The artist in colors works out his conception of a picture upon canvas. It is finished, and he steps aside. Personally he has nothing further to do with the presentation of that picture. But if his own individuality has not entered into the work, if something of himself has not permeated it, it can never be a work of true art.
The story-teller also presents a picture—a word picture—and, like that of the artist of the brush, if her own individuality has not entered into it, if something of herself has not permeated it, it can not be true art. But, unlike the painter, her picture is never completed; she is never able to step aside and say, “It is finished.” And here the story-teller has the advantage of the painter, for each re-telling of her story is a new presentation, and in each re-telling her own personality may lend a deeper pathos, a rarer glint of humor, a more searching vision of truth.
The story itself is the picture; its theme forms the subject; its literary quality corresponds to canvas and color. Hence a story, to be artistically told, must be well chosen. In its inherent character it must awaken the imagination; it must satisfy the love of beauty; it must mirror truth; and it must appeal to both the intellect and the emotion.
Art’s chief charm lies in its power to awaken the imagination, to stir the fancy, to suggest something above and beyond the actual portrayal. The subject of artistic story-telling must always be beautiful, but there are many types of beauty, many forms and fancies which appeal to our aesthetic sense. Again, no story which is not painted against “a universal background of truth” can be artistic, for truth, not error, is beautiful. Finally, a story, to be great, must of necessity appeal to the intellect; but if its appeal be to the intellect alone, it is cold and formal. It must touch the emotions as well: it must have a human interest.
Every well-told story, as every gem from the artist’s brush, must have atmosphere—that indefinable something which casts its glamour over the whole. In story-telling, this sense of atmosphere must come from the personality of the teller. That is why there is such a variety of charm in hearing the same story told by different persons. This sense of atmosphere is created by the story-teller’s losing herself wholly in the story. She completely absorbs the story, its setting, its characters, its ideals, and when she gives it forth again, it takes op something of herself. This cannot be the case if the story is told as something assumed, external, or borrowed. In the latter, no matter how good the technique, the art is lost. Perhaps this point, which is most essential to artistic story-telling, may be more deeply impressed by a concrete example:
The story-lovers of one of our large cities recently had the pleasure of listening to two well-known story-tellers, each giving an hour with Uncle Remus. Only a few days elapsed between the two presentations. In the first instance the story-teller had scarcely more than commenced when we felt that we were sitting in Uncle Remus’ cabin, away down South, listening to the adventures of Brer Wolf, Brer Fox, and Brer Rabbit, told by the old man who loved them as his own brothers of the woods. We were the little boy, to whom Uncle Remus was telling the stories in his own inimitable way.
In the second instance we were an audience in the North, listening to a well-told—a thoroughly well-told—account of Uncle Remus’ telling to a little boy the adventures of Brer Wolf, Brer Fox, and Brer Rabbit. We laughed with the little boy; we enjoyed it with the little boy, but we ourselves were not that little boy sitting at the feet of Uncle Remus.
Do you see the contrast? The first story-teller created the true “Uncle Remus atmosphere”; his story-telling was an art.
What was the difference in the telling? It was very simple. The one became Uncle Remus in spirit. In all conscious simplicity he was the old colored story-teller whom Joel Chandler Harris created, and he was telling his story to the little boy—not to an “audience.” The other told us—most delightfully—about the old colored story-teller, and reproduced for us his stories. His technique was above reproach, and he satisfied the intellect. The first also satisfied the intellect, but he reached far beyond it and touched the heart.
The artistic story must have perspective. One which lacks this quality is like a diagram; it is not a picture. There must be relative values, and the “witching glamour of the past.” Give the old stories their appropriate setting in time and place. Let the modern story be the central figure against the universal background of truth—a background which will soften its sharper outlines, and mellow its cruder tones. Preserve in the classic the classical spirit, as well as the classical form—that classical spirit which kindles the fancy and stirs the imagination. Let the hearers see their heroes through the vista of vanishing years.
Technique is a necessary part of any artistic production. Note how carefully the artist selects his brushes and prepares his palette. The story-teller should do no less. As the brush of the artist must, to a certain extent, influence the effect of his colors, so the voice and manner of the story-teller must, to a certain degree, affect the presentation of the story. Even the manner of dress has its influence. And so, with the example of the artist before us, let us choose these minor tools of our art with the single purpose of their suitability. Let them be natural, simple, harmonious. No judge of a picture thinks of the canvas or the pigments. They are wholly lost sight of. So will it be with the elements of the story-teller’s equipment if they are suitable; in other words, if they are in harmony with her real purpose. But let us also bear in mind the fact that a true artist can do much with a poor brush, and the true story-teller can achieve good results even though the details of her equipment are not at their best.
There must be variety in the story-pictures. No one cares to look continually at the paintings of even the greatest master, be he a Michael Angelo, or a Velasquez. The water colors of a Turner, or even the vagaries of a Whistler afford needed change and variety—each arousing our admiration, each presenting its own phase of art. So we need not always tell the stories of a Homer or a Shakespeare. These may well be interspersed with the tales of an Anderson, a Dickens, or a Joel Chandler Harris.
There is an “indefinite something” about art which raises it above the commonplace. Perfection of craftsmanship does not produce this indescribable charm. It must emanate from the personality of the worker.
Let us never confuse art with artificiality. Art is nothing assumed; it is something felt. Until we feel our story we can never tell it at its best.
Not all are artists, few are great artists; but you and I may do our best toward artistic attainment, and comfort ourselves over any lack of achievement by the reflection that while only the favored few see the great masterpieces of painting, the lives of the multitude are made brighter and happier by the work of the lesser artists, who, striving against their limitations, have yet given to the world their best.