The Book-Hunter / A New Edition, with a Memoir of the Author

that lie between him and his place of rest. He must be instructed in his course, but the instruction reveals more difficulties than it removes, and there is much doubt and discussion, which Papaverius at once clears up as effectually as he had ever dispersed a cloud of logical sophisms; and this time the feat is performed by a stroke of the thoroughly practical, which looks like inspiration—he will accompany the forlorn traveller, and lead him through the difficulties of the way—for have not midnight wanderings and musings made him familiar with all its intricacies? Roofed by a huge wideawake, which makes his tiny figure look like the stalk of some great fungus, with a lantern of more than common dimensions in his hand, away he goes down the wooded path, up the steep bank, along the brawling stream, and across the waterfall—and ever as he goes there comes from him a continued stream of talk concerning the philosophy of Immanuel Kant, and other kindred matters. Surely if we two were seen by any human eyes, it must have been supposed that some gnome, or troll, or kelpie was luring the listener to his doom. The worst of such affairs as this was the consciousness that, when left, the old man would continue walking on until, weariness overcoming him, he would take his rest, wherever that happened, like some poor mendicant. He used to denounce, with his most fervent eloquence, that barbarous and brutal provision of the law of England which rendered sleeping in the open air an act of vagrancy, and so punishable, if the sleeper could not give a satisfactory account of himself—a thing which Papaverius never could give under any circumstances. After all, I fear this is an attempt to describe the indescribable. It was the commonest of sayings when any of his friends were mentioning to each other "his last," and creating mutual shrugs of astonishment, that, were one to attempt to tell all about him, no man would believe it, so separate would the whole be from all the normal conditions of human nature.

The difficulty becomes more inextricable in passing from specific little incidents to an estimation of the general nature of the man. The logicians lucidly describe definition as being per genus et differentiam. You have the characteristics in which all of the genus partake as common ground, and then you individualise your object by showing in what it differs from the others of the genus. But we are denied this standard for Papaverius, so entirely did he stand apart, divested of the ordinary characteristics of social man—of those characteristics without which the human race as a body could not get on or exist. For instance, those who knew him a little might call him a loose man in money matters; those who knew him closer laughed at the idea of coupling any notion of pecuniary or other like responsibility with his nature. You might as well attack the character of the nightingale, which may have nipped up your five-pound note and torn it to shreds to serve as nest-building material. Only immediate craving necessities could ever extract from him an acknowledgment of the common vulgar agencies by which men subsist in civilised society; and only while the necessity lasted did the acknowledgment exist. Take just one example, which will render this clearer than any generalities. He arrives very late at a friend's door, and on gaining admission—a process in which he often endured impediments—he represents, with his usual silver voice and measured rhetoric, the absolute necessity of his being then and there invested with a sum of money in the current coin of the realm—the amount limited, from the nature of his necessities, which he very freely states, to seven shillings and sixpence. Discovering, or fancying he discovers, signs that his eloquence is likely to be unproductive, he is fortunately reminded that, should there be any difficulty in connection with security for the repayment of the loan, he is at that moment in possession of a document, which he is prepared to deposit with the lender—a document calculated, he cannot doubt, to remove any feeling of anxiety which the most prudent person could experience in the circumstances. After a rummage in his pockets, which develops miscellaneous and varied, but as yet by no means valuable possessions, he at last comes to the object of his search, a crumpled bit of paper, and spreads it out—a fifty-pound bank-note! The friend, who knew him well, was of opinion that, had he, on delivering over the seven shillings and sixpence, received the bank-note, he never would have heard anything more of the transaction from the other party. It was also his opinion that, before coming to a personal friend, the owner of the note had made several efforts to raise money on it among persons who might take a purely business view of such transactions; but the lateness of the hour, and something in the appearance of the thing altogether, had induced these mercenaries to forget their cunning, and decline the transaction.

He stretched till it broke the proverb that to give quickly is as good as to give twice. His giving was quick enough on the rare occasions when he had wherewithal to give, but then the act was final, and could not be repeated. If he suffered in his own person from this peculiarity, he suffered still more in his sympathies, for he was full of them to all breathing creatures, and, like poor Goldy, it was agony to him to hear the beggar's cry of distress, and to hear it without the means of assuaging it, though in a departed fifty pounds there were doubtless the elements for appeasing many a street wail. All sums of money were measured by him through the common standard of immediate use; and with more solemn pomp of diction than he applied to the bank-note, might he inform you that, with the gentleman opposite, to whom he had hitherto been entirely a stranger, but who happened to be nearest to him at the time when the exigency occurred to him, he had just succeeded in negotiating a loan of "twopence." He was and is a great authority in political economy. I have known great anatomists and physiologists as careless of their health as he was of his purse, whence I have inferred that something more than a knowledge of the abstract truth of political economy is necessary to keep some men from pecuniary imprudence, and that something more than a knowledge of the received principles of physiology is necessary to bring others into a course of perfect sobriety and general obedience to the laws of health. Further, Papaverius had an extraordinary insight into practical human life; not merely in the abstract, but in the concrete; not merely as a philosopher of human nature, but as one who saw into those who passed him in the walk of life with the kind of intuition attributed to expert detectives—a faculty that is known to have belonged to more than one dreamer, and is one of the mysteries in the nature of J.J. Rousseau; and, by the way, like Rousseau's, his handwriting was clear, angular, and unimpassioned, and not less uniform and legible than printing—as if the medium of conveying so noble a thing as thought ought to be carefully, symmetrically, and decorously constructed, let all other material things be as neglectfully and scornfully dealt with as may be.

This is a long proemium to the description of his characteristics as a book-hunter—but these can be briefly told. Not for him were the common enjoyments and excitements of the pursuit. He cared not to add volume unto volume, and heap up the relics of the printing-press. All the external niceties about pet editions, peculiarities of binding or of printing, rarity itself, were no more to him than to the Arab or the Hottentot. His pursuit, indeed, was like that of the savage who seeks but to appease the hunger of the moment. If he catch a prey just sufficient for his desires, it is well; yet he will not hesitate to bring down the elk or the buffalo, and, satiating himself with the choicer delicacies, abandon the bulk of the carcass to the wolves or the vultures. So of Papaverius. If his intellectual appetite were craving after some passage in the [OE]dipus, or in the Medeia, or in Plato's Republic, he would be quite contented with the most tattered and valueless fragment of the volume, if it contained what he wanted; but, on the other hand, he would not hesitate to seize upon your tall copy in russia gilt and tooled. Nor would the exemption of an editio princeps from everyday sordid work restrain his sacrilegious hands. If it should contain the thing he desires to see, what is to hinder him from wrenching out the twentieth volume of your Encyclopédie Méthodique, or Ersch und Gruber, leaving a vacancy like an extracted front tooth, and carrying it off to his den of Cacus? If you should mention the matter to any vulgar-mannered acquaintance given to the unhallowed practice of jeering, he would probably touch his nose with his extended palm and say, "Don't you wish you may get it?" True, the world at large has gained a brilliant essay on Euripides or Plato—but what is that to the rightful owner of the lost sheep?

The learned world may very fairly be divided into those who return the books borrowed by them, and those who do not. Papaverius belonged decidedly to the latter order. A friend addicted to the marvellous boasts that, under the pressure of a call by a public library to replace a mutilated book with a new copy, which would have cost £30, he recovered a volume from Papaverius, through the agency of a person specially bribed and authorised to take any necessary measures, insolence and violence excepted—but the power of extraction that must have been employed in such a process excites very painful reflections. Some legend, too, there is of a book creditor having forced his way into the Cacus den, and there seen a sort of rubble-work inner wall of volumes, with their edges outwards, while others, bound and unbound, the plebeian sheepskin and the aristocratic russian, were squeezed into certain tubs drawn from the washing establishment of a confiding landlady. In other instances the book has been recognised at large, greatly enhanced in value by a profuse edging of manuscript notes from a gifted pen—a phenomenon calculated to bring into practical use the speculations of the civilians about pictures painted on other people's panels.[27] What became of all his waifs and strays, it might be well not to inquire too curiously. If he ran short of legitimate tabula rasa to write on, do you think he would hesitate to tear out the most convenient leaves of any broad-margined book, whether belonging to himself or another? Nay, it is said he once gave in copy written on the edges of a tall octavo Somnium Scipionis; and as he did not obliterate the original matter, the printer was rather puzzled, and made a funny jumble between the letterpress Latin and the manuscript English. All these things were the types of an intellectual vitality which despised and thrust aside all that was gross or material in that wherewith it came in contact. Surely never did the austerities of monk or anchorite so entirely cast all these away as his peculiar nature removed them from him. It may be questioned if he ever knew what it was "to eat a good dinner," or could even comprehend the nature of such a felicity. Yet in all the sensuous nerves which connect as it were the body with the ideal, he was painfully susceptible. Hence a false quantity or a wrong note in music was agony to him; and it is remembered with what ludicrous solemnity he apostrophised his unhappy fate as one over whom a cloud of the darkest despair had just been drawn—a peacock had come to live within hearing distance from him, and not only the terrific yells of the accursed biped pierced him to the soul, but the continued terror of their recurrence kept his nerves in agonising tension during the intervals of silence.

Peace be with his gentle and kindly spirit, now for some time separated from its grotesque and humble tenement of clay. It is both right and pleasant to say that the characteristics here spoken of were not those of his latter days. In these he was tended by affectionate hands; and I have always thought it a wonderful instance of the power of domestic care and management that, through the ministrations of a devoted offspring, this strange being was so cared for, that those who came in contact with him then, and then only, might have admired him as the patriarchal head of an agreeable and elegant household.

Let us now, for the sake of variety, summon up a spirit of another order—Magnus Lucullus, Esq. of Grand Priory. He is a man with a presence—tall, and a little portly, with a handsome pleasant countenance looking hospitality and kindliness towards friends, and a quiet but not easily solvable reserve towards the rest of the world. He has no literary pretensions, but you will not talk long with him without finding that he is a scholar, and a ripe and good one. He is complete and magnificent in all his belongings, only, as no man's qualities and characteristics are of perfectly uniform balance and parallel action, his library is the sphere in which his disposition for the complete and the magnificent has most profusely developed itself.

As you enter its Gothic door a sort of indistinct slightly musky perfume, like that said to frequent Oriental bazaars, hovers around. Everything is of perfect finish—the mahogany-railed gallery—the tiny ladders—the broad-winged lecterns, with leathern cushions on the edges to keep the wood from grazing the rich bindings—the books themselves, each shelf uniform with its facings or rather backings, like well-dressed lines at a review. Their owner does not profess to indulge much in quaint monstrosities, though many a book of rarity is there. In the first place, he must have the best and most complete editions, whether common or rare; and, in the second place, they must be in perfect condition. All the classics are there—one complete set of Valpy's in good russia, and many separate copies of each, valuable for text or annotation. The copies of Bayle, Moreri, the Trevoux Dictionary, Stephens's Lexicon, Du Cange, Mabillon's Antiquities, the Benedictine historians, the Bollandists' Lives of the Saints, Grævius and Gronovius, and heavy books of that order, are in their old original morocco, without a scratch or abrasure, gilt-edged, vellum-jointed, with their backs blazing in tooled gold. Your own dingy well-thumbed Bayle or Moreri possibly cost you two or three pounds; his cost forty or fifty. Further, in these affluent shelves may be found those great costly works which cross the border of "three figures," and of which only one or two of the public libraries can boast, such as the Celebri Famiglie Italiane of Litta, Denon's Egypt, the great French work on the arts of the middle ages, and the like; and many is the scholar who, unable to gratify his cravings elsewhere, has owed it to Lucullus that he has seen something he was in search after in one of these great books, and has been able to put it to public use.

Throughout the establishment there is an appearance of care and order, but not of restraint. Some inordinately richly-bound volumes have special grooves or niches for themselves lined with soft cloth, as if they had delicate lungs, and must be kept from catching cold. But even these are not guarded from the hand of the guest. Lucullus says his books are at the service of his friends; and, as a hint in the same direction, he recommends to your notice a few volumes from the collection of the celebrated Grollier, the most princely and liberal of collectors, on whose classic book-stamp you find the genial motto, "Joannis Grollierii et amicorum." Having conferred on you the freedom of his library, he will not concern himself by observing how you use it. He would as soon watch you after dinner to note whether you eschew common sherry and show an expensive partiality for that madeira at twelve pounds a-dozen, which other men would probably only place on the table when it could be well invested in company worthy of the sacrifice. Who shall penetrate the human heart, and say whether a hidden pang or gust of wrath has vibrated behind that placid countenance, if you have been seen to drop an ink-spot on the creamy margin of the Mentelin Virgil, or to tumble that heavy Aquinas from the ladder and dislocate his joints? As all the world now knows, however, men assimilate to the conditions by which they are surrounded, and we civilise our city savages by substituting cleanness and purity for the putrescence which naturally accumulates in great cities. So, in a noble library, the visitor is enchained to reverence and courtesy by the genius of the place. You cannot toss about its treasures as you would your own rough calfs and obdurate hogskins; as soon would you be tempted to pull out your meerschaum and punk-box in a cathedral. It is hard to say, but I would fain believe that even Papaverius himself might have felt some sympathetic touch from the spotless perfection around him and the noble reliance of the owner; and that he might perhaps have restrained himself from tearing out the most petted rarities, as a wolf would tear a fat lamb from the fold.

Such, then, are some "cases" discussed in a sort of clinical lecture. It will be seen that they have differing symptoms—some mild and genial, others ferocious and dangerous. Before passing to another and the last case, I propose to say a word or two on some of the minor specialties which characterise the pursuit in its less amiable or dignified form. It is, for instance, liable to be accompanied by an affection, known also to the agricultural world as affecting the wheat crop, and called "the smut." Fortunately this is less prevalent among us than the French, who have a name for the class of books affected by this school of collectors in the Bibliothèque bleue. There is a sad story connected with this peculiar frailty. A great and high-minded scholar of the seventeenth century had a savage trick played on him by some mad wags, who collected a quantity of the brutalities of which Latin literature affords an endless supply, and published them in his name. He is said not long to have survived this practical joke; and one does not wonder at his sinking before such a prospect, if he anticipated an age and a race of book-buyers among whom his great critical works are forgotten, and his name is known solely for the spurious volume, sacred to infamy, which may be found side by side with the works of the author of Trimalcion's Feast—"par nobile fratrum."

There is another failing, without a leaning to virtue's side, to which some collectors have been, by reputation at least, addicted—a propensity to obtain articles without value given for them—a tendency to be larcenish. It is the culmination, indeed, of a sort of lax morality apt to grow out of the habits and traditions of the class. Your true collector—not the man who follows the occupation as a mere expensive taste, and does not cater for himself—considers himself a finder or discoverer rather than a purchaser. He is an industrious prowler in unlikely regions, and is entitled to some reward for his diligence and his skill. Moreover, it is the essence of that very skill to find value in those things which, in the eye of the ordinary possessor, are really worthless. From estimating them at little value, and paying little for them, the steps are rather too short to estimating them at nothing, and paying nothing for them. What matters it, a few dirty black-letter leaves picked out of that volume of miscellaneous trash—leaves which the owner never knew he had, and cannot miss—which he would not know the value of, had you told him of them? What use of putting notions into the greedy barbarian's head, as if one were to find treasures for him? And the little pasquinade is so curious, and will fill a gap in that fine collection so nicely! The notions of the collector about such spoil are indeed the converse of those which Cassio professed to hold about his good name, for the scrap furtively removed is supposed in no way to impoverish the loser, while it makes the recipient rich indeed.

Those habits of the prowler which may gradually lead a mind not strengthened by strong principle into this downward career, are hit with his usual vivacity and wonderful truth by Scott. The speaker is our delightful friend Oldenbuck of Monkbarns, the Antiquary, and what he says has just enough of confession in it to show a consciousness that the narrator has gone over dangerous ground, and, if we did not see that the narrative is tinged with some exaggeration, has trodden a little beyond the limits of what is gentlemanly and just.

"'See this bundle of ballads, not one of them later than 1700, and some of them a hundred years older. I wheedled an old woman out of these, who loved them better than her psalm-book. Tobacco, sir, snuff, and the Complete Syren, were the equivalent! For that mutilated copy of the Complaynt of Scotland I sat out the drinking of two dozen bottles of strong ale with the late learned proprietor, who in gratitude bequeathed it to me by his last will. These little Elzevirs are the memoranda and trophies of many a walk by night and morning through the Cowgate, the Canongate, the Bow, St Mary's Wynd—wherever, in fine, there were to be found brokers and trokers, those miscellaneous dealers in things rare and curious. How often have I stood haggling on a halfpenny, lest, by a too ready acquiescence in the dealer's first price, he should be led to suspect the value I set upon the article!—how have I trembled lest some passing stranger should chop in between me and the prize, and regarded each poor student of divinity that stopped to turn over the books at the stall as a rival amateur or prowling bookseller in disguise!—And then, Mr Lovel, the sly satisfaction with which one pays the consideration, and pockets the article, affecting a cold indifference, while the hand is trembling with pleasure!—Then to dazzle the eyes of our wealthier and emulous rivals by showing them such a treasure as this' (displaying a little black smoked book about the size of a primer)—'to enjoy their surprise and envy, shrouding meanwhile, under a veil of mysterious consciousness, our own superior knowledge and dexterity;—these, my young friend, these are the white moments of life, that repay the toil and pains and sedulous attention which our profession, above all others, so peculiarly demands!'"

There is a nice subtle meaning in the worthy man calling his weakness his "profession," but it is in complete keeping with the mellow Teniers-like tone of the whole picture. Ere we have done I shall endeavour to show that the grubber among book-stalls has, with other grubs or grubbers, his useful place in the general dispensation of the world. But his is a pursuit exposing him to moral perils, which call for peculiar efforts of self-restraint to save him from them; and the moral Scott holds forth—for a sound moral he always has—is, If you go as far as Jonathan Oldenbuck did—and I don't advise you to go so far, but hint that you should stop earlier—say to yourself, Thus far, and no farther.

So much for one of the debased symptoms which in very bad cases sometimes characterise an otherwise genial failing. There is another peculiar, and, it may be said, vicious propensity, exhibited occasionally in conjunction with the pursuit. This propensity is, like the other, antagonistic in spirit to the tenth commandment, and consists in a desperate coveting of the neighbour's goods, and a satisfaction, not so much in possessing for one's self, as in dispossessing him. This spirit is said to burn with still fiercer flame in the breasts of those whose pursuit would externally seem to be the most innocent in the world, and the least excitive of the bad passions—namely, among flower-fanciers. From some mysterious cause, it has been known to develop itself most flagrantly among tulip-collectors, insomuch that there are legends of Dutch devotees of this pursuit who have paid their thousands of dollars for a duplicate tuber, that they might have the satisfaction of crushing it under the heel.[28] This line of practice is not entirely alien to the book-hunter. Peignot tells us that it is of rare occurrence among his countrymen, and yet, as we have seen, he thought it necessary to correct the technical term applied to this kind of practitioner, by calling him a Bibliothapte when he conceals books—a Bibliolyte when he destroys them. Dibdin warmed his convivial guests at a comfortable fire, fed by the woodcuts from which had been printed the impression of the Bibliographical Decameron. It was a quaint fancy, and deemed to be a pretty and appropriate form of hospitality, while it effectually assured the subscribers to his costly volumes that the vulgar world who buy cheap books was definitively cut off from participating in their privileges.

Let us, however, summon a more potent spirit of this order. He is a different being altogether from those gentle shadows who have flitted past us already. He was known in the body by many hard names, such as the Vampire, the Dragon, &c. He was an Irish absentee, or, more accurately, a refugee, since he had made himself so odious on his ample estate that he could not live there. How on earth he should have set about collecting books is one of the inscrutable mysteries which ever surround the diagnosis of this peculiar malady. Setting aside his using his books by reading them as out of the question, he yet was never known to indulge in that fondling and complacent examination of their exterior and general condition, which, to Inchrule and others of his class, seemed to afford the highest gratification that, as sojourners through this vale of tears, it was their lot to enjoy. Nor did he luxuriate in the collective pride—like that of David when he numbered his people—of beholding how his volumes increased in multitude, and ranged with one another, like well-sized and properly dressed troops, along an ample area of book-shelves. His collection—if it deserved the name—was piled in great heaps in garrets, cellars, and warerooms, like unsorted goods. They were accumulated, in fact, not so much that the owner might have them, as that other people might not. If there were a division of the order into positive, or those who desire to make collections—and negative, or those who desire to prevent them being made, his case would properly belong to the latter. Imagine the consternation created in a small circle of collectors by a sudden alighting among them of a helluo librorum with such propensities, armed with illimitable means, enabling him to desolate the land like some fiery dragon! What became of the chaotic mass of literature he had brought together no one knew. It was supposed to be congenial to his nature to have made a great bonfire of it before he left the world; but a little consideration showed such a feat to be impossible, for books may be burnt in detail by extraneous assistance, but it is a curious fact that, combustible as paper is supposed to be, books won't burn. If you doubt this, pitch that folio Swammerdam or Puffendorf into a good rousing fire, and mark the result.

No—it is probable that, stored away in some forgotten repositories, these miscellaneous relics still remain; and should they be brought forth, some excitement might be created; for, ignorant as the monster was, he had an instinct for knowing what other people wanted, and was thus enabled to snatch rare and curious volumes from the grasp of systematic collectors. It was his great glory to get hold of a unique book and shut it up. There were known to be just two copies of a spare quarto called Rout upon Rout, or the Rabblers Rabbled, by Felix Nixon, Gent. He possessed one copy; the other, by indomitable perseverance, he also got hold of, and then his heart was glad within him; and he felt it glow with well-merited pride when an accomplished scholar, desiring to complete an epoch in literary history on which that book threw some light, besought the owner to allow him a sight of it, were it but for a few minutes, and the request was refused. "I might as well ask him," said the animal, who was rather proud of his firmness than ashamed of his churlishness, "to make me a present of his brains and reputation."

It was among his pleasant ways to attend book-sales, there to watch the biddings of persons on whose judgment he relied, and cut in as the contest was becoming critical. This practice soon betrayed to those he had so provoked the chinks in the monster's armour. He was assailable and punishable at last, then, this potent tyrant—but the attack must be made warily and cautiously. Accordingly, impartial bystanders, ignorant of the plot, began to observe that he was degenerating by degrees in the rank of his purchases, and at last becoming utterly reckless, buying, at the prices of the sublimest rarities, common works of ordinary literature to be found in every book-shop. Such was the result of judiciously drawing him on, by biddings for valueless books, on the part of those whom he had outbid in the objects of their desire. Auctioneers were surprised at the gradual change coming over the book-market, and a few fortunate people obtained considerable prices for articles they were told to expect nothing for. But this farce, of course, did not last long; and whether or not he found out that he had been beaten at his own weapons, the devouring monster disappeared as mysteriously as he had come.

Reminiscences.

More congenial, however, in my recollection, is that remote and dingy hall where rough Carfrae, like Thor, flourished his thundering hammer. There it was that one first marked, with a sort of sympathetic awe, the strange and varied influence of their peculiar maladies on the book-hunters of the last generation. There it was that one first handled those pretty little pets, the Elzevir classics, a sort of literary bantams, which are still dear to memory, and awaken old associations by their dwarfish ribbed backs like those of ponderous folios, and their exquisite, but now, alas! too minute type. The eyesight that could formerly peruse them with ease has suffered decay, but they remain unchanged; and in this they are unlike to many other objects of early interest. Children, flowers, animals, scenery even, all have undergone mutation, but no perceptible shade of change has passed over these little reminders of old times.

There it was that one first could comprehend how a tattered dirty fragment of a book once common might be worth a deal more than its weight in gold. There it was too, that, seduced by bad example, the present respected pastor of Ardsnischen purchased that beautiful Greek New Testament, by Jansen of Amsterdam, which he loved so, in the freshness of its acquisition, that he took it with him to church, and, turning up the text, handed it to a venerable woman beside him, after the fashion of an absorbed and absent student who was apt to forget whether he was reading Greek or English. The presiding genius of the place, with his strange accent, odd sayings, and angular motions, accompanied by good-natured grunts of grotesque wrath, became a sort of household figure. The dorsal breadth of pronunciation with which he would expose Mr Ivory's Erskine, used to produce a titter which he was always at a loss to understand. Though not the fashionable mart where all the thorough libraries in perfect condition went to be hammered off—though it was rather a place where miscellaneous collections were sold, and therefore bargains might be expected by those who knew what they were about—yet sometimes extraordinary and valuable collections of rare books came under his hammer, and created an access of more than common excitement among the denizens of the place. On one of these occasions a succession of valuable fragments of early English poetry brought prices so high and far beyond those of ordinary expensive books in the finest condition, that it seemed as if their imperfections were their merit; and the auctioneer, momentarily carried off with this feeling, when the high prices began to sink a little, remonstrated thus, "Going so low as thirty shillings, gentlemen,—this curious book—so low as thirty shillings—and quite imperfect!"

Those who frequented this howf, being generally elderly men, have now nearly all departed. The thunderer's hammer, too, has long been silenced by the great quieter. One living memorial still exists of that scene—the genial and then youthful assistant, whose partiality for letters and literary pursuits made him often the monitor and kindly guide of the raw student, and who now, in a higher field, exercises a more important influence on the destinies of literature. I passed the spot the other day—it was not desolate and forsaken, with the moss growing on the hearthstone; on the contrary, it flared with many lights—a thronged gin-palace. When one heard the sounds that issued from the old familiar spot, the reflection not unnaturally occurred that, after all, there are worse pursuits in the world than book-hunting.

Classification.

erhaps it would be a good practical distribution of the class of persons under examination, to divide them into private prowlers and auction-hunters. There are many other modes of classifying them, but none so general. They might be classified by the different sizes of books they affect—as folios, quartos, octavos, and duodecimos—but this would be neither an expressive nor a dignified classification. In enumerating the various orders to which Fitzpatrick Smart did not belong, I have mentioned many of the species, but a great many more might be added. Some collectors lay themselves out for vellum-printed volumes almost solely. There are such not only among very old books, but among very new; for of a certain class of modern books it frequently happens that a copy or two may be printed on vellum, to catch the class whose weakness takes that direction.

It may be cited as a signal instance of the freaks of book-collecting, that of all men in the world Junot, the hard-fighting soldier, had a vellum library—but so it was. It was sold in London for about £1400. "The crown octavos," says Dibdin, "especially of ancient classics, and a few favourite English authors, brought from four to six guineas. The first virtually solid article of any importance, or rather of the greatest importance, in the whole collection, was the matchless Didot Horace, of 1799, folio, containing the original drawings from which the exquisite copperplate vignettes were executed. This was purchased by the gallant Mr George Hibbert for £140. Nor was it in any respect an extravagant or even dear purchase." It now worthily adorns the library of Norton Hall.

Some collectors may be styled Rubricists, being influenced by a sacred rage for books having the contents and marginal references printed in red ink. Some "go at" flowered capitals, others at broad margins. These have all a certain amount of magnificence in their tastes; but there are others again whose priceless collections are like the stock-in-trade of a wholesale ballad-singer, consisting of chap-books, as they are termed—the articles dealt in by pedlars and semi-mendicants for the past century or two. Some affect collections relating to the drama, and lay great store by heaps of play-bills arranged in volumes, and bound, perhaps, in costly russia. Of a more dignified grade are perhaps those who have lent themselves to the collection of the theses on which aspirants after university honours held their disputations or impugnments. Sometimes out of a great mass of rubbish of this kind the youthful production of some man who has afterwards become great turns up. Of these theses and similar tracts a German, Count Dietrich, collected some hundred and forty thousand, which are now in this country.

Those collectors whose affections are invested in the devices or trade emblems of special favourites among the old printers must not be passed without a word of recognition.

Men who have had the opportunity of rummaging among old libraries in their boyhood are the most likely to cultivate pets of this kind. There is a rich variety of choice in the luxuriantly floral Gothic, the cold serene classic, and that prolific style combining both, which a popular writer on the Æsthetics of Art has stigmatised by the term "sensual," ordering all his votaries to abjure it accordingly. To intellects not far enough advanced to acknowledge the influence of such terms, or to comprehend their application to what we should or should not like and admire, there is a fortunate element even in their deficiencies. They can admire the devices of the old printers from association with the boyish days when they were first noticed, from an absolute liking for their fantastic fancies, and possibly from an observation in some of them of the indications of the gradual development of artistic purity and beauty. In many of them in which the child has seen only an attractive little picture, the man has afterwards found a touch of poetic or religious thought.

There is the hand pouring oil into a lamp of pure Etruscan shape, symbolical of the nutriment supplied to the intellectual flame. In another, the gardener carefully plants the seedlings which are to bear the fruit of knowledge to the coming generations; in another, the sun rising bright over the eastern sea signifies the dawn of the restoration of classical learning to the European nations.

Other interpretations of the kind, called quaint conceits, can be read from these printers' devices. There is Gesner's Bibliotheca swarming with frogs and tadpoles like a quagmire in honour of its printer, a German Frog, latinised Christopherus Froshoverus. The Quæ Extant of Varro, printed at Dort, are adorned with many lively cuts of bears and their good-humoured cubs, because the printer's name is Joannis Berewout. So the Aulus Gellius, printed by Gryphius of Lyons, more than a hundred years earlier, begins and ends with formidable effigies of griffins. The device of Michael and Phillip Lenoir is a jet-black shield, with an Ethiopian for crest, and Ethiopians for supporters; and Apiarius has a neat little cut representing a bear robbing a bee's nest in a hollow tree. Most instructive of them all, Ascensius has bequeathed to posterity the lively and accurate representation, down to every nail and screw, of the press in which the great works of the sixteenth century were printed, with the brawny pressman pulling his proof.

Collectors there have been, not unimportant for number and zeal, whose mission it is to purchase books marked by peculiar mistakes or errors of the press. The celebrated Elzevir Cæsar of 1635 is known by this, that the number of the 149th page is misprinted 153. All that want this peculiar distinction are counterfeits. The little volume being, as Brunet says, "une des plus jolies et plus rares de la collection des Elsevier," gave a temptation to fraudulent imitators, who, as if by a providential arrangement for their detection, lapsed into accuracy at the critical figure. How common errors are in editions of the classics, is attested by the one or two editions which claim a sort of canonisation as immaculate—as, for instance, the Virgil of Didot, and the Horace of Foulis. A collector, with a taste for the inaccurate, might easily satiate it in the editions so attractive in their deceptive beauty of the great Birmingham printer Baskerville.

The mere printers' blunders that have been committed upon editions of the Bible are reverenced in literary history; and one edition—the Vulgate issued under the authority of Sixtus V.—achieved immense value from its multitude of errors. The well-known story of the German printer's wife, who surreptitiously altered the passage importing that her husband should be her lord (Herr) so as to make him be her fool (Narr), needs confirmation. If such a misprint were found, it might quite naturally be attributed to carelessness. Valarian Flavigny, who had many controversies on his hand, brought on the most terrible of them all with Abraham Ecchellensis by a mere dropped letter. In the rebuke about the mote in thy brother's eye and the beam in thine own, the first letter in the Latin for eye was carelessly dropped out, and left a word which may be found occasionally in Martial's Epigrams, but not in books of purer Latin and purer ideas.[29]

Questions as to typographical blunders in editions of the classics are mixed up with larger critical inquiries into the purity of the ascertained text, and thus run in veins through the mighty strata of philological and critical controversy which, from the days of Poggio downwards, have continued to form that voluminous mass of learning which the outer world contemplates with silent awe.

To some extent the same spirit of critical inquiry has penetrated into our own language. What we have of it clusters almost exclusively around the mighty name of Shakespeare. Shakespearian criticism is a branch of knowledge by itself. To record its triumphs—from that greatest one by which the senseless "Table of Greenfield," which interrupted the touching close of Falstaff's days, was replaced by "'a babbled of green fields"—would make a large book of itself. He who would undertake it, in a perfectly candid and impartial spirit, would give us, varied no doubt with much erudition and acuteness, a curious record of blundering ignorance and presumptuous conceit, the one so intermingling with the other that it would be often difficult to distinguish them.[30]

The quantity of typographical errors exposed in those pages, where they are least to be expected, and are least excusable, opens up some curious considerations. It may surely be believed that, between the compositors who put the types together and the correctors of the press, the printing of the Bible has generally been executed with more than average care. Yet the editions of the sacred book have been the great mine of discovered printers' blunders. The inference from this, however, is not that blunders abound less in other literature, but that they are not worth finding there. The issuing of the true reading of the Scripture is of such momentous consequence, that a mistake is sure of exposure, like those minute incidents of evidence which come forth when a murder has been committed, but would never have left their privacy for the detection of a petty fraud.

The value to literature of a pure Shakespearian text, has inspired the zeal of the detectives who work on this ground. Some casual detections have occurred in minor literature,—as, for instance, when Akenside's description of the Pantheon, which had been printed as "serenely great," was restored to "severely great." The reason, however, why such detections are not common in common books, is the rather humiliating one that they are not worth making. The specific weight of individual words is in them of so little influence, that one does as well as another. Instances could indeed be pointed out, where an incidental blunder has much improved a sentence, giving it the point which its author failed to achieve—as a scratch or an accidental splash of the brush sometimes supplies the painter with the ray or the cloud which the cunning of his hand cannot accomplish. Poetry in this way sometimes endures the most alarming oscillations without being in any way damaged, but, on the contrary, sometimes rather improved. I might refer to a signal instance of this, where, by some mysterious accident at press, the lines of a poem written in quatrains got their order inverted, so that the second and fourth of each quatrain changed places. This transposition was pronounced to operate a decided improvement on the spirit and originality of the piece,—an opinion in which, unfortunately, the author did not concur; nor could he appreciate the compliment of a critic, who remarked that the experiment tested the soundness of the lines, which could find their feet whatever way they were thrown about.[31]

There have been, no doubt, cruel instances of printers' blunders in our own days, like the fate of the youthful poetess in the Fudge family:—