The Adventures of Captain Bonneville, U. S. A., in the Rocky Mountains and the Far West

Part of their voyage was extremely tempestuous; with high winds,

tremendous thunder, and soaking rain; and they were repeatedly in extreme danger from drift-wood and sunken trees. On one occasion, having continued to float at night, after the moon was down, they ran under a great snag, or sunken tree, with dry branches above the water. These caught the mast, while the boat swung round, broadside to the stream, and began to fill with water. Nothing saved her from total wreck, but cutting away the mast. She then drove down the stream, but left one of the unlucky half-breeds clinging to the snag, like a monkey to a pole. It was necessary to run in shore, toil up, laboriously, along the eddies and to attain some distance above the snag, when they launched forth again into the stream and floated down with it to his rescue.

We forbear to detail all the circumstances and adventures of upward of a months voyage, down the windings and doublings of this vast river; in the course of which they stopped occasionally at a post of one of the rival fur companies, or at a government agency for an Indian tribe. Neither shall we dwell upon the changes of climate and productions, as the voyagers swept down from north to south, across several degrees of latitude; arriving at the regions of oaks and sycamores; of mulberry and basswood trees; of paroquets and wild turkeys. This is one of the characteristics of the middle and lower part of the Missouri; but still more so of the Mississippi, whose rapid current traverses a succession of latitudes so as in a few days to float the voyager almost from the frozen regions to the tropics.

The voyage of Wyeth shows the regular and unobstructed flow of the rivers, on the east side of the Rocky Mountains, in contrast to those of the western side; where rocks and rapids continually menace and obstruct the voyager. We find him in a frail bark of skins, launching himself in a stream at the foot of the Rocky Mountains, and floating down from river to river, as they empty themselves into each other; and so he might have kept on upward of two thousand miles, until his little bark should drift into the ocean. At present we shall stop with him at Cantonment Leavenworth, the frontier post of the United States; where he arrived on the 27th of September.

Here his first care was to have his Nez Perce Indian, and his half-breed boy, Baptiste, vaccinated. As they approached the fort, they were hailed by the sentinel. The sight of a soldier in full array, with what appeared to be a long knife glittering on the end of a musket, struck Baptiste with such affright that he took to his heels, bawling for mercy at the top of his voice. The Nez Perce would have followed him, had not Wyeth assured him of his safety. When they underwent the operation of the lancet, the doctor’s wife and another lady were present; both beautiful women. They were the first white women that they had seen, and they could not keep their eyes off of them. On returning to the boat, they recounted to their companions all that they had observed at the fort; but were especially eloquent about the white squaws, who, they said, were white as snow, and more beautiful than any human being they had ever beheld.

We shall not accompany the captain any further in his Voyage; but will simply state that he made his way to Boston, where he succeeded in organizing an association under the name of “The Columbia River Fishing and Trading Company,” for his original objects of a salmon fishery and a trade in furs. A brig, the May Dacres, had been dispatched for the Columbia with supplies; and he was now on his way to the same point, at the head of sixty men, whom he had enlisted at St. Louis; some of whom were experienced hunters, and all more habituated to the life of the wilderness than his first band of “down-easters.”

We will now return to Captain Bonneville and his party, whom we left, making up their packs and saddling their horses, in Bear River Valley.

42.

IT was the 3d of July that Captain Bonneville set out on his second visit to the banks of the Columbia, at the head of twenty-three men. He travelled leisurely, to keep his horses fresh, until on the 10th of July a scout brought word that Wyeth, with his band, was but fifty miles in the rear, and pushing forward with all speed. This caused some bustle in the camp; for it was important to get first to the buffalo ground to secure provisions for the journey. As the horses were too heavily laden to travel fast, a cache was digged, as promptly as possible, to receive all superfluous baggage. Just as it was finished, a spring burst out of the earth at the bottom. Another cache was therefore digged, about two miles further on; when, as they were about to bury the effects, a line of horsemen with pack-horses, were seen streaking over the plain, and encamped close by.

It proved to be a small band in the service of the Hudson’s Bay Company, under the command of a veteran Canadian; one of those petty leaders, who, with a small party of men, and a small supply of goods, are employed to follow up a band of Indians from one hunting ground to another, and buy up their peltries.

Having received numerous civilities from the Hudson’s Bay Company, the captain sent an invitation to the officers of the party to an evening regale; and set to work to make jovial preparations. As the night air in these elevated regions is apt to be cold, a blazing fire was soon made, that would have done credit to a Christmas dinner, instead of a midsummer banquet. The parties met in high good-fellowship. There was abundance of such hunters’ fare as the neighborhood furnished; and it was all discussed with mountain appetites. They talked over all the events of their late campaigns; but the Canadian veteran had been unlucky in some of his transactions; and his brow began to grow cloudy. Captain Bonneville remarked his rising spleen, and regretted that he had no juice of the grape to keep it down.

A man’s wit, however, is quick and inventive in the wilderness; a thought suggested itself to the captain, how he might brew a delectable beverage. Among his stores was a keg of honey but half exhausted. This he filled up with alcohol, and stirred the fiery and mellifluous ingredients together. The glorious results may readily be imagined; a happy compound of strength and sweetness, enough to soothe the most ruffled temper and unsettle the most solid understanding.

The beverage worked to a charm; the can circulated merrily; the first deep draught washed out every care from the mind of the veteran; the second elevated his spirit to the clouds. He was, in fact, a boon companion; as all veteran Canadian traders are apt to be. He now became glorious; talked over all his exploits, his huntings, his fightings with Indian braves, his loves with Indian beauties; sang snatches of old French ditties, and Canadian boat songs; drank deeper and deeper, sang louder and louder; until, having reached a climax of drunken gayety, he gradually declined, and at length fell fast asleep upon the ground. After a long nap he again raised his head, imbibed another potation of the “sweet and strong,” flashed up with another slight blaze of French gayety, and again fell asleep.

The morning found him still upon the field of action, but in sad and sorrowful condition; suffering the penalties of past pleasures, and calling to mind the captain’s dulcet compound, with many a retch and spasm. It seemed as if the honey and alcohol, which had passed so glibly and smoothly over his tongue, were at war within his stomach; and that he had a swarm of bees within his head. In short, so helpless and woebegone was his plight, that his party proceeded on their march without him; the captain promised to bring him on in safety in the after part of the day.

As soon as this party had moved off, Captain Bonneville’s men proceeded to construct and fill their cache; and just as it was completed the party of Wyeth was descried at a distance. In a moment all was activity to take the road. The horses were prepared and mounted; and being lightened of a great part of their burdens, were able to move with celerity. As to the worthy convive of the preceding evening, he was carefully gathered up from the hunter’s couch on which he lay, repentant and supine, and, being packed upon one of the horses, was hurried forward with the convoy, groaning and ejaculating at every jolt.

In the course of the day, Wyeth, being lightly mounted, rode ahead of his party, and overtook Captain Bonneville. Their meeting was friendly and courteous; and they discussed, sociably, their respective fortunes since they separated on the banks of the Bighorn. Wyeth announced his intention of establishing a small trading post at the mouth of the Portneuf, and leaving a few men there, with a quantity of goods, to trade with the neighboring Indians. He was compelled, in fact, to this measure, in consequence of the refusal of the Rocky Mountain Fur Company to take a supply of goods which he had brought out for them according to contract; and which he had no other mode of disposing of. He further informed Captain Bonneville that the competition between the Rocky Mountain and American Fur Companies which had led to such nefarious stratagems and deadly feuds, was at an end; they having divided the country between them, allotting boundaries within which each was to trade and hunt, so as not to interfere with the other.

In company with Wyeth were travelling two men of science; Mr. Nuttall, the botanist; the same who ascended the Missouri at the time of the expedition to Astoria; and Mr. Townshend, an ornithologist; from these gentlemen we may look forward to important information concerning these interesting regions. There were three religious missionaries, also, bound to the shores of the Columbia, to spread the light of the Gospel in that far wilderness.

After riding for some time together, in friendly conversation, Wyeth returned to his party, and Captain Bonneville continued to press forward, and to gain ground. At night he sent off the sadly sober and moralizing chief of the Hudson’s Bay Company, under a proper escort, to rejoin his people; his route branching off in a different direction. The latter took a cordial leave of his host, hoping, on some future occasion, to repay his hospitality in kind.

In the morning the captain was early on the march; throwing scouts out far ahead, to scour hill and dale, in search of buffalo. He had confidently expected to find game in abundance, on the head-waters of the Portneuf; but on reaching that region, not a track was to be seen.

At length, one of the scouts, who had made a wide sweep away to the head-waters of the Blackfoot River, discovered great herds quietly grazing in the adjacent meadows. He set out on his return, to report his discoveries; but night overtaking him, he was kindly and hospitably entertained at the camp of Wyeth. As soon as day dawned he hastened to his own camp with the welcome intelligence; and about ten o’clock of the same morning, Captain Bonneville’s party were in the midst of the game.

The packs were scarcely off the backs of the mules, when the runners, mounted on the fleetest horses, were full tilt after the buffalo. Others of the men were busied erecting scaffolds, and other contrivances, for jerking or drying meat; others were lighting great fires for the same purpose; soon the hunters began to make their appearance, bringing in the choicest morsels of buffalo meat; these were placed upon the scaffolds, and the whole camp presented a scene of singular hurry and activity. At daylight the next morning, the runners again took the field, with similar success; and, after an interval of repose made their third and last chase, about twelve o’clock; for by this time, Wyeth’s party was in sight. The game being now driven into a valley, at some distance, Wyeth was obliged to fix his camp there; but he came in the evening to pay Captain Bonneville a visit. He was accompanied by Captain Stewart, the amateur traveller; who had not yet sated his appetite for the adventurous life of the wilderness. With him, also, was a Mr. M’Kay, a half-breed; son of the unfortunate adventurer of the same name who came out in the first maritime expedition to Astoria and was blown up in the Tonquin. His son had grown up in the employ of the British fur companies; and was a prime hunter, and a daring partisan. He held, moreover, a farm in the valley of the Wallamut.

The three visitors, when they reached Captain Bonneville’s camp, were surprised to find no one in it but himself and three men; his party being dispersed in all directions, to make the most of their present chance for hunting. They remonstrated with him on the imprudence of remaining with so trifling a guard in a region so full of danger. Captain Bonneville vindicated the policy of his conduct. He never hesitated to send out all his hunters, when any important object was to be attained; and experience had taught him that he was most secure when his forces were thus distributed over the surrounding country. He then was sure that no enemy could approach, from any direction, without being discovered by his hunters; who have a quick eye for detecting the slightest signs of the proximity of Indians; and who would instantly convey intelligence to the camp.

The captain now set to work with his men, to prepare a suitable entertainment for his guests. It was a time of plenty in the camp; of prime hunters’ dainties; of buffalo humps, and buffalo tongues; and roasted ribs, and broiled marrow-bones: all these were cooked in hunters’ style; served up with a profusion known only on a plentiful hunting ground, and discussed with an appetite that would astonish the puny gourmands of the cities. But above all, and to give a bacchanalian grace to this truly masculine repast, the captain produced his mellifluous keg of home-brewed nectar, which had been so potent over the senses of the veteran of Hudson’s Bay. Potations, pottle deep, again went round; never did beverage excite greater glee, or meet with more rapturous commendation. The parties were fast advancing to that happy state which would have insured ample cause for the next day’s repentance; and the bees were already beginning to buzz about their ears, when a messenger came spurring to the camp with intelligence that Wyeth’s people had got entangled in one of those deep and frightful ravines, piled with immense fragments of volcanic rock, which gash the whole country about the head-waters of the Blackfoot River. The revel was instantly at an end; the keg of sweet and potent home-brewed was deserted; and the guests departed with all speed to aid in extricating their companions from the volcanic ravine.

43.

“UP and away!” is the first thought at daylight of the Indian trader, when a rival is at hand and distance is to be gained. Early in the morning, Captain Bonneville ordered the half dried meat to be packed upon the horses, and leaving Wyeth and his party to hunt the scattered buffalo, pushed off rapidly to the east, to regain the plain of the Portneuf. His march was rugged and dangerous; through volcanic hills, broken into cliffs and precipices; and seamed with tremendous chasms, where the rocks rose like walls.

On the second day, however, he encamped once more in the plain, and as it was still early some of the men strolled out to the neighboring hills. In casting their eyes round the country, they perceived a great cloud of dust rising in the south, and evidently approaching. Hastening back to the camp, they gave the alarm. Preparations were instantly made to receive an enemy; while some of the men, throwing themselves upon the “running horses” kept for hunting, galloped off to reconnoitre. In a little while, they made signals from a distance that all was friendly. By this time the cloud of dust had swept on as if hurried along by a blast, and a band of wild horsemen came dashing at full leap into the camp, yelling and whooping like so many maniacs. Their dresses, their accoutrements, their mode of riding, and their uncouth clamor, made them seem a party of savages arrayed for war; but they proved to be principally half-breeds, and white men grown savage in the wilderness, who were employed as trappers and hunters in the service of the Hudson’s Bay Company.

Here was again “high jinks” in the camp. Captain Bonneville’s men hailed these wild scamperers as congenial spirits, or rather as the very game birds of their class. They entertained them with the hospitality of mountaineers, feasting them at every fire. At first, there were mutual details of adventures and exploits, and broad joking mingled with peals of laughter. Then came on boasting of the comparative merits of horses and rifles, which soon engrossed every tongue. This naturally led to racing, and shooting at a mark; one trial of speed and skill succeeded another, shouts and acclamations rose from the victorious parties, fierce altercations succeeded, and a general melee was about to take place, when suddenly the attention of the quarrellers was arrested by a strange kind of Indian chant or chorus, that seemed to operate upon them as a charm. Their fury was at an end; a tacit reconciliation succeeded and the ideas of the whole mongrel crowd whites, half-breeds and squaws were turned in a new direction. They all formed into groups and taking their places at the several fires, prepared for one of the most exciting amusements of the Nez Perces and the other tribes of the Far West.

The choral chant, in fact, which had thus acted as a charm, was a kind of wild accompaniment to the favorite Indian game of “Hand.” This is played by two parties drawn out in opposite platoons before a blazing fire. It is in some respects like the old game of passing the ring or the button, and detecting the hand which holds it. In the present game, the object hidden, or the cache as it is called by the trappers, is a small splint of wood, or other diminutive article that may be concealed in the closed hand. This is passed backward and forward among the party “in hand,” while the party “out of hand” guess where it is concealed. To heighten the excitement and confuse the guessers, a number of dry poles are laid before each platoon, upon which the members of the party “in hand” beat furiously with short staves, keeping time to the choral chant already mentioned, which waxes fast and furious as the game proceeds. As large bets are staked upon the game, the excitement is prodigious. Each party in turn bursts out in full chorus, beating, and yelling, and working themselves up into such a heat that the perspiration rolls down their naked shoulders, even in the cold of a winter night. The bets are doubled and trebled as the game advances, the mental excitement increases almost to madness, and all the worldly effects of the gamblers are often hazarded upon the position of a straw.

These gambling games were kept up throughout the night; every fire glared upon a group that looked like a crew of maniacs at their frantic orgies, and the scene would have been kept up throughout the succeeding day, had not Captain Bonneville interposed his authority, and, at the usual hour, issued his marching orders.

Proceeding down the course of Snake River, the hunters regularly returned to camp in the evening laden with wild geese, which were yet scarcely able to fly, and were easily caught in great numbers. It was now the season of the annual fish-feast, with which the Indians in these parts celebrate the first appearance of the salmon in this river. These fish are taken in great numbers at the numerous falls of about four feet pitch. The Indians flank the shallow water just below, and spear them as they attempt to pass. In wide parts of the river, also, they place a sort of chevaux-de-frize, or fence, of poles interwoven with withes, and forming an angle in the middle of the current, where a small opening is left for the salmon to pass. Around this opening the Indians station themselves on small rafts, and ply their spears with great success.

The table lands so common in this region have a sandy soil, inconsiderable in depth, and covered with sage, or more properly speaking, wormwood. Below this is a level stratum of rock, riven occasionally by frightful chasms. The whole plain rises as it approaches the river, and terminates with high and broken cliffs, difficult to pass, and in many places so precipitous that it is impossible, for days together, to get down to the water’s edge, to give drink to the horses. This obliges the traveller occasionally to abandon the vicinity of the river, and make a wide sweep into the interior.

It was now far in the month of July, and the party suffered extremely from sultry weather and dusty travelling. The flies and gnats, too, were extremely troublesome to the horses; especially when keeping along the edge of the river where it runs between low sand-banks. Whenever the travellers encamped in the afternoon, the horses retired to the gravelly shores and remained there, without attempting to feed until the cool of the evening. As to the travellers, they plunged into the clear and cool current, to wash away the dust of the road and refresh themselves after the heat of the day. The nights were always cool and pleasant.

At one place where they encamped for some time, the river was nearly five hundred yards wide, and studded with grassy islands, adorned with groves of willow and cotton-wood. Here the Indians were assembled in great numbers, and had barricaded the channels between the islands, to enable them to spear the salmon with greater facility. They were a timid race, and seemed unaccustomed to the sight of white men. Entering one of the huts, Captain Bonneville found the inhabitants just proceeding to cook a fine salmon. It is put into a pot filled with cold water, and hung over the fire. The moment the water begins to boil, the fish is considered cooked.

Taking his seat unceremoniously, and lighting his pipe, the captain awaited the cooking of the fish, intending to invite himself to the repast. The owner of the hut seemed to take his intrusion in good part. While conversing with him the captain felt something move behind him, and turning round and removing a few skins and old buffalo robes, discovered a young girl, about fourteen years of age, crouched beneath, who directed her large black eyes full in his face, and continued to gaze in mute surprise and terror. The captain endeavored to dispel her fears, and drawing a bright ribbon from his pocket, attempted repeatedly to tie it round her neck. She jerked back at each attempt, uttering a sound very much like a snarl; nor could all the blandishments of the captain, albeit a pleasant, good-looking, and somewhat gallant man, succeed in conquering the shyness of the savage little beauty. His attentions were now turned toward the parents, whom he presented with an awl and a little tobacco, and having thus secured their good-will, continued to smoke his pipe, and watch the salmon. While thus seated near the threshold, an urchin of the family approached the door, but catching a sight of the strange guest, ran off screaming with terror and ensconced himself behind the long straw at the back of the hut.

Desirous to dispel entirely this timidity, and to open a trade with the simple inhabitants of the hut, who, he did not doubt, had furs somewhere concealed, the captain now drew forth that grand lure in the eyes of a savage, a pocket mirror. The sight of it was irresistible. After examining it for a long time with wonder and admiration, they produced a musk-rat skin, and offered it in exchange. The captain shook his head; but purchased the skin for a couple of buttons—superfluous trinkets! as the worthy lord of the hovel had neither coat nor breeches on which to place them.

The mirror still continued the great object of desire, particularly in the eyes of the old housewife, who produced a pot of parched flour and a string of biscuit roots. These procured her some trifle in return; but could not command the purchase of the mirror. The salmon being now completely cooked, they all joined heartily in supper. A bounteous portion was deposited before the captain by the old woman, upon some fresh grass, which served instead of a platter; and never had he tasted a salmon boiled so completely to his fancy.

Supper being over, the captain lighted his pipe and passed it to his host, who, inhaling the smoke, puffed it through his nostrils so assiduously, that in a little while his head manifested signs of confusion and dizziness. Being satisfied, by this time, of the kindly and companionable qualities of the captain, he became easy and communicative; and at length hinted something about exchanging beaver skins for horses. The captain at once offered to dispose of his steed, which stood fastened at the door. The bargain was soon concluded, whereupon the Indian, removing a pile of bushes under which his valuables were concealed, drew forth the number of skins agreed upon as the price.

Shortly afterward, some of the captain’s people coming up, he ordered another horse to be saddled, and, mounting it, took his departure from the hut, after distributing a few trifling presents among its simple inhabitants. During all the time of his visit, the little Indian girl had kept her large black eyes fixed upon him, almost without winking, watching every movement with awe and wonder; and as he rode off, remained gazing after him, motionless as a statue. Her father, however, delighted with his new acquaintance, mounted his newly purchased horse, and followed in the train of the captain, to whom he continued to be a faithful and useful adherent during his sojourn in the neighborhood.

The cowardly effects of an evil conscience were evidenced in the conduct of one of the captain’s men, who had been in the California expedition. During all their intercourse with the harmless people of this place, he had manifested uneasiness and anxiety. While his companions mingled freely and joyously with the natives, he went about with a restless, suspicious look; scrutinizing every painted form and face and starting often at the sudden approach of some meek and inoffensive savage, who regarded him with reverence as a superior being. Yet this was ordinarily a bold fellow, who never flinched from danger, nor turned pale at the prospect of a battle. At length he requested permission of Captain Bonneville to keep out of the way of these people entirely. Their striking resemblance, he said, to the people of Ogden’s River, made him continually fear that some among them might have seen him in that expedition; and might seek an opportunity of revenge. Ever after this, while they remained in this neighborhood, he would skulk out of the way and keep aloof when any of the native inhabitants approached. “Such,” observed Captain Bonneville, “is the effect of self-reproach, even upon the roving trapper in the wilderness, who has little else to fear than the stings of his own guilty conscience.”

44.

IT had been the intention of Captain Bonneville, in descending along Snake River, to scatter his trappers upon the smaller streams. In this way a range of country is trapped by small detachments from a main body. The outfit of a trapper is generally a rifle, a pound of powder, and four pounds of lead, with a bullet mould, seven traps, an axe, a hatchet, a knife and awl, a camp kettle, two blankets, and, where supplies are plenty, seven pounds of flour. He has, generally, two or three horses, to carry himself and his baggage and peltries. Two trappers commonly go together, for the purposes of mutual assistance and support; a larger party could not easily escape the eyes of the Indians. It is a service of peril, and even more so at present than formerly, for the Indians, since they have got into the habit of trafficking peltries with the traders, have learned the value of the beaver, and look upon the trappers as poachers, who are filching the riches from their streams, and interfering with their market. They make no hesitation, therefore, to murder the solitary trapper, and thus destroy a competitor, while they possess themselves of his spoils. It is with regret we add, too, that this hostility has in many cases been instigated by traders, desirous of injuring their rivals, but who have themselves often reaped the fruits of the mischief they have sown.

When two trappers undertake any considerable stream, their mode of proceeding is, to hide their horses in some lonely glen, where they can graze unobserved. They then build a small hut, dig out a canoe from a cotton-wood tree, and in this poke along shore silently, in the evening, and set their traps. These they revisit in the same silent way at daybreak. When they take any beaver they bring it home, skin it, stretch the skins on sticks to dry, and feast upon the flesh. The body, hung up before the fire, turns by its own weight, and is roasted in a superior style; the tail is the trapper’s tidbit; it is cut off, put on the end of a stick, and toasted, and is considered even a greater dainty than the tongue or the marrow-bone of a buffalo.

With all their silence and caution, however, the poor trappers cannot always escape their hawk-eyed enemies. Their trail has been discovered, perhaps, and followed up for many a mile; or their smoke has been seen curling up out of the secret glen, or has been scented by the savages, whose sense of smell is almost as acute as that of sight. Sometimes they are pounced upon when in the act of setting their traps; at other times, they are roused from their sleep by the horrid war-whoop; or, perhaps, have a bullet or an arrow whistling about their ears, in the midst of one of their beaver banquets. In this way they are picked off, from time to time, and nothing is known of them, until, perchance, their bones are found bleaching in some lonely ravine, or on the banks of some nameless stream, which from that time is called after them. Many of the small streams beyond the mountains thus perpetuate the names of unfortunate trappers that have been murdered on their banks.

A knowledge of these dangers deterred Captain Bonneville, in the present instance, from detaching small parties of trappers as he had intended; for his scouts brought him word that formidable bands of the Banneck Indians were lying on the Boisee and Payette Rivers, at no great distance, so that they would be apt to detect and cut off any stragglers. It behooved him, also, to keep his party together, to guard against any predatory attack upon the main body; he continued on his way, therefore, without dividing his forces. And fortunate it was that he did so; for in a little while he encountered one of the phenomena of the western wilds that would effectually have prevented his scattered people from finding each other again. In a word, it was the season of setting fire to the prairies. As he advanced he began to perceive great clouds of smoke at a distance, rising by degrees, and spreading over the whole face of the country. The atmosphere became dry and surcharged with murky vapor, parching to the skin, and irritating to the eyes. When travelling among the hills, they could scarcely discern objects at the distance of a few paces; indeed, the least exertion of the vision was painful. There was evidently some vast conflagration in the direction toward which they were proceeding; it was as yet at a great distance, and during the day they could only see the smoke rising in larger and denser volumes, and rolling forth in an immense canopy. At night the skies were all glowing with the reflection of unseen fires, hanging in an immense body of lurid light high above the horizon.

Having reached Gun Creek, an important stream coming from the left, Captain Bonneville turned up its course, to traverse the mountain and avoid the great bend of Snake River. Being now out of the range of the Bannecks, he sent out his people in all directions to hunt the antelope for present supplies; keeping the dried meats for places where game might be scarce.

During four days that the party were ascending Gun Creek, the smoke continued to increase so rapidly that it was impossible to distinguish the face of the country and ascertain landmarks. Fortunately, the travellers fell upon an Indian trail which led them to the head-waters of the Fourche de Glace or Ice River, sometimes called the Grand Rond. Here they found all the plains and valleys wrapped in one vast conflagration; which swept over the long grass in billows of flame, shot up every bush and tree, rose in great columns from the groves, and set up clouds of smoke that darkened the atmosphere. To avoid this sea of fire, the travellers had to pursue their course close along the foot of the mountains; but the irritation from the smoke continued to be tormenting.

The country about the head-waters of the Grand Rond spreads out into broad and level prairies, extremely fertile, and watered by mountain springs and rivulets. These prairies are resorted to by small bands of the Skynses, to pasture their horses, as well as to banquets upon the salmon which abound in the neighboring waters. They take these fish in great quantities and without the least difficulty; simply taking them out of the water with their hands, as they flounder and struggle in the numerous long shoals of the principal streams. At the time the travellers passed over these prairies, some of the narrow, deep streams by which they were intersected were completely choked with salmon, which they took in great numbers. The wolves and bears frequent these streams at this season, to avail themselves of these great fisheries.

The travellers continued, for many days, to experience great difficulties and discomforts from this wide conflagration, which seemed to embrace the whole wilderness. The sun was for a great part of the time obscured by the smoke, and the loftiest mountains were hidden from view. Blundering along in this region of mist and uncertainty, they were frequently obliged to make long circuits, to avoid obstacles which they could not perceive until close upon them. The Indian trails were their safest guides, for though they sometimes appeared to lead them out of their direct course, they always conducted them to the passes.

On the 26th of August, they reached the head of the Way-lee-way River. Here, in a valley of the mountains through which this head-water makes its way, they found a band of the Skynses, who were extremely sociable, and appeared to be well disposed, and as they spoke the Nez Perce language, an intercourse was easily kept up with them.

In the pastures on the bank of this stream, Captain Bonneville encamped for a time, for the purpose of recruiting the strength of his horses. Scouts were now sent out to explore the surrounding country, and search for a convenient pass through the mountains toward the Wallamut or Multnomah. After an absence of twenty days they returned weary and discouraged. They had been harassed and perplexed in rugged mountain defiles, where their progress was continually impeded by rocks and precipices. Often they had been obliged to travel along the edges of frightful ravines, where a false step would have been fatal. In one of these passes, a horse fell from the brink of a precipice, and would have been dashed to pieces had he not lodged among the branches of a tree, from which he was extricated with great difficulty. These, however, were not the worst of their difficulties and perils. The great conflagration of the country, which had harassed the main party in its march, was still more awful the further this exploring party proceeded. The flames which swept rapidly over the light vegetation of the prairies assumed a fiercer character and took a stronger hold amid the wooded glens and ravines of the mountains. Some of the deep gorges and defiles sent up sheets of flame, and clouds of lurid smoke, and sparks and cinders that in the night made them resemble the craters of volcanoes. The groves and forests, too, which crowned the cliffs, shot up their towering columns of fire, and added to the furnace glow of the mountains. With these stupendous sights were combined the rushing blasts caused by the rarefied air, which roared and howled through the narrow glens, and whirled forth the smoke and flames in impetuous wreaths. Ever and anon, too, was heard the crash of falling trees, sometimes tumbling from crags and precipices, with tremendous sounds.

In the daytime, the mountains were wrapped in smoke so dense and blinding, that the explorers, if by chance they separated, could only find each other by shouting. Often, too, they had to grope their way through the yet burning forests, in constant peril from the limbs and trunks of trees, which frequently fell across their path. At length they gave up the attempt to find a pass as hopeless, under actual circumstances, and made their way back to the camp to report their failure.

45.

DURING the absence of this detachment, a sociable intercourse had been kept up between the main party and the Skynses, who had removed into the neighborhood of the camp. These people dwell about the waters of the Way-lee-way and the adjacent country, and trade regularly with the Hudson’s Bay Company; generally giving horses in exchange for the articles of which they stand in need. They bring beaver skins, also, to the trading posts; not procured by trapping, but by a course of internal traffic with the shy and ignorant Shoshokoes and Too-el-icans, who keep in distant and unfrequented parts of the country, and will not venture near the trading houses. The Skynses hunt the deer and elk occasionally; and depend, for a part of the year, on fishing. Their main subsistence, however, is upon roots, especially the kamash. This bulbous root is said to be of a delicious flavor, and highly nutritious. The women dig it up in great quantities, steam it, and deposit it in caches for winter provisions. It grows spontaneously, and absolutely covers the plains.

This tribe was comfortably clad and equipped. They had a few rifles among them, and were extremely desirous of bartering for those of Captain Bonneville’s men; offering a couple of good running horses for a light rifle. Their first-rate horses, however, were not to be procured from them on any terms. They almost invariably use ponies; but of a breed infinitely superior to any in the United States. They are fond of trying their speed and bottom, and of betting upon them.

As Captain Bonneville was desirous of judging of the comparative merit of their horses, he purchased one of their racers, and had a trial of speed between that, an American, and a Shoshonie, which were supposed to be well matched. The race-course was for the distance of one mile and a half out and back. For the first half mile the American took the lead by a few hands; but, losing his wind, soon fell far behind; leaving the Shoshonie and Skynse to contend together. For a mile and a half they went head and head: but at the turn the Skynse took the lead and won the race with great ease, scarce drawing a quick breath when all was over.

The Skynses, like the Nez Perces and the Flatheads, have a strong devotional feeling, which has been successfully cultivated by some of the resident personages of the Hudson’s Bay Company. Sunday is invariably kept sacred among these tribes. They will not raise their camp on that day, unless in extreme cases of danger or hunger: neither will they hunt, nor fish, nor trade, nor perform any kind of labor on that day. A part of it is passed in prayer and religious ceremonies. Some chief, who is generally at the same time what is called a “medicine man,” assembles the community. After invoking blessings from the Deity, he addresses the assemblage, exhorting them to good conduct; to be diligent in providing for their families; to abstain from lying and stealing; to avoid quarrelling or cheating in their play, and to be just and hospitable to all strangers who may be among them. Prayers and exhortations are also made, early in the morning, on week days. Sometimes, all this is done by the chief from horseback; moving slowly about the camp, with his hat on, and uttering his exhortations with a loud voice. On all occasions, the bystanders listen with profound attention; and at the end of every sentence respond one word in unison, apparently equivalent to an amen. While these prayers and exhortations are going on, every employment in the camp is suspended. If an Indian is riding by the place, he dismounts, holds his horse, and attends with reverence until all is done. When the chief has finished his prayer or exhortation, he says, “I have done,” upon which there is a general exclamation in unison. With these religious services, probably derived from the white men, the tribes above-mentioned mingle some of their old Indian ceremonials, such as dancing to the cadence of a song or ballad, which is generally done in a large lodge provided for the purpose. Besides Sundays, they likewise observe the cardinal holidays of the Roman Catholic Church.

Whoever has introduced these simple forms of religions among these poor savages, has evidently understood their characters and capacities, and effected a great melioration of their manners. Of this we speak not merely from the testimony of Captain Bonneville, but likewise from that of Mr. Wyeth, who passed some months in a travelling camp of the Flatheads. “During the time I have been with them,” says he, “I have never known an instance of theft among them: the least thing, even to a bead or pin, is brought to you, if found; and often, things that have been thrown away. Neither have I known any quarrelling, nor lying. This absence of all quarrelling the more surprised me, when I came to see the various occasions that would have given rise to it among the whites: the crowding together of from twelve to eighteen hundred horses, which have to be driven into camp at night, to be picketed, to be packed in the morning; the gathering of fuel in places where it is extremely scanty. All this, however, is done without confusion or disturbance.

“They have a mild, playful, laughing disposition; and this is portrayed in their countenances. They are polite, and unobtrusive. When one speaks, the rest pay strict attention: when he is done, another assents by ‘yes,’ or dissents by ‘no;’ and then states his reasons, which are listened to with equal attention. Even the children are more peaceable than any other children. I never heard an angry word among them, nor any quarrelling; although there were, at least, five hundred of them together, and continually at play. With all this quietness of spirit, they are brave when put to the test; and are an overmatch for an equal number of Blackfeet.”

The foregoing observations, though gathered from Mr. Wyeth as relative to the Flatheads, apply, in the main, to the Skynses also. Captain Bonneville, during his sojourn with the latter, took constant occasion, in conversing with their principal men, to encourage them in the cultivation of moral and religious habits; drawing a comparison between their peaceable and comfortable course of life and that of other tribes, and attributing it to their superior sense of morality and religion. He frequently attended their religious services, with his people; always enjoining on the latter the most reverential deportment; and he observed that the poor Indians were always pleased to have the white men present.

The disposition of these tribes is evidently favorable to a considerable degree of civilization. A few farmers settled among them might lead them, Captain Bonneville thinks, to till the earth and cultivate grain; the country of the Skynses and Nez Perces is admirably adapted for the raising of cattle. A Christian missionary or two, and some trifling assistance from government, to protect them from the predatory and warlike tribes, might lay the foundation of a Christian people in the midst of the great western wilderness, who would “wear the Americans near their hearts.”

We must not omit to observe, however, in qualification of the sanctity of this Sabbath in the wilderness, that these tribes who are all ardently addicted to gambling and horseracing, make Sunday a peculiar day for recreations of the kind, not deeming them in any wise out of season. After prayers and pious ceremonies are over, there is scarce an hour in the day, says Captain Bonneville, that you do not see several horses racing at full speed; and in every corner of the camp are groups of gamblers, ready to stake everything upon the all-absorbing game of hand. The Indians, says Wyeth, appear to enjoy their amusements with more zest than the whites. They are great gamblers; and in proportion to their means, play bolder and bet higher than white men.

The cultivation of the religious feeling, above noted, among the savages, has been at times a convenient policy with some of the more knowing traders; who have derived great credit and influence among them by being considered “medicine men;” that is, men gifted with mysterious knowledge. This feeling is also at times played upon by religious charlatans, who are to be found in savage as well as civilized life. One of these was noted by Wyeth, during his sojourn among the Flat-heads. A new great man, says he, is rising in the camp, who aims at power and sway. He covers his designs under the ample cloak of religion; inculcating some new doctrines and ceremonials among those who are more simple than himself. He has already made proselytes of one-fifth of the camp; beginning by working on the women, the children, and the weak-minded. His followers are all dancing on the plain, to their own vocal music. The more knowing ones of the tribe look on and laugh; thinking it all too foolish to do harm; but they will soon find that women, children, and fools, form a large majority of every community, and they will have, eventually, to follow the new light, or be considered among the profane. As soon as a preacher or pseudo prophet of the kind gets followers enough, he either takes command of the tribe, or branches off and sets up an independent chief and “medicine man.”