WeRead Powered by ReaderPub
The Bloudy Tenent of Persecution for Cause of Conscience Discussed and Mr. Cotton's Letter Examined and Answered cover

The Bloudy Tenent of Persecution for Cause of Conscience Discussed and Mr. Cotton's Letter Examined and Answered

Chapter 87: CHAP. LXXIX.
Open in WeRead

About This Book

The work mounts a sustained argument against using civil power to enforce religious conformity, grounding its case in scriptural interpretation and practical reasoning. It critiques claims that magistrates should punish religious dissent, examines and replies to a contemporary minister's published letter, and offers addresses aimed at lawmakers and general readers. Interleaving theological exegesis, legal and moral reasoning, and polemical rejoinders, the text advocates freedom of conscience and the separation of church authority from state coercion, while outlining a defense of toleration as consistent with Christian principles.

CHAP. LXXIX.

Peace. Yea, but they say, they doubt not if they were there but they should agree; for, say they, either you will come to us, or you may show us light to come to you, for we are but weak men, and dream not of perfection in this life.

Lamentable differences even amongst them that fear God. Between the presbyterians and independents, covenanters and non-covenanters, of both which many are truly godly in their persons.

Truth. Alas, who knows not what lamentable differences have been between the same ministers of the church of England, some conforming, others leaving their livings, friends, country, life, rather than conform; when others again, of whose personal godliness it is not questioned, have succeeded by conformity unto such forsaken (so called) livings? How great the present differences, even amongst them that fear God, concerning faith, justification, and the evidence of it? concerning repentance and godly sorrow, as also and mainly concerning the church, the matter, form, administrations, and government of it?

Let none now think that the passage to New England by sea, or the nature of the country, can do what only the key of David can do, to wit, open and shut the consciences of men.

Beside, how can this be a faithful and upright acknowledgment of their weakness and imperfection, when they preach, print, and practise such violence to the souls and bodies of others, and by their rules and grounds ought to proceed even to the killing of those whom they judge so dear unto them, and in respect of godliness far above themselves?