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The Ballad of St. Barbara, and Other Verses cover

The Ballad of St. Barbara, and Other Verses

Chapter 14: MEMORY
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About This Book

A compact collection of lyric and narrative poems that moves between dramatic ballads, elegies, sonnets and occasional pieces. Many poems confront wartime experience and sudden death, while others use religious and medieval imagery to examine liberty, faith and moral paradox. Short sequences framed as guild songs and educational verses blend satire, instruction and devotion. The tone shifts from sombre reflection to ironic wit, employing vivid metaphor and rhetorical surprise to explore memory, tradition, communal duty and the tensions between antiquity and modern life.

Abou Ben Adhem (may his tribe decrease
By cautious birth-control and die in peace)
Mellow with learning lightly took the word
That marked him not with them that love the Lord,
And told the angel of the book and pen
“Write me as one that loves his fellow-men:
For them alone I labour; to reclaim
The ragged roaming Bedouin and to tame
To ordered service; to uproot their vine
Who mock the Prophet, being mad with wine,
Let daylight through their tents and through their lives,
Number their camels, even count their wives,
Plot out the desert into streets and squares;
And count it a more fruitful work than theirs
Who lift a vain and visionary love
To your vague Allah in the skies above.”
Gently replied the angel of the pen:
“Labour in peace and love your fellow-men:
And love not God, since men alone are dear,
Only fear God; for you have cause to fear.”

ON THE DOWNS

When you came over the top of the world
In the great day on the Downs,
The air was crisp and the clouds were curled,
When you came over the top of the world,
And under your feet were spire and street
And seven English towns.
And I could not think that the pride was perished
As you came over the down;
Liberty, chivalry, all we cherished,
Lost in a rattle of pelf and perished;
Or the land we love that you walked above
Withering town by town.
For you came out on the dome of the earth
Like a vision of victory,
Out on the great green dome of the earth
As the great blue dome of the sky for girth,
And under your feet the shires could meet
And your eyes went out to sea.
Under your feet the towns were seven,
Alive and alone on high,
Your back to the broad white wall of heaven;
You were one and the towns were seven,
Single and one as the soaring sun
And your head upheld the sky.
And I thought of a thundering flag unfurled
And the roar of the burghers’ bell:
Beacons crackled and bolts were hurled
As you came over the top of the world;
And under your feet were chance and cheat
And the slime of the slopes of hell.
It has not been as the great wind spoke
On the great green down that day:
We have seen, wherever the wide wind spoke,
Slavery slaying the English folk:
The robbers of land we have seen command
The rulers of land obey.
We have seen the gigantic golden worms
In the garden of paradise:
We have seen the great and the wise make terms
With the peace of snakes and the pride of worms,
and them that plant make covenant
With the locust and the lice.
And the wind blows and the world goes on
And the world can say that we,
Who stood on the cliffs where the quarries shone,
Stood upon clouds that the sun shone on:
And the clouds dissunder and drown in thunder
The news that will never be.
Lady of all that have loved the people,
Light over roads astray,
Maze of steading and street and steeple,
Great as a heart that has loved the people:
Stand on the crown of the soaring down,
Lift up your arms and pray.
Only you I have not forgotten
For wreck of the world’s renown,
Rending and ending of things gone rotten,
Only the face of you unforgotten:
And your head upthrown in the skies alone
As you came over the down.

THE RED SEA

FOR A WAR MEMORIAL

(Suggested Inscription probably not selected by the Committee.)

The hucksters haggle in the mart
The cars and carts go by;
Senates and schools go droning on;
For dead things cannot die.
A storm stooped on the place of tombs
With bolts to blast and rive;
But these be names of many men
The lightning found alive.
If usurers rule and rights decay
And visions view once more
Great Carthage like a golden shell
Gape hollow on the shore,
Still to the last of crumbling time
Upon this stone be read
How many men of England died
To prove they were not dead.

MEMORY

THE ENGLISH GRAVES

NIGHTMARE

The silver and violet leopard of the night
Spotted with stars and smooth with silence sprang;
And though three doors stood open, the end of light
Closed like a trap; and stillness was a clang.
Under the leopard sky of lurid stars
I strove with evil sleep the hot night long,
Dreams dumb and swollen of triumphs without wars,
Of tongueless trumpet and unanswering gong.
I saw a pale imperial pomp go by,
Helmet and hornèd mitre and heavy wreath;
Their high strange ensigns hung upon the sky
And their great shields were like the doors of death.
Their mitres were as moving pyramids
And all their crowns as marching towers were tall;
Their eyes were cold under their carven lids
And the same carven smile was on them all.
Over a paven plain that seemed unending
They passed unfaltering till it found an end
In one long shallow step; and these descending
Fared forth anew as long away to wend.
I thought they travelled for a thousand years;
And at the end was nothing for them all,
For all that splendour of sceptres and of spears,
But a new step, another easy fall.
The smile of stone seemed but a little less,
The load of silver but a little more:
And ever was that terraced wilderness
And falling plain paved like a palace floor.
Rust red as gore crawled on their arms of might
And on their faces wrinkles and not scars:
Till the dream suddenly ended; noise and light
Loosened the tyranny of the tropic stars.
But over them like a subterranean sun
I saw the sign of all the fiends that fell;
And a wild voice cried “Hasten and be done,
Is there no steepness in the stairs of hell?”
He that returns, He that remains the same,
Turned the round real world, His iron vice;
Down the grey garden paths a bird called twice,
And through three doors mysterious daylight came.

A SECOND CHILDHOOD

When all my days are ending
And I have no song to sing,
I think I shall not be too old
To stare at everything;
As I stared once at a nursery door
Or a tall tree and a swing.
Wherein God’s ponderous mercy hangs
On all my sins and me,
Because He does not take away
The terror from the tree
And stones still shine along the road
That are and cannot be.
Men grow too old for love, my love,
Men grow too old for wine,
But I shall not grow too old to see
Unearthly daylight shine,
Changing my chamber’s dust to snow
Till I doubt if it be mine.
Behold, the crowning mercies melt,
The first surprises stay;
And in my dross is dropped a gift
For which I dare not pray:
That a man grow used to grief and joy
But not to night and day.
Men grow too old for love, my love,
Men grow too old for lies;
But I shall not grow too old to see
Enormous night arise,
A cloud that is larger than the world
And a monster made of eyes.
Nor am I worthy to unloose
The latchet of my shoe;
Or shake the dust from off my feet
Or the staff that bears me through
On ground that is too good to last,
Too solid to be true.
Men grow too old to woo, my love,
Men grow too old to wed:
But I shall not grow too old to see
Hung crazily overhead
Incredible rafters when I wake
And find I am not dead.
A thrill of thunder in my hair:
Though blackening clouds be plain,
Still I am stung and startled
By the first drop of the rain:
Romance and pride and passion pass
And these are what remain.
Strange crawling carpets of the grass,
Wide windows of the sky:
So in this perilous grace of God
With all my sins go I:
And things grow new though I grow old,
Though I grow old and die.

“MEDIÆVALISM”

If men should rise and return to the noise and time of the tourney,
The name and fame of the tabard, the tangle of gules and gold,
Would these things stand and suffice for the bourne of a backward journey,
A light on our days returning, as it was in the days of old?
Nay, there is none rides back to pick up a glove or a feather,
Though the gauntlet rang with honour or the plume was more than a crown:
And hushed is the holy trumpet that called the nations together
And under the Horns of Hattin the hope of the world went down.
Ah, not in remembrance stored, but out of oblivion starting,
Because you have sought new homes and all that you sought is so,
Because you had trodden the fire and barred the door in departing,
Returns in your chosen exile the glory of long ago.
Not then when you barred the door, not then when you trod the embers,
But now, at your new road’s end, you have seen the face of a fate,
That not as a child looks back, and not as a fool remembers,
All that men took too lightly and all that they love too late.
It is you that have made no rubric for saints, no raiment for lovers,
Your caps that cry for a feather, your roofs that sigh for a spire:
Is it a dream from the dead if your own decay discovers
Alive in your rotting graveyard the worm of the world’s desire?
Therefore the old trees tower, that the green trees grow and are stunted:
Therefore these dead men mock you, that you the living are dead:
Since ever you battered the saints and the tools of your crafts were blunted,
Or shattered the glass in its glory and loaded yourselves with the lead.
When the usurer hunts the squire as the squire has hunted the peasant,
As sheep that are eaten of worms where men were eaten of sheep:
Now is the judgment of earth, and the weighing of past and present,
Who scorn to weep over ruins, behold your ruin and weep.
Have ye not known, ye fools, that have made the present a prison,
That thirst can remember water and hunger remember bread?
We went not gathering ghosts; but the shriek of your shame is arisen
Out of your own black Babel too loud; and it woke the dead.

POLAND

THE HUNTING OF THE DRAGON

When we went hunting the Dragon
In the days when we were young,
We tossed the bright world over our shoulder
As bugle and baldrick slung;
Never was world so wild and fair
As what went by on the wind,
Never such fields of paradise
As the fields we left behind:
For this is the best of a rest for men
That men should rise and ride
Making a flying fairyland
Of market and country-side,
Wings on the cottage, wings on the wood,
Wings upon pot and pan,
For the hunting of the Dragon
That is the life of a man.
Beauty on beauty called us back
When we could rise and ride,
And a woman looked out of every window
As wonderful as a bride:
And the tavern-sign as a tabard blazed,
And the children cheered and ran,
For the love of the hate of the Dragon
That is the pride of a man.
The sages called him a shadow
And the light went out of the sun:
And the wise men told us that all was well
And all was weary and one:
And then, and then, in the quiet garden,
With never a weed to kill,
We knew that his shining tail had shone
In the white road over the hill:
We knew that the clouds were flakes of flame,
We knew that the sunset fire
Was red with the blood of the Dragon
Whose death is the world’s desire.
For the horn was blown in the heart of the night
That men should rise and ride,
Keeping the tryst of a terrible jest
Never for long untried;
Drinking a dreadful blood for wine,
Never in cup or can,
The death of a deathless Dragon,
That is the life of a man.

SONNET

High on the wall that holds Jerusalem
I saw one stand under the stars like stone.
And when I perish it shall not be known
Whether he lived, some strolling son of Shem,
Or was some great ghost wearing the diadem
Of Solomon or Saladin on a throne:
I only know, the features being unshown,
I did not dare draw near and look on them.
Did ye not guess ... the diadem might be
Plaited in stranger style by hands of hate ...
But when I looked, the wall was desolate
And the grey starlight powdered tower and tree:
And vast and vague beyond the Golden Gate
Heaved Moab of the mountains like a sea.

FANTASIA

A CHRISTMAS CAROL

(The Chief Constable has issued a statement declaring that carol singing in the streets by children is illegal, and morally and physically injurious. He appeals to the public to discourage the practice.—Daily Paper.)

TO CAPTAIN FRYATT

Trampled yet red is the last of the embers,
Red the last cloud of a sun that has set;
What of your sleeping though Flanders remembers,
What of your waking, if England forget?
Why should you share in the hearts that we harden,
In the shame of our nature, who see it and live?
How more than the godly the greedy can pardon,
How well and how quickly the hungry forgive.
Ah, well if the soil of the stranger had wrapped you,
While the lords that you served and the friends that you knew
Hawk in the marts of the tyrants that trapped you,
Tout in the shops of the butchers that slew.
Why should you wake for a realm that is rotten,
Stuffed with their bribes and as dead to their debts?
Sleep and forget us, as we have forgotten;
For Flanders remembers and England forgets.

FOR FOUR GUILDS:

I. The Glass-Stainers

FOR FOUR GUILDS:

II. The Bridge-Builders

In the world’s whitest morning
As hoary with hope,
The Builder of Bridges
Was priest and was pope:
And the mitre of mystery
And the canopy his,
Who darkened the chasms
And domed the abyss.
To eastward and westward
Spread wings at his word
The arch with the key-stone
That stoops like a bird;
That rides the wild air
And the daylight cast under;
The highway of danger,
The gateway of wonder.
Of his throne were the thunders
That rivet and fix
Wild weddings of strangers
That meet and not mix;
The town and the cornland;
The bride and the groom:
In the breaking of bridges
Is treason and doom.
But he bade us, who fashion
The road that can fly,
That we build not too heavy
And build not too high:
Seeing alway that under
The dark arch’s bend
Shine death and white daylight
Unchanged to the end.
Who walk on his mercy
Walk light, as he saith,
Seeing that our life
Is a bridge above death;
And the world and its gardens
And hills, as ye heard,
Are born above space
On the wings of a bird.
Not high and not heavy
Is building of his:
When ye seal up the flood
And forget the abyss,
When your towers are uplifted,
Your banners unfurled,
In the breaking of bridges
Is the end of the world.

FOR FOUR GUILDS:

III. The Stone-Masons

We have graven the mountain of God with hands,
As our hands were graven of God, they say,
Where the seraphs burn in the sun like brands
And the devils carry the rains away;
Making a thrift of the throats of hell,
Our gargoyles gather the roaring rain,
Whose yawn is more than a frozen yell
And their very vomiting not in vain.
Wilder than all that a tongue can utter,
Wiser than all that is told in words,
The wings of stone of the soaring gutter
Fly out and follow the flight of the birds;
The rush and rout of the angel wars
Stand out above the astounded street,
Where we flung our gutters against the stars
For a sign that the first and the last shall meet.
We have graven the forest of heaven with hands,
Being great with a mirth too gross for pride,
In the stone that battered him Stephen stands
And Peter himself is petrified:
Such hands as have grubbed in the glebe for bread
Have bidden the blank rock blossom and thrive,
Such hands as have stricken a live man dead
Have struck, and stricken the dead alive.
Fold your hands before heaven in praying,
Lift up your hands into heaven and cry;
But look where our dizziest spires are saying
What the hands of a man did up in the sky:
Drenched before you have heard the thunder,
White before you have felt the snow;
For the giants lift up their hands to wonder
How high the hands of a man could go.

FOR FOUR GUILDS:

IV. The Bell-Ringers

The angels are singing like birds in a tree
In the organ of good St. Cecily:
And the parson reads with his hand upon
The graven eagle of great St. John:
But never the fluted pipes shall go
Like the fifes of an army all a-row,
Merrily marching down the street
To the marts where the busy and idle meet;
And never the brazen bird shall fly
Out of the window and into the sky,
Till men in cities and shires and ships
Look up at the living Apocalypse.
And we poor men stand under the steeple
Drawing the cords that can draw the people,
And in our leash like the leaping dogs
Are God’s most deafening demagogues:
And we are but little, like dwarfs underground,
While hang up in heaven the houses of sound,
Moving like mountains that faith sets free,
Yawning like caverns that roar with the sea,
As awfully loaded, as airily buoyed,
Armoured archangels that trample the void:
Wild as with dancing and weighty with dooms,
Heavy as their panoply, light as their plumes.
Neither preacher nor priest are we:
Each man mount to his own degree:
Only remember that just such a cord
Tosses in heaven the trumpet and sword;
Souls on their terraces, saints on their towers,
Rise up in arms at alarum like ours:
Glow like great watchfires that redden the skies
Titans whose wings are a glory of eyes,
Crowned constellations by twelves and by sevens,
Domed dominations more old than the heavens,
Virtues that thunder and thrones that endure
Sway like a bell to the prayers of the poor.

THE CONVERT