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The Bloudy Tenent of Persecution for Cause of Conscience Discussed and Mr. Cotton's Letter Examined and Answered cover

The Bloudy Tenent of Persecution for Cause of Conscience Discussed and Mr. Cotton's Letter Examined and Answered

Chapter 59: CHAP. LI.
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About This Book

The work mounts a sustained argument against using civil power to enforce religious conformity, grounding its case in scriptural interpretation and practical reasoning. It critiques claims that magistrates should punish religious dissent, examines and replies to a contemporary minister's published letter, and offers addresses aimed at lawmakers and general readers. Interleaving theological exegesis, legal and moral reasoning, and polemical rejoinders, the text advocates freedom of conscience and the separation of church authority from state coercion, while outlining a defense of toleration as consistent with Christian principles.

CHAP. LI.

Tribute, custom, &c., merely civil recompences for civil work.

Truth. A fourth argument from this scripture, I take in the sixth verse, from tribute, custom, &c.: which is a merely civil reward, or recompence, for the magistrates’ work. Now as the wages are, such is the work; but the wages are merely civil—custom, tribute, &c.: not the contributions of the saints or churches of Christ, proper to the spiritual and Christian state. And such work only must the magistrate attend upon, as may properly deserve such civil wages, reward, or recompence.

Magistrates called by God, God’s ministers.

Lastly, that the Spirit of God never intended to direct, or warrant, the magistrate to use his power in spiritual affairs and religious worship, I argue from the term or title it pleaseth the wisdom of God to give such civil officers, to wit, ver. 6, God’s ministers.

Now at the very first blush, no man denies a double ministry.

The spiritual ministry.

The one appointed by Christ Jesus in his church, to gather, to govern, receive in, cast out, and order all the affairs of the church, the house, city, or kingdom of God, Eph. iv.; 1 Cor. xii.

The civil ministry or service.

Secondly, a civil ministry, or office, merely human and civil, which men agree to constitute, called therefore a human creation, 1 Pet. ii. [13], and is as true and lawful in those nations, cities, kingdoms, &c., which never heard of the true God, nor his holy Son Jesus, as in any part of the world beside, where the name of Jesus is most taken up.

From all which premises, viz., that the scope of the Spirit of God in this chapter is to handle the matters of the second table—having handled the matters of the first, in the twelfth:—since the magistrates of whom Paul wrote, were natural, ungodly, persecuting, and yet lawful magistrates, and to be obeyed in all lawful civil things: since all magistrates are God’s ministers, essentially civil, bounded to a civil work, with civil weapons, or instruments, and paid or rewarded with civil rewards:—from all which, I say, I undeniably collect, that this scripture is generally mistaken, and wrested from the scope of God’s Spirit, and the nature of the place, and cannot truly be alleged by any for the power of the civil magistrate to be exercised in spiritual and soul-matters.