WeRead Powered by ReaderPub
The Angel of the Gila: A Tale of Arizona cover

The Angel of the Gila: A Tale of Arizona

Chapter 17: CHAPTER VI
Open in WeRead

About This Book

Set in an Arizona mining camp and the nearby Clayton ranch, the story follows Esther Bright, a devout young woman who devotes herself to serving miners, ranch hands, and local families. Through episodes at the ranch, social gatherings, and moments of crisis, several characters undergo moral and emotional change, including a reformed young man whose presence alters the community. Recurring themes include compassion, religious faith, communal care, and personal transformation as Esther builds bonds, adopts a maternal role, and navigates hardships. The narrative moves toward reconciliations and quiet reckonings, presenting love and service as the guiding principles that reshape lives and leave lasting social consequences.

CHAPTER VI

A SOUL'S AWAKENING

The next evening, as the Claytons gathered about the fire, heavy footsteps were heard on the veranda.

"The cowboys are just in from the range," explained the host.

The door opened, and four cowboys entered. Abashed at the presence of a stranger, they responded awkwardly to the introduction. They were a picturesque group in the flickering firelight. All were dressed in corduroy jackets, belted with heavy leather belts, each of which held a gun and a sharp knife. Each man wore leather trousers, fringed at the bottom, high boots, with clanking spurs, and sombrero hats that no one deigned to remove on entering the room. They were brawny specimens of human kind, with faces copper-colored from exposure.

The Claytons welcomed them to a place before the fire. Many a curious glance wandered toward Esther. She listened intently to their tales of hair-breadth escapes, of breaking bronchos, of stampedes of cattle, of brandings and round-ups, of encounters with Indians and wolves, and of perilous feats of mountain climbing. Noticing her interest, their tongues were loosened, and many a half-truth took on the color of whole truth.

One of the cowboys had been so absorbed in watching her that he had taken no part in the conversation. His steady, persistent gaze finally attracted her attention. She was perplexed as to where she could have seen him. His face looked strangely familiar to her. Then it came to her in a flash that it was at the schoolhouse the day of the organization of the Bible school. He was one of the men who had protected her. She saw he could not be measured at a glance.

His face, though strikingly handsome, was one men feared. Yet there were those who could tell of his deeds of gentleness and mercy. These were in his better moments, for he had better moments.

Many tales were told of his courage and daring. Mr. Clayton sometimes expressed the belief that if this cowboy had been reared in the right kind of atmosphere, he would have achieved distinction. His eagle eye and powerful jaw indicated a forceful personality.

As Esther felt his magnetic gaze, she turned and asked:

"Were you not at the schoolhouse the day we organized the Bible school?"

"I was there a few minutes," he responded. But he did not add that he had gone away with the ruffians to prevent their disturbing her.

She expressed the wish that he would visit the Bible school.

"Oh, I haven't been in a church since I was a kid," he blurted out. "Then my stepfather turned me out ter earn my livin'. I'm now twenty-eight, an' I don't know nothin' but cattle, an' bears, an' wolves an' Indians."

"It is sad not to have a home, isn't it?" she said.

"Oh, I don't know 'bout it's bein' sad," he answered, as though embarrassed. There was a change of expression in his face.

"But then your being thrown upon your own resources has made you brave, and self-reliant, and strong."

He squared his shoulders.

"In some ways, you have had great opportunities, Mr. Harding,—"

"Oh, don't call me 'Mr. Harding,'" he interrupted, "Call me 'Jack.'"

"I'll try to remember." Her face lighted. "These opportunities have given you magnificent physical strength. I know people who would give a fortune just to have your superb strength."

He straightened up.

"Well, I'd be glad to give it to 'em, if I could only have a chance to know somethin'."

"Know what?"

"Know how a man ought ter live." There was in his voice a deep, vibrant undertone of earnestness.

"It's a great thing to live, isn't it?" She spoke as though pondering some vital question. Jack Harding watched her curiously.

"Some jest half live, schoolma'am."

"That is probably true," she responded, "but God created us capable of something better. He has given us His world to know, and the people in it."

"The people in it," he repeated contemptuously. "Some people are a bad lot, schoolma'am, an' I'm one of 'em."

"You must not speak so of yourself. A man who will protect a woman, in order that she may continue her work unmolested, is not a bad lot. Now I should call you a pretty good sort of a man." A luminous smile. Almost any man would have become her willing slave for that smile.

As her voice gave special emphasis to the word "good," he squared his shoulders again. She continued:

"A man doesn't know how good he really is until he begins to try to help some one else up. Then he finds out."

"I need to be helped," he said, in a tone that seemed to be intended for her ear alone. "I am ignorant,—don't know nothin'. Can't hardly read, or write, or cipher. Could yer learn me?"

She looked at the strong man before her, touched by his appeal.

"What do you wish to learn?"

"First readin' an' writin' an' cipherin'."

"What next?"

"Oh, everythin', I guess."

The others had caught fragments of the conversation, and now joined in. Mike Maloney spoke first.

"Do yez think yez are a kid again, Jack, that yez are sthartin' wid book learnin'?"

"No, Mike, not a kid, but a dunce."

Before the teacher could protest, he continued:

"Ye'll find me an ignoramus, schoolma'am. A fellow out on the range, or in a minin' camp, don't git much schoolin'. But sometimes when ye're alone under the open sky, an' the stars come out, there's somethin' in here" (striking himself on the chest) "that is—is—unsatisfied. I want somethin'. I don't know what it is I want, but I believe you can help me find out."

Let those scoff who will; there is such a thing as divine unrest; and when this takes possession of a man, his evolution has begun.

John Harding went on with increasing earnestness.

"Yer see, schoolma'am, this not knowin' is awful. Y're not all a man should measure up to. Y're in prison like, hide bound. It's come ter me ter-night, all ter onct, that an ignoramus is in bondage, an' that only education can set him free."

The tide of his feeling gave him a rough eloquence. It was evident his words found a responsive echo in the other cowboys' hearts.

The teacher had listened with deepening interest. John Harding had set her a task,—the greatest task, nay, the greatest pleasure man or woman can know, of leading a human soul out of bondage into freedom.

One of the cowboys, Jimmie Smith by name, nudged Mike Maloney, and whispered:

"Ask her to learn us, too."

Mike readily assented.

"Would yez be willin' ter bother wid us too?"

"It would be no bother. I'd be glad to help you."

There was no doubting her sincerity.

In a few moments, the men were seated around the dining table, each with pencil and paper, and a lesson in penmanship had begun.

"Gosh!" said Jimmie. "Ef that don't look like the rail fences back in Indianny!"

As he said this, he held up to view the very best he could do after repeated efforts. He laughed uproariously at himself, the others joining from pure sympathy, for Jimmie's laugh was contagious.

But Mike worked as though entered for a race. He seemed to need an astonishing amount of the teacher's attention, especially after she commended his work.

"Schoolma'am," he called out, beckoning to her with his dirty hand, "would yez be showin' me the nixt?"

She bent over him, naming principles, explaining slant and spacing, as she made a group of letters.

"Stim letthers, did yez say? Stim? Stim?"

He held up his work and looked at it critically. "Manin' no disrespict to yez, schoolma'am, I'll jist call 'em, not stim letthers, but fince posts."

After the laughs and gibes had ceased, he listened to her a moment, and then remarked, "The stims should all be sthandin' the same way, did yez say?"

He grinned as he viewed his writing o'er. It was clear to him, even at that early stage of the work, that he was not cut out for an expert penman. Yet his last effort that evening he seemed to regard with special pride and satisfaction, and this is what the teacher found on his paper when she returned to observe his work:

klass
jimme Smith
mike maloney
john harding
bill weeks
teecher
the angle of the gila

Night after night, these cowboys gathered for an hour or more at the Clayton home for study with Esther Bright. Reading, and arithmetic, and talks on physical geography followed. The cowboys did not suspect it, but she was fighting the degrading influences of the saloon.

Days came and went. The interest in the night school increased; so did the interest in the Bible school. But for some indefinable reason, John Harding had not visited it.

One Saturday morning, when Esther sought the schoolhouse to do some work there, he joined her, entered the building, and built a fire for her. While observing the decorations of the room, he saw on the walls the words, "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."

He read and reread the words. What could it mean? He was ashamed to ask. At last his great dark eyes sought the teacher's face. She saw a question in them.

"What is it?" she asked.

"What does it mean?"

"What does what mean?"

"Them words,—'God so loved the world', an' so on."

"What don't you understand?"

"I don't understand none of it. Yer see, us fellers uses 'God' as a cuss-word. That's all I know 'bout God."

"Have you never read in the Bible about Jesus?"

"Bible? I ain't seen one sence I was a kid, 'n' I never read it then, 'n' ef God is a father 'n' anythin' like my stepfather, I reckon I don't care ter make his acquaintance."

"He is not like your stepfather, for Jesus never turns anyone away. He invites people to come to Him. Would you like to hear about this, John?"

"Yes, mum."

"Well, sit down and I'll tell you."

So they sat down near the desk. Then the woman of twenty-four told the Christ-story to the man of twenty-eight as to a little child. He listened intently, with the eagerness of a man in whom the passion to know has just been born. The teacher's words thrilled her listener. She pictured Jesus a child. Jesus a young man in Nazareth, working among his fellows, tempted, victorious; Jesus healing the sick and afflicted, mingling with sinful men, and freeing them from their bondage to sin. The expression of the man's face was indescribable. As she reached the story of the Crucifixion, he asked huskily:

"Why did God let the Jews kill him?"

"Many have asked that question. All we know about it is what the Bible tells us. I used to wonder if there could not have been some other way of salvation than through the suffering and death of Jesus."

Her look was far away, as of one thinking of things eternal. Again she read aloud:

"And while they abode in Galilee, Jesus said unto them, 'The Son of Man shall be betrayed into the hands of men, and they shall kill him, and the third day he shall be raised again.' And they were exceeding sorry."

"He knew it, then, that they would kill him?"

"It seems so." She read on:

"He taught his disciples and said unto them, 'The Son of Man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.'"

She turned the leaves and read again: "'As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up: that whosoever believeth on him should not perish, but have eternal life. For God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world, but that the world through Him might be saved.'"

"He died for us?"

She nodded, and continued: "'I tell you the truth; it is expedient for you that I go away: for if I go not away the Comforter will not come unto you; but if I depart, I will send him unto you.'"

"The Comforter!"

"Listen, John. 'Greater love hath no man than this, that a man lay down his life for his friends.'"

Then she closed the book.

"Greater love hath no man than this," he repeated. She took up the words, "'that a man lay down his life for his friends.'"

"He—gave—his—life—for—us!"

John Harding spoke slowly. The great truth that has comforted the human heart for ages had at last reached his dormant soul. The eagle eye seemed looking inward; the iron jaw set; the strong hand clinched. In this deep inward look, the man seemed to have forgotten the presence of the teacher. At last into the hard face flashed a comprehending light, and he spoke.

"I would give my life for you."

"I believe you would," she said, never doubting. "Just so Jesus gave his life for all mankind."

He looked up.

"I begin to understand."

"He taught men how to live," explained the teacher. "He taught that great and worthy love means sacrifice, and that all who would truly love and serve their fellow men must cease to think about self, and must get about doing kind, helpful things for other people."

"I have never known the meaning of love or sacrifice," he said. "I don't know no more about them things than I do about God. But tell me about Jesus. What happened after they had crucified him?"

He listened with intense interest as she told the story.

"I want ter know more," he said. "I never knowed sech things was in the Bible. Ef I'd knowed it when I was a kid, I'd a lived a differ'nt life. I s'pose it's too late now."

"No; not too late." Her voice was low and gentle.

"I don't know how ter begin," he said helplessly. "Tell me how."

"One way is to feel deeply sorry for anything wrong in one's past; to repent of wrong thoughts, wrong words, wrong deeds."

"But, schoolma'am, my wrong deeds has been so many," and he bowed his head on his arms on the desk before him.

"Not so many—" her voice was comforting—"but God will forgive them, if you are truly sorry. Pray every day, pray many times a day, that God will not only forgive you, but help you become a better man."

He raised his head.

"I don't know how ter pray. I'm afraid ter pray. Do you know," he said desperately, "I've committed about every crime but murder?"

Again he bowed his head on his arms. His frame shook with sobs. The calm, well-poised girl had never before seen such a stirring of the deeps. A strong man in tears is not an easy thing to witness.

"Will yer pray fur me?" he said at length; but he did not lift his head.

Then upon his ears fell the comforting voice of the teacher. It was the first time in all his life anyone had prayed for him. Something choked him. At last he looked up into her eyes.

"Learn me ter pray," he said huskily.

"Say this, John, now: 'Jesus, Son of God, have mercy on me.'"

He repeated, "'Jesus, Son of God, have mercy on me!'"

It was the first prayer John Harding had ever prayed. He rose to go.

"I wisht—." He hesitated.

"What do you wish?"

She reached out a delicate, expressive hand, and laid it gently on his brawny arm. It came to him, at that hour, like a benediction from God.

"What do you wish?" she repeated.

"I wisht you'd give me a Bible."

She lifted the Bible from her desk, one long used by her and carefully marked, and placing it in his open hand, she said:

"Never forget, John, that Jesus, the Christ, the Son of God, has bought your soul with a great price, and that it belongs to God."

He tried to thank her. Then turning, without a vocal word of thanks, he left the room; and with long, easy, rapid strides, sought the solitude of the mountains.

The something within him that had long been beating to be free, now asserted itself. It would have way. It seemed to be his real self, and yet a new man, risen up out of his dead and fruitless past. It seemed to sing within him, yet it sorrowed. And in the midst of the sorrow, a great hope was born. He knew it now,—this Something was his own Soul!

There, on the heights of the rugged foothills, he stood alone. Only the fathomless deeps of the sky saw the struggle of that human soul. For a while he seemed to be passing through the tortures of the damned. He fought his way inch by inch. Great beads of sweat covered his forehead; then, lifting one clenched hand high in the air, as though he had burst forth from a dungeon of death into the light of day, he said:

"God! God!"


CHAPTER VII

THE GILA CLUB

The class of cowboys soon outgrew the living room at Clayton Ranch, and now occupied the schoolhouse three consecutive evenings a week. Although the class had organized as the Gila Club, for study and social life, the meetings thus far had been for the purpose of study only.

From the inception of the club, it had met with popular favor. For many a day, nothing had been so much talked of, and talked of with such unqualified approval. The knowledge of the teacher, her unselfish interest in the men, her goodness and kindness, were themes upon which many a rough man grew eloquent. Had Esther Bright been a Sister of Mercy, in the sacred garb of the Church, she could hardly have been revered more than she was. It never occurred to her as she went and came among them, that she needed a protector. Before the year was over, many a one in that group would have risked his life to save hers.

And yet, Esther Bright was not such an unusual woman. Such as she may be found almost anywhere in this land, sanctifying the home; rearing children to be true men and women; teaching in the schools; ministering to the sick; protecting the pure; rescuing the fallen; and exemplifying in every act of their lives, Christ's teachings of love and mercy. And the work of this great sisterhood goes quietly, unfalteringly on, making, as no other force does, for the real progress of the race.

An Esther Bright is never written up in glaring headlines of yellow journalism; an Esther Bright is never offered in barter for a foreign title and a degenerate husband; such as she are never seen at the gaming table, nor among the cigarette and cocktail devotees. We find her in places where the world's needs are great, calm, well-poised, intelligent, capable, sympathetic; the greatest moral force of the age.

The common man, if decent, always respects such a woman. She becomes to him a saint, an ideal; and in proportion to his respect for her, is his own moral uplift possible.

So those rough men of Gila, in those days of long ago, came to look upon Esther Bright as a sort of saint, their Angel, as they called her; and with this deepening respect for her, there gradually grew up in them, faint at first, but sure at last, a wholesome respect for all womankind. Such was the atmosphere of the Gila Club.

Among the first to attend the meetings, after the organization of the club, was Patrick Murphy, whom Esther had not seen since the night of the ball. He came with John Harding, and as he entered the room, he took his pipe from his mouth, jerked his slouch hat from his head, and gave a queer little duck in lieu of a bow.

"I am plazed to be wid yez, Miss." He smiled broadly.

She assured him of a cordial welcome from all, extending her hand as she spoke. He gripped it till she winced, and became so engrossed in hearing himself talk that he forgot to release it.

"The byes has been tellin' av me as yez learn 'em ter git on. Now that's what Oi allus preach,—git on. There's no use allus bein' wid yer nose ter the grindstone."

He released her hand to stuff more tobacco in his pipe. After a puff or two, he continued his remarks:

"The childthren has been gittin' on so well, Oi sez to mesilf, sez Oi, p'raps the schoolma'am can learn me ter figger, an' read an' write. So here Oi am," (slapping his chest heartily, as that portion of his anatomy rose an inch higher) "here Oi am!"

Just then Esther's attention was sought by a group of newcomers. Kenneth watched her attitude towards the people. She was gracious and cordial, but there was about her a fine reserve that the commonest man felt, and tacitly respected.

At first, this young Englishman had been attracted to the young New England girl by the delicate loveliness of her face, and the elegance of her manner. He had felt, from the first, that in his social intercourse with her, he must rise above the empty platitudes of society. There were times when he flattered himself he had made progress in her favor. Then, when he presumed upon this, he was met by a strong wall of reserve.

Here she was now, bestowing smiles and gracious words upon just common men. He was filled with disgust. Then he, gentleman as he was, man of the world, university graduate, engineer, felt his self-love wounded; and he thereupon had an acute attack of sulks.

What was she to him, anyway?

The stern patrician face looked coldly, cynically on at the men around him. The "vulgar herd," he called them.

Just in the midst of his morbid reflections, he heard a merry, contagious laugh from Esther. He did not glance up. But, in an instant, she was at his side, telling with great glee the skit that had provoked the laughter. It was so irresistibly funny, Kenneth laughed with them, and the ice was broken.

To be sure, he did not know Esther Bright as he did the alphabet, but what of that? Who could sound the deeps of such a rare woman's soul? She was a rare woman. He conceded that every time he held an argument with himself, when she was the question of the argument. Always in her life, he was sure, there would be a reserve, through which no one could pass, unless it might be the ordained of God. She fascinated him more and more. One moment, in his adoration, he could have humbled himself to the dust to win one gracious word from her; at other times, his pride made him as silent and immovable as a sphinx.

On this particular night at the club, Kenneth was in one of his moods. If Esther saw, she did not betray it. She came to him, telling in a straightforward way, that the work had grown so she could not do it all herself, and do justice to the men? Would he help her? There was a class in arithmetic. Would he kindly teach that for her to-night? Kenneth looked savage.

"Oh, don't say no," she urged appealingly. "They are working in compound numbers and are doing so well. Won't you take the class?" she urged, again. And Kenneth consented.

It is but justice to say that the selection of the teacher proved wise. What this did for Kenneth himself is not the least part of the good resulting therefrom.

Soon the click of pencils, and occasional questions and answers indicated that the arithmetic classes were at work. In one corner, the dignified and scholarly John Clayton sat helping a young miner learn to write. By her desk, sat Esther Bright, teaching Patrick Murphy to read.

Learning to read when a man is forty-five is no easy task. Patrick Murphy did not find it so. He found it rather humiliating, but his unfailing good humor helped him out.

The teacher began with script sentences, using objects to develop these. She wrote the sentences on the blackboard. Again and again the sentences were erased and then rewritten. But the pupil at last remembered.

One sentence was, "I am a man." Patrick hesitated; then solemnly said, as though reading:

"Oi certainly am not a woman, manin' no disrespict to women folk, Miss."

She read quietly from the blackboard again, "I am a man."

"Perhaps, Miss, it would be more intilligint fur me ter say, 'Oi am an Oirishman.'"

"Very well," she said, smiling, "I will write the sentence that way."

"You see, Miss," he continued, with droll seriousness, "it is ividint Oi am a man. Let me read the sintinces agin!" And he read them correctly.

Here the classes changed, each teacher helping a group of men with a simple reading lesson. Then followed the lesson in penmanship, taught by Esther Bright, and the work of the evening was over.

As the three teachers left the schoolhouse door, Mr. Clayton laid his hand on Kenneth's shoulder, and said:

"Come over to see Mrs. Clayton a little while. It's still early."

Kenneth hesitated.

"Yes, do," urged Esther. "We have some plans to work out for the club, you know, and we need your help."

Again there was an appeal in her voice. What a brute he had been! What a fool! So he strolled along with the two. As they stepped on the veranda, they heard a deep voice.

"Lord Kelwin!" exclaimed John Clayton.

The greetings over, the meeting of the club and its possibilities became the subject of discussion.

"Why can't you join us, Lord Kelwin?" questioned the host.

"Yes, why not?" said Esther, with sudden animation.

Kenneth Hastings' face darkened.

"Ah—I—well—" stammered Lord Kelwin. "I didn't suppose my services—ah—would—ah—would be agreeable to the teacher,"—and he looked first at Esther Bright, and then at Kenneth Hastings.

A single, hectic flush suddenly appeared in one of Esther's cheeks. Then Mr. Clayton spoke.

"You do not seem to understand, Lord Kelwin, that Miss Bright's class has grown so rapidly she has had to have assistance, and Mr. Hastings and I, for lack of better material, have been pressed into service. Come, yourself, and you'll want to help the good work on." Lord Kelwin raised his monocle.

Esther spoke quickly, with more enthusiasm than usual.

"The girls have been seeking the same opportunity we are giving the men. They need help just as much, and so we must plan to help them too!"

"Yes, and kill yourself!" growled Kenneth Hastings.

John Clayton smiled.

"Not if Miss Bright has sufficient help. If she will organize the work, we can surely assist her."

For a time, it seemed as though a club for girls was doomed. Then Mrs. Clayton came to Esther's rescue.

"Miss Bright is already in touch with the girls, and knows something of their great need."

"But they're such a tough lot," rejoined Lord Kelwin.

"Then they need her influence all the more. She can help them if anyone in the world can." Again Mrs. Clayton had helped her out. The hectic flush deepened. Esther's eyes grew brilliant. Her voice, when she spoke, was low, calm, sweet, but vibrating with an earnestness the group about her had occasionally heard in her voice before. She spoke with decision:

"I shall help the girls!"

"That settles it!" responded Kenneth, half in admiration, half in disgust. He could not understand what it was that could make a girl of her fine and sensitive nature, a girl of her beauty and culture and great attainments, not only willing, but eager, to help a group of coarse, uncouth men and women, of doubtful reputation, and who, to his mind, were utterly incapable of appreciating her.

John Clayton spoke again.

"Won't you join us, Lord Kelwin?"

Again the Irishman looked at the teacher, but her eyes were fixed on the glowing fire.

"I—well—I suppose—I could."

"Suppose we have a joint meeting of the men and women next Saturday evening," said Esther. "Have a programme that would not be very long, but interesting. Then let them have a social time, and treat them to some cake and coffee."

"That is a happy thought, Miss Bright," said Mrs. Clayton in hearty approval.

Now plans began to be discussed in earnest. And before the guests departed, it had been decided that the first social function ever given by the people of Gila should be given in the schoolhouse the following Saturday night.

As the two men walked toward the camp, Lord Kelwin questioned his companion.

"What did Clayton mean by Miss Bright's being of the 'blood royal'?"

"That is what he meant."

"Related to some royal house of Europe, some native ruler here, eh?"

His companion stopped and laughed.

"Royal by nature. It is such blood as hers that should flow in the veins of the rulers of the earth."

"Then she has no vast estates coming to her?"

The darkness concealed the contempt on Kenneth's face.

"If there is a God, (and I begin to believe there is) she has a rich reward before her."

"Poor in this world's goods, eh?"

"Rich as few women are."

His companion whistled. Kenneth stopped. Lord Kelwin stopped too.

"Deuced fine girl, isn't she?" said the Irishman. His companion made no reply. After another remark from Lord Kelwin, Kenneth said sharply:

"I do not care to discuss Miss Bright."

So the conversation ended. But something rankled in the heart of the Englishman.

Saturday night came. Such jollity! Such overflow of spirits! The laughter was loud and frequent. People came in a steady stream until the little schoolhouse was full to overflowing.

Among the first arrivals, were Patrick Murphy and his wife. He was beaming with good nature. But Mrs. Murphy had come (as she expressed it) "agin her jedgment." She viewed the company with a chilly glance. Patrick chuckled.

"It's plazed Oi am wid this evint. Oi've persuaded me woman, here, as this is quoite equal ter anythin' she iver attinded in York State, not even barrin' a barrn raisin'."

Mrs. Murphy's beady black eyes seemed to come closer together. Her mouth set. Her nose rose by gradual gradations into the air, and her spinal column stiffened. She delivered herself to the following effect:

"I will confess as I have never been at a club afore. Back in York State they was only fur men folks. But my 'lations as lives on Lexity Street, York City, knows what clubs be, an' parties too, I reckon."

But here John Harding, the president of the club, called the meeting to order. He announced that the first number on the programme would be a talk on physics, by Mr. Hastings.

After the applause, Patrick Murphy, in facetious mood, exclaimed:

"Begorra, if yez are not commincin' wid physic fur our stomachs!"

"No," responded the speaker, "but physics for your head, Patrick."

When the laugh at Patrick's expense had subsided, Kenneth announced the subject of his talk as "Magnetism." He talked simply, illustrating as he talked. Occasionally he was interrupted by questions that showed a fair degree of intelligence, and a desire to know. At the close of his talk Patrick, the irrepressible, burst forth again:

"Yez said that a natural magnit could magnetize a bar o' steel, makin' the steel a sthronger magnit than the iron, an' yit this natural magnit be jist as magnitic as it was before?"

"Yes."

"Begorra!" said Patrick, slapping his knee, "yez'll have a harrd toime makin' me belave that. The idea! that anythin' can give to another more nor it has itself, an' at the same toime have as much lift itself as it had before it gave away more nor it had!"

Patrick drew himself up. He had assumed a sudden importance in the community. Did he not know?

The teacher smiled indulgently. As she spoke, there was quiet, respectful attention.

"You see, Mr. Murphy, the natural magnet is like a human being. The more strength a man puts forth, the more he will have. If we give of ourselves, of our talents, to help other people, we are enriched by it. So the magnet teaches us a lesson, don't you see?"

Patrick scratched his head dubiously. The teacher continued:

"A natural magnet may not have much power in itself, but when it shares its power with a steel bar, the bar can do vastly more than the piece of iron could. In the same way, the influence we exert, though it may not be great in itself, may enable other people to do greater things than we could possibly do."

The lesson went home.

Patrick shook his head approvingly.

"All right, Miss, all right! Oi'll belave the sthory if yez say so. Oi foind it hard to understhand what makes a bit o' iron a natural magnit. What Oi does understhand is yez are loike the steel magnit, an' yez draws the rist av us to yez!"

And having delivered himself of this compliment, which apparently met with the hearty approval of the company, he subsided.

Then John Harding announced the next number on the programme,—a talk on Ireland by Lord Kelwin, illustrated by Mr. Clayton with his magic lantern. Again there was applause; and as the lights were put out, the giggling and laughter grew boisterous. In an instant, a picture flashed on the screen, and the laughter changed to quiet attention.

Lord Kelwin's voice soon made itself heard. He was well-known in camp, and popular. He spoke in a bright, attractive way, with occasional flashes of Irish wit, when he provoked laughter and comment again. On one of these occasions, Patrick burst forth. Patrick was in fine spirits. He had stopped at the saloon on the way to the party.

"Begorra, the ould counthry is all foine enough in a picture or lecture; but Oi loike the Imerald Oile on this soide betther. The Imerald Oile of Ameriky, bounded on the north, by the North Pole; on the east, by the Atlanthic; on the south, by the South Pole; on the wist, by the Pacific; an' on the top, by the rist o' the universe. Hoorah fur the Imerald Oile of Ameriky!"

A howl went up, and a laugh from everyone, followed by much clapping.

"Where did you learn so much geography?" asked one. Again there was a laugh.

"And this," said the speaker, as a new picture flashed before their eyes, "is Blarney Castle. Here is where Patrick learned his blarney."

But Patrick was not to be outdone. He chuckled.

"The blairney stone was all roight whin Oi was at Blairney Castle in the ould counthry; but whin Oi landed in Ameriky, Oi wint to Plymouth, an' there Oi found an Oirish saint holdin' a rock. Oi sez ter him, sez Oi, 'Phat do yez call the rock where the Pilgrims landed'? An' he looks at me scornful loike, an' sez he ter me, sez he, 'Y're mishthaken', sez he, 'this is the blairney stone of Killairney. Ameriky imports all the bist things from the ould counthry."

The people fairly howled.

"Includin' you, eh, Patrick?" shouted an Englishman, above the uproar of laughter.

The address held everyone's attention, and at its close, both Lord Kelwin and Mr. Clayton were loudly applauded.

"This closes our programme," said John Harding. "We hope ye'll talk an' have a good time, an' look about the room ter see what the children of the school have been doin'. Then the women folks will feed yer cake an' coffee."

This announcement, too, was applauded.

Mrs. Murphy, belle of the back East barn raisings, separated herself from the company. She came upon a good-sized play house, neatly painted and papered. It was furnished tastefully with little woven rugs, wire furniture, and crocheted window curtains. Over different articles, were placed the names of the children who had made them. Mrs. Murphy stood in amazed admiration, for her own children had been among the most skilled workers. She found simple garments, neatly made, and here and there bits of sewing, clumsy, and botched in some cases, because baby fingers had been at work.

The teacher joined Mrs. Murphy, who said to her:

"You don't say, schoolma'am, as you learns the young uns to do sich things as this?"

"Yes. Don't you like it?"

"Like it! I should say! Why, fust I know, they'll be makin' their own cloes, an' their pap's an' mine!"

"Perhaps."

But in another part of the room, a different conversation was going on.

"I tell ye," said Jessie Roth, who was talking to Bobbie Burns, "schoolma'am kens an awfu' lot."

"How dae ye ken?" he asked with an air of scorn, "ye dinna ken muckle yirsel'."

"Ye jist shut up, Bob Burns," she replied testily. "I may not ken muckle, neither do ye. Ye has no manners. I tell ye I want ter learn. I'm a mind ter quit the range an' go ter school."

"What's the matter, Jessie?" asked the teacher, coming up at this moment, and slipping her arm about the girl's waist. "I believe Bob has been teasing you. Make up, children;" and smiling kindly, and with a reassuring grasp of Jessie's hand, she passed on.

"What'd I tell ye?" asked the girl.

"Oh, she's only a woman. Anyway, she don't care much for you lasses, or she'd had a club for girls."

This was more than Jessie could stand.

"A woman, did ye say? A woman?" Jessie's eyes flashed with anger. "An' wasna' y'r mither a woman, Bob Burns?"

"I believe she was," answered the boy with a broad grin. He was enjoying himself.

"An' as fur the schoolma'am's not carin' fur the girls, y're mistaken. I'm sure she will have a club fur us."

"Yes," taunted the burly fellow, "to hammer things into y'r heads with."

At this Jessie left him in high dudgeon. She sought Esther and asked:

"Don't ye like we girls as much as the boys?"

"Just a little bit better, perhaps. Why, Jessie?"

"Bob Burns says ye don't care fur the girls, an' he knows ye don't 'cause ye hain't made no club fur them."

"Bob's mistaken, isn't he? We girls," and the teacher paused and smiled into several faces, "we girls are to have a club soon. Don't you say so?"

The girls gathered about her. Bob's remark, repeated by Jessie, had been most timely, and crystallized what had been in the girls' minds,—to organize such a club for women as had been organized for the men.

They talked rapidly, several at a time; but at last they listened to Esther, as she asked them to visit the school at an hour they could agree upon, on the following Monday. This they promised to do. But at this juncture, John Harding interrupted the conversation.

"They want ter know as will yer tell 'em a short story, Miss Bright."

"A story? Let—me—see—! What shall I tell them, Jack?"

"Tell 'em about Abraham Lincoln, as didn't have no chance till he made it hisself."

So she told them a story of a hero, a plain, simple man, a man of toil, a man of great heart. She pictured his faithfulness to simple duties, his rise to the highest position his countrymen could bestow upon him, his death and the nation's sorrow.

As she finished, a cowboy asked, "Did yer say that Abraham Lincoln was onct president of the United States?"

"Yes."

"My!" he exclaimed, "I wisht I'd 'a knowed him! I wisht I could 'a fit on his side!"

"It is not too late to fight on his side," she said. "Every time you try to live a more sober, honest, decent life, every time you try to be more manly and true, you are fighting on the same side he did."

"Gosh!" he said. "I didn't know that. I thought fightin' meant jest killin' off the other fellers."

While the refreshments were being served, John Harding extended an invitation to the men to attend the club regularly, and suggested that the girls see Miss Bright about a club for girls, adding:

"I believe a club fer women is in the air."

Vociferous applause. Patrick Murphy stepped forward.

"John Harding, y'r honor, I jist wish ter say as this is the foinest toime Oi've had in Ameriky; an' I tells yez all this: that if any young feller wishes ter git on, he will have a chance here in this club. Schoolma'am learns us a lot (the Saints bliss her!). She's a foine lady! She believes in givin' a man a chance ter be a man. Instid o' wastin' our earnin's in the saloons Saturday nights, let's come here t' the club, an' learn how ter git on. Save y'r money, lads. Now who'll give three cheers f'r Miss Bright?"

The room rang with the cheers.

The festivities were over, the last guest, gone. The officers had taken their leave, and the Claytons walked on ahead, leaving Kenneth Hastings to escort Esther Bright home.

"It was a great success," he said enthusiastically.

When Esther spoke, there was an expression of weariness in her voice.

"Tired?" he asked gently, with sudden sympathy.

"A little."

She looked so slight, so fragile, to shoulder a man's work in the world, he felt a sudden shame at the insignificance of what he had done. He would stand between her and the world, this he would do.

"You gave an instructive and interesting talk," she was saying. He recalled his wandering thoughts.

After thanking her, he said he had liked Patrick's remarks about her being a magnet.

"Patrick's great fun, isn't he?" she laughed.

"Yes, but he usually hits the right nail on the head. It is true, as he said, you do draw people to you. You draw me to you as no one has ever done."

"Don't!" she began.

"You have taught me to believe in true womanhood. I used to despise women. I thought they were a vain, frivolous lot, at the bottom of all the wrong-doing of the world."

"Indeed! I understand that some Englishmen have very little respect for woman; that she is regarded as the inferior of man, a little higher in the scale of intelligence than a horse or dog."

"How sarcastic we are to-night!" he said ironically.

"The Englishwoman trains her daughters to wait on their father and brothers."

"How extensive has your acquaintance been with the English?"

"Many American men grow up as their fathers have done before them, chivalrous toward the women of their families, and often chivalrous to women everywhere."

"Indeed! A paragon of animals, the American man!"

"England kept her universities closed to women, because English men were afraid bright English women would carry off scholastic honors, if admitted to the universities."

"What remarkable wisdom you possess in the matter!"

"I read the magazines."

"Indeed!"

"And the daily papers," she added, chuckling.

"Remarkable!"

"I read several English periodicals. I am interested in English politics."

"The deuce!"

"The—what?" she asked, with a suggestion of suppressed mirth in her voice.

"The gentleman with horns."

"Ah, yes," she said. "I have heard something of the gentleman. A very bad-tempered fellow, isn't he? Have you known him long?"

"By George, you think you're funny, don't you?" But by this time he laughed, too.

"Come in, Kenneth," called John Clayton, when they reached the veranda.

"No, I thank you," said Kenneth. "Miss Bright has been abusing men, and Englishmen in particular."

"Well," responded John Clayton laughingly, "you stood up for our sex, I hope."

"I tried to, but Miss Bright came out ahead. Good night, Miss Bright. I hope you'll change your opinion of the Englishman, and that he will not always suffer when compared with your pink of perfection, the American man."

When he had gone a short distance, she called him back.

"Well?" he said, turning.

"I just wished to remind you that it isn't becoming to you to be grouchy."

"You wretch!" And he turned on his heel and stalked away.

"What's the matter with Kenneth?" asked John Clayton.

"Oh," said Esther, indifferently, "he thinks altogether too much of Mr. Kenneth Hastings. He must learn there are other people in the world besides K.H."

"Don't be too hard on him," said her host warningly.

"No," she said, "I won't. I'll teach him to respect the human being, irrespective of sex, color or previous condition of servitude. Good night."


CHAPTER VIII

THE COW LASSES

It was clear that the character of the work for the Gila girls should differ from that for the men. Esther Bright had thought it all out, but she resolved to let the girls themselves determine, in large measure, what it should be. So they came to visit the school that bright December day to observe.

School! Could this be school? Not school as they recalled it, hours of dull monotonous tasks, where punishment, merited or unmerited, stood out in conspicuous boldness. As they now listened, every moment seemed to open the door to knowledge, and a wonderland of surprising interest spread before them. The dull drone of the old-time reading lesson had given place to conversational tones. The children were reading aloud from a bright, vivacious story that caught and held the attention of these untutored girls. To learn to read like the teacher became the proud ambition of these seven visitors.

With a simple lesson in physics the interest deepened. Then came the lesson in manual training. The deft fingers of the boys and girls were busy learning the mysteries of tailoring. How to darn a rent in cloth is no easy thing for untrained fingers to learn. Little fingers, big fingers, busily plied the needle. The boys were learning how to repair their clothing. The teacher passed from one to another, helping, encouraging, commending. She held up a beautiful piece of work for the visitors to see.

When the school was dismissed for the noon hour, they gathered around Esther.

"My!" said one, "I wisht I knowed as much as you do, schoolma'am."

"Do you?" asked the teacher, as if to know as much as she did were the easiest thing in the world.

"You bet I do!" answered the girl.

"Schoolma'am," asked Jessie Roth, "do ye s'pose ye could learn us tae read as good as them kids did this mornin'?"

"Oh, yes. Even better."

"Better nor them?"

"Indeed, yes, if you will study as hard as they do. One's progress depends upon one's interest and one's application."

"Oh, we'll study all right," said Kate Keith, "if you'll give us the chance."

"You bet we will!" said another.

Then Esther told them the history of the Gila Club for men, how it had begun, how she had taught the men, how the class had grown until it had seemed imperative to meet in the schoolhouse, and how they organized as a club.

"Did you learn all them men yourself?" asked a girl just in from the range. She was a veritable Amazon.

"Yes," was the answer, "until we began to meet in the schoolhouse. Then I had help."

Esther stood looking into this raw girl's face as though she saw there the loveliest being on earth. What the teacher really saw there was an awakening mind and soul.

The girl, rough and uncouth as she was, admired the teacher, and longed to be like her.

"What can we dae?" asked Jessie Roth, eager to perfect plans for study.

"That is just what I wish you girls to decide. What would you like to do?"

In response to the teacher's question, all of them spoke at once.

"One at a time, please, one at a time," Esther said. "Suppose, we commence with Jessie. What do you wish to do, Jessie?"

"Oh, I'd like tae dae cipherin' an' readin' an' writin'. I wisht I could read like you, schoolma'am!"

"Could she ever?" questioned Kate Keith, a young English girl.

"Certainly." She showed such belief in them and what they might do that their enthusiasm rose still higher. Then Kate said impulsively:

"I wisht ye'd learn us to sew. I've been wishin' to know how."

She held up her big, coarse hands, looked at them a moment, and laughed as she said:

"I don't know as I could handle such a little thing as a needle."

"You wish to learn to sew? I am so glad."

This was just the turn Esther had been hoping would come. "Every woman," she continued, "ought to know how to sew. I like to sew, myself. What next?"

A comely maid spoke. "My name's Mandy Young. Me an' Marthy thought we'd like ter learn ter write letters an'—"

Here she blushed furiously.

"That's good," said the teacher. "What else?"

"Me an' Marthy wanted ter learn ter sing like you do, schoolma'am."

"Now, Martha, it is your turn," said the teacher with an encouraging smile.

Martha was a great, brawny specimen of humankind. "My name's Miss Lieben," she said.

"Lieben! Lieben! That's a good name. It means love." The cowlass blushed and snickered. "And Martha's a good name too. There was once a very careful housekeeper named Martha."

"Oh, I ain't no housekeeper," responded the girl, "but I want ter be. I want ter learn readin' an' writin', an' cookin', too."

"Cooking! Well! Next?" said Esther, looking into the face of the next girl.

"My name's Mary Burns."

Mary had a more modest way. "I hardly know what I dae want. I think ye could plan for us better nor we could plan for oursels. An' we'd a' be gratefu'."

"Sure," said one.

"That's right," added another. They all nodded their heads in approval. Then up spoke Bridget Flinn:

"Shure, an' she's on the right thrack. When we can do housework, we can command a high wage, an' git on. My cousin gits five dollars a week in New York, an' she says she has mere nothin' ter do, an' dthresses as good as her misthress. Oi'd loike ter learn ter write letthers, so as ter wroite ter Pat, an' Oi'd loike ter learn housekapin', so's I could go out ter sarvice."

Then a pretty Mexican girl, with a soft voice, spoke:

"Martha Castello is my name. I want to learn to read an' write an' sing."

The teacher stepped to the blackboard, and wrote the following: