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The Bloudy Tenent of Persecution for Cause of Conscience Discussed and Mr. Cotton's Letter Examined and Answered cover

The Bloudy Tenent of Persecution for Cause of Conscience Discussed and Mr. Cotton's Letter Examined and Answered

Chapter 168: CHAP. XVIII.
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About This Book

The work mounts a sustained argument against using civil power to enforce religious conformity, grounding its case in scriptural interpretation and practical reasoning. It critiques claims that magistrates should punish religious dissent, examines and replies to a contemporary minister's published letter, and offers addresses aimed at lawmakers and general readers. Interleaving theological exegesis, legal and moral reasoning, and polemical rejoinders, the text advocates freedom of conscience and the separation of church authority from state coercion, while outlining a defense of toleration as consistent with Christian principles.

CHAP. XVIII.

Mr. Cotton.

Mr. Cotton. “Yea; but,” saith he, “the three thousand Jews were admitted when they repented of their murdering of Christ, although they never saw all the superstitious leavenings wherewith the Pharisees had bewitched them: and so no doubt may godly persons now, although they be not yet convinced of every passage of anti-christian superstition, &c.; and that upon this ground, that spiritual whoredom and drunkenness is not so soon discerned as corporal.”

[Answer.] I answer, it is not indeed so easily discerned, and yet not the less sinful, but infinitely transcendent, as much as spiritual sobriety exceeds corporal, and the bed of the most high God, exceeds the beds of men, who are but dust and ashes.

The first Christians the best pattern for all Christians now. The power of true repentance for killing of Christ.

Secondly, I answer, the converted Jews, although they saw not all the leavenings of the Pharisees, yet they mourned for killing of Christ, and embraced him in his worship, ministry, government, and were added to his church: and oh! that the least beams of light and sparkles of heat were in mine own, and others’ souls, which were kindled by the Holy Spirit of God in those famous converts at the preaching of Peter, Acts ii. The true Christ now in his worship, ministry, &c. being discerned, and repentance for persecuting and killing of him being expressed, there necessarily follows a withdrawing from the church, ministry, and worship of the false Christ, and submission unto the true: and this is the sum and substance of our controversy.

Mr. Cotton.

Concerning the confession of sins unto John, he grants the disciples of John confessed their sins, the publicans theirs, the soldiers theirs, the people theirs; but, saith he, “it appears not that they confessed their pharisaical pollution.”

And concerning the confession Acts xix. 18, [19,] he saith, it is not expressed “that they confessed all their deeds.”

Answer. If both these confessed their notorious sins, as Mr. Cotton expresseth, why not as well their notorious sins against God, their idolatries, superstitious worships, &c? Surely throughout the whole scripture, the matters of God and his worship are first and most tenderly handled; his people are ever described by the title of his worshippers, and his enemies by the title of worshippers of false gods, and worshipping the true after a false manner; and to prove this were to bring forth a candle to the bright shining of the sun at noon day.