CHAP. XXV.
Thirdly, in that the officers, unto whom these tares are referred, are the angels, the heavenly reapers at the last day, it is clear as the light that, as before, these tares cannot signify hypocrites in the church; who, when they are discovered and seen to be tares, opposite to the good fruit of the good seed, are not to be let alone to the angels at harvest, or end of the world, but purged out by the governors of the church, and the whole church of Christ.[114] Again, they cannot be offenders against the civil state and common welfare, whose dealing with is not suspended unto the coming of the angels, but [permitted] unto men, who, although they know not the Lord Jesus Christ, yet are lawful governors and rulers in civil things.
Accordingly, in the fourth and last place, in that the plucking up of these tares out of this field must be let alone unto the very harvest or end of the world, it is apparent from thence, that, as before, they could not signify hypocrites in the church, who, when they are discovered to be so, as these tares were discovered to be tares, are not to be suffered, after the first and second admonition, but to be rejected, and every brother that walketh disorderly to be withdrawn or separated from.[115] So likewise no offender against the civil state, by robbery, murder, adultery, oppression, sedition, mutiny, is for ever to be connived at, and to enjoy a perpetual toleration unto the world’s end, as these tares must.
Moses for a while held his peace against the sedition of Korah, Dathan, and Abiram. David for a season tolerated Shimei, Joab, Adonijah. But till the harvest, or end of the world, the Lord never intended that any but these spiritual and mystical tares should be so permitted.