
Ten Years' Captivity
IN THE
Mahdi's Camp
1882-1892
FATHER JOSEPH OHRWALDER
LATE PRIEST OF THE AUSTRIAN MISSION STATION AT DELEN, IN KORDOFAN
MAJOR F. R. WINGATE, R.A.
DIRECTOR OF MILITARY INTELLIGENCE, EGYPTIAN ARMY; AUTHOR OF 'MAHDIISM AND THE EGYPTIAN SUDAN'
WITH
MAPS AND ILLUSTRATIONS
BY WALTER C. HORSLEY
THIRD EDITION
SAMPSON LOW, MARSTON & COMPANY
LIMITED
Fetter Lane, Fleet Street, E.C.
1892
(All rights reserved.)
PRINTED BY WILLIAM CLOWES AND SONS, Limited,
STAMFORD STREET AND CHARING CROSS.
PREFACE.
FATHER OHRWALDER.
After the fall of Khartum in January 1885, various attempts were from time to time made to effect the release of some of the European prisoners who had fallen into the Mahdi's hands during the early stages of the Sudan revolt.
These attempts were for the most part attended with little result. The causes of their failure, and eventual success in one instance, are fully described in the following personal narrative of Father Ohrwalder.
As Father Ohrwalder is the first European who has escaped from the Sudan since 1885, I was fully occupied with him during the few days immediately following his arrival in ascertaining, for official purposes, the actual situation in the Sudan, and that completed, we had many interesting conversations on the historical events which had occurred in these revolted districts during the last ten years.
Having but recently completed a resumé of these events,[A] which had been largely compiled from the statements of natives who had escaped, I was not unnaturally desirous to verify, by the independent witness of Father Ohrwalder, the accounts which they had given, and I further begged Father Ohrwalder to carefully read over the book and point out the errors. It was with considerable satisfaction that I learnt from him that the facts had been faithfully recorded; but the flood of light which he was enabled to throw on many obscure passages, and the great interest attaching to the narrative of an active participator in so many of these now historic occurrences, induced me to suggest that he should set to work, while the memory of these events was fresh in his mind, to write a personal narrative of his varied and terrible experiences, of which the general public have hitherto learnt but the bare outline.
It should be borne in mind that the circumstances under which Father Ohrwalder lived in the Sudan precluded him from keeping any written record of his life; it was therefore agreed that I should supervise his work which, I need scarcely add, it has given me great pleasure to do. Father Ohrwalder's manuscript, which was in the first instance written in German, was roughly translated into English by Yusef Effendi Cudzi, a Syrian; this I entirely rewrote in narrative form. The work does not therefore profess to be a literal translation of the original manuscript, but rather an English version, in which I have sought to reproduce accurately Father Ohrwalder's meaning in the language of simple narration.
England and the British public in general have shown so much interest in the stirring events which have occurred in the Sudan, and in which many gallant British officers and men have lost their lives, that it is Father Ohrwalder's desire that the narrative of his experiences should be published in the first instance in England, as his modest tribute to the nation which struggled so gallantly, and so nearly successfully, to effect the relief of Khartum and the rescue of those unfortunate Europeans who, like himself, had fallen into the hands of a cruel and merciless enemy.
It seems almost incredible that such sufferings as the European captives endured did not long ago bring to them the happy release of death they so ardently longed for; but it was not to be. The door of escape, which they had thought closed to them for ever, suddenly opened, and they did not fear to risk the dangers and perils of that terrible desert journey, with scanty food and water, and the sure knowledge that they must ride for bare life; re-capture would have ended in certain death, or, at best, perpetual incarceration in a prison, the horrors of which beggar description. In spite, however, of all he has endured, Father Ohrwalder longs for the time when it may be possible for him to return to the Sudan and continue the Mission work so suddenly and hopelessly interrupted since 1882.
I am greatly indebted to Mr. Walter C. Horsley for the admirable manner in which he has executed his portion of the illustrations. The remainder are chiefly from photographs, taken by Mr. Lekegian in his photographic studio in Cairo, of Dervish prisoners captured at the action of Toski, and of refugees who have recently reached Cairo from Equatoria, through the territory administered by the Imperial British East Africa Company.
F. R. Wingate.
Cairo, 30th July, 1892.
FOOTNOTES:
[A] Published under the title of 'Mahdiism and the Egyptian Sudan.' London: Macmillan & Co. 1891.
CONTENTS.
INTRODUCTION. FATHER OHRWALDER'S JOURNEY TO THE SUDAN. |
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| PAGE | |
| Description of Kordofan and Dar Nuba—The Mission Station at Delen | 1 |
CHAPTER I. THE MAHDI AND HIS RISE TO POWER. |
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The rise of the Mahdi—Early successes—Personal appearance—His Khalifas described—Military organization—Makes new laws—He summons El Obeid to surrender |
6 |
CHAPTER II. FATHER OHRWALDER AND HIS COMPANIONS TAKEN CAPTIVE. |
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| The storm rises in Dar Nuba—The Baggara begin to raid—Khojur Kakum of Delen—Mek Omar besieges Delen—The slave guard deserts the Mission—The priests and nuns surrender—They are sent to the Mahdi | 22 |
CHAPTER III. THE MISSIONARIES AND THE MAHDI. |
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| Description of El Obeid—Said Pasha's system of defence—The Mahdi's followers encircle the town—Townspeople desert to the Mahdi—Unsuccessful attack on Government buildings—Dervishes driven off with loss of 10,000 men—The missionaries brought before the Mahdi—Threatened with death—Preparations for the execution—Reprieved at the last moment—The Mahdi's camp described—Death of some of the missionaries—Illness of remainder | 34 |
CHAPTER IV. THE SIEGE OF EL OBEID. |
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| Terrible sufferings of the besieged—The Kababish—Fall of Bara—Fall of El Obeid—The Mahdi enters the town—Fate of the El Obeid Mission—Cold-blooded murder of the brave defenders—The Dervishes live a life of ease in El Obeid—The Mahdi makes laws—He sends out proclamations—Prestige increased by capture of town—News from Khartum—Bonomi and Ohrwalder summoned before the Mahdi—The interview | 52 |
CHAPTER V. THE MAHDI'S VICTORY OVER HICKS PASHA. |
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| The European captives learn that General Hicks is advancing—Slatin Bey's defence of Darfur—His heroism—The Mahdi prepares to resist Hicks—The march of the Hicks Expedition—Extracts from the diary of Major Herlth—Colonel Farquhar's gallantry at Rahad—Gustav Klootz deserts to the Mahdi—Klootz's interview with the Mahdi in which Ohrwalder and Bonomi act as interpreters—The expedition advances towards Shekan—Is surrounded and annihilated—Description of the battle—The Mahdi victor of Kordofan | 72 |
CHAPTER VI. THE MAHDI'S TRIUMPHAL ENTRY INTO EL OBEID. |
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| Fall of Darfur—Slatin surrenders—The Mahdi's divinity credited after the annihilation of Hicks—King Adam of Tagalla—Stambuli's kindness to the European captives—Gordon writes to the Mahdi—Power's letter—The sisters seized and distributed amongst the emirs—They are tortured—The missionaries turned into slaves—The terrible journey to Rahad—The Greeks come to the help of the sisters—The proclamation concerning the treatment of priests and hermits by Mohammedans—The Mahdi at Rahad—Ohrwalder's interviews with the Mahdi concerning religion—The Dervishes attack the Nubas | 91 |
CHAPTER VII. FATHER OHRWALDER'S VIEWS OF GORDON'S MISSION. |
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| Ohrwalder describes his treatment at the hands of various masters—The Nubas surrender and afterwards desert—News from Khartum—The capture of the English mail—Its arrival at the Mahdi's camp—The Mahdi decides to advance on Khartum—Brief review of events in Khartum and Berber—Ohrwalder's views on Gordon's mission—The Mahdi sets out for Khartum—Mohammed Ali Pasha's defeat and death—Colonel Stewart, Mr. Power, and others leave Khartum in ss. "Abbas"—Description of their wreck and treacherous murder | 114 |
CHAPTER VIII. THE SIEGE AND FALL OF KHARTUM. |
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| The surrender of Omdurman fort—Gordon's dispositions for defence—His great personal influence—The night before the assault—The attack and entry of the Dervishes—Gordon's death—The adventures of Domenico Polinari—The massacre in Khartum—How most of the Europeans died—Ruthless cruelty and bloodshed—The fate of the wives and daughters of Khartum—Ohrwalder's views on the situation in Khartum and the chances of relief by the British Expeditionary Force—His description of the town three months after the fall | 131 |
CHAPTER IX. THE MAHDI'S LAST DAYS. |
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| Ohrwalder's criticisms on certain events connected with the defence of Khartum—The Sudan devastated by small-pox—The Mahdi gives way to a life of pleasure—Description of his harem life—The Mahdi sickens and dies—The effect on his followers—The Khalifa Abdullah succeeds—Party strife and discord—Abdullah prevails—Events in Sennar and Kassala | 152 |
CHAPTER X. THE ESCAPE OF FATHER BONOMI. |
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| Ohrwalder continues to describe his personal experiences—Mahmud the emir of El Obeid—His unsuccessful attempts to entrap the Nubas—The arrival of Olivier Pain in El Obeid—His motives in joining the Mahdi—His journey towards Omdurman—His sad fate—Lupton Bey arrives at El Obeid from the Bahr el Ghazal—He is sent to Omdurman and thrown into chains—Life in El Obeid—The escape of Father Bonomi—Ohrwalder's solitude—The death of the Khojur Kakum | 169 |
CHAPTER XI. REVOLT AGAINST THE DERVISHES. |
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| The black soldiers of the old Sudan army—They revolt against the Dervishes in El Obeid—And march off to Dar Nuba—The emir Mahmud pursues and is slain—Ohrwalder quits El Obeid for Omdurman—Zogal and Abu Anga at Bara | 189 |
CHAPTER XII. OHRWALDER'S IMPRESSIONS OF OMDURMAN. |
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| Ohrwalder's arrival in Omdurman—His first impressions of the Dervish capital—Khalifa Abdullah's intentions to conquer Egypt—Wad Suleiman of the beit el mal—Wad Adlan succeeds—Gordon's clothes, medals, &c.—Adlan reorganizes the beit el mal—The slave market, museum, mint, and system of coinage—Counterfeit coining—The lithograph press—The Khalifa's system of justice | 204 |
CHAPTER XIII. THE KHALIFA DECIDES TO CONQUER ABYSSINIA. |
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| Events subsequent to the fall of Khartum—Capture of Gedaref and Galabat—Dervishes defeated by Abyssinians at Galabat—Abu Anga's victorious expedition to Tagalla—His triumphal return to Omdurman—The Khalifa's grand review—Destruction of the Gehena tribe—The Khalifa decides to send Abu Anga's army to conquer Abyssinia—The battle of Dabra Sin—Abu Anga sacks Gondar—The victorious Dervishes return to Galabat—Rejoicings at Omdurman | 216 |
CHAPTER XIV. KING JOHN OF ABYSSINIA KILLED IN BATTLE. |
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| Destruction of the Kababish tribe and death of Saleh Bey—Events in Darfur—Revolt of Abu Gemaizeh—His death and destruction of his army—Rabeh Zubeir—King Theodore's son visits Omdurman—The conspiracy of "Sayidna Isa"—Death of Abu Anga—King John of Abyssinia attacks Galabat—Success of Abyssinians, but the king killed—Victory turned to defeat—The king's head sent to Omdurman | 232 |
CHAPTER XV. DEFEAT OF NEJUMI AT TOSKI, AND OF OSMAN DIGNA AT TOKAR. |
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| The Khalifa's intentions regarding Egypt—Wad en Nejumi despatched north—Various operations on the Egyptian frontier—Battle of Toski—Defeat and death of Nejumi—Subsequent events in Dongola—Osman Digna's operations against Sawakin—Is defeated at Tokar—Emin Pasha and events in Equatoria—Recent events in Uganda and Unyoro | 254 |
CHAPTER XVI. THE FAMINE AT OMDURMAN—1888-1889. |
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| Ohrwalder describes Omdurman—The Mahdi's tomb, and how it was built—Pilgrimage to Mecca forbidden—A description of the great mosque—The Khalifa's palace—The markets—The population—The Khalifa's tyrannical rule—The terrible famine of 1888-1889—Awful scenes and sufferings—The plague of locusts | 273 |
CHAPTER XVII. |
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| The Khalifa's system of government—His household—An outline of his character—His system of prayers in the mosque—His visions and dreams—His espionage system—His household troops—His great activity and circumspection—The great Friday review described—The emigration of the Baggara and western tribes to Omdurman—The flight of Sheikh Ghazali—Management of the beit el mal—System of taxation | 293 |
CHAPTER XVIII. A CHAPTER OF HORRORS. |
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| The revolt of the Batahin tribe—Revolt suppressed with appalling cruelty—Wholesale executions—Method of hanging—Punishment by mutilation—The execution of Abdel Nur—Trade with Egypt—Wad Adlan the emin beit el mal—His imprisonment and death | 315 |
CHAPTER XIX. SOCIAL LIFE AT OMDURMAN. |
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| System of public security and justice in Omdurman—The court of small causes—Bribery and corruption—The story of the slave and her mistress—How the Khalifa deals with quarrelsome persons—Thieves and pickpockets—The story of Zogheir—Usurers and their trade—The chief of police—Brigandage—Disproportion of males to females in Omdurman—How the Khalifa overcame the difficulty—Immorality—The marriage ceremony | 328 |
CHAPTER XX. THE KHALIFA'S TREATMENT OF THE WHITE CAPTIVES. |
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| Description of the prison, or "Saier"—The "Abu Haggar"—The imprisonment of Charles Neufeld—Terrible sufferings of the prisoners—Domenico Polinari—The danger of corresponding with the European prisoners—Neufeld threatened with death—He is given charge of the saltpetre pits—The fate of Sheikh Khalil, the Egyptian envoy—The Khalifa's treatment of the "Whites"—Exile to the White Nile | 344 |
CHAPTER XXI. LUPTON BEY AND THE AMMUNITION. |
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| The Khalifa's powder and ammunition begin to fail—Lupton Bey makes fulminate—Unsuccessful attempts to make powder—Yusef Pertekachi at last succeeds—The explosion in the powder factory | 366 |
CHAPTER XXII. AGRICULTURE AND COMMERCE IN THE MAHDI'S KINGDOM. |
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| Remarks on the agriculture and commerce of the Mahdiist kingdom—A sandstorm in Omdurman—The paucity of cattle—System of taxation on imports—Provincial beit el mals—Local manufactures—Slavery and the slave-markets—Torture of slaves | 376 |
CHAPTER XXIII. THE BAGGARA MASTERS OF THE SUDAN. |
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| Relations between Abdullah and the rival Khalifas—Mahdiism practically dead—The Khalifa's son Osman—His marriage to Yakub's daughter—His intentions regarding the succession—The Baggara and the Aulad-Belad—The Baggara masters of the Sudan—Examples of their tyranny—Emigration of the Rizighat tribe—Hostility between the Khalifa's and the late Mahdi's households—The Ashraf conspiracy—Witchcraft—The dispute between the Khalifas—Riots in Omdurman—The Mahdi's widows | 387 |
CHAPTER XXIV. PREPARATIONS FOR THE FLIGHT. |
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| Ohrwalder forms plans for escape—The fate of other Europeans attempting to fly—Stricter surveillance—Ohrwalder's means of livelihood—Letters from Cairo—The faithful Ahmed Hassan discloses his plan—Archbishop Sogaro—Miseries of captivity in Omdurman—Death of Sister Concetta Corsi—Preparations for flight | 408 |
CHAPTER XXV. ON CAMELS ACROSS THE GREAT NUBIAN DESERT. |
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| Father Ohrwalder and Sisters Venturini and Chincarini escape—The ride for life—The rencontre with the Dervish guard near Abu Hamed—Alarm of the party—The journey across the great Nubian desert—Five hundred miles on camel-back in seven days—Arrival at the Egyptian outpost at Murat—Safe at last—Arrival in Cairo | 424 |
CHAPTER XXVI. THE PRESENT KHALIFA'S DESPOTISM IN THE SUDAN. |
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| Reflections on the situation in the Sudan—The horrors of the present Khalifa's rule—How long shall it continue? | 447 |
| INDEX. | 451 |
LIST OF ILLUSTRATIONS, MAP AND PLAN.
| PAGE | |
| Father Ohrwalder, Sisters Venturini and Chincarini, and their servant Adila (Frontispiece). | |
| Zubeir Pasha | 8 |
| A native woman of Dongola | 65 |
| Hicks Pasha | 74 |
| Colonel Arthur Farquhar (Chief of Staff) | 80 |
| A Baggara emir, present at the annihilation of the Hicks Expedition, and afterwards captured at Toski | 89 |
| Father Ohrwalder's interview with the Mahdi at Rahad, concerning religion | 107 |
| The gold medal struck by Gordon to commemorate the siege of Khartum | 122 |
| A Dervish emir present in the attack on Khartum, and afterwards captured at Toski | 136 |
| An Egyptian Harem woman | 156 |
| "Many a time did I turn round to look back, until Bonomi disappeared from view in the wood" | 181 |
| A slave woman from Equatoria | 209 |
| Abyssinian dancing girls | 243 |
| An Arab sheikh of Upper Egypt | 255 |
| Bishir Bey, sheikh of the Ababdeh Arabs | 259 |
| Wad en Nejumi (from a photograph of a drawing made by an Egyptian officer of the great Emir, as he lay dead on the field of Toski) | 264 |
| A native woman of Makaraka, the wife of one of Emin Pasha's officers, who reached Egypt from Uganda in June 1892 | 270 |
| A trophy of arms, banners, and drums, captured from the Dervishes | 305 |
| Charles Neufeld | 354 |
| A slave girl from Equatoria | 382 |
| A Baggara woman | 398 |
| The Arab guides who effected the escape of Father Ohrwalder and the Sisters | 409 |
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"We had scarcely gone twenty paces from the river, when suddenly we heard the sound of a camel" |
435 |
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Map of the Nile Basin, showing route taken by Father Ohrwalder. Sketch Map showing correct Position of I.B.E.A. Co's Forts & Boundary of Uganda. |
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TEN YEARS'
CAPTIVITY IN THE MAHDI'S CAMP
1882—1892
INTRODUCTION.
FATHER OHRWALDER's JOURNEY TO THE SUDAN.
Description of Kordofan and Dar Nuba—The Mission Station at Delen.
I left Cairo on the 28th of December, 1880, as full of bright hopes for a happy future as any young man could wish to be. I had no thought of the miserable fate which was so soon to overtake me.
Our party consisted of Bishop Comboni, two missionaries, Johann Dichtl and Franz Pimezzoni (these three have long since passed into eternity), and several sisters. We embarked at Suez, and spent the first day of 1881 on the Red Sea. On the 4th of January we landed at Sawakin. At that time the governor of the town was Ala ed Din Pasha, who subsequently accompanied General Hicks as Governor-General of the Sudan, and was eventually killed with him. After a journey of twenty-eight days and travelling viâ Berber, we reached Khartum; here the pleasant gardens and shady groves of date-palms impressed us most favourably. Standing on the high river bank, just in front of the Mission gardens, were the various members of the Mission, headed by Father Alois Bonomi, also the Austrian Consul Hansal and the Italian Consul Legnani, who gave us a hearty welcome. The whole city was en fête, to celebrate the return of the Governor-General Rauf Pasha from Gedaref. After landing, we walked through the lovely garden towards the Mission buildings, and here, in the principal parlour, were collected Rauf Pasha, Giegler Pasha, Gessi Pasha, who had just returned quite worn out from his campaigns in the Bahr el Ghazal; the courageous Slatin, fresh from Darfur; Marcopoli Bey, Doctor Zurbuchen, Marquet, the African traveller Jean Maria Schuver, and many others who had come to welcome Bishop Comboni on his arrival.
On the 15th of March we celebrated the fiftieth birthday of Bishop Comboni with general rejoicings: in the evening the European colony dined at the Mission, and then followed a soirée. Little did we think of the terrible fate that was in store for the majority of those gathered together on that happy evening!
In the meantime Slatin Bey had been appointed Governor-General of Darfur, and he considered it his duty to proceed as soon as possible to take up his new post. Our bishop accepted Slatin's proffered invitation to travel together as far as El Obeid, and on the 29th of March we embarked on a steamer placed at our disposal by Rauf Pasha and proceeded to Tur el Hadra. We were accompanied thus far by Marcopoli Bey, Dr. Zurbuchen and Marquet, and here, mounting on camels, we made a rapid march across the Kordofan deserts, arriving at El Obeid on the 5th of April. No sooner had we dismounted, than two telegrams were handed to us: one announced the sudden death, on his return to Khartum, of Dr. Zurbuchen, and the other described the death of the Czar Alexander of Russia at the hands of the Nihilists.
We remained at El Obeid while Slatin was making arrangements for his journey to Darfur. Bishop Comboni then made a tour through Jebel Nuba, returned to El Obeid and subsequently to Khartum, where he died on the 10th of October. God, in His mercy, took him away so that he should not behold the terrible events in the Sudan which followed soon after his death.
I left El Obeid on the 28th of November, 1881, and reached Delen in Dar Nuba on the 5th of December. I was most favourably impressed with the Nuba country. Whilst Kordofan is merely an extensive plain with little change of scenery, Dar Nuba presents an entirely different aspect. Here chains of picturesque hills, running in various directions, rise out of the plain, interspersed with numerous watercourses. Jebel Delen, on which our Mission station was situated, is one of the smallest of the hills. The other principal groups are Naïma, Kurun, Dobab, Dair, Kedaro, Tagalla, Gedir, and Tira, in which gold is found, besides a number of smaller hills. It is estimated that in all there are upwards of one hundred inhabited mountains.
The intervening plains and valleys are rich in vegetation of every description; trees of colossal dimensions are found, more especially in the khors (the beds of perennial streams), and the thick luxuriant growth is so dense that the rays of the sun cannot penetrate. The soil is exceptionally fertile and rain abundant, consequently for six months in the year the density of the undergrowth makes it almost impossible to traverse these rich valleys; but when the rains are over and the grass becomes dry, it is generally fired, and thus the plains and valleys become passable again. A quantity of the rain from these hills flows into Lake Birket, some passes also into the Khor Abu Habl, which becomes lost in the sand before it reaches the White Nile. The rain from the southern Nuba hills finds its way into the Bahr el Arab. The plains abound with quantities of deer, giraffe, antelope, and wild boar, whilst the woods contain myriads of birds of lovely plumage, and apes and monkeys of every description. During the winter season, elephants were frequently to be seen in the neighbourhood of Delen, which also abounds with snakes, amongst which the boa-constrictor is not uncommon.
The population of Dar Nuba, which at one time was considerable, does not now exceed 50,000; the scattered sub-tribes of Baggara, who roam the plains with the Bederieh and Ghodiat Arabs, have decimated the Nubas, and forced those that are left to fly to their mountain recesses, where they eke out a wretched existence, their protection being the inaccessible nature of their retreats.
I found the Nubas a pleasant and well-disposed people; indeed, they have the reputation in the Sudan of being the best of all the negroid races; they cultivate only sufficient quantities of corn, sesame, and beans to serve for their livelihood; whilst the wild fruits and vegetables of their country are so plentiful as to furnish almost sufficient food for their maintenance should they be unable to cultivate. They possess numbers of goats and cattle which supply them with milk and butter; they are much addicted to drinking marissa (a kind of beer made from dhurra), and great quantities of this beverage are consumed at their feasts, principally at the feast known as Zubeir. On this occasion men and women drink and dance together; but notwithstanding this unusual familiarity, I never saw anything which might be considered an outrage to society. With the exception of the Khojur, of whom I shall presently speak, and the head sheikh, monogamy is practised.
The Nubas are governed entirely by their own traditional laws and customs, the Khojur only intervening in case of necessity. The Khojur is in reality a sort of religious chief, whose power over the people depends entirely on his skilfulness and sagacity. During the time I was in this neighbourhood the Khojur was a certain Kakum, known as "Kakum of Delen."
Only a short time had elapsed since the Egyptian Government had made a settlement at Delen. A company of Sudanese soldiers, under the command of a captain who was appointed for the suppression of the slave-trade, had been recently quartered there, and they were also charged with the protection of our Mission station.
I was very happy in Delen, where I found a variety of pursuits to occupy my time. I amused myself in collecting insects, of which I soon had a large selection. I also skinned birds and snakes. The various modes of Nuba life and cultivation were, moreover, an immense interest to me, and the presentation of a few glass beads enabled me to secure many strange objects in return. The natives used to roar with laughter when they saw me examining with interest the curious insects they brought me.
We had quite a colony of blacks in the Mission, and as the number increased, it became necessary to enlarge the accommodation, so we began to make and burn bricks; we obtained lime from the Saburi mountain (I may here say the Nubas gave us this information) and the doleb-palm supplied us with plenty of wood. Assisted by Father Bonomi, our carpenter Gabriel Mariani built a four-wheeled cart, which we drove with two strong mules. We worked along cheerfully and full of hope. We turned out some 2,000 good bricks. Our blacks were quite contented; far removed from the corruption and temptation of the towns, they kept steadily to their work, and tilled their own little patches of ground; everything was going well, and we anticipated great results. But suddenly our tranquillity was disturbed. Early in April 1882, there were perceptible at Delen the first murmurings of the terrible storm which was to deluge the entire Sudan with blood, and to bring misfortune and calamity on the land and on our happy Mission; but these events I will describe in the following pages.
CHAPTER I.
THE MAHDI AND HIS RISE TO POWER.
The rise of the Mahdi—Early successes—Personal appearance—His Khalifas described—Military organization—Makes new laws—He summons El Obeid to surrender.
A few years previous to the time of which I speak, an individual who called himself a Dervish had attracted people's attention. He wandered through the Sudan in the garb of a Dervish, and strove to rouse the Moslems to religious fanaticism. He urged that reality no longer existed in the religion; faith was becoming of no account, and this religious decadence was due to a luxurious mode of life and contact with Christians. A number of influential sheikhs and merchants took up his cause, and these he made to swear to remain faithful and true to him. At this time at El Obeid there was a certain Said el Mek, who had the reputation of being a holy man, and the Dervish did all in his power to induce him to espouse his cause. Said el Mek urged that religion had not fallen into such disrepute, and that all would be well if more mosques were built; but the Dervish, with threats that if he refused to join him he would compass his destruction, extracted from him a promise to keep his plans secret. He then prepared the way by continuing his wanderings, preaching everywhere against the oppression of the Turk and the decadence of the true Moslem faith. Under the very nose of the Government he collected a small body of faithful adherents, set off with them for the island of Abba on the White Nile, and there openly declared himself. Rumours that he intended to raise the people to revolt reached Khartum. At this time Rauf Pasha was Governor-General; he sent a noted Khartum townsman named Abu Saud to Abba, with instructions to invite the Dervish to come and see the Governor-General. Abu Saud nearly succeeded in his mission, and had it not been for the advice of one of his adherents, Ahmed Sharfi, it is probable that the Dervish would have accepted the invitation. Rauf Pasha, on learning of his refusal to obey the summons, despatched two companies of troops to Abba Island at the end of July 1881, with instructions to bring the Dervish forcibly to Khartum. The two captains of the companies had a difference of opinion, and, landing the troops in a most careless manner, they were drawn on by the adherents of the Dervish into a marshy swamp, where they were fallen upon and a number of them killed with simple sticks. Ahmed Sharfi himself told me this. Only a very few succeeded in escaping and returning to the steamer, in which they made their way back to Khartum.
This episode caused great excitement. I was at El Obeid when it happened, and Giegler Pasha, who was also there at the time, told me about it. Giegler despatched Mohammed Said Pasha to the White Nile with orders to prevent the Dervish from escaping south; but Said Pasha soon afterwards returned, having done nothing; probably he did not dare to attack the rebels. In the meantime the Dervish quitted Abba, and succeeded in reaching Tagalla in safety; thence he proceeded to Jebel Gedir, and located himself at the foot of that mountain. The natives of this district are called Kawakla, and dwell on the top of the mountain; they are possessors of a very celebrated and holy stone, on which there is a tradition the prophet Mohammed sat and prayed. Here the Dervish Mohammed Ahmed now took up his abode, and waited to see what action the Government intended to take.
At Delen the news of this Dervish was very meagre, though there was much talk of his wonderful miracles, the most important of which was said to be his power to change the bullets of the Government troops into water. His repute as a worker of miracles grew rapidly, and was the cause of largely increasing the number of his adherents. The malcontents, runaway slaves, criminals evading justice, and religious fanatics, hurried to Gedir; but perhaps the bulk of his adherents were men who lived by theft and robbery, and who were the main supporters of the movement. To all, the Dervish gave promises of enormous shares of loot and everlasting happiness in the world to come. But it was to the slave-dealers that Mohammed appeared in the light of a saviour, and it was to them that he owed his subsequent success.