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The American Reformed Cattle Doctor / Containing the necessary information for preserving the health and curing the diseases of oxen, cows, sheep, and swine, with a great variety of original recipes, and valuable information in reference to farm and dairy management cover

The American Reformed Cattle Doctor / Containing the necessary information for preserving the health and curing the diseases of oxen, cows, sheep, and swine, with a great variety of original recipes, and valuable information in reference to farm and dairy management

Chapter 28: FOOTNOTES:
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About This Book

A practical veterinary manual aimed at farmers and stock-owners, offering anatomy, preventive husbandry, and stepwise treatments for cattle, sheep, swine, and dogs. It combines feeding, watering, barn arrangement, milking, cheese and butter making, breeding guidance, and breed descriptions with detailed accounts of common ailments — inflammations, respiratory and digestive disorders, parasites, foot and joint problems, and reproductive emergencies — and instructions for operations when needed. Remedies, poultices, clysters, and a veterinary materia medica are provided alongside an appendix of preparations and administration forms. The approach stresses sanative agents and methods that support natural vital powers rather than harsh bleeding or toxic practices.







RESPIRATION AND STRUCTURE OF THE LUNGS.


The organs of respiration are the larynx, the trachea, or windpipe, bronchia, and the lungs.

The air is expelled from the lungs principally by the action of the muscles of respiration; and when these relax, the lungs expand by virtue of their own elasticity. This may be exemplified by means of a sponge, which may be compressed into a small compass by the hand, but, upon opening the hand, the sponge returns to its natural size, and all its cavities become filled with air. The purification of the blood in the lungs is of vital importance, and indispensably necessary to the due performance of all the functions; for if they be in a diseased state,—either tuberculous, or having adhesions to the pleura, their function will be impaired; the blood will appear black; loaded with carbon; and the phlebotomizer will have the very best (worst) excuse for taking away a few quarts with a view of purifying the remainder! The trachea, or windpipe, after dividing into smaller branches, called bronchia, again subdivides into innumerable other branches, the extremities of which are composed of an infinite number of small cells, which, with the ramifications of veins, arteries, nerves, and connecting membranes, make up the whole mass or substance of the lungs. The internal surface of the windpipe, bronchia, and air-cells, is lined with a delicate membrane, highly organized with blood-vessels, &c. The whole is invested with a thin, transparent membrane—a continuation of that lining the chest, named pleura. It also covers the diaphragm, and, by a duplication of its folds, forms a separation between the lobes of the lungs.


THE HEART VIEWED EXTERNALLY.

a, the left ventricle; b, the right ventricle; c, e, f, the aorta; g, h, i, the carotid and other arteries springing from the aorta; k, the pulmonary artery; l, branches of the pulmonary artery in the lungs; m, m, the pulmonary veins emptying into the left auricle; n, the right auricle; o, the ascending vena cava; q, the descending vena cava; r, the left auricle; s, the coronary vein and artery. (See Circulation of the Blood, on the opposite page.)







CIRCULATION OF THE BLOOD.


The blood contains the elements for building up, supplying the waste of, and nourishing the whole animal economy. On making an examination of the blood with a microscope, it is found full of little red globules, which vary in their size and shape in different animals, and are more numerous in the warm than in the cold-blooded. Probably this arises from the fact that the latter absorb less oxygen than the former. When blood stands for a time after being drawn, it separates into two parts. One is called serum, and resembles the white of an egg; the other is the clot, or crassamentum, and forms the red coagulum, or jelly-like substance. This is accompanied by whitish tough threads, called fibrine.

When blood has been drawn from an animal, and it assumes a cupped or hollow form, if serum, or buffy coat, remains on its surface, it denotes an impoverished state; but if the whole, when coagulated, be of one uniform mass, it indicates a healthy state of that fluid. The blood of a young animal, provided it be in health, coagulates into a firm mass, while that of an old or debilitated one is generally less dense, and more easily separated. The power that propels the blood through the different blood-vessels is a mechanico-vital power, and is accomplished through the involuntary contractions and relaxations of the heart; from certain parts of which arteries arise, in other parts veins terminate. (See Plate.)

The heart is invested with a strong membranous sac, called pericardium, which adheres to the tendinous centre of the diaphragm, and to the great vessels at its superior portion. The heart is lubricated by a serous fluid, secreted within the pericardium, for the purpose of guarding against friction. When an excess of fluid accumulates within the sac, it is termed dropsy of the heart. The heart is divided into four cavities, viz., two auricles, named from their resemblance to an ear, and two ventricles, (as seen at a, b,) forming the body. The left ventricle is smaller than the right, yet its walls are much thicker and stronger than those of the latter: it is from this part that the large trunk of the arteries proceed, called the great aorta. The right cavity, or ventricle, is the receptacle for blood returned by the venous structure after having gone the rounds of the circulation; the veins terminating, as they approach the heart, in a single vessel, called vena cava, (see plate, o, q, ascending and descending portion.) The auricle on the left side of the heart receives the blood that has been distributed through the lungs for purification. Where the veins terminate in auricles, there are valves placed, to prevent the blood from returning. For example, the blood proceeds out of the heart along the aorta; the valve opens upwards; the blood also moves upwards, and raises the valve, and passes through; the pressure from above effectually closes the passage. The valves of the heart are composed of elastic cartilage, which admits of free motion. They sometimes, however, become ossified. The heart and its appendages are, like other parts of the system, subject to various diseases, which are frequently very little understood, yet often fatal. Now, the blood, having passed through the veins and vena cava, flows into the right auricle; and this, when distended, contracts, and forces its contents into the right ventricle, which, contracting in its turn, propels the blood into the pulmonary arteries, whose numerous ramifications bring it in contact with the air-cells of the lungs. It then, being deprived of its carbon, assumes a crimson color. Having passed through its proper vessels, it accumulates in the left auricle. This also contracts, and forces the blood through a valve into the left ventricle. This ventricle then contracts in its turn, and the blood passes through another valve into the great aorta, to go the round of the circulation and return in the manner just described.

Many interesting experiments have been made to estimate the quantity of blood in an animal. "The weight of a dog," says Mr. Percival, "being ascertained to be seventy-nine pounds, a puncture was made with the lancet into the jugular vein, from which the blood was collected. The vein having ceased to bleed, the carotid artery of the same side was divided, but no blood came from it; in a few seconds afterwards, the animal was dead. The weight of the carcass was now found to be seventy-three and a half pounds; consequently it had sustained a loss of five and a half pounds—precisely the measure of the blood drawn. It appears from this experiment, that an animal will lose about one fifteenth part of its weight of blood before it dies; though a less quantity may so far debilitate the vital powers, as to be, though less suddenly, equally fatal. In the human subject, the quantity of blood has been computed at about one eighth part of the weight of the body; and as such an opinion has been broached from the results of experiments on quadrupeds, we may fairly take that to be about the proportion of it in the horse; so that if we estimate the weight of a horse to be thirteen hundred and forty-four pounds, the whole quantity of blood will amount to eighty-four quarts, or one hundred and sixty-eight pounds; of which about forty-five quarts, or ninety pounds, will commonly flow from the jugular vein prior to death; though the loss of a much less quantity will deprive the animal of life."







REMARKS ON BLOOD-LETTING.


The author has been, for several years, engaged in a warfare against the use of the lancet in the treatment of the various diseases of animals. When this warfare was first commenced, the prospect was poor indeed. The lancet was the great anti-phlogistic of the allopathic school; it had powerful, talented, and uncompromising advocates, who had been accustomed to resort to it on all occasions, from the early settlement of America up to that period. The great mass had followed in the footsteps of their predecessors, supposing them to be infallible. Men and animals were bled; rivers of blood have been drawn from their systems; yet they often got well, and men looked upon the lancet as one of the blessings of the age, when, in fact, it is the greatest curse that ever afflicted this country: it has produced greater losses to owners of domestic animals than did ever pestilence or disease. A few philanthropic practitioners have, from time to time, in other countries, as well as in this, labored during their life, and on their death-bed, to convince the world of the destructive tendency of blood-letting in human practice; but none that we know of ever had the moral courage to wage a general warfare against the practice in the veterinary department, until we commenced it. We have met with great success, and have given the blood-letting gentry who practise it at the present day ("just to please their employers or to make out a case") a partial quietus: in a few more years, unless they abandon their false theories, their occupation, notwithstanding their pretensions to cure secundum artem, will, like Othello's, be "gone." But we are not writing for doctors. Our business is with the farmers—the lords of creation. The former are mere lords of pukes and purges; they, like the farmers, have the materials, however, to mould themselves into men of common sense; but the fact is, they are hide-bound; they want a national sweat, to rid their systems, especially their upper works, of the theories of Sydenham and Paracelsus, which have shipwrecked many thousands of the medical profession. They shut their eyes to the results of medical reform, and cling, with all their soul, and with all their might, worthy a better cause, to a system that "always was false."

Lord Byron, like many other learned men, was well acquainted with the impotency of the healing art, and held the lancet in utter abhorrence: when beset, day and night, to be bled, the bard, in an angry tone, exclaimed, "You are, I see, a d——d set of butchers; take away as much blood as you like." "We seized the opportunity," says Dr. Milligan, "and drew twenty ounces; yet the relief did not correspond to the hopes we had formed." On the 17th, the bleeding was twice repeated, dangerous symptoms still increasing, and on the 19th he expired, just about bled to death. Washington, a man whose name is dear to every American, died from the effects of an evil system of medication. He was attacked with croup: his physician bled him, and gave him calomel and antimony. The next day, physicians were called in, (to share the responsibility of the butchery,) and he was subjected to two more copious bleedings: in all he lost ninety ounces of blood. Which of our readers, at the present day, would submit to such unwarrantable barbarity? We just said we were not writing for doctors; yet we find ourselves off the track in thus administering a small dose, as a sample of "good and efficient treatment."

In reference to the success attending our labors in veterinary reform, we do not claim the whole credit: much of it is due to the intelligence of the American farmers, in appreciating the value and importance of a safer and a more effectual system of medication; such a system as we advocate. They have witnessed the results attending the practice of cattle doctors generally, and they have seen the results of our sanative system of medication, and a great majority in Massachusetts have decided in favor of the latter. We have demonstrated to the satisfaction of our patrons, and we are ready and willing to repeat our experiments on diseased animals for the satisfaction of others, in showing that we can restore an animal, when suffering under acute attacks of disease, in a few hours, when, by the popular method, it takes weeks and months, if indeed they ever recover from the effects of the destructive agents used.

We are told that "horses and cattle are bled and get well immediately." This may apply to some cases; but, in very many instances, the animals are sent for a few weeks to "Dr. Green,"[1] to put them in the same condition they were at the time of bleeding. But suppose that some animals do get well after bleeding; is it thus proved that more would not get well if no blood were drawn from any? A cow may fall down, and, in so doing, lacerate her muscles, blood-vessels, &c., and lose a large quantity of blood. She may get well, in spite of the violence and loss of blood. So we say of blood-letting, if the abstraction of a certain number of gallons of blood will kill a strong animal, then the abstraction of a small quantity must injure it proportionately.

There is in the animal economy a power, called the vital principle, which always operates in favor of health. If the provocation be gentle, and does not seriously derange the machinery, then this power may overcome both it and any disease the animal may at the time labor under. For example, a horse falls down in the street, perhaps laboring under a temporary congestion of the brain: now, if he were let alone until nature has restored an equilibrium of the circulating fluid and nervous action, he would soon get up and proceed on his way, as many thousands do when a knife or lancet is not to be had. But, unfortunately, people are too hasty. The moment a beast has fallen, they are bound to have him on his perpendiculars in double quick time. The teamster cannot wait for nature; she is "too slow a coach" for him. He tries what virtue there is in the whip; this failing, he obtains a knife, if one is to be had, and "starts the blood." By this time, nature, about resuming her empire, causes the horse to show signs of returning animation, and the credit is awarded to the blood-starter. Animals are often bled when diseased, and the prominent symptoms that previously marked the character of the malady disappear, or give place to symptoms of another order, less evident, and men have supposed that a cure is effected, when, in fact, they have just sown the seeds of a future disease. We are not bound to prove, in every case, how an animal gets well after two or three repeated bleedings. It is enough for us to prove that this operation always tends to death, which can easily be produced by opening the carotid artery of an animal.

Permit us, dear reader, at this stage of our article, to observe, that "confession is good for the soul." We mean to put it in practice. So here goes. We plead guilty to bleeding, blistering, calomelizing, narcotizing, antimonializing, a great number of patients of the human kind. We did it in our verdant days, because it was so scientific and popular, and because we had been taught to reverence the stereotyped practice of the allopathists. We have, however, done penance, and sought forgiveness; and through the aid of a few men, devoted to medical reform, we have been washed in the regenerating waters flowing through the vineyard of reason and experience, and now advocate and observe the self-regulating powers of the laws of life. On the other hand, we are free from the charge of bleeding or poisoning domestic animals, and can say, with a clear conscience, that we have never drawn a drop of blood from a four-footed creature, (except in surgical operations, when it could not be avoided;) neither will we, under any circumstances, resort to the lancet; for we are convinced that blood-letting is a powerful depressor of the vital powers.

Blood is the fuel that keeps the lamp of life burning; if the fuel be withdrawn, the light is extinguished.

Professor Lobstein says, "So far from blood-letting being beneficial, it is productive of the most serious consequences—a cruel practice, and a scourge to humanity. How many thousands are sent by it to an untimely grave! Without blood there is no heat, no motion in the body."

Dr. Reid says, "If the employment of the lancet was abolished altogether, it would perhaps save annually a greater number of lives than pestilence ever destroyed."

The fact of blood-letting having been practised by horse and cattle doctors from time immemorial is certainly not a clear proof of its utility, nor is it a sufficient recommendation that it may be practised with safety. During my professional career, the preconceived theories have commanded a due share of consideration; and, when weighed in the scale of uninfluenced experience, they never failed of falling short. If we grant that any deviation from the healthy state denotes debility of one or more functions, then whatever has a tendency to debilitate further cannot restore the animal to health. The following case will serve to illustrate our position: "A horse was brought to be bled, merely because he had been accustomed to it at that season of the year. I did not examine him minutely; but as the groom stated there was nothing amiss with him, I directed a moderate quantity of blood to be drawn. About five pints were taken off; and while the operator was pinning up the wound, the horse fell. He appeared to suffer much pain, and had considerable difficulty of breathing. In this state he remained twelve hours, and then died. Judging from the appearances at the post mortem examination, it is probable that a loss of a moderate quantity of blood caused a fatal interruption of the functions of the heart."

It is strange that such cases as these do not open men's eyes, and compel them to acknowledge that there is something wrong in the medical world. Such cases as these furnish us with unanswerable arguments against blood-letting; for as the blood, which is the natural stimulus of, and gives strength to, the organs, is withdrawn, its abstraction leaves all those organs less capable of self-defence.

Horse and cattle doctors have recommended bleeding when animals have been fed too liberally, or if their systems abound in morbific matter. Now, the most sensible course would be, provided the animal had been overfed, to reduce the quantity of food, or, in other words, remove the cause. If the secretions are vitiated, or in a morbid state, then regulate them by the means laid down in this work. For we cannot purify a well of water by abstracting a few buckets; neither can we purify the whole mass of blood by taking away a few quarts; for that which is left will still be impure. If the different parts had between them partitions impervious to fluids, then there would be some sense in drawing out of the vessels over-filled; but unfortunately, if you draw from one, you draw from all the rest.

In every disease wherein bleeding has been used, complete recovery has been protracted, and the animal manifests the debility by swelled legs and other unmistakable evidences. In some cases, however, the ill effects of the loss of blood, unless excessive, are not always immediately perceived; yet such animals, in after years, are subject to staggers, and diseases of the lungs, pleura, and peritoneum.

Dr. Beach says, "The blood is properly called the vital fluid, and the life of a person is said to be in the blood.[2] We know that just in proportion to the loss of this substance are our vigor and strength taken from us. When taken from the system by accident or the lancet, it is succeeded by great prostration of strength, and a derangement of all the functions of the body. These effects are invariably, in a greater or less degree, consequent on bleeding. Is it not, then, reasonable to suppose, that what will debilitate the strongest constitution in a state of health, will be attended with most serious evils when applied to a person laboring under any malady? Is it not like throwing spirits on a fire to extinguish it?

"Bleeding is resorted to in all inflammatory complaints; but did practitioners know the nature and design of inflammation, their treatment would be different. In fever it is produced by an increased action of the heart and arteries, to expel acrid and noxious humors, and should be promoted until the irritating matter is dislodged from the system. This should be effected, in general, by opening the outlets of the body, inducing perspiration; to produce which a preternatural degree of heat or inflammation must be excited by internal remedies. Fever is nothing more or less than a wholesome and salutary effort of nature to throw off some morbific matter; and, therefore, every means to lessen this indication proves injurious. Bleeding, in consequence of the debility it produces, prevents such indication from being fulfilled."

The inveterate phlebotomizers recommend and practise bleeding when "the animal has too much blood." There may be at times too much blood, and at others too little; but suppose there is—has any body found out any better method of reducing what they please to term an excess, than that of regular exercise in the open air, combined with a less quantity of fodder than usual? Or has any body found out any method of making good healthy blood, other than the slow process of nature, as exhibited in the results of digestion, secretion, circulation, and nutrition? Have they discovered any artificial means of restoring the blood to its healthful quantity when it is deficient? Have they found any means of purifying the blood, save the healthful operations of nature's secreting and excreting laboratory? Finally, have they found any safety-valve or outlet for the reduction of this excess other than the excrementitious vessels? And if they have, are they better able to adjust the pressure on that valve than He who made the whole machinery, and knows the relative strength of all its parts? In an article on blood-letting, found in the Farmer's Cyclopædia, the author says, "In summer, bleeding is often necessary to prevent fevers." Now, it is evident that nature's preventives are air, exercise, food, water, and sleep. Attention to the rules laid down in this work, under the heads of Watering, Feeding, &c., will be more satisfactory and less dangerous than that recommended by the Cyclopædia. If the directions given in the latter were fully carried out, the stock of our farms would be swept away as by the blast of a tornado. Such a barbarous system would entail universal misery and degeneracy on all classes of live stock; and we might then exclaim, "They are living, yet half dead—victims to an inconsistent system of medication!" But thanks to a discerning public, they just begin to see the absurdity and wickedness of draining the system of the living principles. Veterinary reform has germinated in the New England States, and, in spite of all opposition, has struck its roots deep into the minds of a class of men who have the means and power to send forth its healing branches, and apply them to their own interest and the welfare of their stock.

The same author continues: "Some farmers bleed horses three or four times a year." We hope the farmers have too much good sense to follow the wicked example of the former. Frequent bleeding is an indirect mode of butchery—killing by inches; for it gives to the blood-vessels the power to contract and adapt themselves to the measure of blood that remains. It impoverishes the blood, and leads to hydrothorax, (accumulation of water in the chest,) and materially shortens life. Mackintosh says, "Some are bled who cannot bear it, and others who do not require it; and the result is death." The conservative power of life always operates in favor of health, and resists the encroachments upon her province with all her might, and often recovers the dominion; but by frequent bleedings, she is exhausted, and, on taking a little more blood than usual, the animal drops down and dies; and the owner attributes to disease what, in fact, is the result of bad treatment.

"Patients who recover after general and copious bleedings have been employed, may attribute their recovery to the strength of their constitution.

"If you should ask a modern Sangrado what was most necessary in the treatment of disease, doubtless he would reply, 'Bleeding.'

"Our modern pathologists, surgeons and others, think bleeding the factotum in all maladies; it is the ne plus ultra, when drawn in large quantities. Blood-letting, say these authors, is not only the most powerful and important, but the most generally used, of all our remedies. Scarcely a case of acute, or, indeed, of chronic, disease occurs in which it does not become necessary to consider the propriety of having recourse to the lancet." (??) To what extent blood-letting is carried, in our modern age, may be learned by reading Youatt and others, who recommend it "when animals rub themselves, and the hair falls off; when the eyes appear dull and languid, red or inflamed; in all inflammatory complaints, as of the brain, lungs, kidneys, bowels, womb, bladder, and joints; in all bruises, hurts, wounds, and all other accidents; in cold, catarrh, paralysis, and locked-jaw." Yet, strange to say, one of these authors qualifies his recommendations as follows: "No man, however wise, can tell exactly how much blood ought to be taken in a given case." Now, it is well known that the draining of blood from a vein, though it diminishes the vital resistance, and lessens the volume of fluids, does not mend the matter; for it thus gives to cold and atmospheric agents the ascendant influence. A collapse takes place, the secretions become impaired, the animal refuses its food, "looks dumpish," &c.

We might continue this article to an indefinite length; but as we shall, in the following pages, have occasion to refer to the use of the lancet as a destructive agent, we conclude it with the following remarks of an English physician: "Our most valuable remedies against inflammation are but ill adapted for curing that state of disease. They do not act directly on the diseased part; the action is only indirect; therefore it is imperfect. Bleeding, the best of any of these remedies, is in this predicament."

FOOTNOTES:

[1] A piece of pasture land.

[2] Then the life of an animal is also in the blood; and the same evil consequences follow its abstraction.







EFFORTS OF NATURE TO REMOVE DISEASE.

"Nature is ever busy, by the silent operations of her own forces, in curing disease."—Dixon.


Whenever any irritating substance comes in contact with sensitive surfaces, nature, or the vis medicatrix naturæ, goes immediately to work to remove the offending cause: for example, should any substance lodge on the mucous surface, within the nostril, although it be imperceptible, as often happens when the hay is musty, it abounds in particles whose specific gravity enables them to float in atmospheric air; they are then inhaled in the act of respiration, and nature, in order to wash off the offending matter, sends a quantity of fluid to the part. The same process may be observed when a small piece of hay, or other foreign matter, shall have fallen into the eye: the tears then flow in great abundance, to prevent that delicate organ being injured. "When a blister is applied to the surface, it first excites a genial warmth, with inflammation of the skin; and nature, distressed, goes instantly to work, separates the cuticle to form a bag, interposes serum between the nerves and the offensive matter, then prepares another cuticle, that, when the former, with the adhering substance, shall fall off, the nervous papillæ may be again provided with a covering.

"The same reasoning will apply to the operation of emetics and cathartics; for not only is the peristaltic motion either greatly quickened or inverted, according to the urgency of the distress, but both the mucous glands and the exhalent arteries pour forth their fluids in abundance to wash away the offending matter, which at one time acts chemically, at others mechanically."

If a horse, or an ox, be wounded in the foot with a nail, and a portion of it is broken off and remains in the wound, inflammation sets in, producing suppuration, and the nail is discharged.

A few days ago, we were called to see a horse, said to have swelling on the tarsus, (hock.) On an examination, it proved to be an abscess, well developed; the matter could be distinctly felt at the most prominent part. We should certainly have been justified (at least in the eyes of the medical world; and then it would have looked so "doctor-like"!) in displaying a case of instruments and opening the tumor. If ulceration, gangrene, &c., set in and the horse ultimately became lame, no blame could be attached to us, because the practice is scientific!—recognized by the schools as good and efficient treatment. What was to be done? Why, it was evident that we could not do better than to aid nature. A relaxing, anti-spasmodic poultice was confined to the parts, and in six hours after, the sac discharged its contents, and with it a piece of splinter two inches in length. The pain immediately ceased, and the animal is now free from lameness. We here see the design of nature: the consequent inflammation was to produce suppuration, and make an outlet for the splinter.

Professor Kost says, "The laws of all organic life are remarkably peculiar; they possess, in an eminent degree, the power of self-regulation. When interrupted, disease, indeed, supervenes; but unless the circumstances are particularly unfavorable, the physiological state will soon be restored. All observation most clearly corroborates this fact. The healing of wounds, restoration of fractured bones, expulsion of obtruded substances, and particularly the manner in which extravasated matter or pus is removed from internal organs, as in case of abscess in the liver, in which exit may be gained by ulceration through the parietes, or by an adhesion to and ulceration into the intestines, or even by the adhesions to the diaphragm and lungs, in such a manner as, by ulceration into the bronchia, a passage may be gained, and the pus thus removed by expectoration,—all evince a most singular conservative power. What is most remarkable in cases like the latter, is, that the adhesions are so formed as to prevent the escape of the pus into the peritoneal sac, which accident must inevitably prove fatal.

"Some very interesting experiments have been performed to test the restorative power of the different tissues of the animal body. If a portion of the intestines of a dog be taken out, and tied, so as to obstruct completely the passage, it will be found that the adjacent portions of the intestine will reunite, the ligature will separate into the canal and be discharged, and the gut will heal up so as to preserve its normal continuity, and the animal, in a fortnight, will have recovered entirely from the effects of this fearful operation.

"When noxious or poisonous substances are thrown into any of the cavities of the body from which their escape is impracticable, a cyst will often form around them, and they thus become isolated from absorption and the circulation, so as to prevent their doing harm.

"The less remarkable instances of this character are of more common occurrence; and the self-regulating power of the laws of life, alias vis conservatrix naturæ, is so universally known and depended on, that it is rare, indeed, that indisposed persons take medicine, until they have first waited at least a little, to see what nature would do for them; and they are seldom disappointed, as it may perhaps be safely asserted, that nine tenths of all the attacks of disease (taking the slight indispositions; for such are most of them, as they are checked before they become severe) are warded off by the vital force, unassisted. Such, then, are the facts deduced from observing the operations of nature in disease unassisted."

Dr. Beach says, "We are well aware, from what passes in the system daily, that the Author of nature has wisely provided a principle which is calculated to remove disease. It is very observable in fevers. No sooner is noxious or morbid matter retained in the system, than there is an increased action of the heart and arteries, to eliminate the existing cause from the skin; or it may pass off by other outlets established for that purpose. With what propriety, then, can this provision of nature be denied, as it is by some? A noted professor in Philadelphia or Baltimore ridicules this power in the constitution; he says to his class, 'Kick nature out of doors.' It was this man, or a brother professor, who exclaimed to his class, 'Give me mercury in one hand and the lancet in the other, and I am prepared to cope with disease in every shape and form.' I have not time to stop here, and comment upon such palpable and dangerous doctrine. I have only to say, let the medical historian record this sentiment, maintained in the highest medical universities in America in the nineteenth century. I am pleased, however, to observe, that all physicians do not coincide with such views."







PROVERBS OF THE VETERINARY REFORMERS.


The merciful man is merciful to his domestic animals.

"Avoid blood-letting and poisons, for they are powerful depressors of the vital energies. There are two medical fulcra—reason and experience. Experience precedes, reason follows; hence, reasoning not founded on experience avails nothing. He who cures by simples need not seek for compounds."—Villanov.

"The physician destitute of a knowledge of plants can never properly judge of the power of a plant."—Whitlaw.

"The vegetable kingdom is the most noble in medicines."—Ibid.

"Innocent medicines, which approach as near to food as possible, preserve health, while chemical compounds destroy it. Heroic medicines (such are antimony, copper, corrosive sublimate, lead, opium, hellebore, arsenic, belladonna) are like the sword in the hands of a madman.

"Nature unassisted by art sometimes effects miracles."—Whitlaw.

"It is the part of a wise physician to decline prescribing in a lost case."—Ibid. Whenever there is free, full circulation of blood, there is animal heat. If the heat of a part becomes deficient, the circulation is correspondingly diminished. As soon as voluntary motion in a part ceases, so soon the circulation becomes enfeebled; and if continued, the part will wither and waste away.

The strength and health of an animal depend on a due share of exercise, pure air, and suitable food. Deprive an animal of these, and he will cease to exist. We believe in the great doctrine that the duty of the physician is to aid nature in protecting herself in the enjoyment of health, by proper attention to breeding, rearing, ventilation, and proper farm and stable management.

"The tinsel glitter of fine-spun theory, or favorite hypothesis, which prevails wherever allopathy hath been taught, so dazzles, flatters, and charms human vanity and folly, that, so far from contributing to the certain and speedy cure of diseases, it hath, in every age, proved the bane and disgrace of healing art."—Graham, p. 15.

"Those physicians generally become the most distinguished who soonest emancipate themselves from the tyranny of the schools of physic."—Rush.

"Availing ourselves of the privileges we possess, and animated by the noblest impulses, let us cordially coöperate to give to medicine a new direction, and attempt those great improvements which it imperiously demands."—Ther., vol. i. p. 51.

"It has been proved by allopathists themselves, that 'a physician should be nature's servant;' that 'bleeding tends directly to subdue nature's efforts;' that 'all poisons suddenly and rapidly destroy a great proportion of the vitality of the system;' that whatever be the quantity, use, or manner of application, all the influence they inherently possess is injurious, and that they are not fatal in every instance of their use only because nature overpowers them."—Curtis.







AN INQUIRY CONCERNING THE SOULS OF BRUTES.


"Are these then made in vain? Is man alone,
Of all the marvels of creative love,
Blest with a scintillation of His essence—
The heavenly spark of reasonable soul?
And hath not yon sagacious dog, that finds
A meaning in the shepherd's idiot face;
Or the huge elephant, that lends his strength
To drag the stranded galley to the shore,
And strives with emulative pride t' excel
The mindless crowd of slaves that toil beside him;
Or the young generous war-horse, when he sniffs
The distant field of blood, and quick and shrill
Neighing for joy, instils a desperate courage
Into the veteran trooper's quailing heart,—
Have they not all an evidence of soul,
(Of soul, the proper attribute of man,)
The same in kind, though meaner in degree?
Why should not that which hath been—be forever?
And death, O, can it be annihilation?
No,—though the stolid atheist fondly clings
To that last hope, how kindred to despair!
No,—'tis the struggling spirit's hour of joy,
The glad emancipation of the soul,
The moment when the cumbrous fetters drop,
And the bright spirit wings its way to heaven!

"To say that God annihilated aught,
Were to declare that in an unwise hour
He planned and made somewhat superfluous.
Why should not the mysterious life that dwells
In reptiles as in man, and shows itself
In memory, gratitude, love, hate, and pride,
Still energize, and be, though death may crush
Yon frugal ant or thoughtless butterfly,
Or, with the simoom's pestilential gale
Strike down the patient camel in the desert?

"There is one chain of intellectual soul,
In many links and various grades, throughout
The scale of nature; from the climax bright,
The first great Cause of all, Spirit supreme,
Incomprehensible, and unconfined,
To high archangels blazing near the throne,
Seraphim, cherubim, virtues, aids, and powers,
All capable of perfection in their kind;—
To man, as holy from his Maker's hand
He stood in possible excellence complete,
(Man, who is destined now to brighter glories,—
As nearer to the present God, in One
His Lord and Substitute,—than angels reach;)
Then man has fallen, with every varied shade
Of character and capability,
From him who reads his title to the skies,
Or grasps, with giant-mind, all nature's wonders,
Down to the monster-shaped, inhuman form,
Murderer, slavering fool, or blood-stained savage;
Then to the prudent elephant, the dog
Half-humanized, the docile Arab horse,
The social beaver, and contriving fox,
The parrot, quick in pertinent reply,
The kind-affectioned seal, and patriot bee,
The merchant-storing ant, and wintering swallow,
With all those other palpable emanations
And energies of one Eternal Mind
Pervading and instructing all that live,
Down to the sentient grass and shrinking clay.
In truth, I see not why the breath of life,
Thus omnipresent, and upholding all,
Should not return to Him and be immortal,
(I dare not say the same,) in some glad state
Originally destined for creation,
As well from brutish bodies, as from man.
The uncertain glimmer of analogy
Suggests the thought, and reason's shrewder guess;
Yet revelation whispers nought but this,—
'Our Father careth when a sparrow dies,'
And that 'the spirit of a brute descends,'
As to some secret and preserving Hades.

"But for some better life, in what strange sort
Were justice, mixed with mercy, dealt to these?
Innocent slaves of sordid, guilty man,
Poor unthanked drudges, toiling to his will,
Pampered in youth, and haply starved in age,
Obedient, faithful, gentle, though the spur,
Wantonly cruel, or unsparing thong,
Weal your galled hides, or your strained sinews crack
Beneath the crushing load,—what recompense
Can He who gave you being render you,
If in the rank, full harvest of your griefs
Ye sink annihilated, to the shame
Of government unequal?—In that day
When crime is sentenced, shall the cruel heart
Boast uncondemned, because no tortured brute
Stands there accusing? Shall the embodied deeds
Of man not follow him, nor the rescued fly
Bear its kind witness to the saving hand?
Shall the mild Brahmin stand in equal sin
Regarding nature's menials, with the wretch
Who flays the moaning Abyssinian ox,
Or roasts the living bird, or flogs to death
The famishing pointer?—and must these again,
These poor, unguilty, uncomplaining victims,
Have no reward for life with its sharp pains?—
They have my suffrage: Nineveh was spared,
Though Jonah prophesied its doom, for sake
Of sixscore thousand infants, and 'much cattle;'
And space is wide enough for every grain
Of the broad sands that curb our swelling seas,
Each separate in its sphere to stand apart
As far as sun from sun; there lacks not room,
Nor time, nor care, where all is infinite."—Tupper.