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The Bloudy Tenent of Persecution for Cause of Conscience Discussed and Mr. Cotton's Letter Examined and Answered cover

The Bloudy Tenent of Persecution for Cause of Conscience Discussed and Mr. Cotton's Letter Examined and Answered

Chapter 146: CHAP. CXXXVI.
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About This Book

The work mounts a sustained argument against using civil power to enforce religious conformity, grounding its case in scriptural interpretation and practical reasoning. It critiques claims that magistrates should punish religious dissent, examines and replies to a contemporary minister's published letter, and offers addresses aimed at lawmakers and general readers. Interleaving theological exegesis, legal and moral reasoning, and polemical rejoinders, the text advocates freedom of conscience and the separation of church authority from state coercion, while outlining a defense of toleration as consistent with Christian principles.

CHAP. CXXXVI.

15th head, examined.

Peace. The fifteenth head runs thus: viz., In what cases must churches proceed with magistrates in case of offence.

“We like it well, that churches be slower in proceeding to excommunication, as of all other, so of civil magistrates, especially in point of their judicial proceedings, unless it be in scandalous breach of a manifest law of God, and that after notorious evidence of the fact, and that after due seeking and waiting for satisfaction in a previous advertisement. And though each particular church in respect of the government of Christ be independent and absolute within itself, yet where the commonweal consists of church members, it may be a point of Christian wisdom to consider and consult with the court also, so far as any thing may seem doubtful to them in the magistrate’s case, which may be further cleared by intelligence given from them; but otherwise we dare not leave it in the power of any church to forbear to proceed and agree upon that on earth, which they plainly see Christ hath resolved in his word, and will ratify in heaven.”

The inventions of men in swerving from the true essentials of civil and spiritual commonweals.

Truth. If the scope of this head be to qualify and adorn Christian impartiality and faithfulness with Christian wisdom and tenderness, I honour and applaud such a Christian motion; but whereas that case is put which is nowhere found in the pattern of the first churches, nor suiting with the rule of Christianity, to wit, that “the commonweal should consist of church members,” which must be taken privately, to wit, that none should be admitted members of the commonweal but such as are first members of the church—which must necessarily run the church upon that temptation to feel the pulse of the court concerning a delinquent magistrate, before they dare proceed—I say, let such practices be brought to the touchstone of the true frame of a civil commonweal, and the true frame of the spiritual or Christian commonweal, the church of Christ, and it will be seen what wood, hay, and stubble of carnal policy and human inventions in Christ’s matters are put in place of the precious stones, gold, and silver of the ordinances of the most high and only wise God.